One Compassionate Captain Changed Lives
From today’s Lectionary readings:
DAVID PENDLETON OAKERHATER
DEACON AND MISSIONARY (1 SEP 1931)
David P. Oakerhater (born around 1850) was a warrior and leader of the Cheyenne Indians of Oklahoma, and led a corps of fighters against the United States government in a dispute over Indian land rights. In 1875 he and 27 other military leaders were taken prisoner by the U S Army and sent to a military post in Florida. There, thanks to the efforts of a concerned Army captain, they learned English, were encouraged to earn money by giving art and archery lessons to visitors, and encountered the Christian faith. David and three others were moved to become Christians and to go north to study for the ministry. David was baptized in Syracuse, New York, in 1878, and ordained to the diaconate in 1881. He returned to Oklahoma and there founded schools and missions, and continued to work among his people until his death on 31 August 1931. When he first returned to Oklahoma in 1881, he said:
You all know me. You remember when I led you out to war I went first, and what I told you was true. Now I have been away to the East and I have learned about another captain, the Lord Jesus Christ, and he is my leader. He goes first, and all He tells me is true. I come back to my people to tell you to go with me now in this new road, a war that makes all for peace.
by James Kiefer
Note: the “military post in Florida” is Castillo de San Marcos in St. Augustine, now a National Monument. Should you visit, you can learn more about his imprisonment there.
Intlxpatr: One brave captain, unnamed, had compassion on a group of indigenous Americans and encouraged them to earn with their skills. He treated them with respect and won their respect in return. Such gentility influenced them to adopt and spread the Christian faith to others. One unnamed captain, reaching out his hand in loving charity, produced more influence than government policies.
How Do We Celebrate the 4th of July?
Today’s Lectionary provided a prayer for today, along with today’s saint, Saint Moses the Black:
PRAYER (contemporary language)
Almighty God, whose blessed Son guides our footsteps in the way of peace: Deliver us from paths of hatred and violence, that we, following the example of your servant Moses, may serve you with singleness of heart and attain to the tranquility of the world to come; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen.
It brought to mind a troubling conversation in a meeting with a group of women I greatly admire. One said “I’m having a problem with knowing how to celebrate the 4th of July without compromising my belief that our nation is on a very wrong path.”
In a brief discussion, we agreed that no one party owns the flag, or fireworks, that those are the influence-free celebrations of our freedoms, but that gatherings that involve political speeches and practices that support beliefs we find repugnant are contrary to our well-being.
I think we all came away from that discussion with a troubled sadness.
My family has a history of service to our nation. Much of what we have built, and what we have worked so hard to accomplish, has been wrecked. I love our nation, I love the American dream, I love the Statue of Liberty welcoming those who arrive with little but hope, and a desire to live free in a land of opportunity. I love our freedom to disagree with leadership and for the tools to fight unjust practices. I love that we have lived a life of service: serving our country, building alliances, and building a network that fights the evils of tyranny.
This morning, I put out our flags.
Welcome Easter in Pensacola!
If you live in Pensacola, you feel truly blessed when it rains as early gardens are planted, and dry weather means a drought in Florida. We have had beautiful sunny weather, good for planting seeds and sprouting them, and we need the rain to ensure their survival and vigorous growth. Thanks be to God for a glorious rain.
We had a strong crowd for the early service this morning; the flowers were stunning. I totally missed that the alter flowers were a metaphor for sunrise until our priest pointed it out.
This was the quiet service, the sanity service. Our family will be serving at the next service, the children’s service, after which there will be an Easter Egg hunt. There will be a brass band and celebratory trumpets at the two later services, making a joyful noise indeed! We will all meet up for brunch later. A festive and joyful day, The Lord is Risen Indeed, Alleluia!
Small Groups and the Seven Deadly Sins
One of the great calming forces in my life is meeting with my small groups. One is a monthly book club; we are not all of the same mind; we bring different perceptions, and it is good for us. New doors open, we see things differently. Yesterday, I was confronted by a woman who reminded me that when she was reviewing a book she loved, and wondered why it was not popular, there was a silence. And then I said “Well, it was poorly written.” I expected a rebuke, but she said that having given it some thought, now she agrees. Whew!
