HIRAM HISANORI KANO: Another Extraordinary Immigrant
My American ancestors were immigrant, weren’t yours? Ancestry.com tells me I am mostly Swedish, but also Irish, German, French, and middle European. Most probably immigrated for the most common and mundane of reasons – the land was failing and they wanted an opportunity to create a new life and hopefully, eat regularly.
Today’s Lectionary readings highlight Hiram Hisanori Kano, another extraordinary immigrant. In every way, he served this country, in spite of unjust, untrue accusations of traiterous behavior. He used his time in the internment camps as an opportunity to teach others, and to serve God.
HIRAM HISANORI KANO
PRIEST, 24 OCT. 1988

The Rev. Hiram Hisanori Kano (1889-1986), an Episcopal priest known by some as the “Saint of Nebraska and Colorado,” was an agricultural missionary among Japanese Americans in western Nebraska and a pastor to American soldiers imprisoned for having been AWOL while he himself was a prisoner during the Japanese internment of WWII. Churches in the Dioceses of Nebraska and Colorado observe a Saint’s day for Fr. Kano annually.
Fr. Kano, who was from a well-known family in Tokyo, received a Master’s degree in agriculture from the University of Nebraska. In the early 1920’s, Bishop George Allen Beecher of the Missionary District of Western Nebraska discerned in farmer and educator Kano, the evangelist he was seeking to call Nebraska’s Japanese to be God’s people. A lay missionary first, Kano would become Deacon Kano in 1928 and Fr. Kano in 1936. By the spring of 1934 there were 250 baptized and 50 confirmed through Fr. Kano’s ministry.
On the morning of December 7, 1941, Fr. Kano had just celebrated the Eucharist at Episcopal Church of Our Savior in North Platte, Nebraska, 180 miles from his wife and children at their Scottsbluff home. On that morning he was arrested by the local police and not allowed to notify his family of his detention, but was sent to the district attorney in Omaha. He heard the terrible news of the bombing of Pearl Harbor and the declaration of war on Japan on the police car radio. Because his family in Japan had connections with the Japanese government, and he was so personally influential with the Japanese Americans as both a minister and a teacher of agriculture, he was rated “Class A – the most potentially dangerous of Japanese Americans.” He was the only Japanese of the 5,000 living in Nebraska, Colorado, and Wyoming to receive this rating and to be interned.
Despite his own defense and pleas from his bishop who knew Fr. Kano to be a dedicated Christian and loyal to his adopted country, he spent the next two years in internment camps. He spent time in four different states, always working to help the other internees and those imprisoned AWOL soldiers. He served as dean of a school for the internees and taught many courses in Agricultural Study and English, and he preached the gospel.
After the war, it was determined that Fr. Kano should not return to his ministry in Nebraska. He had been detained longer than most, and it was feared that folks in Nebraska would be unaware of his loyalty to the U.S. and only remember inflammatory headlines such as, “Alien Pastor Arrested by FBI … Admits Writing to Tokyo.” He was sent to an Episcopal Seminary in Wisconsin where he earned both Bachelors and Masters of Divinity degrees. He returned to Nebraska and his ministry in 1946.
Fr. Kano and Mrs. Kano earned their citizenship soon after the law permitted it in 1952, and then began teaching citizenship classes so that between 1953 and 1955, nearly 100 percent of the Nebraska Japanese became citizens. Forty years after WWII, when the U.S. government acknowledged that Japanese Americans had been wronged by the internments and offered to pay reparations, Fr. Kano told his bishop, “I don’t want the money. God just used that as another opportunity for me to preach the gospel.”
— From General Convention 2012
Tough Advice
Today’s Lectionary Reading from the Gospel is truly humbling for those who truly try to follow The Way:
Luke 6:27-38
27 ‘But I say to you that listen, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you.29If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31Do to others as you would have them do to you.
32 ‘If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35But love your enemies, do good, and lend, expecting nothing in return.* Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36Be merciful, just as your Father is merciful.
37 ‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’
Two Red Queens Fighting First Amendment

Donald Trump and Pete Hegseth have both limited press coverage, Trump in the White House and Hegseth in the Pentagon. The Press is only allowed to present the news as seen by these two Red Queens who shout “Off With Their Heads!” the minute their feelings are hurt. The want “Truth” to be what they say it is. Our Press knows better.

