Spiderman Theology
I love it when the Lectionary surprises me. Today is this verse in Luke 12: 32-48, the very last verse:
Luke 12: 41-48
41 Peter said, ‘Lord, are you telling this parable for us or for everyone?’42And the Lord said, ‘Who then is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time? 43Blessed is that slave whom his master will find at work when he arrives. 44Truly I tell you, he will put that one in charge of all his possessions. 45But if that slave says to himself, “My master is delayed in coming”, and if he begins to beat the other slaves, men and women, and to eat and drink and get drunk, 46the master of that slave will come on a day when he does not expect him and at an hour that he does not know, and will cut him in pieces,* and put him with the unfaithful. 47That slave who knew what his master wanted, but did not prepare himself or do what was wanted, will receive a severe beating.48But one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from one to whom much has been entrusted, even more will be demanded.
When I got to the end of the reading, I laughed out loud. I have used a similar quote many times: With great power comes great responsibility. It’s from Spiderman, and most people relate to Spiderman. I know I do. Today, I loved discovering its grounding in scripture.
Twenty years ago, in Kuwait, I would have posted this and asked my fellow bloggers if there were comparable scriptures from their books. A lively discussion would ensue. I would learn surprising similarities, and disturbing differences. I miss those discussions.
Your Tongue is Like a Sharpened Razor
Sometimes the Lectionary Readings for the day can give me a smile:
Psalmm52
Quid gloriaris?
1 You tyrant, why do you boast of wickedness *
against the godly all day long?
2 You plot ruin;
your tongue is like a sharpened razor, *
O worker of deception.
3 You love evil more than good *
and lying more than speaking the truth.
4 You love all words that hurt, *
O you deceitful tongue.
5 Oh, that God would demolish you utterly, *
topple you, and snatch you from your dwelling,
and root you out of the land of the living!
6 The righteous shall see and tremble, *
and they shall laugh at him, saying,
7 “This is the one who did not take God for a refuge, *
but trusted in great wealth
and relied upon wickedness.”
8 But I am like a green olive tree in the house of God; *
I trust in the mercy of God for ever and ever.
9 I will give you thanks for what you have done *
and declare the goodness of your Name in the presence
of the godly.
HIRAM HISANORI KANO: Another Extraordinary Immigrant
My American ancestors were immigrant, weren’t yours? Ancestry.com tells me I am mostly Swedish, but also Irish, German, French, and middle European. Most probably immigrated for the most common and mundane of reasons – the land was failing and they wanted an opportunity to create a new life and hopefully, eat regularly.
Today’s Lectionary readings highlight Hiram Hisanori Kano, another extraordinary immigrant. In every way, he served this country, in spite of unjust, untrue accusations of traiterous behavior. He used his time in the internment camps as an opportunity to teach others, and to serve God.
HIRAM HISANORI KANO
PRIEST, 24 OCT. 1988
The Rev. Hiram Hisanori Kano (1889-1986), an Episcopal priest known by some as the “Saint of Nebraska and Colorado,” was an agricultural missionary among Japanese Americans in western Nebraska and a pastor to American soldiers imprisoned for having been AWOL while he himself was a prisoner during the Japanese internment of WWII. Churches in the Dioceses of Nebraska and Colorado observe a Saint’s day for Fr. Kano annually.
Fr. Kano, who was from a well-known family in Tokyo, received a Master’s degree in agriculture from the University of Nebraska. In the early 1920’s, Bishop George Allen Beecher of the Missionary District of Western Nebraska discerned in farmer and educator Kano, the evangelist he was seeking to call Nebraska’s Japanese to be God’s people. A lay missionary first, Kano would become Deacon Kano in 1928 and Fr. Kano in 1936. By the spring of 1934 there were 250 baptized and 50 confirmed through Fr. Kano’s ministry.
On the morning of December 7, 1941, Fr. Kano had just celebrated the Eucharist at Episcopal Church of Our Savior in North Platte, Nebraska, 180 miles from his wife and children at their Scottsbluff home. On that morning he was arrested by the local police and not allowed to notify his family of his detention, but was sent to the district attorney in Omaha. He heard the terrible news of the bombing of Pearl Harbor and the declaration of war on Japan on the police car radio. Because his family in Japan had connections with the Japanese government, and he was so personally influential with the Japanese Americans as both a minister and a teacher of agriculture, he was rated “Class A – the most potentially dangerous of Japanese Americans.” He was the only Japanese of the 5,000 living in Nebraska, Colorado, and Wyoming to receive this rating and to be interned.
