Give to Those Who Ask
Yesterday’s Lectionary readings were rich with wise instructions for navigating complicated situations.
First in Doha, then in Kuwait, and now, too, in Pensacola, we encounter beggers. In Doha, it could be women with babies, kicked out of their homes, or a begger in the middle of the street with a transfusion bag full of blood with an introvenous feed tube, begging for enough money to have the operation he needed for his kidneys (I later learned they were fake). In Kuwait, we had beggers who knew us, and who waited outside our favorite restaurants and we would give them our take-away boxes. In Pensacola, it is the homeless, often military veterans with mental health issues, families without homes, elderly men and women abandoned by the side of the road.
Many treat these people with scorn, insisting they are living like kings on what they scrounge from gullible givers. Some act with compassion, passing out bottles of water and fresh made sandwiches, or passing small bills to those at the corners. Discussion varies little about the “problem;” what is the right thing to do?
Living in the Middle East, I was the recipient myself of kind charity, stuck by the side of the road with a broken car, being given bottles of cold water while a kind stranger changed my flat tire, or a neighbor brought me a platter of leg of lamb and mensaf on an Eid holiday. People invited us into their homes and families. People were kind as I struggled to find words, and helped me understand customs which were strange to me. Charity comes with many faces.
If we are who we claim to be – People of the Book, believers – the answer is clear in this reading from Matthew:
Matthew 5:38-48
38 ‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” 39But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40and if anyone wants to sue you and take your coat, give your cloak as well; 41and if anyone forces you to go one mile, go also the second mile. 42Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
43 ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? 47And if you greet only your brothers and sisters,* what more are you doing than others? Do not even the Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.
The Things That Matter

Moving to Kuwait was huge, with so many adjustments. As we hunted for a house, we were shown palatial living spaces. One had a big pool as you entered the house – inside the house. One house had an elevator to the three floors. We were shown so many truly amazing places to live.
It was just me, AdventureMan, and our cat named Pete. My husband worked hard. Those houses were just too big for me, and the quieter life I wanted to live, and how would I find Pete hidden in one of those huge houses?
We chose an apartment high on the 10th floor in Fintas, overlooking a beach park, overlooking a wild street, with a 180 degree view of the Arabian/Persian Gulf. There really was never a question. That view took my breath away, and gave me hours of pleasure, watching dhows, watching fishermen, watching people in the park. I called it my Eyrie.
It also gave me a glorious daily sunrise. Every sunrise was different and glorious.
Later, we were able to buy exactly the house I wanted in Pensacola – a house we had owned before, with a view of the Bayou. As a great favor to me, AdventureMan, who never wanted to move again, agreed to move, and together we watch the sun set over the Bayou. Every night we have a sunset. Every night, a different sunset, a different angle, a different color, a different mood. I am grateful for the richness that fills my life every evening when we watch the sun set, and my heart fills with awe.
For Those Who Fall Victim to the Forces of Evil
Almighty God, our Refuge and our Rock, your loving care knows no bounds and embraces all the peoples of the earth: Defend and protect those who fall victim to the forces of evil, and as we remember this day those who endured depredation and death because of who they were, not because of what they had done or failed to do, give us the courage to stand against hatred and oppression, and to seek the dignity and well-being of all for the sake of our Savior Jesus Christ, in whom you have reconciled the world to yourself; and who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Today our Lectionary remembers the Armenian genocide:
GENOCIDE REMEMBRANCE
Genocide Remembrance Day is observed by Armenians in dispersed communities around the world on April 24. It is held annually to commemorate the victims of the Armenian Genocide from 1915 to 1923.
The date 24 April commemorates the Armenian notables deported from the Ottoman capital in 1915, of hundreds of Armenian intellectuals and community leaders, most of whom would be executed, which was a precursor to the ensuing events.
— more at Wikipedia
Although this date is specifically a remembrance of the Armenian genocide, it is clear from the collects that it is intended here to cover all genocides: the killing or harming of people simply because of which ethnic, religious, or national group to which they happen to belong.
Welcome Easter in Pensacola!

