Our church has daily readings, called The Lectionary, and the one I read also features Saints of the Church, people who have served in faithfulness. Today’s reading had an impact on me for several reasons. I was immediately caught by the fact he was assigned, and told to take a wife with him, at which point he immediately proposed to a woman he thought suitable who accepted. So interesting, and so different from the way “courtships” are conducted these days. (With more reading in Wikipedia, I discovered his education was funded by donors, he was trained as a blacksmith and he actually had a fiancee, and she was the one who married him and went with him to Moose Bay. She worked with the women.)
The union was fruitful. John Horden and his wife were able to accomplish great things among the Cree and Inuit, learning their language, preaching in their tongue. It sounds like more than the preaching, his life and his love of his parishoners attracted converts to the faith.
JOHN HORDEN
MISSIONARY BISHOP IN CANADA, 1893 John Horden (1828 – January 12, 1893) was the first Anglican Bishop of Moosonee, Canada.
On May 10, 1851, he received a letter from Church Missionary Society, informing him that the bishop of Rupert’s Land had made a request for a schoolmaster at Moose Factory, in northern Ontario, and that he had been appointed to fill the position. They also told him to prepare to leave within a month, and indicated that they desired he marry and take his wife out to assist him in his missionary work. Although he was less than enthused about the appointment, he immediately prepared for his new position. He contacted the woman of his choice, a young lady who herself had missionary inclinations, and she agreed to marry him. On June 8, 1851, they set sail for Canada. Horden spent much of his time on the trip by continuing his studies of the Greek Testament and beginning the study of the Cree language.
He went among the natives, writing down new words as he heard them and, after eight month’s effort, was able to preach to the natives without an interpreter. He was ordained a priest during this period. Soon Horden had prepared a prayer book, a hymnal, and translations of the Gospels in the Cree language.
Then in 1865, Horden and his family, which now included five children that he and his wife had had in Canada, sailed back to England so that his children could be educated. Upon Horden’s return to England, he found he was very well-known throughout the British Isles, and became a popular and sought-after speaker. In 1867, Horden returned with his wife to James’ Bay.
In the autumn of 1872, Horden received a message to return to England to be consecrated as a bishop, and on December 15, 1872, he and two others were ordained in a ceremony involving eight other bishops, including Bishop Anderson, who had first ordained Horden 20 years earlier.
He continued to serve as bishop of his huge territory, making pastoral visits to as many parts of his huge diocese as possible, despite his having a serious problem with rheumatism. In his later years, he also worked diligently to finish his translation of the Bible into the Cree language.
In today’s Lectionary readings, what Christmas is all about:
1 John 4:7-16
7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8Whoever does not love does not know God, for God is love. 9God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. 10In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 11Beloved, since God loved us so much, we also ought to love one another. 12No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14And we have seen and do testify that the Father has sent his Son as the Saviour of the world. 15God abides in those who confess that Jesus is the Son of God, and they abide in God. 16So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them.
Last night, our family arrived breathless and energetic after the Children’s Service at Christ Church (Episcopal) in Pensacola. My granddaughter was a reader at the service and had worked very hard to give a dignified delivery of the New Testament reading. We were all exhilarated at her success, and she was full of joy.
We did something different this year, a self-service buffet. AdventureMan put together two lavish charcuterie boards, We had salad makings and all sorts of garnishes, a cheese dip and chips, and many condiments. Ever-creative, our granddaughter asked if we had any salsa, and used that to dip her shrimp, rather than cocktail sauce or remoulade.
“This is the best Christmas dinner ever,” remarked our son, a rare and genuine compliment. We had agreed to simplify, and it was fun seeing how people chose, differently than we would have expected. It worked for us, for our family, giving people choices and creativity in what they ate.
As we ate, we played silly Christmas games. One was to take a phrase and go around the table with everyone taking the first letter of the next word and saying the first word which came to mind (assuming it was family-friendly). We ended up laughing so hard. It was then our grandson said “This is the best Christmas ever!” and my heart sang with joy, because there wasn’t a present in sight, this dinner was all about celebrating the great gift of a God arriving as an infant to show us what true love was all about, and that true love was flowing around the table. How often can we say “my heart is full?”
