The Widow’s Mite
Today’s meditation is on the Gospel reading from the Lectionary found in Forward Day by Day. I’ve always loved this image, this humble, poor woman who gives what little she has.
THURSDAY, June 20
Luke 20:41—21:4. Jesus looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, “Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.”
There is something about generosity that is compelling. Jesus says that the poor widow has given out of her poverty, but in reality it is only she who has given out of her abundance—an inner abundance of the heart that allows her to behave almost recklessly, as if she had more than enough.
I was taught to save those pennies, to save them for a rainy day, and it can still keep me looking to the horizon for any sign of clouds. My spouse, admittedly, has a much better relationship to money: it’s not about having or not having, but about knowing the relative value of wealth; it is energy to be moved around, rather than bankable power or security. Above all, it is a potent way to extend and manifest generosity.
As we see in the widow’s mite, it’s not the amount, but the heart’s intention behind it that matters. That is where the real power lies.
The Lord Laughs at the Wicked
When I start to fret about those in high places who oppress the poor and the workers, whose lives are so far from worrying about a roof over their head and food to eat that they will pass still laws further oppressing the poor and homeless, I take consolation in this psalm.
The Pensacola City Council is passing a draconian measure against the homeless. I’ve been so proud of Pensacola, and the citizen response to the homeless, the beds Pensacola provides, the meals the citizens, through a variety of church and social agencies, hand out. Their response is humane, and compassionate.
The homeless are attracted by the moderate climate; they are here in droves. They panhandle at the intersections, they approach you at downtown attractions. They often have dogs. For the most part, they greet people cheerfully or respectfully, and they aren’t aggressive.
They are, in truth, a kind of plague on Pensacola, but as a traveler, I have brushed my teeth in many a restroom, changed my clothes, even had to rise out a coffee stained outfit before my next flight once – these are things for which the homeless will be charged with an offense against the law. If I were without a place for the night, I might look for a safe public restroom in which to sleep, especially if I had a child with me, as so many women did when I worked with homeless women.
I understand the problem.
But I also understand the desperation of those who have little, and that very little – a public restroom, a safe place to sleep outdoors – are being taken away from them by this statute. It’s heartless, and if there is truly an accounting at the end of our lives, and an afterlife, I fear for those who put additional burdens on the poorest of the poor.
Psalm 37
Of David.
1 Do not fret because of the wicked;
do not be envious of wrongdoers,
2 for they will soon fade like the grass,
and wither like the green herb.
3 Trust in the Lord, and do good;
so you will live in the land, and enjoy security.
4 Take delight in the Lord,
and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him, and he will act.
6 He will make your vindication shine like the light,
and the justice of your cause like the noonday.
7 Be still before the Lord, and wait patiently for him;
do not fret over those who prosper in their way,
over those who carry out evil devices.
8 Refrain from anger, and forsake wrath.
Do not fret—it leads only to evil.
9 For the wicked shall be cut off,
but those who wait for the Lord shall inherit the land.
10 Yet a little while, and the wicked will be no more;
though you look diligently for their place, they will not be there.
11 But the meek shall inherit the land,
and delight in abundant prosperity.
12 The wicked plot against the righteous,
and gnash their teeth at them;
13 but the Lord laughs at the wicked,
for he sees that their day is coming.
14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to kill those who walk uprightly;
15 their sword shall enter their own heart,
and their bows shall be broken.
16 Better is a little that the righteous person has
than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
and their heritage will abide for ever;
19 they are not put to shame in evil times,
in the days of famine they have abundance.
20 But the wicked perish,
and the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
21 The wicked borrow, and do not pay back,
but the righteous are generous and keep giving;
22 for those blessed by the Lord shall inherit the land,
but those cursed by him shall be cut off.
23 Our steps* are made firm by the Lord,
when he delights in our* way;
24 though we stumble,* we* shall not fall headlong,
for the Lord holds us* by the hand.
25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or their children begging bread.
26 They are ever giving liberally and lending,
and their children become a blessing.
27 Depart from evil, and do good;
so you shall abide for ever.
28 For the Lord loves justice;
he will not forsake his faithful ones.
The righteous shall be kept safe for ever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land,
and live in it for ever.
30 The mouths of the righteous utter wisdom,
and their tongues speak justice.
31 The law of their God is in their hearts;
their steps do not slip.
32 The wicked watch for the righteous,
and seek to kill them.
33 The Lord will not abandon them to their power,
or let them be condemned when they are brought to trial.
34 Wait for the Lord, and keep to his way,
and he will exalt you to inherit the land;
you will look on the destruction of the wicked.