Despite his own defense and pleas from his bishop who knew Fr. Kano to be a dedicated Christian and loyal to his adopted country, he spent the next two years in internment camps. He spent time in four different states, always working to help the other internees and those imprisoned AWOL soldiers. He served as dean of a school for the internees and taught many courses in Agricultural Study and English, and he preached the gospel.
After the war, it was determined that Fr. Kano should not return to his ministry in Nebraska. He had been detained longer than most, and it was feared that folks in Nebraska would be unaware of his loyalty to the U.S. and only remember inflammatory headlines such as, “Alien Pastor Arrested by FBI … Admits Writing to Tokyo.” He was sent to an Episcopal Seminary in Wisconsin where he earned both Bachelors and Masters of Divinity degrees. He returned to Nebraska and his ministry in 1946.
Fr. Kano and Mrs. Kano earned their citizenship soon after the law permitted it in 1952, and then began teaching citizenship classes so that between 1953 and 1955, nearly 100 percent of the Nebraska Japanese became citizens. Forty years after WWII, when the U.S. government acknowledged that Japanese Americans had been wronged by the internments and offered to pay reparations, Fr. Kano told his bishop, “I don’t want the money. God just used that as another opportunity for me to preach the gospel.”
— From General Convention 2012
Do Not Fret Because of Evildoers
From today’s Lectionary Readings
Psalm 37
Part I Noli æmulari
1 Do not fret yourself because of evildoers; *
do not be jealous of those who do wrong.
2 For they shall soon wither like the grass, *
and like the green grass fade away.
3 Put your trust in the Lord and do good; *
dwell in the land and feed on its riches.
4 Take delight in the Lord, *
and he shall give you your heart’s desire.
5 Commit your way to the Lord and put your trust in him, *
and he will bring it to pass.
6 He will make your righteousness as clear as the light *
and your just dealing as the noonday.
7 Be still before the Lord *
and wait patiently for him.
8 Do not fret yourself over the one who prospers, *
the one who succeeds in evil schemes.
9 Refrain from anger, leave rage alone; *
do not fret yourself; it leads only to evil.
10 For evildoers shall be cut off, *
but those who wait upon the Lord shall possess the land.
11 In a little while the wicked shall be no more; *
you shall search out their place, but they will not be there.
12 But the lowly shall possess the land; *
they will delight in abundance of peace.
13 The wicked plot against the righteous *
and gnash at them with their teeth.
14 The Lord laughs at the wicked, *
because he sees that their day will come.
15 The wicked draw their sword and bend their bow
to strike down the poor and needy, *
to slaughter those who are upright in their ways.
16 Their sword shall go through their own heart, *
and their bow shall be broken.
17 The little that the righteous has *
is better than great riches of the wicked.
18 For the power of the wicked shall be broken, *
but the Lord upholds the righteous.
19 The Lord cares for the lives of the godly, *
and their inheritance shall last for ever.
20 They shall not be ashamed in bad times, *
and in days of famine they shall have enough.
21 As for the wicked, they shall perish, *
and the enemies of the Lord, like the glory of
the meadows, shall vanish;
they shall vanish like smoke.
22 The wicked borrow and do not repay, *
but the righteous are generous in giving.
23 Those who are blessed by God shall possess the land, *
but those who are cursed by him shall be destroyed.
24 Our steps are directed by the Lord; *
he strengthens those in whose way he delights.
25 If they stumble, they shall not fall headlong, *
for the Lord holds them by the hand.
26 I have been young and now I am old, *
but never have I seen the righteous forsaken,
or their children begging bread.
27 The righteous are always generous in their lending, *
and their children shall be a blessing.
28 Turn from evil, and do good, *
and dwell in the land for ever.
29 For the Lord loves justice; *
he does not forsake his faithful ones.
30 They shall be kept safe for ever, *
but the offspring of the wicked shall be destroyed.
31 The righteous shall possess the land *
and dwell in it for ever.
32 The mouth of the righteous utters wisdom, *
and their tongue speaks what is right.
33 The law of their God is in their heart, *
and their footsteps shall not falter.