We will be rejoining them shortly, for the great gift-giving. For the first time, our grandchildren are excited about something they are giving us, something they know we will love. We haven’t a clue, but already we are feeling so blessed because they are thinking about the giving, rather than the getting. Thanks be to God! He is merciful, and he loves us more than we can ever comprehend.
From today’s Lectionary, because I am of Swedish descent and because I love that while embracing poverty, the nuns were allowed “as many books as they pleased.”
BIRGITTA OF SWEDEN
Mystic and Prophetic Witness, 1373
Brigitta (Bridget) of Sweden (1303 – 23 July 1373); born as Birgitta Birgersdotter, was a mystic and saint, and founder of the Bridgettines nuns and monks.
The most celebrated saint of Sweden was married at the age of 14 to Ulf Gudmarsson, to whom she bore eight children. In 1344 Ulf died, after wehich Birgitta devoted herself wholly to a life of prayer and caring for the poor and the sick. It was about this time that she developed the idea of establishing the religious community which was to become the Order of the Most Holy Saviour, or the Brigittines. One distinctive feature of the pre-Reformation houses of the Order was that they were double monasteries, with both men and women forming a joint community, though with separate cloisters. They were to live in poor convents and to give all surplus income to the poor. However, they were allowed to have as many books as they pleased.
At the age of ten, Bridget had a vision of Jesus hanging upon the cross. She was so impressed that from that moment the Passion of Christ became the center of her spiritual life. The revelations she had received since childhood became more frequent, and her records of these Revelationes coelestes (“Celestial revelations”) obtained a great vogue during the Middle Ages.These revelations made Bridget something of a celebrity to some and a controversial figure to others.
In 1350, a Jubilee Year, Birgitta braved a plague-stricken Europe to make a pilgrimage to Rome accompanied by her daughter, Catherine, and a small party of priests and disciples. This was done partly to obtain from the Pope the authorization of the new Order and partly in pursuance of her self-imposed mission to elevate the moral tone of the age. Birgitta made herself universally beloved in Rome by her kindness and good works. Save for occasional pilgrimages, including one to Jerusalem in 1373, she remained in Rome until her death on 23 July 1373, urging ecclesiastical reform and an end to the Avignon schism.
Today, in addition to the readings from the Old Testament, New Testament and Gospels, the Lectionary celebrates Florence Nightingale. I had no idea how influential this woman-ahead-of-her-times was in making hospitals safer places in which to treat our wounded and sick. She observed, studied and documented sanitary practices and how changing small things – like changing the linens on beds between patients, clean latrines – could make a big difference. She brought order out of chaos, truly a Godly woman.
FLORENCE NIGHTINGALE
NURSE, RENEWER OF SOCIETY (12 AUGUST 1910)
The commemoration of Florence Nightingale is controversial. On the one hand, she doubted or denied many of the central articles of the Creed. On the other hand, she believed in God and devoted her life to His service as she understood it.
She was born in Florence on 12 May 1820 of upper-class English parents travelling through Italy, and named for her native city. (“Florence” was not an accepted first name at the time. Her sister was born in Naples and named “Parthenope,” the Greek name for that city.) Florence was reared in the Unitarian Church, but later joined the Church of England.
In her diary, an entry shortly before her seventeenth birthday reads: “On February 7th, 1837, God spoke to me and called me to his service.” She did not know what the service would be, and therefore decided that she must remain single, so as to have no encumbrances and be ready for anything. With this in mind, she rejected a proposal of marriage from a young man whom she dearly loved. She suffered from “trances” or “dreaming” spells, in which she would lose consciousness for several minutes or longer, and be unaware when she recovered that time had passed. (Could this be a form of petit mal epilepsy? No biographer of hers that I have read uses the word.) She found the knowledge that she was subject to such spells terrifying, and feared that they meant that she was unworthy of her calling, particularly since she did not hear the voice of God again for many years. In the spring of 1844 she came to believe that her calling was to nurse the sick. In 1850 her family sent her on a tour of Egypt for her health. Some extracts from her diary follow:
March 7. God called me in the morning and asked me would I do good for Him, for Him alone without the reputation. March 9. During half an hour I had by myself in my cabin, settled the question with God. April 1. Not able to go out but wished God to have it all His own way. I like Him to do exactly as He likes without even telling me the reason. May 12. Today I am thirty–the age Christ began his mission. Now no more childish things. No more love. No more marriage. Now Lord let me think only of Thy Will, what Thou willest me to do. Oh Lord Thy Will, Thy Will. June 10. The Lord spoke to me; he said, Give five minutes every hour to the thought of Me. Coudst thou but love Me as Lizzie loves her husband, how happy wouldst thou be.” But Lizzie does not give five minutes every hour to the thought of her husband, she thinks of him every minute, spontaneously.