This is a dangerous challenge to the rights of the American people to know what is going in in their government. Things like knowing what is going on with a war they never approved. How their tax monies are being spent. How their elections will be conducted.

I love that political cartoonists are weighing in, and that their depictions are brutal. The Red Queens are brutalizing our First Amendment rights, trying to determine that “TRUTH is what we say it is.” Do you believe them?

I am praying our courts will serve the Red Queens with a brutal comeuppance.
(For my foreign readers, Red Queens refers to an arbitrary, lunatic monarch in Lewis Carroll’s Alice in Wonderland.)
September 11; A Day of Infamy

I was in Seattle for a wedding, staying with my sister. My nephew and I were up early, and he called to me, “Come see something! This is so weird. A plane just flew into the World Trade Center!”
I didn’t believe him, but I went to his room across the hall to see. As we watched, the second plane flew into the second tower.
“That wasn’t an accident,” I said. “It’s not that easy to fly straight into a building.”
But mostly, I was thinking “Will I ever see my husband again?”
We were living in Germany. The phone lines were blocked. I couldn’t hear his voice.
My sister got a call, and she left for work. My nephew left for work. I had a coffee date with one of my former professors; she never showed up. She called me later to say she was stuck in the ferry line; the ferries weren’t operating, and neither was her phone until now.
So I hit the quilt shop. I knew I would spend the rest of the day rivited to the television screen, trying to learn what had just happened. We had seen it, we kept seeing it, over and over, but none of us could understand what we were seeing.
The New Yorker cover, above, captures it perfectly – we were all in the dark.
I was scared, and I felt angry. I wanted to DO something. I wanted to have something positive to come out of this horror. I designed a quilt. I cut out the pieces. I hand stitched all the pieces. It got me through.

Maybe late that night, AdventureMan was able to call me. We still didn’t know exactly what was going on or if the planes would ever fly again. I held my breath in the coming days, as my flight reservation day approached.
I was on one of the first planes out. I remember the pilot coming on as we were departing, and telling us to introduce ourselves to each other, to be neighbors on our flight, that we would help one another if anything went wrong. It was greatly moving, unexpectedly emotional.
September 11 is one of those days when everyone knows where he or she was when the planes hit. Everyone has a story. On our first safari to Botswana, we met a New Yorker who had been working in downtown New York and who had to walk miles to get home and somehow ended up barefoot. She said the walk was the best part, being alive was the best part, and that the streets, on that day of horror, were filled with people who were kind and helpful to one another.
The Wisdom of Don Tzu
Sometimes, the news just gets so crazy that if you don’t laugh, you’ll cry. Today I discovered the Don Tzu memes- fake Sun Tzu quote formats taking a humorous observation or deliberately terrible piece of advice and presenting it as ancient strategic wisdom from “Don Tzu.”
Have a laugh on me, from the wisdom of the Internet 😊






“The Cruelty is the Point”

I was singing to the choir, complaining to my old high school friend about the tactics and strategies employed by the Trump administration, against immigrants, against the press, and against any citizen disagreeing with this administration’s viewpoint. “It all seems so intentional, so cruel,” I said.
“The cruelty is the point,” he responded. It was short, pithy, but that was weeks ago and I continue to ponder the phrase. I wondered why it sounds familiar – my friend used quote marks – so this morning, I googled it and got this very thorough AI response:
“The cruelty is the point” is a political phrase coined by The Atlantic staff writer Adam Serwer in a prominent 2018 essay. [1, 2]
Origin and Meaning
- Coinage: Adam Serwer used the phrase in his October 2018 essay, “The Cruelty Is the Point”. [1, 2, 3]
- Core Argument: Serwer argued that the policies and public behavior of the Trump administration and its supporters were not accidentally harsh or crude, but intentionally designed to cause pain to marginalized groups. [1, 2]
- The Bond: He wrote that inflicting this pain creates a powerful sense of unity, pride, and shared identity among political supporters, binding them together through common opposition to outsiders, immigrants, and minority groups. [1]
Book Adaptation

