Here There and Everywhere

Ok – so what are they?

The word “rogation” come from the Latin rogare, which means “to ask,” and the Rogation Days are four days set apart to bless the fields, and ask for God’s mercy on all of creation. April 25 (coincidentally the Feast of St. Mark) is called the Major Rogation; the three days preceding Ascension Thursday are called the Minor Rogations. On these days, the congregation used to march the boundaries of the parish, blessing every tree and stone, while chanting or reciting a Litany of Mercy, usually a Litany of the Saints. A few still do.

The Rogation Days were first instituted in the 5th Century by Mamertus, bishop of Vienne in France from 461 to 475. During his episcopate, France was in an almost continuous state of near-disaster. The Goths invaded Gaul. There was an enormous amount of disease; there were fires; there were earthquakes; there were attacks of wild animals. As a result, Mamertus spent a great deal of time in prayer, beseeching God to help the stricken community.

One night, when the village was overwhelmed with a fire, he conceived the idea of instituting a annual procession and litany in which the entire community would pray for God’s blessing and protection. He is reported to have said: “We shall pray to God that He will turn away the plagues from us, and preserve us from all ill, from hail and drought, fire and pestilence, and from the fury of our enemies; to give us favorable seasons, that our land may be fertile, good weather and good health, and that we may have peace and tranquility, and obtain pardon for our sins.”

Thus the custom of processing around the entire length of the parish while invoking a Litany of the Saints began. Over the centuries, it became the custom to also use the procession to “beat the bounds” – to mark and establish the boundaries of the parish – while also blessing the trees, stones and fields. In modern times, the actual purpose of “beating the bounds” – to impress the boundaries of the village on everyone’s mind – has ceased to be necessary due to modern surveying techniques, and the practice is largely ceremonial.

The standard practice in the Episcopal Church is to pray for fruitful seasons on Monday, commerce and industry on Tuesday, and stewardship of creation on Wednesday. When currently observed, the practice frequently has an environmental bent.