Ignoring the Law
I still get ads and info from Qatar sources. Living in Doha was such a vivid experience; experiencing the life of a country going from a sleepy little village to a mecca of skyscrapers was an astounding experience.
Qatar was full of contradictions, and the treatment of domestic workers, all imported from mostly Asian countries, was abysmal. While some few families treated their servants well, most did not. Contracts were not honored. Few had any time-off, most were on call 24 hours a day.
So this new law from the Ministry of Labor is . . . interesting. I find myself cynically wondering if this legislation will have any impact on how Qataris treat their servants, or if it is just national window dressing?
Not to be hitting unfairly on Qatar, it brings to mind the Florida Sunshine Laws. Florida passed some truly progressive laws suggesting that citizens of Florida had a right to know what their elected officials were doing, and how they made their decisions. I know – amazing stuff, even in a democracy. Florida took a lot of pride in those laws, and for many years, those laws were, to a great extent, observed and enforced.
Fast forward to Florida in the times of COVID and there is not a mention of the Florida Sunshine Laws. Some of the Sunshine Laws have been amended, to protect Law Enforcement and court officials. Most of the Sunshine Laws are now just ignored.
How does this manifest? How about the governor telling the Health Department not to publish health statistics, and telling them not to count people from out-of-state who come here and catch COVID. How about not allowing them to collect all the statistics, just every other week? How about not publishing the transmission rate on a daily or even weekly basis?
How about concealing how Universities recruit and select college presidents?
Publishing laws that look good on paper is one thing. Writing the laws so that they have teeth, and can be enforced, is another. Having a police force on the city and county level which will enforce laws as written is another. Having courts that will support the enforcement of the laws as written is another.
Having an independent legislature is another critical factor, we have to ask if the intention is for them to represent our will as citizens or if they exist to rubber-stamp gubernatorial stage-craft?
One of my friends at church mentioned yesterday that the state of Florida now has a holiday, Juneteenth, the explanation for which is not legally allowed to be taught in Florida schools, where any acknowledgment of the history and damages of enslavement might make young white school children uncomfortable.
When people behave badly towards one another, whether in Qatar or in the USA, maybe feeling uncomfortable is appropriate.
Chasing Petroglyphs: Joe Pickett Guides Us Through the Red Desert, Wamsutter and the Lincoln Highway to Rock Springs, Wyoming
The sun wakes us early the next morning, streaming in our window. The temperature is 22°F and there is a light frost on the ground. All we brought in are our backpacks, so we grab a quick breakfast from our supplies and head out.
“Why would you want to go to Rock Springs, Wyoming?” asked my new brother-in-law with genuine bewilderment, at the end of our trip as we were spending time with him and my sister.
I didn’t know he had been born there, and still has family there. No, we had chosen this obscure route because of a series by C.J. Box about a game warden named Joe Pickett, a series we have both read from book one to book 22. In Off the Grid, Joe is tracking a crazy bear into the Red Desert when he finds a bunch of terrorists and naive young people putting together a magnetic pulse bomb to create havoc in the civilized western world. (Honestly, I don’t even know how to describe the plot to you, sometimes it doesn’t have to make a lot of sense, you just sort of have to roll with it.)
I had never heard of The Red Desert before, and I had driven that stretch of Highway 80, the old Lincoln Highway, several times. It was always just a place to get through, but this time we would be looking at it with different eyes.
It all started in Qaqortoq, on our Wake of the Vikings trip (just type in Wake of the Vikings in the search window of this blog if you want to more about that trip). In Qaqortoq, AdventureMan asked me what I would do if I lived there and I told him I would learn to spin wool, something I’ve always wanted to do. He said “If I had to live here, I would kill myself or drink myself to death.”
On this trip, we passed through several towns about which he felt the same. We like being remote on trips. He doesn’t like the idea of living remote.
The field irrigators are on, and the spray etches patches of fairy ice onto the grass.
It is a beautiful day, and we stop often, just because we can. It is cold, but it is also beautiful. These rocks, we learn, are called fortification rocks, because in territorial wars people could use them to strategic advantage.
There were mountains in the distance capped with white snow. We began seeing pronghorns, and at one point, when we stopped to take a photo, I almost stepped on a dead elk, probably hit by a car. There was no smell, probably because it was still so cold.
Baggs, Wyoming, is at the border between Colorado and Wyoming and is at the southeastern tip of The Red Desert. Baggs was where AdventureMan said he would kill himself if he had to live in a town with 411 people.
AdventureMan mentions there are routes into the Red Desert coming up, and I counter saying that they are tracks, not routes, and if we were to go in, and get into some trouble, it is very remote and we might be those tragic elderly people who foolishly thought they could survive, but couldn’t. Honestly, I would love to see the Red Desert AND I know we are not the people we once were. I think we could survive a lot, being who we are, and I also know it is not wise, at our age, to tempt the fates. I can’t really tell whether he is disappointed or relieved by my response. My best guess would be – both.
