“You Can’t Send Money to the Sudan”
I totally get it. My bank is trying to protect me. I am “elderly” and I am sitting in the bank officer’s office asking to wire money to my friend in South Sudan.
“I need to talk with somebody,” she says and comes back with a man. I manage, barely, to keep from rolling my eyes.
“You know,” he tells me sternly, “We are forbidden to send money to the Sudan. It’s on the prohibited list.”
“Yes,” I say brightly, “The Sudan is on the prohibited list. The South Sudan, and entirely different country, is not.”
They want to make sure I know what I am doing. They tell me true stories of people here in Pensacola sending money to scam artists. Thousands of dollars. How do I know this person?
I explain he was a State Department International Visitor on their IVLP program, that he has attended church with me, is a renowned journalist, that he has dined in my home. They are looking at me with pity.
“This isn’t thousands of dollars,” I tell them. “This is school tuition, he only asks for help this one time to keep his daughters in school. The South Sudan is going through tumultuous times.”
“I know this person,” I re-assure them. “I believe I am sending money to my friend,” I tell them. “I can afford this risk; I can afford to lose this money,” I tell them.
I have to also tell this to the international wire-banking account manager who they get on the line. We go over it all again. I sign all the papers.
A couple hours later, I get a call asking if I am really sure. What are the names of the daughters? I look up our correspondence and provide the names. The bank information is in Juba, where my friend lives, not Nigeria, not anywhere other than where my friend lives.
In only two days, my friend notifies me that the funds have arrived, and he is profoundly grateful.
A week later, my bank calls me again, concerned as to whether the funds made it to my friend, and how I felt about the experience. They are still concerned. I assure them the funds have reached my friend, he has contacted me, thanked me. I do not tell them my friend continues to raise his voice at a time when the government is transitioning, and he is trying to be a voice of reason and civility.
There is a part of me that totally understands the banks need to protect their customers, and how gullible I might appear to them. And there is a part of me that despairs at our fear of the stranger, at our fear of being taken, and at our ignorance, not even knowing that there is a Sudan, and that there is a new country called the South Sudan.
Four times in my life I have been asked to help with school expenses, in tough times, to people we know in four different countries. Four times my husband and I have wired money to people who only want to give their children a chance at a better life. We have always been thanked, We have never been asked again.
I met a woman whose theory was that none of the money that came her way was hers, that it was God’s money and she was merely the steward; it passed through her hands on the way to where God wants it to go. It helps me with requests like this, from people I know. It helps me with the homeless on the streets of Pensacola, knowing I am to freely, freely give, and God will see that it gets where it needs to go.
The Martyrs of Sudan
Today the church remembers the martyrs of Sudan.
I have met one, personally, a wonderful journalist in the Sudan, who told us his story one December, just before Christmas. I have never forgotten him; we are still friends on FaceBook. He spent mot of his youth running from those attacking his village. As a child, sometimes he would be separated from his family for months. Although a treaty has been signed, the persecution continues in South Sudan, as even heavily pregnant women have to run for the swamps, or the nearest border, when the lawless janjaweed attack. South Sudan has oil.
The Christian bishops, chiefs, commanders, clergy and people of Sudan declared, on May 16, 1983, that they would not abandon God as God had revealed himself to them under threat of Shariah Law imposed by the fundamentalist Islamic government in Khartoum. Until a peace treaty was signed on January 9, 2005, the Episcopal Church of the Province of the Sudan suffered from persecution and devastation through twenty-two years of civil war. Two and a half million people were killed, half of whom were members of this church. Many clergy and lay leaders were singled out because of their religious leadership in their communities. No buildings, including churches and schools, are left standing in an area the size of Alaska.
Four million people are internally displaced, and a million are scattered around Africa and beyond in the Sudanese Diaspora. Twenty-two of the twenty-four dioceses exist in exile in Uganda or Kenya, and the majority of the clergy are unpaid. Only 5% of the population of Southern Sudan was Christian in 1983. Today over 85% of that region of six million is now mostly Episcopalian or Roman Catholic. A faith rooted deeply in the mercy of God has renewed their spirits through out the years of strife and sorrow.
(From the Lectionary, Martyrs of Sudan, for May 16, 2018)
This is the prayer for the Martyrs of Sudan:
O God, steadfast in the midst of persecution, by your providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plentiful harvest, may we, too, be steadfast in our faith in Jesus Christ; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.
Where is Kajo Keji, South Sudan?
Today the church is praying for Kajo Keji, South Sudan, the world’s newest country. While the world moves on, there is still so much unrest in a part of Africa that went barely noticed until oil was discovered there and the janjawi’in began systematically killing off villages and towns.
Today I pray for my friend Manyang, who visited us from South Sudan and who has rarely known a time in his life when the South Sudan was not being attacked.
Pregnant Sudanese Woman Sentenced to Death for ‘Apostasy’
She is also charged with adultery, for marrying a Christian man and (gasp) having sex with him. Now pregnant with her second child, Mariam claims she has never been a Muslim, was raised Christian, but the judge is applying new and strict Sharia laws.