35 I have seen the wicked oppressing,
and towering like a cedar of Lebanon.*
36 Again I* passed by, and they were no more;
though I sought them, they could not be found.
37 Mark the blameless, and behold the upright,
for there is posterity for the peaceable.
38 But transgressors shall be altogether destroyed;
the posterity of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
he is their refuge in the time of trouble.
40 The Lord helps them and rescues them;
he rescues them from the wicked, and saves them,
because they take refuge in him.
“We Must Meet One Another Doing Good”
Woooo HOOOOO! I like this new Pope Francis! He takes on religious dogma and shatters all assumptions. Yes, Jesus died for us ALL! Even us non-Catholics? Even atheists? Yes, says Pope Francis, emphatically yes. “Do good and we will find a meeting point.”
Pope Francis rocked some religious and atheist minds today when he declared that everyone was redeemed through Jesus, including atheists.
During his homily at Wednesday Mass in Rome, Francis emphasized the importance of “doing good” as a principle that unites all humanity, and a “culture of encounter” to support peace.
Using scripture from the Gospel of Mark, Francis explained how upset Jesus’ disciples were that someone outside their group was doing good, according to a report from Vatican Radio.
“They complain,” the Pope said in his homily, because they say, “If he is not one of us, he cannot do good. If he is not of our party, he cannot do good.” And Jesus corrects them: “Do not hinder him, he says, let him do good.” The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of possessing the truth, convinced that “those who do not have the truth, cannot do good.” “This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation”
Pope Francis went further in his sermon to say:
“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can… “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!”.. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
Responding to the leader of the Roman Catholic church’s homily, Father James Martin, S.J. wrote in an email to The Huffington Post:
“Pope Francis is saying, more clearly than ever before, that Christ offered himself as a sacrifice for everyone. That’s always been a Christian belief. You can find St. Paul saying in the First Letter to Timothy that Jesus gave himself as a “ransom for all.” But rarely do you hear it said by Catholics so forcefully, and with such evident joy. And in this era of religious controversies, it’s a timely reminder that God cannot be confined to our narrow categories.”
Of course, not all Christians believe that those who don’t believe will be redeemed, and the Pope’s words may spark memories of the deep divisions from the Protestant reformation over the belief in redemption through grace versus redemption through works.
The pope’s comment has also struck a chord on Reddit, where it is the second most-shared piece.
More from Reuters:
Atheists should be seen as good people if they do good, Pope Francis said on Wednesday in his latest urging that people of all religions – or no religion – work together.
The leader of the world’s 1.2 billion Roman Catholics made his comments in the homily of his morning Mass in his residence, a daily event where he speaks without prepared comments.
He told the story of a Catholic who asked a priest if even atheists had been redeemed by Jesus.
“Even them, everyone,” the pope answered, according to Vatican Radio. “We all have the duty to do good,” he said.
“Just do good and we’ll find a meeting point,” the pope said in a hypothetical conversation in which someone told a priest: “But I don’t believe. I’m an atheist.”
Francis’s reaching out to atheists and people who belong to no religion is a marked contrast to the attitude of former Pope Benedict, who sometimes left non-Catholics feeling that he saw them as second-class believers.
Hilarious Abercrombie & Fitch Homeless Campaign
Scour your closets, donate your Abercrombie & Fitch clothing to the homeless 🙂
Luke 6 – The Hard Teachings
It just doesn’t make sense. It goes against everything we think we know. If someone hits you on the cheek, turn the other one to be hit, too? If someone robs you, don’t go looking for your stolen goods? If someone asks you for something, give it to them, and more?
And, for me, the one that convicts me –
30Give to everyone who begs from you;
We have always worked hard and saved hard for what we want. How to know who is conning when he begs, and who is genuinely in need? Jesus says it doesn’t matter – give.
Luke 6:27-38
27 ‘But I say to you that listen, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you. 29If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31Do to others as you would have them do to you.
32 ‘If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same.34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.35But love your enemies, do good, and lend, expecting nothing in return.* Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36Be merciful, just as your Father is merciful.
37 ‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’
A Thorny Sermon: The Prodigal Son
From today’s Lectionary reading, the Gospel:
GOSPEL: Luke 15: 1 – 3, 11b – 32 (RCL)
Luke 15: 1 – 3, 11 – 32 (Roman Catholic)
Gustave Dore: The Prodigal Son in the Arms of his Father
Luke 15:1 (NRSV) Now all the tax collectors and sinners were coming near to listen to him. 2 And the Phar’isees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”
3 So he told them this parable:
11 Then Jesus said, “There was a man who had two sons. 12 The younger of them said to his father, “Father, give me the share of the property that will belong to me.’ So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living.