That’s the tip end of The Red Desert in the background. If you look at the Google Map of today’s journey, you will see a big empty space in the middle, a biblical “trackless waste.”
Just around lunchtime, we enter Wamsutter, a boom-and-bust town with several past lives. AdventureMan finds the Hacienda Mendez, where we have our first taste of cactus salad – it is delicious.
And on we go, down the Lincoln Highway toward Rock Springs, the Red Desert to our left with high tabletop plateaus guarding the tracks leading to the interior, and the Great Divide Basin to our right, along with the Killpecker Sand Dunes (Wikipedia calls them the largest living dune system in the United States. I didn’t know that – did you know that?)
We head into Rock Springs and find our home for the next couple of nights, The Outlaw Inn. I could not resist the name.
They gave us a really great room, with two bathrooms, one with a toilet and shower, one with a toilet and tub. Just pure luck.
Dropping our gear, we headed out to explore Rock Springs. We wanted to find the college museum, but when we found it, nothing was open. In Joe Pickett’s world, this was where his daughter April went to university, a rodeo college. What we did find was a wonderful museum, the Rock Springs Historical Museum, and a wonderful docent who was willing to answer all our questions. This museum was wonderful. It included a full jail, and a padded cell as well as well-curated exhibits of communications, health care, etc. through the earliest history of the county.
I am eager for tomorrow, when we have a real adventure, searching for the White Mountain Petroglyphs!
Going Postal
We have a great insurance company who sent us this notice this morning:
USAA is a government-friendly organization, providing insurance to people associated with the military. They have a first-class reputation.
It is a sad day when even government-friendly conservative organizations have to take notice of the disgusting failure of our current postal leadership.
As we were growing up, living in Alaska and in foreign countries, we had opportunities to compare our system to others. Americans put a priority on getting the mail delivered in a timely manner and at a reasonable cost. Other nations admired our efficiency, and our emphasis on the public service our postal system provided to the American people.
We need to get back to these very public-service-oriented values. The postal system is worth subsidizing to provide valuable services to citizens of the United States of America.
St. Birgitta: As Many Books As They Pleased
From today’s Lectionary, because I am of Swedish descent and because I love that while embracing poverty, the nuns were allowed “as many books as they pleased.”
BIRGITTA OF SWEDEN
Mystic and Prophetic Witness, 1373
Brigitta (Bridget) of Sweden (1303 – 23 July 1373); born as Birgitta Birgersdotter, was a mystic and saint, and founder of the Bridgettines nuns and monks.
The most celebrated saint of Sweden was married at the age of 14 to Ulf Gudmarsson, to whom she bore eight children. In 1344 Ulf died, after wehich Birgitta devoted herself wholly to a life of prayer and caring for the poor and the sick. It was about this time that she developed the idea of establishing the religious community which was to become the Order of the Most Holy Saviour, or the Brigittines. One distinctive feature of the pre-Reformation houses of the Order was that they were double monasteries, with both men and women forming a joint community, though with separate cloisters. They were to live in poor convents and to give all surplus income to the poor. However, they were allowed to have as many books as they pleased.
At the age of ten, Bridget had a vision of Jesus hanging upon the cross. She was so impressed that from that moment the Passion of Christ became the center of her spiritual life. The revelations she had received since childhood became more frequent, and her records of these Revelationes coelestes (“Celestial revelations”) obtained a great vogue during the Middle Ages.These revelations made Bridget something of a celebrity to some and a controversial figure to others.
In 1350, a Jubilee Year, Birgitta braved a plague-stricken Europe to make a pilgrimage to Rome accompanied by her daughter, Catherine, and a small party of priests and disciples. This was done partly to obtain from the Pope the authorization of the new Order and partly in pursuance of her self-imposed mission to elevate the moral tone of the age. Birgitta made herself universally beloved in Rome by her kindness and good works. Save for occasional pilgrimages, including one to Jerusalem in 1373, she remained in Rome until her death on 23 July 1373, urging ecclesiastical reform and an end to the Avignon schism.
Florence Nightengale Made a Difference
Today, in addition to the readings from the Old Testament, New Testament and Gospels, the Lectionary celebrates Florence Nightingale. I had no idea how influential this woman-ahead-of-her-times was in making hospitals safer places in which to treat our wounded and sick. She observed, studied and documented sanitary practices and how changing small things – like changing the linens on beds between patients, clean latrines – could make a big difference. She brought order out of chaos, truly a Godly woman.