As you might guess, I do not usually use Fox News as a news source, but this is an update on a story I am following:
International outrage grows for Sudanese woman sentenced to death for apostasy
Published May 16, 2014FoxNews.com
Meriam Ibrahim and Daniel Wani married in a formal church ceremony in 2011. The couple has an 18-month-old son, Martin, who is with Meriam in jail.
International outrage is mounting over the death sentence a Sudanese judge ordered for the pregnant wife of an American citizen — all because she refuses to renounce her Christian faith.
Meriam Ibrahim, 26, was sentenced Thursday after being convicted of apostasy. The court in Khartoum ruled that Ibrahim must give birth and nurse her baby before being executed, but must receive 100 lashes immediately after having her baby for adultery — for having relations with her Christian husband. Ibrahim, a physician and the daughter of a Christian mother and a Muslim father who abandoned the family as a child, could have spared herself death by hanging simply by renouncing her faith.
“We gave you three days to recant but you insist on not returning to Islam,” Judge Abbas Khalifa told Ibrahim, according to AFP. “I sentence you to be hanged to death.”
But Ibrahim held firm to her beliefs.
“I was never a Muslim,” she answered. “I was raised a Christian from the start.”
Ibrahim was raised in the Christian faith by her mother, an Orthodox Christian from Ethiopia. She is married to Daniel Wani, a Christian from southern Sudan who has U.S. citizenship, according to sources who spoke on condition of anonymity.
“I was never a Muslim. I was raised a Christian from the start.”
– Meriam Ibrahim
The cruel sentence drew condemnation from Amnesty International, the U.S. State Department and U.S. lawmakers.
“The refusal of the government of Sudan to allow religious freedom was one of the reasons for Sudan’s long civil war,” Rep. Chris Smith, R-N.J., chairman of the House congressional panel that oversees U.S. policy in Africa, said in a statement. “The U.S. and the rest of the international community must demand Sudan reverse this sentence immediately.”
Amnesty International called the sentence a “flagrant breach” of international human rights law and the U.S. State Department said it was “deeply disturbed” by the ruling, which will be appealed.
Khalifa refused to hear key testimony and ignored Sudan’s constitutional provisions on freedom of worship and equality among citizens, according to Ibrahim’s attorney Al-Shareef Ali al-Shareef Mohammed.
“The judge has exceeded his mandate when he ruled that Meriam’s marriage was void because her husband was out of her faith,” Mohammed told The Associated Press. “He was thinking more of Islamic Shariah laws than of the country’s laws and its constitution.”
Ibrahim and Wani married in a formal ceremony in 2011 and have an 18-month-old son, Martin, who is with her in jail. The couple operate several businesses, including a farm, south of Khartoum, the country’s capital. Wani fled to the United States as a child to escape the civil war in southern Sudan, but later returned. He is not permitted to have custody of the little boy, because the boy is considered Muslim and cannot be raised by a Christian man.
Sudan’s penal code criminalizes the conversion of Muslims into other religions, which is punishable by death. Muslim women in Sudan are further prohibited from marrying non-Muslims, although Muslim men are permitted to marry outside their faith. Children, by law, must follow their father’s religion.
Islamic Shariah laws were introduced in Sudan in the early 1980s under the rule of autocrat Jaafar Nimeiri, whose decision led to the resumption of an insurgency in the mostly animist and Christian south of Sudan. An earlier round of civil war lasted 17 years, ending in 1972. In 2011, the south seceded to become the world’s newest nation, South Sudan.
Sudanese President Omar Bashir, an Islamist who seized power during a 1989 military coup, said his county will implement Islam more strictly now that the non-Muslim south is gone. A number of Sudanese have been convicted of apostasy in recent years, but they have all escaped execution by recanting their faith. Religious thinker and politican Mahmoud Mohammed Taha — a vocal critic of Nimeiri — was sentenced to death after his conviction of apostasy and was executed at the age of 76 in 1985.
Ibrahim’s case first came to the attention of authorities in August, when members of her father’s family complained that she was born a Muslim but married a Christian man. They claimed her birth name was “Afdal” before she changed it to Meriam. The document produced by relatives to indicate she was given a Muslim name at birth was a fake, Mohammed said.
Ibrahim refused to answer the judge when he referred to her as “Afdal” during Thursday’s hearing.
Ibrahim was initially charged with having illegitimate sex last year, but she remained free pending trial. She was later charged with apostasy and jailed in February after she declared in court that Christianity was the only religion she knew.
The US-based Center for Inquiry is demanding that all charges against Ibrahim be dropped, saying the death sentence is a clear violation of the International Covenant on Civil and Political Rights, which forbids persecution or coercion of religious beliefs and the right to marry.
“Religious belief must never be coerced and free expression must never be punished, through threat of imprisonment, violence, or any other means,” the group wrote in a letter to Sudan’s UN ambassador, H.E. Hassan Hamid Hassan. “This cannot go unanswered, and the world will not stand for it.”