34 The wicked spy on the righteous *
and seek occasion to kill them.
35 The Lord will not abandon them to their hand, *
nor let them be found guilty when brought to trial.
36 Wait upon the Lord and keep his way; *
he will raise you up to possess the land,
and when the wicked are cut off, you will see it.
37 I have seen the wicked in their arrogance, *
flourishing like a tree in full leaf.
38 I went by, and behold, they were not there; *
I searched for them, but they could not be found.
39 Mark those who are honest;
observe the upright; *
for there is a future for the peaceable.
40 Transgressors shall be destroyed, one and all; *
the future of the wicked is cut off.
41 But the deliverance of the righteous comes from the Lord; *
he is their stronghold in time of trouble.
42 The Lord will help them and rescue them; *
he will rescue them from the wicked and deliver them,
because they seek refuge in him.
“I’ve Got This”
So this is a wooo wooo post. Non-believers, this is not required reading.
The other day my granddaughter and I were talking, and she asked my opinion on someone, and I responded frankly. Then I asked her what she thought of me. “You are calm,” she said, and stopped.
I didn’t push her further. She has had her own sense of discretion, and I respect that.
And mostly, I am calm. I suffer occasional bouts of anxiety, you know, climbing on that endless hamster wheel that goes nowhere. I swim, I walk, and the good chemicals help wash it away. And I listen to the voice in my head that I think of as God speaking to me. He’s very repetitive. He says, “I’ve got this.”
I have discovered that anxiety gets me nowhere, and listening to that voice, letting go, has empirical value – it works for me.
Post-Hurricane Isaias there is SO much to do. Big expensive tasks that cannot be left undone. Dangerous things, like the big hanging tree, and a treacherous jungle area.
Friday, one pool friend mentioned casually that her son had some experience and could help us with the jungle. We met him, were impressed, and he is coming Monday to tackle the jungle. Yesterday, a church friend called me, asking if I needed a tree service that was insured and certified and had an arborist. Yes, that was exactly what I needed. Exactly that team had finished at her house, and she wanted to know if we would like to meet with them for an estimate. I could hear her relief and happiness with the work this team had done.
We met with the team this morning, and they will schedule us for this week, saying that, indeed, our situation with the hanging tree is dangerous. Our neighbor, in whose yard the top third of the tree is resting, was home and approved access through his gate. We are thankful for good neighbors.
Our family is coming with chili for tonight’s dinner. AdventureMan is making cornbread. I have made guacamole and a cheese dip.
The hamster wheel sits silent, unused in a corner of my mind.
“And also many animals”
Today’s Old Testament reading is from Jonah, and my favorite line is the very last, “and also many animals.” That the creator cares for his entire creation, and loves us equally, without the artificial heirarchies and preferences we humans put into place:
Jonah 3:1-10,4:1-11
3The word of the Lord came to Jonah a second time, saying, 2‘Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.’ 3So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. 4Jonah began to go into the city, going a day’s walk. And he cried out, ‘Forty days more, and Nineveh shall be overthrown!’ 5And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.
6 When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.7Then he had a proclamation made in Nineveh: ‘By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. 8Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. 9Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.’
10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
4But this was very displeasing to Jonah, and he became angry. 2He prayed to the Lord and said, ‘O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. 3And now, O Lord, please take my life from me, for it is better for me to die than to live.’ 4And the Lord said, ‘Is it right for you to be angry?’ 5Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.
6 The Lord God appointed a bush,* and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. 7But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. 8When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, ‘It is better for me to die than to live.’
9 But God said to Jonah, ‘Is it right for you to be angry about the bush?’ And he said, ‘Yes, angry enough to die.’ 10Then the Lord said, ‘You are concerned about the bush, for which you did not labour and which you did not grow; it came into being in a night and perished in a night. 11And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?’
Tough Advice
Today’s Lectionary Reading from the Gospel is truly humbling for those who truly try to follow The Way:
Luke 6:27-38
27 ‘But I say to you that listen, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you.29If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31Do to others as you would have them do to you.
32 ‘If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35But love your enemies, do good, and lend, expecting nothing in return.* Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36Be merciful, just as your Father is merciful.