FLORENCE NIGHTINGALE
NURSE, RENEWER OF SOCIETY (12 AUGUST 1910)
The commemoration of Florence Nightingale is controversial. On the one hand, she doubted or denied many of the central articles of the Creed. On the other hand, she believed in God and devoted her life to His service as she understood it.
She was born in Florence on 12 May 1820 of upper-class English parents travelling through Italy, and named for her native city. (“Florence” was not an accepted first name at the time. Her sister was born in Naples and named “Parthenope,” the Greek name for that city.) Florence was reared in the Unitarian Church, but later joined the Church of England.
In her diary, an entry shortly before her seventeenth birthday reads: “On February 7th, 1837, God spoke to me and called me to his service.” She did not know what the service would be, and therefore decided that she must remain single, so as to have no encumbrances and be ready for anything. With this in mind, she rejected a proposal of marriage from a young man whom she dearly loved. She suffered from “trances” or “dreaming” spells, in which she would lose consciousness for several minutes or longer, and be unaware when she recovered that time had passed. (Could this be a form of petit mal epilepsy? No biographer of hers that I have read uses the word.) She found the knowledge that she was subject to such spells terrifying, and feared that they meant that she was unworthy of her calling, particularly since she did not hear the voice of God again for many years. In the spring of 1844 she came to believe that her calling was to nurse the sick. In 1850 her family sent her on a tour of Egypt for her health. Some extracts from her diary follow:
March 7. God called me in the morning and asked me would I do good for Him, for Him alone without the reputation.
March 9. During half an hour I had by myself in my cabin, settled the question with God.
April 1. Not able to go out but wished God to have it all His own way. I like Him to do exactly as He likes without even telling me the reason.
May 12. Today I am thirty–the age Christ began his mission.
Now no more childish things. No more love. No more marriage. Now Lord let me think only of Thy Will, what Thou willest me to do. Oh Lord Thy Will, Thy Will.
June 10. The Lord spoke to me; he said, Give five minutes every hour to the thought of Me. Coudst thou but love Me as Lizzie loves her husband, how happy wouldst thou be.” But Lizzie does not give five minutes every hour to the thought of her husband, she thinks of him every minute, spontaneously.
Florence decided that she must train to be a nurse. Her family was horrified. In her day, nursing was done mostly by disabled army veterans or by women with no other means of support. It was common for nurses of either sex to be drunk on the job most of the time, and they had no training at all. It was common practice never to wash or change the sheets on a bed, not even when a patient died and his bed was given to a new patient. Florence was told to go to Kaiserswerth, Germany, to learn and train with the Lutheran order of Deaconesses who were running a hospital there. Back in England again, she used the influence of Sidney Herbert, a family friend and Member of Parliament, to be appointed supervisor of a sanatorium in London. Under her able guidance, it turned from a chamber of horrors into a model hospital. The innovations introduced by Miss Nightingale were, for their day, little short of revolutionary. She demanded, and got, a system of dumb-waiters that enabled food to be sent directly to every floor, so that nurses did not exhaust themselves carrying trays up numerous flights of stairs. She also invented and had installed a system of call bells by which a patient could ring from his bed and the bell would sound in the corridor, with a valve attached to the bell which opened when the bell rang, and remained open so that the nurse could see who had rung. “Without a system of this kind,” she wrote, “a nurse is converted to a pair of legs.”
While working in the poorer districts of London, Miss Nightingale encountered a Roman Catholic priest, Henry Edward Manning (later Cardinal Manning), who was working among the poor of London. She was impressed by the assistance he gave to many who had nowhere else to turn, and they became friends for life. She was greatly attracted by Roman Catholicism, but rejected much of its theology, and so reluctantly decided against joining it.
Then war broke out in the Crimea (in Russia, on the north edge of the Black Sea), and Sir Sidney Herbert, now Secretary of War, obtained permission for Florence to lead a group of 38 nurses there. Of these, 10 were Roman Catholic nuns, 14 were Anglican nuns, and the remaining 14 were “of no particular religion, unless one counts the worship of Bacchus.” They found conditions appalling. Blankets were rotting in warehouses while the men did without, because no one had issued the proper forms for their distribution. The lavatories in the hospitals had no running water, and the latrines were tubs to be emptied by hand. But no one emptied them, since official regulations did not specify which department was responsible for doing so. The result was that the hospital had a foul stench that could be smelled for some distance outside its walls. Far more men were dying in hospitals of infection than of wounds. The chief concern of many of the Army doctors was that the nurses might usurp some of their authority. Florence gradually managed to win the doctors and other authorities over, and to reform hospital procedures, with spectacular results. Once the medical situation had ceased to be an acute problem, she turned her attention to other aspects of the soldiers’ welfare. For example, most of them squandered all their pay on drink. She noted that there was no trustworthy way for them to send money home to their families, and she set up facilities for them to do so. First, she undertook to send money home herself for any soldier in the hospital that wanted it sent, and the soldiers brought in about 1000 pounds a month. She asked the authorities to set up an official service to do this, and they refused. By appealing to Queen Victoria herself, she overcame opposition to the idea, and the men sent home 71,000 pounds sterling in less than six months. She established with her own money a reading-room with tables for writing letters, and the men used it enthusiastically. She imported four schoolmasters to give lectures, and the halls were filled to overflowing. All this was done despite opposition from officers who said, “The men are hopeless brutes. You cannot expect anything from them.”