(I hate confrontation. And I also have a big problem with lying. I believe lying hurts the person receiving the lie, and it hurts the liar. I think lies are seeds that grow wildly, creating a thicket of evil. Unintended consequences.)
My other small group doesn’t meet all the time, just for studies two or three times a year. Small group are where real connections are made, so the church makes an effort to help us connect with one another. This small group has met at the same time with the same leader for several years. It has several people who have been with this group for a long time. New people come once or twice and are never seen again, and some come and settle in for the long haul. We are diverse, from all segments of the church, and we have a wonderful gift in common. As we study and apply scripture, we laugh at ourselves. On rare occasions, we cry with one another. It is a band of buddies, and our buddies keep us safe in life.
Last night we were working on Envy. It was fascinating, and I learned something new. There is a technical difference between jealousy and envy. Jealousy is having something/someone and being afraid of losing what you have. Envy is wanting something – or something better than – someone else has, or something you lack. That’s food for thought for the rest of the week.
As a group, we thought the illustration for Envy was fabulous. One member asked to look at all the eyes, all green, and notice how cold envy is. Another said that Envy is the only deadly sin that gives no pleasure. We only have six weeks; it makes me laugh to know that the deadly sin of Lust is optional.
During an epoch when I find events stirring in me emotional turbulence, I leave these groups feeling at peace, and I sleep well at night. The world goes on. We find our people. They help us shoulder our burdens and march alongside us. Thanks be to God.
Unintended Consequences
It is rare that I am stunned into silence.
This is not the world I grew up in. This is not the country I served. These are not the values we were taught as children, in a United States full of post WWII optimism, as we allied with other nations for the greater good.
I am a blessed woman. I have what I need, and my son married a woman with deeply perceptive insights. An environmental specialist, she taught me the concept of Unanticipated Consequences. We are witnessing a host of unanticipated consequence unrolling by the minute, consequences which will have reverberations far into the future – not forseeable consequences but lasting.
Our current Administration is whacko. They command the mightiest military on earth, and they hold the keys to nuclear weapons. I have a friend who says “We’re Doomed,” only he uses a stronger, vulgar word I don’t want to use here.
Anna Julia Haywood Cooper
Today the church honors Anna Julia Haywood Cooper, an extraordinary woman who prevailed against prejudice.
ANNA JULIA HAYWOOD COOPER
EDUCATOR
(1964)
Anna Julia Haywood Cooper (August 10, c1859- February 27, 1964). Educator, advocate and scholar. Born in Raleigh, North Carolina to an enslaved woman and a white man, presumably her mother’s master, Anna Julia was an academically gifted child and received a scholarship to attend St. Augustine Normal School and Collegiate Institute, a school founded by the Episcopal Church to educate African-American teachers and clergy. There she began her membership in the Episcopal Church. After forcing her way into a Greek class designed for male theology students, Anna Julia later married the instructor, George A.C. Cooper, the second African-American ordained to the Episcopal priesthood in North Carolina.
After her husband’s death in 1879, Cooper received degrees in mathematics from Oberlin College, and was made principal of the only African American high school in Washington D.C.. She was denied reappointment in 1906 because she refused to lower her educational standards.
Throughout her career, Cooper emphasized the importance of education to the future of African Americans, and was critical of the lack of support they received from the church. An advocate for African-American women, Cooper assisted in organizing the Colored Women’s League and the first Colored Settlement House in Washington, D.C. She wrote and spoke widely on issues of race and gender, and took an active role in national and international organizations founded to advance African Americans.
At the age of fifty-five she adopted the five children of her nephew. In 1925, Cooper became the fourth African-American woman to complete a Ph.D degree, granted from the Sorbonne when she was sixty-five years old. From 1930-1942, Cooper served as president of Frelinghuysen University.
from the Episcopal Women’s History Project
A Rare Co-Incidence of Holy Days
To all my friends entering this holy period of fasting and repentance and meditation, I wish you a Holy Lent and a Holy Ramadan. May God Almighty/Allah listen to your prayers and grant you peace and serenity.
Diwali: A Light Sparkles in Dark Times
Today, Labor Day, when dark events are taking place in our country, shutting down the light of liberty and democracy, we got an unexpected invitation – to a Diwali party, coming up in a couple months.