Fox News’ Joshua Rhett Miller and The Associated Press contributed to this report.
Giving Birth to Gun in the South Sudan
This is the newest blog entry from my friend Manyang David Mayar in the South Sudan He visited Pensacola as part of an IVLP program with our Gulf Coast Citizens Diplomacy Council:
Pregnant women fleeing the fighting in Jonglei state, South Sudan.
I was in the town of Bor when fighting broke out last month in South Sudan. I managed to escape the town despite being shot in the arm. But many other people had a far tougher time – people like Nyiel Magot, nine months pregnant and faced with the awful choice of staying in Bor’s hospital or fleeing into the bush.
Against her doctors’ advice, Nyiel decided to escape the immediate danger, and with her five children, took a narrow path out of town which was packed with people also heading to safety.
But, she told me, with every step she took, she grew weaker and more and more people overtook her.
“I was really tired and the pain became really unbearable,” Nyiel said. “I knew the time had come for me to give birth and I had to get out of Bor immediately to escape the attackers.”
Giving birth in the bush
Later that evening, the pain finally forced Nyiel to stop. Instead of a hospital ward, she found an abandoned grass-thatched house.
Luckily, there was a traditional birth attendant nearby who used her bare hands to help Nyiel deliver a healthy baby boy.
But the cold nights and hot days of December in South Sudan soon started to take their toll on the new born and reports of an imminent rebel attack forced Nyiel and her family to leave their hideout.
They walked for days until they crossed the River Nile and came to a large camp for displaced people in Awerial. And then her baby caught diarrhoea and started to vomit.
He was rushed to a hospital in Juba where, after days of treatment, he recovered.
A child of conflict
It was in the hospital in Juba that I met Nyiel and heard her story – and also learned the name of her little baby.
Nyiel had called him Matuor, the Dinka word for ‘gun’, because he was born amid gunfire.
As the conflict continues in South Sudan, I fear he won’t be the last baby born in the bush with such a name.
Manyang: Our Friend in South Sudan
God willing, in life, people cross paths and share their stories. I told you about Manyang, how he visited us near Christmas in 2012 and how his story changed our lives. Now, when we hear stories of the South Sudan, it is immediate, it is real, because we know the story of a young boy grown to be a very fine man, who survived the chaos and horrors of the janjaweed invasions and tribal conflicts before his country attained nationhood.
I recently wrote to Manyang, hoping he is still alive. It was that basic. I asked him, if he could, just to let us know he was alive, and that whether he could respond or not, our prayers were with him, for him, his family and his country.
This morning, by the grace of God, I received this wonderful response. Please, join your prayers with ours for Manyang/David, and his country, South Sudan, for peace, safety and prosperity, for justice and equitable distribution of resources.
I am glad to hear from you again. I have been talking of the nice people I was able to meet in Pensacola. Whenever, I talk about these people you are the first people I talk about. I still remember the nice dinner we had in your house.
I think God touched you to worry about my safety. You might have heard from news report the critical condition my country – South Sudan is going through. It is just like the story of my childhood to many other children now.
A political row in the ruling party here, turned violent in Juba, the capital of this country on December 15, 2013. Heavy artillary were fired and sporadic gunfire broke out in most part of the city. it was a genesis of another war which is now going on. Thousands of people were killed only in Juba.
I was in Bor, the captal of Jonglei State, about 125 miles north of Juba. The violent in Juba quickly spread to us in Bor and I was forced to flee to the bush with my family and the rest of the civil population as the town was quickly seized by anti-government forces. I carried my back on my head, walk long distant and drink dirty water again and eat grains when I was in the bush for seven days.
(This is a screenshot from Google Maps; Bor is the “A” north of Juba)
(These are photos from Manyang’s BBC blog, referenced below. Please go there to read more in his own words about the terrors of the South Sudan chaos.)
The government forces recaptured the town and we returned to the town. Many more people were killed and bodies were lying everywhere and there was a terrible smell. The rebels killed everyone they found in the town including old women, lame, deaf and all vulnerable people. And I was wounded in the upper left arm by a stray bullet of soldiers celebrating. The wound has healed and I am fine now.
It did not take long for the rebel to recaptured the town of goverment forces for a second time. And I was force to flee, this time cross the River Nile by boat to a makeshift camp across the river. This was where I got an access to go to Juba which was abit calm at the time. I am now in Juba staying in fear, not knowing where else to go.
God was speaking to you those conditions I was in in December and part of January. We spent Christmas and New Year Day on the run. I am glad for your prayers were able to lead me out of that mess. I still have hope that your prayers will continue to press political leaders to reach a peaceful solution to this crisis.
I have a live blog where I am sharing my bush experiences. You may have a look.
http://www.bbc.co.uk/blogs/bbcmediaaction/posts/Pens-down-in-South-Sudan
Share my message with the rest of the great people of Pensacola. My heart is always there with you.
Blessings
Manyang
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