Florence decided that she must train to be a nurse. Her family was horrified. In her day, nursing was done mostly by disabled army veterans or by women with no other means of support. It was common for nurses of either sex to be drunk on the job most of the time, and they had no training at all. It was common practice never to wash or change the sheets on a bed, not even when a patient died and his bed was given to a new patient. Florence was told to go to Kaiserswerth, Germany, to learn and train with the Lutheran order of Deaconesses who were running a hospital there. Back in England again, she used the influence of Sidney Herbert, a family friend and Member of Parliament, to be appointed supervisor of a sanatorium in London. Under her able guidance, it turned from a chamber of horrors into a model hospital. The innovations introduced by Miss Nightingale were, for their day, little short of revolutionary. She demanded, and got, a system of dumb-waiters that enabled food to be sent directly to every floor, so that nurses did not exhaust themselves carrying trays up numerous flights of stairs. She also invented and had installed a system of call bells by which a patient could ring from his bed and the bell would sound in the corridor, with a valve attached to the bell which opened when the bell rang, and remained open so that the nurse could see who had rung. “Without a system of this kind,” she wrote, “a nurse is converted to a pair of legs.”
While working in the poorer districts of London, Miss Nightingale encountered a Roman Catholic priest, Henry Edward Manning (later Cardinal Manning), who was working among the poor of London. She was impressed by the assistance he gave to many who had nowhere else to turn, and they became friends for life. She was greatly attracted by Roman Catholicism, but rejected much of its theology, and so reluctantly decided against joining it.
Then war broke out in the Crimea (in Russia, on the north edge of the Black Sea), and Sir Sidney Herbert, now Secretary of War, obtained permission for Florence to lead a group of 38 nurses there. Of these, 10 were Roman Catholic nuns, 14 were Anglican nuns, and the remaining 14 were “of no particular religion, unless one counts the worship of Bacchus.” They found conditions appalling. Blankets were rotting in warehouses while the men did without, because no one had issued the proper forms for their distribution. The lavatories in the hospitals had no running water, and the latrines were tubs to be emptied by hand. But no one emptied them, since official regulations did not specify which department was responsible for doing so. The result was that the hospital had a foul stench that could be smelled for some distance outside its walls. Far more men were dying in hospitals of infection than of wounds. The chief concern of many of the Army doctors was that the nurses might usurp some of their authority. Florence gradually managed to win the doctors and other authorities over, and to reform hospital procedures, with spectacular results. Once the medical situation had ceased to be an acute problem, she turned her attention to other aspects of the soldiers’ welfare. For example, most of them squandered all their pay on drink. She noted that there was no trustworthy way for them to send money home to their families, and she set up facilities for them to do so. First, she undertook to send money home herself for any soldier in the hospital that wanted it sent, and the soldiers brought in about 1000 pounds a month. She asked the authorities to set up an official service to do this, and they refused. By appealing to Queen Victoria herself, she overcame opposition to the idea, and the men sent home 71,000 pounds sterling in less than six months. She established with her own money a reading-room with tables for writing letters, and the men used it enthusiastically. She imported four schoolmasters to give lectures, and the halls were filled to overflowing. All this was done despite opposition from officers who said, “The men are hopeless brutes. You cannot expect anything from them.”
At night, she would often patrol the wards, carrying a dim lamp, to make sure that all was well and no one was in need of help. She became famous as “the Lady with the Lamp.”