If you live in Pensacola, you feel truly blessed when it rains as early gardens are planted, and dry weather means a drought in Florida. We have had beautiful sunny weather, good for planting seeds and sprouting them, and we need the rain to ensure their survival and vigorous growth. Thanks be to God for a glorious rain.
We had a strong crowd for the early service this morning; the flowers were stunning. I totally missed that the alter flowers were a metaphor for sunrise until our priest pointed it out.


This was the quiet service, the sanity service. Our family will be serving at the next service, the children’s service, after which there will be an Easter Egg hunt. There will be a brass band and celebratory trumpets at the two later services, making a joyful noise indeed! We will all meet up for brunch later. A festive and joyful day, The Lord is Risen Indeed, Alleluia!
Oscar Romero, Patron Saint of The Americas and El Salvador
My friends, when you hear that the immigrants seeking a new life in our country are rapists, thieves, the mentally ill and very bad people, please think of Oscar Romero, and all those who have fought the evil forces of thuggery and dictatorship to find a life of freedom for themselves, and for their families, especially, hope for their children.
I urge you to read a much criticized book, American Dirt, by Jeanine Cummins. Here is what Wikipedia says. My experience was that the struggles exposed in American Dirt are very typical of people seeking to escape the violence of their societies.
American Dirt is a 2020 novel by American author Jeanine Cummins, published by Flatiron Books. The book is about a Mexican bookseller who is forced to flee as an undocumented immigrant to the United States, along with her son, after her journalist husband exposes a local drug kingpin.
ÓSCAR ROMERO
ARCHBISHOP OF SAN SALVADOR, AND THE MARTYRS OF EL SALVADOR
(24 March 1980)

Óscar Arnulfo Romero y Galdámez (August 15, 1917 – March 24, 1980), commonly known as Monseñor Romero, was a priest of the Roman Catholic Church in El Salvador. He later became prelate archbishop of San Salvador.
As an archbishop, he witnessed numerous violations of human rights and began a ministry speaking out on behalf of the poor and victims of the country’s civil war. His brand of political activism was denounced by the hierarchy of the Roman Catholic Church and the government of El Salvador. In 1980, he was assassinated by gunshot while consecrating the Eucharist during mass. His death finally provoked international outcry for human rights reform in El Salvador.
In 1997, a cause for beatification and canonization into sainthood was opened for Romero and Pope John Paul II bestowed upon him the title of Servant of God. Pope Francis canonized Romero as a saint on 14 October 2018. He is considered the unofficial patron saint of the Americas and El Salvador and is often referred to as “San Romero” in El Salvador. Outside of Catholicism Romero is honored by other religious denominations of Christendom, like the Church of England through its Common Worship. He is one of the ten 20th-century martyrs from across the world who are depicted in statues above the Great West Door of Westminster Abbey, London.
from Wikipedia
Also commemorated on this day are three Maryknoll nuns and a woman lay missionary killed by a Salvadoran army death squad on 2 Dec, 1980, and additionally six Jesuits, their housekeeper and her daughter, who were also murdered by the Salvadoran army on 16 Nov. 1989.
Prayer for the Feast Day of Saint Cuthbert
From today’s Lectionary readings:
Merciful God, who called Cuthbert from following the flock to be a shepherd of your people: Mercifully grant that we also may go without fear to dangerous and remote places, to seek the indifferent and the lost; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

“I Have No Need of You”
From this morning’s Lectionary Readings:
1 Corinthians 12:12-26
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
14 Indeed, the body does not consist of one member but of many. 15If the foot were to say, ‘Because I am not a hand, I do not belong to the body’, that would not make it any less a part of the body. 16And if the ear were to say, ‘Because I am not an eye, I do not belong to the body’, that would not make it any less a part of the body. 17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be?
18But as it is, God arranged the members in the body, each one of them, as he chose. 19If all were a single member, where would the body be? 20As it is, there are many members, yet one body. 2
1The eye cannot say to the hand, ‘I have no need of you’, nor again the head to the feet, ‘I have no need of you.’ 22On the contrary, the members of the body that seem to be weaker are indispensable, 23and those members of the body that we think less honourable we clothe with greater honour, and our less respectable members are treated with greater respect; 24whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honour to the inferior member, 25that there may be no dissension within the body, but the members may have the same care for one another. 26If one member suffers, all suffer together with it; if one member is honoured, all rejoice together with it.
Small Groups and the Seven Deadly Sins