At night, she would often patrol the wards, carrying a dim lamp, to make sure that all was well and no one was in need of help. She became famous as “the Lady with the Lamp.”
In April 1856 the war was over, and by mid-July the hospital was emptied and her work in Crimea over. She returned to England a national hero, with a great welcome prepared for her; but she slipped into the country unnoticed and went to a convent that had supplied some of her nurses. There, she spent the day in prayer before coming out to face the public and beginning to lobby Parliament for suitable legislation. She wrote pamphlet after pamphlet, pointing out by pie charts, for example, that the major cause of deaths in the Army was not wounds caused by enemy action but disease caused by lack of proper sanitation. She is perhaps the first person to use pie charts and similar graphic devices to convey statistical information. She obtained the formation of an Army Medical Staff Corps and a Sanitary Commission to oversee military health conditions.
Throughout these efforts, she relied on the help of Sidney Herbert, insisting that he must work hard and long to get the legislation she needed through Parliament. When he protested that she was asking too much, she would not listen. His health broke, and he died in August 1861. Florence prayed God to raise him from the dead, explaining that she needed him for the job. When God failed to comply, her faith was badly shaken. She wrote a book called, Suggestions for Thought: An Address to the Artisans of England, in which she explained that God was less of a Person and more of a Cosmic Force than is generally supposed by Christians. (But note that she was working on this book before Sir Sidney died, and one cannot call it simply a response to his death.) Advance copies were given to a few friends, such as John Stuart Mill, who praised it highly. However, it was never published (I have not seen it, and neither the Library of Congress nor the National library of Medicine has a copy, nor any other library in the United States that I have been able to learn of), since Florence kept revising it — arguably, because her beliefs on the nature of God were simply not internally consistent. Eventually, it seems, God spoke to her again and said, “You are here to carry out my program. I am not here to carry out yours.” She wrote in her diary, “I must remember that God is not my private secretary.”
Before his death, Sir Sidney had gotten her involved in Indian affairs. She served on the Indian Sanitary Commission. In May 1859, she decided that there were insufficient data available in England on conditions in the Indian Army, and she wrote to 200 military stations there, asking for copies of all regulations and all documents relating to the health and sanitary administration of the army. The reports that came back filled two vans. She read them all and summarized them for the Report of the Commission. Her conclusion was that the death toll from disease in the Indian Army was appallingly high (69 out of 1000 annually), and that this was largely due, not to the climate, but to lack of sanitation, and that preventive measures included sanitation not just for army posts but for neighboring villages and, in the long run, for all of India.
She was a friend of General Charles George Gordon, who captured the British imagination when he and his troops were beseiged at Khartoum in the Sudan, and finally captured and killed. After his death, Florence wrote to a friend that suffering, disappointment, and lack of success are the tribute which it is the soul’s greatest privilege to present to God. In Gordon’s death, she wrote, we see “the triumph of failure, the triumph of the Cross. With him, all is well.”
She met the scholar Benjamin Jowett, who was translating Plato into English. They became fast friends, and she contributed to the translation. She also began an anthology of mystical writings, called “Notes from Devotional Authors of the Middle Ages, Collected, Chosen, and Freely Translated by Florence Nightingale.” It was her contention that mystical prayer is not just for monks and nuns, but should form a part of the every-day life of ordinary persons.
Under the strain of ceaseless overwork, her own health broke, and she was an invalid for the latter half of her life. On Christmas Day when she was sixty-five, she wrote: “Today, O Lord, let me dedicate this crumbling old woman to thee. Behold the handmaid of the Lord. I was thy handmaid as a girl. Since then, I have backslid.” She wrote a manual called Notes for Nurses, and a set of instructions for the matron in charge of training nurses, emphasizing the importance for a nurse of a schedule of daily prayer. A few years before her death, she was the first woman to receive the Order of Merit from the British government. She died at ninety, and, by her directions, her tombstone read simply, “F.N. 1820-1910”.
