“And also many animals”
Today’s Old Testament reading is from Jonah, and my favorite line is the very last, “and also many animals.” That the creator cares for his entire creation, and loves us equally, without the artificial heirarchies and preferences we humans put into place:
Jonah 3:1-10,4:1-11
3The word of the Lord came to Jonah a second time, saying, 2‘Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.’ 3So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. 4Jonah began to go into the city, going a day’s walk. And he cried out, ‘Forty days more, and Nineveh shall be overthrown!’ 5And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.
6 When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.7Then he had a proclamation made in Nineveh: ‘By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. 8Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. 9Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.’
10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
4But this was very displeasing to Jonah, and he became angry. 2He prayed to the Lord and said, ‘O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. 3And now, O Lord, please take my life from me, for it is better for me to die than to live.’ 4And the Lord said, ‘Is it right for you to be angry?’ 5Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.
6 The Lord God appointed a bush,* and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. 7But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. 8When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, ‘It is better for me to die than to live.’
9 But God said to Jonah, ‘Is it right for you to be angry about the bush?’ And he said, ‘Yes, angry enough to die.’ 10Then the Lord said, ‘You are concerned about the bush, for which you did not labour and which you did not grow; it came into being in a night and perished in a night. 11And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?’
Tough Advice
Today’s Lectionary Reading from the Gospel is truly humbling for those who truly try to follow The Way:
Luke 6:27-38
27 ‘But I say to you that listen, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you.29If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31Do to others as you would have them do to you.
32 ‘If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35But love your enemies, do good, and lend, expecting nothing in return.* Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36Be merciful, just as your Father is merciful.
37 ‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’
Job: A Parable for Today
Today, I opened my Lectionary to discover we are reading Job. I have special feelings for Job; I was sitting my my Arabic class at the Qatar Center for the Presentation of Islam when my teacher started talking about a character named Ayyoub, and Ayyoub sounded a whole lot like Job. This was a huge “Aha” moment for me – all the years I had lived in the Middle East and I never knew we shared the same prophets, and that the Quran related many of the same experiences as our Bible.
Job is thought to be the oldest writing in our Bible, and as I read it today, I read it as a parable, with Job standing for the USA, and the devil encouraging the Almighty to test Job. Job loses all his precious children, all this animals, all his wealth – and he refuses to curse God.
Job 1:1-22
1There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. 2There were born to him seven sons and three daughters. 3He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east. 4His sons used to go and hold feasts in one another’s houses in turn; and they would send and invite their three sisters to eat and drink with them. 5And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt-offerings according to the number of them all; for Job said, ‘It may be that my children have sinned, and cursed God in their hearts.’ This is what Job always did.
6 One day the heavenly beings* came to present themselves before the Lord, and Satan* also came among them. 7The Lord said to Satan,*‘Where have you come from?’ Satan* answered the Lord, ‘From going to and fro on the earth, and from walking up and down on it.’ 8The Lord said to Satan,* ‘Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.’ 9Then Satan* answered the Lord, ‘Does Job fear God for nothing? 10Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11But stretch out your hand now, and touch all that he has, and he will curse you to your face.’ 12The Lord said to Satan,* ‘Very well, all that he has is in your power; only do not stretch out your hand against him!’ So Satan* went out from the presence of the Lord.
13 One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, 14a messenger came to Job and said, ‘The oxen were ploughing and the donkeys were feeding beside them, 15and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.’ 16While he was still speaking, another came and said, ‘The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.’ 17While he was still speaking, another came and said, ‘The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.’ 18While he was still speaking, another came and said, ‘Your sons and daughters were eating and drinking wine in their eldest brother’s house, 19and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.’
20 Then Job arose, tore his robe, shaved his head, and fell on the ground and worshipped. 21He said, ‘Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.’
22 In all this Job did not sin or charge God with wrongdoing.
Scorn of the Indolent Rich, Derision of the Proud
From today’s Lectionary Readings:
123 Ad te levavi oculos meos
1 To you I lift up my eyes, *
to you enthroned in the heavens.
2 As the eyes of servants look to the hand of their masters, *
and the eyes of a maid to the hand of her mistress,
3 So our eyes look to the Lord our God, *
until he show us his mercy.
4 Have mercy upon us, O Lord, have mercy, *
for we have had more than enough of contempt,
5 Too much of the scorn of the indolent rich, *
and of the derision of the proud.
Do Not Fret Yourselves Because of Evildoers
From today’s Lectionary readings:
Psalm 37
Part INoli æmulari
1 Do not fret yourself because of evildoers; *
do not be jealous of those who do wrong.
