Intlxpatr Turns Twenty Years!

Welcome to our virtual celebration, old friends and new.

Twenty years ago on this very day, newly arrived in Kuwait, I joined a very lively, edgy and welcoming blogging scene. It was frightening to me, but I had my reasons. There were bloggers I loved reading – I started by commenting on their posts. It was like a salon, topics and views and opinions everywhere, and also some facts.
There is an old story about Martin Luther, the priest who nailed his ideas for a better church on the door, and while the church didn’t change, the community in which he lived was willing to entertain his thoughts, and slowly, things DID change. When asked why he would take the risk – being called heritical could end to death – he said (in German), “I cannot other.”
Stepping into the blogworld was stepping outside a comfort zone and expressing thoughts some might think better left unspoken.
C’mon in. Here There and Everywhere has always worked to be a safe place for exploring new ideas, disruptive thoughts and how to make things better. We’ve got great virtual refreshments and a safe place to vent 😊.




There’s a little bit of Soused Apple Cake left over from yesterday’s Fish Fry.
For those who, like me, have to be careful, we also have some relatively healthy finger foods:


Grab something to drink 😊



I miss our great discussions, and I miss the liveliness of the old blogging scene. I’m not so comfortable with the arguments and name-calling I find in other outlets, nor the need to be wary of those who are monitoring – and who are they, anyway?
Meanwhile, a good friend mentioned recently how political I have gone.
Honestly, in these times, even the apolitical are speaking out. I heard a priest today talk about his anger at the hijacking of the gospel, used for vengence and not for love. I found it very brave, those strong words. If we don’t speak out bravely now, the crushing forces seeking vengence and control create a world most of us won’t want to live in.
I want a government who subsidizes health care for ALL. I want science to recommend vaccines which improve our quality of life and save lives. I want corporations that have standards to meet for air and water and environmental protection. I want our police to protect the weak against the bullying and violence of those who think might makes right. I want to welcome the stranger, creating new textures and patterns in the fabric of our nation. I want every person’s vote to count. I want responsible, accountable, educated leadership, and congressional decisions created by working together to achieve doable compromises.
“Ich kann nicht anders.”
As a post script – this is my 5,900 published post 😊.
One Compassionate Captain Changed Lives
From today’s Lectionary readings:
DAVID PENDLETON OAKERHATER
DEACON AND MISSIONARY (1 SEP 1931)

David P. Oakerhater (born around 1850) was a warrior and leader of the Cheyenne Indians of Oklahoma, and led a corps of fighters against the United States government in a dispute over Indian land rights. In 1875 he and 27 other military leaders were taken prisoner by the U S Army and sent to a military post in Florida. There, thanks to the efforts of a concerned Army captain, they learned English, were encouraged to earn money by giving art and archery lessons to visitors, and encountered the Christian faith. David and three others were moved to become Christians and to go north to study for the ministry. David was baptized in Syracuse, New York, in 1878, and ordained to the diaconate in 1881. He returned to Oklahoma and there founded schools and missions, and continued to work among his people until his death on 31 August 1931. When he first returned to Oklahoma in 1881, he said:
You all know me. You remember when I led you out to war I went first, and what I told you was true. Now I have been away to the East and I have learned about another captain, the Lord Jesus Christ, and he is my leader. He goes first, and all He tells me is true. I come back to my people to tell you to go with me now in this new road, a war that makes all for peace.
by James Kiefer
Note: the “military post in Florida” is Castillo de San Marcos in St. Augustine, now a National Monument. Should you visit, you can learn more about his imprisonment there.
Intlxpatr: One brave captain, unnamed, had compassion on a group of indigenous Americans and encouraged them to earn with their skills. He treated them with respect and won their respect in return. Such gentility influenced them to adopt and spread the Christian faith to others. One unnamed captain, reaching out his hand in loving charity, produced more influence than government policies.
“The Cruelty is the Point”