We are so honored. And we know Diwali; we were living in Al Fardan 1, in Doha, Qatar, when an Indian neighbor invited all the residents of Al Fardan to come over for Diwali. We didn’t know what Diwali was, and our internet was dial-up and irregular, but we asked around and were told, with big smiles, to go and find out.
The night of Diwali came, and we walked to our neighbor’s house, along with many of our Al Fardan neighbors. We could see it long before we arrived – thousands of candles set out in patterns in the yard, lining the sidewalk, leading us inside, to more lights and a feast of sweets, platters of sweets, all illuminated by gleaming candlelight.
Such open-hearted hospitality. Such generous sharing. No one was excluded; everyone was welcome, and there was plenty for everyone.
Our neighbors’ beliefs were different from ours, and yet, I believe all such generosity, freely given, springs from the same spirit.
We can’t wait for this upcoming Diwali.
The “Righteous Gentiles”
Today in our church Lectionary, we celebrate those who stood up to the Nazi policies and shielded and rescued thousands of Jewish people who might otherwise not have survived the torture, imprisonment and extermination, solely for being “the other.”
PRAYER (contemporary language)
Lord of the Exodus, who delivers your people with a strong hand and a mighty arm: Strengthen your Church with the examples of the Righteous Gentiles of World War II to defy oppression for the rescue of the innocent; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
“THE RIGHTEOUS GENTILES”
Although the phrase “Righteous Gentiles” has become a general term for any non-Jew who risked their life to save Jews during the Holocaust, it here appears to apply specifically to: Raoul Wallenberg [Swedish, d. 1947] Hiram Bingham IV [d. 1988, American]; Karl Lutz [d. 1975, Swiss]; C. Sujihara [d. 1986, Japanese]; and Andre Trocme [d. 1971, French].
Raoul Wallenberg (August 4, 1912 – July 17, 1947?) was a Swedish humanitarian who worked in Budapest, Hungary, during World War II to rescue Jews from the Holocaust. Between July and December 1944, he issued protective passports and housed Jews, saving tens of thousands of Jewish lives.
On January 17, 1945, he was arrested in Budapest by the Soviets after they wrested control of the city from the Germans, and was reported to have been executed while a prisoner at Lubyanka Prison, although this is not entirely certain.
Wallenberg has been honored numerous times. He is an honorary citizen of the United States, Canada, Hungary and Israel. Israel has also designated Wallenberg one of the Righteous among the Nations. Monuments have been dedicated to him, and streets have been named after him throughout the world.
— more at Wikipedia
Hiram “Harry” Bingham IV (July 17, 1903 – January 12, 1988) was an American diplomat. He served as a Vice-Consul in Marseille, France, during World War II, and helped over 2,500 Jews to flee from France as Nazi forces advanced.
In 1939, Bingham was posted to the US Consulate in Marseille, where he, together with another vice-consul named Myles Standish, was in charge of issuing entry visas to the USA.
On June 10, 1940, Adolf Hitler’s forces invaded France and the French government fell. Several influential Europeans tried to lobby the American government to issue visas so that German and Jewish refugees could freely leave France and escape persecution.
Anxious to limit immigration to the United States and to maintain good relations with the Vichy government, the State Department actively discouraged diplomats from helping refugees. However, Bingham cooperated in issuing visas and helping refugees escape France. Hiram Bingham gave about 2,000 visas, most of them to well-known personalities, speaking English, including Max Ernst, André Breton, Hannah Arendt, Marc Chagall, Lion Feuchtwanger and Nobel prize winner Otto Meyerhof.
— more at Wikipedia
Carl Lutz (b. Walzenhausen, 30 March 1895; d. Berne, 12 February 1975) was the Swiss Vice-Consul in Budapest, Hungary from 1942 until the end of World War II. He helped save the lives of tens of thousands of Jews from deportation to Nazi Extermination camps during the Holocaust.
Lutz immigrated at the age of 18 to the United States, where he was to remain for more than 20 years. Lutz’s sojourn in the United States ended with his assignment as vice-consul to the Swiss Consulate General in Jaffa, in what was then Palestine.
Appointed in 1942 as Swiss vice-consul in Budapest, Hungary, Lutz soon began cooperating with the Jewish Agency for Palestine, issuing Swiss safe-conduct documents enabling Jewish children to emigrate.