In April 1856 the war was over, and by mid-July the hospital was emptied and her work in Crimea over. She returned to England a national hero, with a great welcome prepared for her; but she slipped into the country unnoticed and went to a convent that had supplied some of her nurses. There, she spent the day in prayer before coming out to face the public and beginning to lobby Parliament for suitable legislation. She wrote pamphlet after pamphlet, pointing out by pie charts, for example, that the major cause of deaths in the Army was not wounds caused by enemy action but disease caused by lack of proper sanitation. She is perhaps the first person to use pie charts and similar graphic devices to convey statistical information. She obtained the formation of an Army Medical Staff Corps and a Sanitary Commission to oversee military health conditions.
Throughout these efforts, she relied on the help of Sidney Herbert, insisting that he must work hard and long to get the legislation she needed through Parliament. When he protested that she was asking too much, she would not listen. His health broke, and he died in August 1861. Florence prayed God to raise him from the dead, explaining that she needed him for the job. When God failed to comply, her faith was badly shaken. She wrote a book called, Suggestions for Thought: An Address to the Artisans of England, in which she explained that God was less of a Person and more of a Cosmic Force than is generally supposed by Christians. (But note that she was working on this book before Sir Sidney died, and one cannot call it simply a response to his death.) Advance copies were given to a few friends, such as John Stuart Mill, who praised it highly. However, it was never published (I have not seen it, and neither the Library of Congress nor the National library of Medicine has a copy, nor any other library in the United States that I have been able to learn of), since Florence kept revising it — arguably, because her beliefs on the nature of God were simply not internally consistent. Eventually, it seems, God spoke to her again and said, “You are here to carry out my program. I am not here to carry out yours.” She wrote in her diary, “I must remember that God is not my private secretary.”
Before his death, Sir Sidney had gotten her involved in Indian affairs. She served on the Indian Sanitary Commission. In May 1859, she decided that there were insufficient data available in England on conditions in the Indian Army, and she wrote to 200 military stations there, asking for copies of all regulations and all documents relating to the health and sanitary administration of the army. The reports that came back filled two vans. She read them all and summarized them for the Report of the Commission. Her conclusion was that the death toll from disease in the Indian Army was appallingly high (69 out of 1000 annually), and that this was largely due, not to the climate, but to lack of sanitation, and that preventive measures included sanitation not just for army posts but for neighboring villages and, in the long run, for all of India.
She was a friend of General Charles George Gordon, who captured the British imagination when he and his troops were beseiged at Khartoum in the Sudan, and finally captured and killed. After his death, Florence wrote to a friend that suffering, disappointment, and lack of success are the tribute which it is the soul’s greatest privilege to present to God. In Gordon’s death, she wrote, we see “the triumph of failure, the triumph of the Cross. With him, all is well.”
She met the scholar Benjamin Jowett, who was translating Plato into English. They became fast friends, and she contributed to the translation. She also began an anthology of mystical writings, called “Notes from Devotional Authors of the Middle Ages, Collected, Chosen, and Freely Translated by Florence Nightingale.” It was her contention that mystical prayer is not just for monks and nuns, but should form a part of the every-day life of ordinary persons.
Under the strain of ceaseless overwork, her own health broke, and she was an invalid for the latter half of her life. On Christmas Day when she was sixty-five, she wrote: “Today, O Lord, let me dedicate this crumbling old woman to thee. Behold the handmaid of the Lord. I was thy handmaid as a girl. Since then, I have backslid.” She wrote a manual called Notes for Nurses, and a set of instructions for the matron in charge of training nurses, emphasizing the importance for a nurse of a schedule of daily prayer. A few years before her death, she was the first woman to receive the Order of Merit from the British government. She died at ninety, and, by her directions, her tombstone read simply, “F.N. 1820-1910”.
Florence Nightingale died on 13 August 1910, and is commemorated on this day on the Lutheran Calendar. The Episcopal calendar commemorates Jeremy Taylor on 13 August, and accordingly has shifted the commemoration of Nightingale to 18 May. I am not sure of the significance of this date, but it is the date (or nearly) of the opening of the Nightingale Training School for Nurses in 1860. [Note: the current date in the Episcopal Church for her commemoration is 12 Aug.]