Florence Nightingale died on 13 August 1910, and is commemorated on this day on the Lutheran Calendar. The Episcopal calendar commemorates Jeremy Taylor on 13 August, and accordingly has shifted the commemoration of Nightingale to 18 May. I am not sure of the significance of this date, but it is the date (or nearly) of the opening of the Nightingale Training School for Nurses in 1860. [Note: the current date in the Episcopal Church for her commemoration is 12 Aug.]
by James Kiefer
FamilyFest in New Orleans
Time goes on and we have heard rumors that New Orleans is actually safer than Pensacola. The family needs some time together, just to be, and we love to travel together.
To be as safe as we can be, we choose to rent a place through VRBO (Vacation Rentals By Owner) and there is a large selection. We want to share space, and we also want this family of introverts to have space to escape one another, too. We found a beautiful place on Napoleon Avenue, close to several places we love, great walking, even a bakery, La Boulangerie, with fresh croissants and pain au chocolat for breakfast.
We have a tradition of starting at the Cafe Abyssinia – Pensacola doesn’t have any Ethiopian food, which we love for it’s flavor and healthiness. We order the Vegetarian platter, and add Doro Wat, a spicy chicken stew.
Then to the zoo. We hit paydirt, we don’t know why but the zoo is nearly empty. We have a Krewe membership, but we still had to make reservations. Totally worth it.
One of the reasons we normally stay at The Parkview is they have the most fabulous playground in the world. This time, it was a real thrill. All the houses in the neighborhood had signs in their yards saying “Thank You Drew” for the Saint’s retiring quarterback who created this wonderul playground and lives in this neighborhood.
It isn’t just a swing-set, it is also public art 🙂
“We’re staying in a mansion!” our beautiful, imaginative grand-daughter exclaimed as she entered our rental. It was less costly and more space than spending three nights in two rooms at The Parkview.
Part of the fun was walking to places where we could order out to eat. Magazine street has so many good restaurants; the first night was Japanese, the next day was mid-day wood oven pizza from New York Pizza. We ate it too fast to get a good picture. It was delicious!
Our favorite meal of the trip, on one of our all time favorite New Orleans restaurants, Superior Seafood, within walking distance on Saint Charles. What is not to love? It is here, long ago, that we introduced our grandchildren to grilled oysters, fish sandwiches, and profiteroles!
We ordered two dozen grilled oysters to share among the six of us. They are so rich, but they went fast. Too fast to photograph!
One of the highlights of the trip came at the time our waitress asked if we wanted dessert. When five of us ordered profiteroles, she exclaimed “Five?” She seemed so shocked! We assured her we wanted five portions (and a slice of carrot cake for one of the party) and she brought five, two profiterole each, SO good. They provide a bittersweet hot chocolate sauce in a silver server which you can pour over the profiteroles.
The next morning we all scrambled to strip our beds and pile all the sheets and towels in near the washer and dryer, make sure we left the kitchen as we found it, dishes washed, garbages emptied. It was a small price to pay for such a spacious and lovely location.
And the reward was breakfast at the new Two Chicks location, closer to the French Quarter hotels. We fortunately got there early, before the line formed outside to get a table!
I love to leave New Orleans with a taste of morning crepes in my mouth 🙂
We had picked up some items we had left to be polished and plated over a year ago. There they sat, with my name on them, but one of the pieces I was sure wasn’t mine. It is a bath box, and I was sure it was copper. When I picked it up, it wasn’t copper at all, it was sparkling brass. Zito’s Polishing and Plating does a fabulous job making our pieces from the Middle East look great again. Another stop was Enrique’s, to have some of our carpets mended.
So it wasn’t all walking and eating, we also had business to take care of, things we can’t get done in Pensacola.
On the way home, we saw a billboard nearing Mobile for Dick Russel’s, and we thought we would give it a try. We had to wait a half an hour, socially distanced and masked, although many of the people had noses out or a mask just hanging off an ear as they waited outside. The people waiting kept telling us we would love the BBQ.
The truth is, we will never go back. BBQ is personal, and we were both horrified by the sauce, which others raved about. It tasted mostly like catsup to us. Sauce, in our humble opinion, makes the BBQ. This did not thrill our hearts.
All in all, however, a great family trip, our first outing as a family for over a year.
Thank you, Dr. Martin Luther King
I love that Google does these special doodles to honor men and women who make a difference. This is their doodle for today, to honor a man who knew how to incite for all the right reasons, and to keep it peaceful. He had a vision. He had the patience to watch his vision unfold. I wish he could be here long enough to see Joe Biden’s cabinet. We’re not there, but we are learning to practice what we say we believe.
A Day Like No Other
I headed for the Y this morning, surprised I was awake and eager – I’d been up late the night before following the senatorial elections in Georgia, finally giving up when I couldn’t stay awake any longer. When I got to the Y, I found all the lanes filled, more than filled, and people waiting. In a state with one of the highest COVID rates in the nation and one of the highest death rates, and a state rated #50 in all 50 states in the health care for the elderly (aaack, I choke even to write this word, which seems to apply to me, but I do not feel “elderly”) I cannot stay in a place where a lot of unmasked people are breathing heavily as they exercise. I came home and walked a mile, then went on with my day.