2 For they shall soon wither like the grass, *
and like the green grass fade away.
3 Put your trust in the Lord and do good; *
dwell in the land and feed on its riches.
4 Take delight in the Lord, *
and he shall give you your heart’s desire.
5 Commit your way to the Lord and put your trust in him, *
and he will bring it to pass.
6 He will make your righteousness as clear as the light *
and your just dealing as the noonday.
7 Be still before the Lord *
and wait patiently for him.
8 Do not fret yourself over the one who prospers, *
the one who succeeds in evil schemes.
9 Refrain from anger, leave rage alone; *
do not fret yourself; it leads only to evil.
10 For evildoers shall be cut off, *
but those who wait upon the Lord shall possess the land.
11 In a little while the wicked shall be no more; *
you shall search out their place, but they will not be there.
12 But the lowly shall possess the land; *
they will delight in abundance of peace.
13 The wicked plot against the righteous *
and gnash at them with their teeth.
14 The Lord laughs at the wicked, *
because he sees that their day will come.
15 The wicked draw their sword and bend their bow
to strike down the poor and needy, *
to slaughter those who are upright in their ways.
16 Their sword shall go through their own heart, *
and their bow shall be broken.
17 The little that the righteous has *
is better than great riches of the wicked.
18 For the power of the wicked shall be broken, *
but the Lord upholds the righteous.
How Do We Celebrate the 4th of July?
Today’s Lectionary provided a prayer for today, along with today’s saint, Saint Moses the Black:
PRAYER (contemporary language)
Almighty God, whose blessed Son guides our footsteps in the way of peace: Deliver us from paths of hatred and violence, that we, following the example of your servant Moses, may serve you with singleness of heart and attain to the tranquility of the world to come; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen.
It brought to mind a troubling conversation in a meeting with a group of women I greatly admire. One said “I’m having a problem with knowing how to celebrate the 4th of July without compromising my belief that our nation is on a very wrong path.”
In a brief discussion, we agreed that no one party owns the flag, or fireworks, that those are the influence-free celebrations of our freedoms, but that gatherings that involve political speeches and practices that support beliefs we find repugnant are contrary to our well-being.
I think we all came away from that discussion with a troubled sadness.
My family has a history of service to our nation. Much of what we have built, and what we have worked so hard to accomplish, has been wrecked. I love our nation, I love the American dream, I love the Statue of Liberty welcoming those who arrive with little but hope, and a desire to live free in a land of opportunity. I love our freedom to disagree with leadership and for the tools to fight unjust practices. I love that we have lived a life of service: serving our country, building alliances, and building a network that fights the evils of tyranny.
This morning, I put out our flags.
Quench the Flaming Arrows of the Evil One
From today’s Lectionary readings:
Ephesians 6:10-24
10 Finally, be strong in the Lord and in the strength of his power. 11Put on the whole armour of God, so that you may be able to stand against the wiles of the devil. 12For our* struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16With all of these,* take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17Take the helmet of salvation, and the sword of the Spirit, which is the word of God.
18 Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.19Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel,* 20for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.
Mind Your Own Business!
This message from yesterday’s Lectionary Readings made me laugh because different cultures have such differences, even in my own country, the United States of America.
I grew up in the great Pacific Northwest, on an island in Alaska, surrounded by Scandinavian immigrants and Alaskan natives and pioneers from the “lower 48,” as we called the USA, which was then a territory and not yet a state. Neighbors relied on one another, and we were strongly interconnected, helping one another out in daily interactions, and in emergencies. We were close, and yet we were also insular – a curious child’s innocent inquiry (mine!) would be met with “Mind your own business.” It meant don’t ask questions. Give people their privacy. In truth, there were many people who had left the “lower 48” for good reasons, established new lives in the last frontier and did not want to be reminded of what kind of mess they might have left behind.
AdventureMan grew up in the deep South, a town of around 3,000 people where they joked that the population always remains the same – a new baby gets born, and a man leaves town.” When I come back from a meeting or a lunch with a friend, he has endless questions. When he meets my friends, he has questions. I tell him generalities, and he asks specifics, and I say something vague. I hurt his feelings when I don’t share all the details – in his culture, in his small town, everyone knew everything about everybody. No one had any secrets. People knew what you had done 50 years ago, and there was little room for changing anyones opinion of who you are now, how you might have changed. People regularly shared what they knew about one another.