29These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 4Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5Build houses and live in them; plant gardens and eat what they produce. 6Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
We are about to embark on a trip, and as I read the Lectionary readings this morning, I found a verse I found comforting in my life as a nomad, the verse above.
We kept ending up in the Middle East. I wasn’t unhappy about it, but I did wonder why. I trust God has a plan for each one of us; even late in life, however, mine appeared fuzzy, if not opaque. What was the purpose?
The verse above comforted me; I didn’t need to know my purpose, I just needed to live my life, and to pray for the people in the places we were posted. When you pray for people, you find yourself mixed in their lives, they become more real, more understandable. The exiles found themselves in an alien environment, and the Lord tells them to marry, build houses, plant gardens, live normal lives AND to seek the welfare of the alien country and the alien people among which they find themselves. It resonates in my soul.
14 When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them. 15When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. 16He asked them, ‘What are you arguing about with them?’ 17Someone from the crowd answered him, ‘Teacher, I brought you my son; he has a spirit that makes him unable to speak; 18and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, but they could not do so.’ 19He answered them, ‘You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me.’ 20And they brought the boy* to him. When the spirit saw him, immediately it threw the boy* into convulsions, and he fell on the ground and rolled about, foaming at the mouth. 21Jesus* asked the father, ‘How long has this been happening to him?’ And he said, ‘From childhood. 22It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, have pity on us and help us.’ 23Jesus said to him, ‘If you are able!—All things can be done for the one who believes.’ 24Immediately the father of the child cried out,* ‘I believe; help my unbelief!’ 25When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, ‘You spirit that keep this boy from speaking and hearing, I command you, come out of him, and never enter him again!’ 26After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, ‘He is dead.’ 27But Jesus took him by the hand and lifted him up, and he was able to stand. 28When he had entered the house, his disciples asked him privately, ‘Why could we not cast it out?’ 29He said to them, ‘This kind can come out only through prayer.’*
This gospel reading from today’s Lectionary makes me uncomfortable. Loving, merciful Jesus sounds frustrated, and if I were there, I might think he was tired, or distracted, or hungry or needed a hug. He calls the people around him “faithless” and chides them with their own words – “If you are able!” when it was probably meant politely.
Maybe he is thinking about how short his time is, and how little human beings seem to understand about his message. He states “All things can be done for the one who believes.” He has said this before, to the bleeding woman, to the centurion, to the woman whose daughter was imprisoned in her own flesh by a demon – when he was able to perform a miracle, Jesus would say “Your faith is great!” (It always catches my attention that many of these with desperate faith were not Jewish).
I consider myself a religious woman, and yet at the very heart of today’s gospel, I find myself in the desperate father, wanting only a cure for his child, as he says ‘I believe; help my unbelief!‘
Today’s readings from The Lectionary feature this puzzling story:
John 7:53-8:11
53Then each of them went home, 81while Jesus went to the Mount of Olives. 2Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. 3The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, 4they said to him, ‘Teacher, this woman was caught in the very act of committing adultery.5Now in the law Moses commanded us to stone such women. Now what do you say?’ 6They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7When they kept on questioning him, he straightened up and said to them, ‘Let anyone among you who is without sin be the first to throw a stone at her.’ 8And once again he bent down and wrote on the ground.*9When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ 11She said, ‘No one, sir.’* And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’]]*
“What’s so puzzling?” you might ask.
So many things.
What did Jesus write on the ground?
If women had been present, would still no stone have been thrown?
What did he write on the ground the second time, as the men gathered to stone the woman slipped away, one by one?
Why do women get punished so severely for sexual acts when Jesus was so forgiving? I get that families like to be sure who the father is, providing for babies born to a woman, but it seems to me that women are judged by an unequal scale, and I don’t find justification for that in scripture. I fine it illuminating that while Jesus never dealt with homosexuality, or abortion (that is recorded), he was gentle with this woman caught in the very act of adultery.
The morning readings often provide food for thought as the day works its way out.
19 ‘Do not store up for yourselves treasures on earth, where moth and rust* consume and where thieves break in and steal; 20but store up for yourselves treasures in heaven, where neither moth nor rust* consumes and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.