37 ‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’
One Compassionate Captain Changed Lives
From today’s Lectionary readings:
DAVID PENDLETON OAKERHATER
DEACON AND MISSIONARY (1 SEP 1931)
David P. Oakerhater (born around 1850) was a warrior and leader of the Cheyenne Indians of Oklahoma, and led a corps of fighters against the United States government in a dispute over Indian land rights. In 1875 he and 27 other military leaders were taken prisoner by the U S Army and sent to a military post in Florida. There, thanks to the efforts of a concerned Army captain, they learned English, were encouraged to earn money by giving art and archery lessons to visitors, and encountered the Christian faith. David and three others were moved to become Christians and to go north to study for the ministry. David was baptized in Syracuse, New York, in 1878, and ordained to the diaconate in 1881. He returned to Oklahoma and there founded schools and missions, and continued to work among his people until his death on 31 August 1931. When he first returned to Oklahoma in 1881, he said:
You all know me. You remember when I led you out to war I went first, and what I told you was true. Now I have been away to the East and I have learned about another captain, the Lord Jesus Christ, and he is my leader. He goes first, and all He tells me is true. I come back to my people to tell you to go with me now in this new road, a war that makes all for peace.
by James Kiefer
Note: the “military post in Florida” is Castillo de San Marcos in St. Augustine, now a National Monument. Should you visit, you can learn more about his imprisonment there.
Intlxpatr: One brave captain, unnamed, had compassion on a group of indigenous Americans and encouraged them to earn with their skills. He treated them with respect and won their respect in return. Such gentility influenced them to adopt and spread the Christian faith to others. One unnamed captain, reaching out his hand in loving charity, produced more influence than government policies.
“The Cruelty is the Point”
I was singing to the choir, complaining to my old high school friend about the tactics and strategies employed by the Trump administration, against immigrants, against the press, and against any citizen disagreeing with this administration’s viewpoint. “It all seems so intentional, so cruel,” I said.
“The cruelty is the point,” he responded. It was short, pithy, but that was weeks ago and I continue to ponder the phrase. I wondered why it sounds familiar – my friend used quote marks – so this morning, I googled it and got this very thorough AI response:
“The cruelty is the point” is a political phrase coined by The Atlantic staff writer Adam Serwer in a prominent 2018 essay. [1, 2]
Origin and Meaning
- Coinage: Adam Serwer used the phrase in his October 2018 essay, “The Cruelty Is the Point”. [1, 2, 3]
- Core Argument: Serwer argued that the policies and public behavior of the Trump administration and its supporters were not accidentally harsh or crude, but intentionally designed to cause pain to marginalized groups. [1, 2]
- The Bond: He wrote that inflicting this pain creates a powerful sense of unity, pride, and shared identity among political supporters, binding them together through common opposition to outsiders, immigrants, and minority groups. [1]
Book Adaptation
- Publication: Serwer expanded his essays into a book titled The Cruelty Is the Point: The Past, Present, and Future of Trump’s America, published in June 2021. [1, 2]
- Themes: The book examines how modern political conflicts connect to deeper historical currents in the United States, including white supremacy, migration debates, police unions, and the legacy of the Lost Cause. [1, 2]
Usage and Legacy
- Political Lexicon: The phrase became a widely adopted descriptor in political commentary to characterize populist movements, harsh immigration rules (such as family separations), and rhetoric directed at political opponents. [1, 2, 3]
- Broader Application: Analysts and commentators frequently invoke the phrase outside the Trump administration to describe political strategies that rely on outraging rivals and signaling hostility toward specific demographic or social groups. [1, 2]
The original article in The Atlantic states:
“It is not just that the perpetrators of this cruelty enjoy it; it is that they enjoy it with one another. Their shared laughter at the suffering of others is an adhesive that binds them to one another, and to Trump.”
I urge you to read the October 2018 essay, and the book. From the beginning of the second Trump term, from the the very first day with the horrifying Presidential Edicts, the cruelty has been increasingly woven into public policy. The policies are Anti-American, anti-immigrant, anti-women and anti-everything I was taught to believe as I grew up – That we are created and born with equal rights, male and female, black, white, yellow, red and all the glorious colors in between. “Red and yellow, black and white, we are precious in His sight.”
Our priest told us from the pulpit this week that we are “to carry the light.” Each one of us, individually and together, carries the light. We can choose to be kind. We can reflect “the light that shines in the darkness, and the darkness has not overcome it.”
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