I fell in love with a beautiful heron.
And his friends:
What a day it was. Two Democrats elected in Georgia, swinging the Senate to a 50-50 split, with Kamala Harris as the tie-breaker. As I see it, it is a challenge and a win-win. If this country is going to heal, we have to work together. We have to try to see things from the other’s point of view, and we have to find ways to compromise to achieve the greater good. We have so much work to do just to remedy the great slough of the last four years, work in the fields of justice, environment, health care, infrastructure, diplomatic relations, oh my, so much work to do in so many areas. It’s going to take all of us working together.
So as we are eating lunch and Mitch McConnell is on CNN making an astonishing speech supporting accepting the electoral college votes for Joe Biden, so astonishing it caught our full attention, and then all hell broke loose. There was a rallying speech by our Fearless Leader, who assured his followers once again that the election had been stolen and he was going to march with them (he didn’t) to the Capital where the senators and congresspeople were meeting, and they were to show how strong they were, and not be weak.
We watched in horror as this mob headed to the Capitol and knocked over the barriers and FOUGHT WITH THE POLICE. these followers of the Fearless one who calls himself the Law and Order President. Oh the shame of it! We watched as they broke windows, and lookie-lou’d, phone cameras in every hand documenting their invasion. We watched a sole policeman trying to staunch the mob as they headed for the law-makers chambers. The horror. The shame. I think all America was watching these hooligans with utter horror.
Not the brightest bulbs in the chandeliers; the US government offices are littered with cameras and state-of-the art facial recognition sortware. For the rest of their lives they will be instantly recognized as yahoos and insurrectionists in their FBI files accessible to every sheriff’s office and police department in America. What utter fools.
What did they think they were going to be able to accomplish? I suspect it was not a question of thinking; they were part of a mob and just sort of mindlessly participated not even realizing what they were doing. The last thing they would accomplish was overturning the will of the people, those voters who defeated the sitting president by more than 7 million votes.
As I write this, the Senate and House are meeting again to verify the electoral college votes and probably will agree to research better, more efficient ways to secure the vote in the future, maybe find more standardized ways to provide equal access to voting to all Americans, and to think of ways to more efficiently tally the vote. Joe Biden is safe. He will be inaugurated January 20th. And Kamala Harris will be one of the most important Vice-Presidents in history, providing the tie breaking vote when Democrats and Republicans fail to agree, but even better, working in the background to find ways to get lawmakers to craft legislation that will serve the people of both parties. I believe this.
At the end of this extraordinary day, I looked out and saw this:
Is that not beautiful?
I believe that out of the most horrendous circumstances, great good can come. I have seen this in my own life. People can change. Lives can change. We have choices, and sometimes it takes a good shaking up to show us how we can make better choices. I have hope that today has opened eyes, and opened hearts, and that it has opened a possibility that we can find a way to work together to accomplish great things.
Nancy Pelosi is talking about today being a day of Epiphany, a time of change and healing. My Moslem friends would say “insh’allah.” God willing.
Losing Track of Time
How many different ways can we say that this was a year like no other? Christmas morning came, and under the tree was one calendar. I had ordered it from Xanterra, the people who operate the hotels and concessions at many of our National Parks, around June, but I never saw it; as soon as it arrived I handed it over to AdventureMan who hid it. The good thing is that I forget, and by Christmas, I really am surprised.
This time, I was really surprised. It is a beautiful calendar, classic old posters of the national parks. But the dates are just written along the bottom; it is not one of those calendars where you can write down things you have committed to do.
It is really beautiful. And, for me, utterly useless. I have it in my kitchen, but I also have a French one I hurriedly ordered and I don’t much like, but I may replace this beautiful one with the French one because it has spaces to write.
I need calendars to keep me on track. I have great focus. If I am reading a book, or writing an entry for HT&E, or working on a quilt, or organizing a grocery list, I can totally lose track of time. I can’t even blame it on age; I have always been this way. I am almost compulsively on time because I find being late so painful, but one time, I was mortified, I was in the middle of a project and a friend called and asked how I was. I chatted, and she said “weren’t you picking me up today?” and to my horror, even though I had known I was picking her up, even though it was on my calendar, I was so deep into what I was doing that it had flown right out of my mind that I had an obligation.
She was the president of the group, and it was our annual celebration. I dropped everything, dressed madly and ran to the car, forcing myself to drive carefully because I was shaken, and anxious, and utterly mortified. I picked her up, maybe half an hour late, and we got to the restaurant just as others also arrived, only by the grace of God. Some were even later than us, evidently the timing had been unclear, but that is not my excuse. I had it on the calendar. I checked it in the morning. And then I promptly forgot. I still squirm to think about it, and now I use my phone to remind me when I have to do something and I’m afraid I’ll get lost in space again.