- Publication: Serwer expanded his essays into a book titled The Cruelty Is the Point: The Past, Present, and Future of Trump’s America, published in June 2021. [1, 2]
- Themes: The book examines how modern political conflicts connect to deeper historical currents in the United States, including white supremacy, migration debates, police unions, and the legacy of the Lost Cause. [1, 2]
Usage and Legacy
- Political Lexicon: The phrase became a widely adopted descriptor in political commentary to characterize populist movements, harsh immigration rules (such as family separations), and rhetoric directed at political opponents. [1, 2, 3]
- Broader Application: Analysts and commentators frequently invoke the phrase outside the Trump administration to describe political strategies that rely on outraging rivals and signaling hostility toward specific demographic or social groups. [1, 2]
The original article in The Atlantic states:
“It is not just that the perpetrators of this cruelty enjoy it; it is that they enjoy it with one another. Their shared laughter at the suffering of others is an adhesive that binds them to one another, and to Trump.”
I urge you to read the October 2018 essay, and the book. From the beginning of the second Trump term, from the the very first day with the horrifying Presidential Edicts, the cruelty has been increasingly woven into public policy. The policies are Anti-American, anti-immigrant, anti-women and anti-everything I was taught to believe as I grew up – That we are created and born with equal rights, male and female, black, white, yellow, red and all the glorious colors in between. “Red and yellow, black and white, we are precious in His sight.”
Our priest told us from the pulpit this week that we are “to carry the light.” Each one of us, individually and together, carries the light. We can choose to be kind. We can reflect “the light that shines in the darkness, and the darkness has not overcome it.”
Job: A Parable for Today
Today, I opened my Lectionary to discover we are reading Job. I have special feelings for Job; I was sitting my my Arabic class at the Qatar Center for the Presentation of Islam when my teacher started talking about a character named Ayyoub, and Ayyoub sounded a whole lot like Job. This was a huge “Aha” moment for me – all the years I had lived in the Middle East and I never knew we shared the same prophets, and that the Quran related many of the same experiences as our Bible.
Job is thought to be the oldest writing in our Bible, and as I read it today, I read it as a parable, with Job standing for the USA, and the devil encouraging the Almighty to test Job. Job loses all his precious children, all this animals, all his wealth – and he refuses to curse God.
Job 1:1-22
1There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. 2There were born to him seven sons and three daughters. 3He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east. 4His sons used to go and hold feasts in one another’s houses in turn; and they would send and invite their three sisters to eat and drink with them. 5And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt-offerings according to the number of them all; for Job said, ‘It may be that my children have sinned, and cursed God in their hearts.’ This is what Job always did.
6 One day the heavenly beings* came to present themselves before the Lord, and Satan* also came among them. 7The Lord said to Satan,*‘Where have you come from?’ Satan* answered the Lord, ‘From going to and fro on the earth, and from walking up and down on it.’ 8The Lord said to Satan,* ‘Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.’ 9Then Satan* answered the Lord, ‘Does Job fear God for nothing? 10Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11But stretch out your hand now, and touch all that he has, and he will curse you to your face.’ 12The Lord said to Satan,* ‘Very well, all that he has is in your power; only do not stretch out your hand against him!’ So Satan* went out from the presence of the Lord.
13 One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, 14a messenger came to Job and said, ‘The oxen were ploughing and the donkeys were feeding beside them, 15and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.’ 16While he was still speaking, another came and said, ‘The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.’ 17While he was still speaking, another came and said, ‘The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.’ 18While he was still speaking, another came and said, ‘Your sons and daughters were eating and drinking wine in their eldest brother’s house, 19and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.’
20 Then Job arose, tore his robe, shaved his head, and fell on the ground and worshipped. 21He said, ‘Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.’
22 In all this Job did not sin or charge God with wrongdoing.
If it’s August, it Must be . . . Halloween??