Once the Nazis took over Budapest in 1944 and began deporting Jews to the death camps, Lutz negotiated a special deal with the Hungarian government and the Nazis: he had permission to issue protective letters to 8,000 Hungarian Jews for emigration to Palestine. Lutz then deliberately misinterpreted his permission for 8,000 as applying to families rather than individuals, and proceeded to issue tens of thousands of additional protective letters, all of them bearing a number between one and 8,000. He also set up some 76 safe houses around Budapest, declaring them annexes of the Swiss legation. Among the safe houses was the now well-known “Glass House” (Üvegház) at Vadász Street 29. About 3,000 Jews found refuge at the Glass House and in a neighboring building.
— more at Wikipedia
Chiune Sugihara (1 January 1900 – 31 July 1986) was a Japanese diplomat, serving as Vice Consul for the Japanese Empire in Lithuania. During World War II, he helped several thousand Jews leave the country by issuing transit visas to Jewish refugees so that they could travel to Japan. Most of the Jews who escaped were refugees from German-occupied Poland or residents of Lithuania. Sugihara wrote travel visas that facilitated the escape of more than 6,000 Jewish refugees to Japanese territory, risking his career and his family’s life.
When asked why he did it, he responded:
“You want to know about my motivation, don’t you? Well. It is the kind of sentiments anyone would have when he actually sees refugees face to face, begging with tears in their eyes. He just cannot help but sympathize with them. Among the refugees were the elderly and women. They were so desperate that they went so far as to kiss my shoes, Yes, I actually witnessed such scenes with my own eyes. Also, I felt at that time, that the Japanese government did not have any uniform opinion in Tokyo. Some Japanese military leaders were just scared because of the pressure from the Nazis; while other officials in the Home Ministry were simply ambivalent.
People in Tokyo were not united. I felt it silly to deal with them. So, I made up my mind not to wait for their reply. I knew that somebody would surely complain about me in the future. But, I myself thought this would be the right thing to do. There is nothing wrong in saving many people’s lives …. The spirit of humanity, philanthropy … neighborly friendship … with this spirit, I ventured to do what I did, confronting this most difficult situation —and because of this reason, I went ahead with redoubled courage. ”
When asked why he risked his career to save other people, he quoted an old samurai saying: “Even a hunter cannot kill a bird which flies to him for refuge.”
— more at Wikipedia
André Trocmé ( April 7, 1901 – June 5, 1971) and his wife Magda (née Grilli di Cortona, November 2, 1901, Florence, Italy – Oct. 10, 1996) are a couple of French Righteous Among the Nations. For 15 years, André served as a pastor in the town of Le Chambon-sur-Lignon on the Plateau Vivarais-Lignon in South-Central France. He had been sent to this rather remote parish because of his pacifist positions which were not well received by the French Protestant Church. In his preaching he spoke out against discrimination as the Nazis were gaining power in neighboring Germany and urged his Protestant Huguenot congregation to hide Jewish refugees from the Holocaust of the Second World War.
In 1938, André Trocmé and Reverend Edouard Theis founded the Collège Lycée International Cévenol in Le Chambon-sur-Lignon, France. Its initial purpose was to prepare local country youngsters to enter the university. When the refugees arrived, it also took in many Jewish young people wishing to continue their secondary education.
When France fell to Nazi Germany, the mission to resist the Nazis became increasingly important. Following the establishment of the Vichy France regime during the occupation, Trocmé and his church members helped their town develop ways of resisting the dominant evil they faced. Together they established first one, and then a number of “safe houses” where Jewish and other refugees seeking to escape the Nazis could hide. Many refugees were helped to escape to Switzerland following an underground railroad network. Between 1940 and 1944 when World War II ended in Europe, it is estimated that about 3500 Jewish refugees including many children were saved by the small village of Le Chambon and the communities on the surrounding plateau because the people refused to give in to what they considered to be the illegitimate legal, military, and police power of the Nazis.
— more at Wikipedia
I am thankful for Sawtucket, who has kept me up with my daily Lectionary readings for more than 22 years. I thank Sawtucket for today’s reading, reminding us that we are all of one blood, one humanity, no matter our skin color, our nationality, nor our religion. We are human beings, and our job is to watch over one another.
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