I was raised to believe that timeliness is next to Godliness and I have lived many years in a culture where time is more flexible, and “on-time” is relative. So why am I so compulsive most of the time and so fallible on occasion? I probably judge myself more harshly than others would judge me.
I pick up calendars on our travels – and this year there were no travels. After Christmas, I quickly went online to find something I could use, and almost everything I really loved was like the national parks one – beautiful and functionally useless. Finally I found one a travel company had sent me; it has some cool places to visit, and I found a Chihuly calendar with nice big spaces to write; I am using that as my main calendar.
I can only do the best that I can do. Mostly, I am really good about appointments and obligations, but I have to rely on these tools to keep me from doing myself in. Alas, it keeps me humble.
Elizabeth Peratrovich
Sometimes I can get a little paranoid, and today was one of those times. Look at that gorgeous Google doodle for today. I spend a certain amount of time looking at Alaskan legend as a source of art images for my quilting, so when I saw the Google doodle, I thought it was one of those targeted things.
Not so.
As it turns out, it is a doodle honoring an Alaskan Tlingit woman, Elizabeth Peratrovich. I’ve taken the following from Wikipedia (to which I donate, so I am comfortable sharing what they have to say. I love that it is updated to show today’s doodle.) This woman was something special:
Elizabeth Jean Peratrovich (Tlingit name: Kaaxgal.aat; July 4, 1911 – December 1, 1958) was an American civil rights activist and member of the Tlingit nation who worked for equality on behalf of Alaska Natives.[1] In the 1940s, her advocacy was credited as being instrumental in the passing of Alaska’s Anti-Discrimination Act of 1945, the first state or territorial anti-discrimination law enacted in the United States in the 20th century. In 1988, the Alaska Legislature established February 16 as Elizabeth Peratrovich Day “for her courageous, unceasing efforts to eliminate discrimination and bring about equal rights in Alaska” (Alaska Statutes 44.12.065).[2] In March 2019, her obituary was added to The New York Times as part of their “Overlooked No More” series.[3]
Early life and education
Elizabeth Peratrovich, whose name at birth was Kaaxgal.aat[4], was born on July 4, 1911, in Petersburg, Alaska,[5] as a member of the Lukaax̱.ádi clan in the Raven moiety of the Tlingit nation. When she was young, she was adopted by Andrew and Jean Wanamaker (née Williams), who gave her the name “Elizabeth Jean”.[6][7] Andrew was a fisherman and Presbyterian lay minister. The Wanamakers raised Elizabeth in Petersburg, Klawock, and Ketchikan, Alaska. Elizabeth graduated from Ketchikan High School, and then attended Sheldon Jackson College in Sitka, and the Western College of Education in Bellingham, Washington (now part of Western Washington University).[a] In 1931, Elizabeth married Roy Peratrovich (1908-1989), who was also Tlingit, as well as of Serbian ancestry.[9]
Activism
In 1941, while living in Juneau, Alaska, Elizabeth and Roy Peratrovich encountered discrimination in their attempts to secure housing and gain access to public facilities. They petitioned the territorial governor, Ernest Gruening, to prohibit public places from posting the “No dogs or Natives allowed” signs that were common in Alaska during this time.[citation needed]
The Anti-Discrimination Act was proposed by the Alaska Native Brotherhood and the Alaska Native Sisterhood, but the first attempt to pass this legislation failed in 1943.[citation needed] However, in 1945, Roy and Elizabeth Peratrovich became the Presidents of the Alaska Native Brotherhood and the Alaska Native Sisterhood, respectively, and lobbied the territory’s legislators and Governor Gruening to pass the act.[citation needed]
Before the territorial Senate voted on the bill in 1945, Elizabeth Peratrovich, representing the Alaskan Native Sisterhood, was the last to testify, and her impassioned speech was considered decisive.[10] Responding to territorial senator Allen Shattuck of Juneau, who had earlier asked “Who are these people, barely out of savagery, who want to associate with us whites, with 5,000 years of recorded civilization behind us?,” she stated:[11]
I would not have expected that I, who am barely out of savagery, would have to remind gentlemen with five thousand years of recorded civilization behind them, of our Bill of Rights.[12]
Fran Ulmer, who represented Juneau in the Alaska House of Representatives (and who later became lieutenant governor of Alaska), in 1992 said the following about Peratrovich’s testimony:
She talked about herself, her friends, her children, and the cruel treatment that consigned Alaska Natives to a second-class existence. She described to the Senate what it means to be unable to buy a house in a decent neighborhood because Natives aren’t allowed to live there. She described how children feel when they are refused entrance into movie theaters, or see signs in shop windows that read “No dogs or Natives allowed.”[12]