In the olden days, when we were Cold Warriors, guarding European borders from the evils of the Soviet Union, smart military wives started Christmas shopping in August. We knew we were up against deadlines; any gifts going surface mail needed to be mailed by mid-November. “Last minute” would need to be sent by Thanksgiving, or, horrors, the first week in December, but that is cutting it very close if you want your gifts to actually arrive in time.
You get so you start your shopping in January. We didn’t earn buckets of money, and we could do well by dollar-cost-averaging over the ten months leading up to Christmas. The bases all encouraged us to plan ahead, put things on layaway, make wise decisions – all year round. Knowing the barriers, the custom is to help the service people deal with the challenges of a life of – you know – service.
Finding Halloween had come to our Base commissary the second week in August, just as school is starting, was new to me. We are in the United States! We shouldn’t need to be thinking two months ahead for Halloween!
Pensacola is a Navy-centric community. We have Navy bases here, a solid community of Navy families and Navy retirees, and of course, the beloved Blue Angels. So I am wondering, too – where is the outrage? Where is the pushback when the leader of our nation tells the sailors and their families that they haven’t been in the Straits of Hormuz long enough? Where is the outrage when he dismisses complaints about food shortages, supply shortages, and mental health problems from being at sea for such a long time with no respite?

There are traditions against complaining, so if the grumblings are being heard, there is a real problem. Our military is used to self-sacrifice. It’s the nature of the service. If they are complaining, we can’t tell our military people to just suck it up. We have to listen.
This war has been going on for months, with countless declarations that the war is over and the Strait of Hormuz is open, only to discover, again and again, that it is not true. Over and over, it is another big fat lie.
Wrap it up, guys.
Tightrope, No Safety Net

It is astonishing and hiliarious what you can find on the internet these days if you look. I entered “image Trump on a tightrope” and came up with more than I had hoped for.
We are in dangerous times. Our President is reckless, and leaves a trail of wreckage. All the guardrails, so carefully set up to avoid corruption, abuse, waste and degradation have been dismantled. The watchers have been fired. The laws have been weakened, if not destroyed.
The relationships with reliable allies have been demolished with bravado, as if it were a good thing not to have cooperative friends.
A civilized society operates within constraints. It demonstrates self-restraint for the greater good of all. Have you ever heard this President exhibit a single concern for the citizens of the USA? Any note indicating a desire to serve and protect? You know, like the oaths of public service require?
The safety nets are gone. ICE operates with impunity; poorly trained, without accountability, preying on the most vulnerable among us. We are told in the earliest books of our religion to “welcome the stranger.” We are told by the crooks, rapists and bad people in charge that the immigrants are “crooks, rapists and bad people.” They have little protection, and, it seems, no longer have the rights guaranteed by the court system so carefully developed.
Our president and his family skim billions from the economy and deals made on the basis of presidential power. Croneys make billions from an endless war which serves no purpose and has no credible way of ending.
Our trusted institutions teeter on collapse.

I pray for our country, as I watch with horror and anticipate the next outrageous proclamations of the president and his confederacy of dunces.
Here There and Insanity
I have a group of buddies who gather early in the morning to swim. Everyone needs a group that can help keep them sane, and this is the group for me. We share news updates. We share reactions. We share our own ups and downs. Some of us are elders; we share our aches and pains. And at all of this – we laugh. Thanks be to God; we help each other keep things in perspective and keep a sense of humor about ourselves.
AdventureMan tells me I have a special smile for when I am in Alaska, or when I am on a boat. Both sing to my soul. It’s hard coming off a great vacation, and even harder when a heat dome covers Pensacola and there is barely a whiff of fresh breeze, even by the shore.
I thank God, too, for the life I was given, my time in Alaska, and my time with my husband living in so many different countries in service to our own country. You know, old fashioned things like building alliances, learning foreign cultures and languages, building relationships.
So forgive me if I rant now and then about the craziness I see in our current situation. Sometimes I feel like the blog name should be Here There and Insanity; as Paul says to the Romans, we are doing the things we ought not to do and not doing the good we ought to be doing.
What to do?
Here is what I wish for you – a strong partner, and a loving family. A group, or two or three, of buddies who can help you laugh when insanity happens in the world, and a belief system that can keep you grounded when moral values are topsy-turvy, shaken and tossed out.
“There are places I’ll remember all my life – though some have changed . . . Some forever, not for better, some have gone, and some remained . . . All these places have their moments with lovers and friends I still can recall, Some are dead and some are living – in my life, I’ve loved them all.”