Today’s Lectionary Readings contain this reading which has personal resonance from a time when we returned to the United States for a mere ten months, an interlude between time in the Middle East and time in Germany.
While we were living in the Middle East, Tunisia (you could argue that is Africa, not the Middle East, and I would respond “it is both”) and Jordan, we often heard from family members and friends how afraid they were for us, with all the violence in the Middle East. Yes, we were robbed a couple times in the Middle East, but I mostly felt safe. When we were robbed, it was by people who were desperately poor. That they stole was stuff that could be converted to cash to feed their families. I didn’t fear personal violence, except, of course, for terrorism, of being targeted randomly, as an American.
It was when we moved to Fort Leavenworth that I found myself awakening at night when I would hear things and nudge AdventureMan and say “I hear something!” He was always patient with me, getting up, grabbing a baseball bat and checking (so brave!) only to come back and say “there was nothing, all is well.”
Mostly, I worried about the carpets. We had acquired an addiction, a love of woven and flat woven carpets. We bought regularly in Damascus, where Iranians departing after the overthrow of the Shah were selling them to raise enough money to establish residence elsewhere. Each piece was unique, and lovely, except for one. AdventureMan was so careful about the carpets that he didn’t want to put one in the dining room, so I bought one that was beautiful but not special and said “this is MY carpet, and it is for the dining room.”
I still love this carpet; I love it in spite of the 5″ by 5″ repair which was carefully concealed by magic marker ink and only showed up years later when we had the carpet cleaned. It’s a Mashad, not so finely woven, but still beautiful and unique, and it is perfect under the dining room table except we don’t even use our dining room table but rarely; the dining room is now our study hall and home work room. The carpet below is not my carpet, it is like my carpet but not my carpet. It represents my carpet 🙂
But I worried about thieves coming and stealing our beautiful carpets, until this scripture appeared one Sunday morning in the Fort Leavenworth chapel and my ears were open to its relevance to me.
Especially the part about thieves. And moths. Could it be any more pointed, any more aimed directly at me and at my worries?
I started sleeping a lot better.
As much as we love them, they are only carpets, only things in the greater scheme of things. We find that in the summer time, we don’t even keep them on the floors, we have them stacked in closets, or on chairs, so that the cool tile floors can be cleaned without picking them up all the time. So much for earthly treasures.
Today in the Lectionary readings, we come to the Gospel and one of my all time favorite verses and personal life guide. If you claim to follow Jesus, there are some basics. You have to follow the old Jewish traditions of loving God with all your heart, and loving your neighbor as yourself. You have to take care of the poor, the widowed (the single mother), the mentally ill, the children. You have to welcome the stranger, for we were strangers in Egypt.
Our national policies today are taking away medical benefits from our poorest citizens, are rolling back protections against pollution and contamination of air and water and even the foods we eat. The callousness of it all appalls me. Spiritually, we pay a price. As a country, I believe we will survive, but it will take a while to undo the damage that is being done, day by day.
As a cold warrior, I am horrified, but that is not a spiritual thing 🙂
Matthew 25:31-46
31 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33and he will put the sheep at his right hand and the goats at the left. 34Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 37Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39And when was it that we saw you sick or in prison and visited you?” 40And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family,* you did it to me.”41Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” 44Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” 45Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” 46And these will go away into eternal punishment, but the righteous into eternal life.’
New Report: ACLU Membership More Than Quadrupled Since Trump’s Election
Thanks to the election of Donald Trump as President of the United States, the American Civil Liberties Union (ACLU) has more than quadrupled its membership, according to an article in The New York Times.
Before Trump’s election the group had just 400,000 members and most of its actions were out of the public eye. But now, after 15 months of the Trump presidency, the membership is over 1.8 million and it has become one of the most active and visible opponents of Trump’s agenda.
Donations to the nonprofit group have also increased exponentially. The ACLU’s executive director, Anthony Romero, said that the organization has raised over $120 million since the 2016 presidential election. Before that watershed election, he said, donations had been in the range of just $3 million to $5 million annually.
Romero said that concerns over Trump’s attack on constitutional rights and civil liberties have brought a whole new generation of political activists into their group. “Until Trump most of our support came from people who have been with us since we challenged Nixon,” Romero told the Times. “Now we’re kind of cool. Cool’s not a word generally associated with us.”