One of the great calming forces in my life is meeting with my small groups. One is a monthly book club; we are not all of the same mind; we bring different perceptions, and it is good for us. New doors open, we see things differently. Yesterday, I was confronted by a woman who reminded me that when she was reviewing a book she loved, and wondered why it was not popular, there was a silence. And then I said “Well, it was poorly written.” I expected a rebuke, but she said that having given it some thought, now she agrees. Whew!
(I hate confrontation. And I also have a big problem with lying. I believe lying hurts the person receiving the lie, and it hurts the liar. I think lies are seeds that grow wildly, creating a thicket of evil. Unintended consequences.)
My other small group doesn’t meet all the time, just for studies two or three times a year. Small group are where real connections are made, so the church makes an effort to help us connect with one another. This small group has met at the same time with the same leader for several years. It has several people who have been with this group for a long time. New people come once or twice and are never seen again, and some come and settle in for the long haul. We are diverse, from all segments of the church, and we have a wonderful gift in common. As we study and apply scripture, we laugh at ourselves. On rare occasions, we cry with one another. It is a band of buddies, and our buddies keep us safe in life.
Last night we were working on Envy. It was fascinating, and I learned something new. There is a technical difference between jealousy and envy. Jealousy is having something/someone and being afraid of losing what you have. Envy is wanting something – or something better than – someone else has, or something you lack. That’s food for thought for the rest of the week.
As a group, we thought the illustration for Envy was fabulous. One member asked to look at all the eyes, all green, and notice how cold envy is. Another said that Envy is the only deadly sin that gives no pleasure. We only have six weeks; it makes me laugh to know that the deadly sin of Lust is optional.
During an epoch when I find events stirring in me emotional turbulence, I leave these groups feeling at peace, and I sleep well at night. The world goes on. We find our people. They help us shoulder our burdens and march alongside us. Thanks be to God.
Anna Julia Haywood Cooper
Today the church honors Anna Julia Haywood Cooper, an extraordinary woman who prevailed against prejudice.

ANNA JULIA HAYWOOD COOPER
EDUCATOR
(1964)
Anna Julia Haywood Cooper (August 10, c1859- February 27, 1964). Educator, advocate and scholar. Born in Raleigh, North Carolina to an enslaved woman and a white man, presumably her mother’s master, Anna Julia was an academically gifted child and received a scholarship to attend St. Augustine Normal School and Collegiate Institute, a school founded by the Episcopal Church to educate African-American teachers and clergy. There she began her membership in the Episcopal Church. After forcing her way into a Greek class designed for male theology students, Anna Julia later married the instructor, George A.C. Cooper, the second African-American ordained to the Episcopal priesthood in North Carolina.
After her husband’s death in 1879, Cooper received degrees in mathematics from Oberlin College, and was made principal of the only African American high school in Washington D.C.. She was denied reappointment in 1906 because she refused to lower her educational standards.
Throughout her career, Cooper emphasized the importance of education to the future of African Americans, and was critical of the lack of support they received from the church. An advocate for African-American women, Cooper assisted in organizing the Colored Women’s League and the first Colored Settlement House in Washington, D.C. She wrote and spoke widely on issues of race and gender, and took an active role in national and international organizations founded to advance African Americans.
At the age of fifty-five she adopted the five children of her nephew. In 1925, Cooper became the fourth African-American woman to complete a Ph.D degree, granted from the Sorbonne when she was sixty-five years old. From 1930-1942, Cooper served as president of Frelinghuysen University.
from the Episcopal Women’s History Project