I was singing to the choir, complaining to my old high school friend about the tactics and strategies employed by the Trump administration, against immigrants, against the press, and against any citizen disagreeing with this administration’s viewpoint. “It all seems so intentional, so cruel,” I said.
“The cruelty is the point,” he responded. It was short, pithy, but that was weeks ago and I continue to ponder the phrase. I wondered why it sounds familiar – my friend used quote marks – so this morning, I googled it and got this very thorough AI response:
“The cruelty is the point” is a political phrase coined by The Atlantic staff writer Adam Serwer in a prominent 2018 essay. [1, 2]
Origin and Meaning
- Coinage: Adam Serwer used the phrase in his October 2018 essay, “The Cruelty Is the Point”. [1, 2, 3]
- Core Argument: Serwer argued that the policies and public behavior of the Trump administration and its supporters were not accidentally harsh or crude, but intentionally designed to cause pain to marginalized groups. [1, 2]
- The Bond: He wrote that inflicting this pain creates a powerful sense of unity, pride, and shared identity among political supporters, binding them together through common opposition to outsiders, immigrants, and minority groups. [1]
Book Adaptation

- Publication: Serwer expanded his essays into a book titled The Cruelty Is the Point: The Past, Present, and Future of Trump’s America, published in June 2021. [1, 2]
- Themes: The book examines how modern political conflicts connect to deeper historical currents in the United States, including white supremacy, migration debates, police unions, and the legacy of the Lost Cause. [1, 2]
Usage and Legacy
- Political Lexicon: The phrase became a widely adopted descriptor in political commentary to characterize populist movements, harsh immigration rules (such as family separations), and rhetoric directed at political opponents. [1, 2, 3]
- Broader Application: Analysts and commentators frequently invoke the phrase outside the Trump administration to describe political strategies that rely on outraging rivals and signaling hostility toward specific demographic or social groups. [1, 2]
The original article in The Atlantic states:
“It is not just that the perpetrators of this cruelty enjoy it; it is that they enjoy it with one another. Their shared laughter at the suffering of others is an adhesive that binds them to one another, and to Trump.”
I urge you to read the October 2018 essay, and the book. From the beginning of the second Trump term, from the the very first day with the horrifying Presidential Edicts, the cruelty has been increasingly woven into public policy. The policies are Anti-American, anti-immigrant, anti-women and anti-everything I was taught to believe as I grew up – That we are created and born with equal rights, male and female, black, white, yellow, red and all the glorious colors in between. “Red and yellow, black and white, we are precious in His sight.”
Our priest told us from the pulpit this week that we are “to carry the light.” Each one of us, individually and together, carries the light. We can choose to be kind. We can reflect “the light that shines in the darkness, and the darkness has not overcome it.”
CrisisGroup.Org
Because I follow – or try to follow – piracy in Somalia, I go down rabbit holes. Some rabbit holes lead you to the most amazing places, including a comprehensive update on an upsurge in Somalian piracy and root causes.
The rabbit holes led me to this fascinating group, Crisisgroup.org. I’m always curious who is behind these organizations – this organization, out of Brussels, seems to keep watch on some far-flung and, to U.S. readers, sometimes obscure potential events, which, when they explode, we wonder why we never heard of these fomenting conflicts.



Here There and Insanity
I have a group of buddies who gather early in the morning to swim. Everyone needs a group that can help keep them sane, and this is the group for me. We share news updates. We share reactions. We share our own ups and downs. Some of us are elders; we share our aches and pains. And at all of this – we laugh. Thanks be to God; we help each other keep things in perspective and keep a sense of humor about ourselves.
AdventureMan tells me I have a special smile for when I am in Alaska, or when I am on a boat. Both sing to my soul. It’s hard coming off a great vacation, and even harder when a heat dome covers Pensacola and there is barely a whiff of fresh breeze, even by the shore.
I thank God, too, for the life I was given, my time in Alaska, and my time with my husband living in so many different countries in service to our own country. You know, old fashioned things like building alliances, learning foreign cultures and languages, building relationships.
So forgive me if I rant now and then about the craziness I see in our current situation. Sometimes I feel like the blog name should be Here There and Insanity; as Paul says to the Romans, we are doing the things we ought not to do and not doing the good we ought to be doing.
What to do?
Here is what I wish for you – a strong partner, and a loving family. A group, or two or three, of buddies who can help you laugh when insanity happens in the world, and a belief system that can keep you grounded when moral values are topsy-turvy, shaken and tossed out.
“There are places I’ll remember all my life – though some have changed . . . Some forever, not for better, some have gone, and some remained . . . All these places have their moments with lovers and friends I still can recall, Some are dead and some are living – in my life, I’ve loved them all.”
How Do We Celebrate the 4th of July?