The surge in membership, coupled with the massive increase in contributions, has for the first time given the ACLU all the resources it needs to fight Trump and other administration officials in court and elsewhere. They have been involved in more than 100 legal actions against Trump administration policies, including the White House’sseries of travel bans on the citizens of several Muslim-majority nations, which happened shortly after he took office.
According to Romero, his group has over 170 times taken what he calls “Trump-related legal actions” since he became president. This number includes the filing of 83 lawsuits, Romero said.
As the Trump administration steps up its attacks on refugees and asylum seekers, the ACLU has been filing class action lawsuits and also seeking injunctions to attempt to make the government stop separating families and incarcerating children. In some cases they have already been successful, and they are continuing to fight for the legal rights of people who may have been illegally detained and deprived of due process.
The large increase in ACLU membership is a good sign for American democracy. It shows that many Americans not only disapprove of Donald Trump’s policies and actions but are willing to support the fight against them. Ultimately this may be what saves our country from becoming a dictatorship and what preserves and protects the Constitution of the United States of America.
I’m one of those people. I used to think the ACLU was extreme, that was until I saw them first to man the tables offering free legal advice to incoming passengers the night Trump implemented his first travel ban. I sent my first check. I was asked why I had joined, and I told them because they are now our front line against thugs with no moral values, oppressors of the poor, led by a heartless, selfish, man who must be reined in. They sent me a sweet little ACLU pin, which I don’t dare wear in Pensacola.
The commemoration of Florence Nightingale is controversial. On the one hand, she doubted or denied many of the central articles of the Creed. On the other hand, she believed in God and devoted her life to His service as she understood it. 
Then war broke out in the Crimea (in Russia, on the north edge of the Black Sea), and Sir Sidney Herbert, now Secretary of War, obtained permission for Florence to lead a group of 38 nurses there. Of these, 10 were Roman Catholic nuns, 14 were Anglican nuns, and the remaining 14 were “of no particular religion, unless one counts the worship of Bacchus.” They found conditions appalling. Blankets were rotting in warehouses while the men did without, because no one had issued the proper forms for their distribution. The lavatories in the hospitals had no running water, and the latrines were tubs to be emptied by hand. But no one emptied them, since official regulations did not specify which department was responsible for doing so. The result was that the hospital had a foul stench that could be smelled for some distance outside its walls. Far more men were dying in hospitals of infection than of wounds. The chief concern of many of the Army doctors was that the nurses might usurp some of their authority. Florence gradually managed to win the doctors and other authorities over, and to reform hospital procedures, with spectacular results. Once the medical situation had ceased to be an acute problem, she turned her attention to other aspects of the soldiers’ welfare. For example, most of them squandered all their pay on drink. She noted that there was no trustworthy way for them to send money home to their families, and she set up facilities for them to do so. First, she undertook to send money home herself for any soldier in the hospital that wanted it sent, and the soldiers brought in about 1000 pounds a month. She asked the authorities to set up an official service to do this, and they refused. By appealing to Queen Victoria herself, she overcame opposition to the idea, and the men sent home 71,000 pounds sterling in less than six months. She established with her own money a reading-room with tables for writing letters, and the men used it enthusiastically. She imported four schoolmasters to give lectures, and the halls were filled to overflowing. All this was done despite opposition from officers who said, “The men are hopeless brutes. You cannot expect anything from them.”
In April 1856 the war was over, and by mid-July the hospital was emptied and her work in Crimea over. She returned to England a national hero, with a great welcome prepared for her; but she slipped into the country unnoticed and went to a convent that had supplied some of her nurses. There, she spent the day in prayer before coming out to face the public and beginning to lobby Parliament for suitable legislation. She wrote pamphlet after pamphlet, pointing out by pie charts, for example, that the major cause of deaths in the Army was not wounds caused by enemy action but disease caused by lack of proper sanitation. She is perhaps the first person to use pie charts and similar graphic devices to convey statistical information. She obtained the formation of an Army Medical Staff Corps and a Sanitary Commission to oversee military health conditions.
Here There and Everywhere 