We’ve been married decades, and we still push and pull on this issue – how much do we share? We both know there is not a right or wrong, just what feels right to him and what feels right to me, and we have to agree to disagree, and sometimes we can be very disagreeable!
This is what the Lectionary reading says:
Thessaalonians 4:10
But we urge you, beloved,* to do so more and more, 11to aspire to live quietly, to mind your own affairs, and to work with your hands, as we directed you, 12so that you may behave properly towards outsiders and be dependent on no one.
How does it work for you?
Give to Those Who Ask
Yesterday’s Lectionary readings were rich with wise instructions for navigating complicated situations.
First in Doha, then in Kuwait, and now, too, in Pensacola, we encounter beggers. In Doha, it could be women with babies, kicked out of their homes, or a begger in the middle of the street with a transfusion bag full of blood with an introvenous feed tube, begging for enough money to have the operation he needed for his kidneys (I later learned they were fake). In Kuwait, we had beggers who knew us, and who waited outside our favorite restaurants and we would give them our take-away boxes. In Pensacola, it is the homeless, often military veterans with mental health issues, families without homes, elderly men and women abandoned by the side of the road.
Many treat these people with scorn, insisting they are living like kings on what they scrounge from gullible givers. Some act with compassion, passing out bottles of water and fresh made sandwiches, or passing small bills to those at the corners. Discussion varies little about the “problem;” what is the right thing to do?
Living in the Middle East, I was the recipient myself of kind charity, stuck by the side of the road with a broken car, being given bottles of cold water while a kind stranger changed my flat tire, or a neighbor brought me a platter of leg of lamb and mensaf on an Eid holiday. People invited us into their homes and families. People were kind as I struggled to find words, and helped me understand customs which were strange to me. Charity comes with many faces.
If we are who we claim to be – People of the Book, believers – the answer is clear in this reading from Matthew:
Matthew 5:38-48
38 ‘You have heard that it was said, “An eye for an eye and a tooth for a tooth.” 39But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40and if anyone wants to sue you and take your coat, give your cloak as well; 41and if anyone forces you to go one mile, go also the second mile. 42Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
43 ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? 47And if you greet only your brothers and sisters,* what more are you doing than others? Do not even the Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.
Oscar Romero, Patron Saint of The Americas and El Salvador
My friends, when you hear that the immigrants seeking a new life in our country are rapists, thieves, the mentally ill and very bad people, please think of Oscar Romero, and all those who have fought the evil forces of thuggery and dictatorship to find a life of freedom for themselves, and for their families, especially, hope for their children.
I urge you to read a much criticized book, American Dirt, by Jeanine Cummins. Here is what Wikipedia says. My experience was that the struggles exposed in American Dirt are very typical of people seeking to escape the violence of their societies.
American Dirt is a 2020 novel by American author Jeanine Cummins, published by Flatiron Books. The book is about a Mexican bookseller who is forced to flee as an undocumented immigrant to the United States, along with her son, after her journalist husband exposes a local drug kingpin.
ÓSCAR ROMERO
ARCHBISHOP OF SAN SALVADOR, AND THE MARTYRS OF EL SALVADOR
(24 March 1980)
Óscar Arnulfo Romero y Galdámez (August 15, 1917 – March 24, 1980), commonly known as Monseñor Romero, was a priest of the Roman Catholic Church in El Salvador. He later became prelate archbishop of San Salvador.
As an archbishop, he witnessed numerous violations of human rights and began a ministry speaking out on behalf of the poor and victims of the country’s civil war. His brand of political activism was denounced by the hierarchy of the Roman Catholic Church and the government of El Salvador. In 1980, he was assassinated by gunshot while consecrating the Eucharist during mass. His death finally provoked international outcry for human rights reform in El Salvador.
In 1997, a cause for beatification and canonization into sainthood was opened for Romero and Pope John Paul II bestowed upon him the title of Servant of God. Pope Francis canonized Romero as a saint on 14 October 2018. He is considered the unofficial patron saint of the Americas and El Salvador and is often referred to as “San Romero” in El Salvador. Outside of Catholicism Romero is honored by other religious denominations of Christendom, like the Church of England through its Common Worship. He is one of the ten 20th-century martyrs from across the world who are depicted in statues above the Great West Door of Westminster Abbey, London.
from Wikipedia
Also commemorated on this day are three Maryknoll nuns and a woman lay missionary killed by a Salvadoran army death squad on 2 Dec, 1980, and additionally six Jesuits, their housekeeper and her daughter, who were also murdered by the Salvadoran army on 16 Nov. 1989.
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