Today’s Lectionary provided a prayer for today, along with today’s saint, Saint Moses the Black:
PRAYER (contemporary language)
Almighty God, whose blessed Son guides our footsteps in the way of peace: Deliver us from paths of hatred and violence, that we, following the example of your servant Moses, may serve you with singleness of heart and attain to the tranquility of the world to come; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen.
It brought to mind a troubling conversation in a meeting with a group of women I greatly admire. One said “I’m having a problem with knowing how to celebrate the 4th of July without compromising my belief that our nation is on a very wrong path.”
In a brief discussion, we agreed that no one party owns the flag, or fireworks, that those are the influence-free celebrations of our freedoms, but that gatherings that involve political speeches and practices that support beliefs we find repugnant are contrary to our well-being.
I think we all came away from that discussion with a troubled sadness.
My family has a history of service to our nation. Much of what we have built, and what we have worked so hard to accomplish, has been wrecked. I love our nation, I love the American dream, I love the Statue of Liberty welcoming those who arrive with little but hope, and a desire to live free in a land of opportunity. I love our freedom to disagree with leadership and for the tools to fight unjust practices. I love that we have lived a life of service: serving our country, building alliances, and building a network that fights the evils of tyranny.
This morning, I put out our flags.
Robert Reich: Freedom Summer 2026
Robert Reich shares an idea for hope in a shocking season of gerrymandering. Win anyway, by registering voters. Michelle Obama would say “we go high”:

Friends,
Yesterday I spoke with Tennessee state representative Justin Jones, one of the nation’s young Black leaders who’s been a rising star in Tennessee politics, about the Supreme Court’s shameful April 29 decision in Louisiana v. Callais, gutting Section 2 of the Voting Rights Act.
Jones told me that, at Trump’s urging, Tennessee Republicans had prepared a redistricting map even before the Court announced its decision. Then, despite pleas from Black voters and voting rights advocates, the white Republican legislators moved their meeting to another room without allowing the public in to watch, passed the new map out of committee, and enacted it within 24 hours.
The new map has eliminated Tennessee’s one remaining Democratic district around Memphis, a city of about 610,000 people, about two-thirds of whom are Black — by cracking it into three majority-white district, one stretching hundreds of miles. The map has also divided Nashville, another city with a Black majority, into five white-majority districts.
Jones described Tennessee house speaker Cameron Sexton as the “grand wizard in chief,” explaining that “that’s what they want to do. They want to create a process that is unfair and unequal.”
Other Southern states have joined Tennessee’s rush to redistrict.
Louisiana’s governor has ordered that the state’s ongoing congressional election be set aside while state lawmakers redraw maps to eliminate a Democratic-majority – that is, a Black-majority – seat covering Baton Rouge.
At Trump’s request, Alabama Republicans have approved legislation directing the governor to schedule new primary elections this year under a GOP-friendly map that would end districts represented by Black lawmakers, if courts lift an injunction on its redistricting.
The Mississippi legislature will soon convene in a Confederate-era capitol building that it hasn’t used in 100 years, presumably to eliminate the Democratic majority in the one Mississippi district held by a Black representative.
South Carolina’s Republican majority in the statehouse voted Wednesday to extend its legislative calendar, allowing time to consider whether they should eliminate the state’s sole Democratic-majority, Black-majority district, held by long-serving representative James Clyburn.
Florida was already in a special redistricting session when the Supreme Court announced its decision, enacting a congressional map for its 28 districts that packs Black and brown voters into four districts on the south Florida coast and Orlando, eliminating every other Democratic majority.
“We’re going backwards at warp speed,” Jones told me. “In just over a week, we’ve gone from the 1965 Voting Rights Act back to the era of Jim Crow.”
I asked him what he and other Black political leaders in the South were planning to do.
“There’ll be a lot of litigation,” he said, “but we can’t be optimistic with this Supreme Court.”
“So, what’s the strategy?”
“We need the biggest voter turnout in history this fall. Every Black person, every Brown person, every Democrat, everyone who cares about the moral soul of this nation has to vote for equal voting rights. Take over Congress. Increase our power in state legislatures. This is the only way to respond.”
“I’m with you,” I said, “but I really wonder whether that’s possible.”
“How about a new Freedom Summer?” Jones responded, with a smile. “A multi-racial force of young people fanning out across the South, registering voters, getting them to the polls, just like they did in 1964.”
“I remember. I lost a dear friend in Mississippi Freedom Summer.”
“I have no direct memory, of course,” Jones said. “I was born in 1995, thirty-one years after Freedom Summer. But the South is almost back to where it was then. So, yes, it’s possible. It’s got to be possible.”
I told him I’d share his idea with you, and ask you for your responses.