The Senate voted 11-5 for House Resolution 14, providing “…full and equal accommodations, facilities, and privileges to all citizens in places of public accommodations within the jurisdiction of the Territory of Alaska; to provide penalties for violation.”[11] The bill was signed into law by Governor Gruening in 1945, nearly 20 years before the US Congress passed the Civil Rights Act of 1964. Acts of the territorial legislature required final approval from the U.S. Congress, which affirmed it (Bob Bartlett, Alaskan delegate, was known for his efficiency in passing legislation). Alaska thus became the first territory or state to end “Jim Crow” since 18 states banned discrimination in public accommodations in the three decades following the Civil War; not until 1955 would two more states, New Mexico and Montana, follow suit.[13]
The Peratrovich family papers, including correspondence, personal papers, and news clippings related to the civil rights work done by Elizabeth and Roy Peratrovich, are currently held at the Smithsonian National Museum of the American Indian.[14]
Personal facts
On December 15, 1931, Elizabeth married Roy Peratrovich (1908–1989), also a Tlingit, of mixed native and Serbian descent who worked in a cannery.[citation needed] They lived in Klawock, where Roy was elected to four terms as mayor.[citation needed]
Looking for greater opportunities for work and their children, they moved to Juneau, where they found more extensive social and racial discrimination against Alaska Natives. They had three children: daughter Loretta, and sons Roy, Jr. and Frank.[11]
The Peratrovich family later moved to Antigonish, Nova Scotia, Canada, where Roy pursued an economics degree at St. Francis Xavier University.[citation needed] From there they moved to Denver, Colorado, where Roy studied at the University of Denver.[citation needed] In the 1950s, the Peratroviches moved to Oklahoma, and then back to Alaska.[citation needed]
Elizabeth Peratrovich died after battling breast cancer on December 1, 1958, at the age of 47.[15] She is buried at Evergreen Cemetery, Juneau, Alaska, alongside her husband Roy.[citation needed]
Her son, Roy Peratrovich, Jr., became a noted civil engineer in Alaska. He designed the Brotherhood Bridge in Juneau, which carries the Glacier Highway over the Mendenhall River.[16]
Legacy and honors
- On February 6, 1988, the Alaska Legislature established February 16 (the day in 1945 on which the Anti-Discrimination Act was signed) as “Elizabeth Peratrovich Day,” in order to honor her contributions: “for her courageous, unceasing efforts to eliminate discrimination and bring about equal rights in Alaska” (Alaska Statutes 44.12.065).[17]
- The Elizabeth Peratrovich Award was established in her honor by the Alaska Native Sisterhood.[citation needed]
- In 1992, Gallery B of the Alaska House of Representatives chamber in the Alaska State Capitol was renamed in her honor.[12] Of the four galleries located in the respective two chambers, the Peratrovich Gallery is the only one named for someone other than a former legislator (the other House gallery was named for Warren A. Taylor; the Senate galleries were named for former Senators Cliff Groh and Robert H. Ziegler).
- In 2003, a park[18] in downtown Anchorage was named for Elizabeth and Roy Peratrovich. It encompasses the lawn surrounding Anchorage’s former city hall, with a small amphitheater in which concerts and other performances are held.[19]
- In 2009, a documentary about Peratrovich’s groundbreaking civil rights advocacy premiered on October 22 at the Alaska Federation of Natives convention in Anchorage. Entitled For the Rights of All: Ending Jim Crow in Alaska, the film was scheduled to air as a PBS documentary film in November 2009. The film was produced by Blueberry Productions, Inc. and was primarily written by Jeffry Lloyd Silverman of Anchorage.[20]
- In 2017, the theater in Ketchikan’s Southeast Alaska Discovery Center was named in honor of Elizabeth Peratrovich, and a companion exhibit exploring her role in the struggle for Alaska Native civil rights was unveiled.[21]
- In 2018, Elizabeth Peratrovich was chosen by the National Women’s History Project as one of its honorees for Women’s History Month in the United States.[22]
- On October 5, 2019, United States Mint Chief Administrative Officer Patrick Hernandez announced that Peratrovich would appear on the reverse of the 2020 Native American $1 Coin, making her the first Alaska Native to be featured on U.S. currency.[23][24][25]
- In December 2019, a 4-story apartment building called Elizabeth Place, named after Peratrovich, opened in downtown Anchorage.
- In July 2020, a new mural was unveiled in honor of Peratrovich in Petersburg Alaska.[26]
- On December 30, 2020, a Google Doodle in the United States and Canada honored Elizabeth Peratrovich. The Doodle was drawn by Tlingit artist Micheala Goade.[27]
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