14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything.
17 But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ‘
20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, “Quickly, bring out a robe–the best one–and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.
25 “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’
28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’
31 Then the father said to him, “Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.'”
Sometimes people will leave off the part about the elder son, and just concentrate on the return of the younger son, focusing on the father watching always, hoping for the return of the younger son, ready to forgive and welcome before the words can even get out of the younger son’s mouth.
It is wonderful, and reassuring, for those of us sinners.
Many, however – including me – can also identify with the oldest son who says “I’ve always done everything right and you’ve NEVER given me a tiny goat, much less a fatted calf, and you’re throwing this party for the son who blew his entire fortune on louche living???”
It doesn’t seem fair, does it? Isn’t that really the point of the story, that we can’t behave our way into heaven, it is sheer grace, the love of the heavenly creator, that allows us in? It’s not an easy concept to wrap my mind around, so today I struggle to take it in, and I give thanks for Father Neil who tackles the hard questions and doesn’t just sweep them under the carpet because they are inconvenient. (The sermon isn’t up yet, but when it is available, you will find it here)
Christ Church Antique Fair 2013
More people attending the Preview, more tickets sold, more people buying up antique linens, jewelry and silver . . . I think we’ve turned a corner on the economy. People seem to be feeling more optimistic, seem to be less concerned about buying a small luxury 🙂 I never see any pearling boxes, or Arabic calligraphy . . .
Christ Church has sponsored this Antique Fair for 56 years now; it is well-respected and well-attended by antique-loving Pensacolians. It raises a majority of the money the church uses to support charities in the communities, and all the labor is lovingly performed by the Episcopal Church Women, who toil and prepare for this event for months. It is open today (Saturday) until five, and from 11 – 3 on Sunday, February 3rd. Admission is $7.
Carmen’s Lunch Bar on Palafox in Pensacola
Yesterday, AdventureMan was on an adventure, but I knew there might be an opportunity to grab lunch with him ‘downtown’ so I suggested we try Carmen’s Lunch Bar, which has only been open four months. When I got there, it was full – inside and outside – but an ideal location opened moments later – we were in luck! I ordered a Cranberry Orange Iced Tea, just what the doctor ordered for the remnants of a bad cold still lingering, and shortly AdventureMan arrived, then another, and then two more – we couldn’t all eat together, but we found spaces for groups of two and three, oh what fun. (You can see more photos and take a look at the menu by clicking on the blue hypertext above.)
Here is how to find Carmen’s – next to the Bodacious Olive. There is seating at a large bar inside, against the window and at three or four tables outside:
In my group, we all ordered the North Carolina BBQ plate, which came with potato salad and cole slaw – all good. I loved the sauce, which had candied orange peel in it, piquant and tasty:
It’s not a large restaurant, but it has a happy buzz about it. It’s a mix, the downtown business crowd and locals dropping by for a good lunch and a good chat. They don’t rush you. The menu is concise, but offers an intriguing variety – you can’t go once, you have to go back and try those Moroccan vegetables, say, or the Chicken Tikka Masala. I’m intrigued by the Smoked Salmon Deviled Eggs.
I even found a free parking spot, away from the nasty downtown ‘improvement’ board spots where you now have to pay for parking, not far away. There are also parking places behind the Bodacious Olive, which shares space with Carmen’s.
The story behind Carmen’s is also interesting. There is a couple in Pensacola, Quint and Rishy Studer, who worked hard and made a lot of money, which they are now using to benefit Pensacola. Carmen’s resulted from a contest; over 100 people submitted business plans to have this spot, Mari Josephs won. I am guessing some of the close runner ups will be featured at the Al Fresco lot nearby where airstreams are showing up with fun names, including Jerry’s Cajun, which a lot of people have missed greatly since it closed.
If you look at the photo of the exterior tables (above) you will see another building the Studers have bought and are renovating; I can’t wait to see what this building becomes. AdventureMan asked what I would do and I told him I would make two condos on the upper level, perfect for Pensacola as long as downtown remains sleepy once the sun goes down except for Gallery Night. Other than that, just a parade now and then, otherwise, fairly quiet and great location with one of those old Spanish balconies overlooking the street. What’s not to love?
Pensacola Saturday, January 19th
This was a busy and fun Saturday, starting off with a productive and satisfying meeting for AdventureMan, followed by a chat in my office, during which he drifted off and snoozed for an hour while I culled my iPhoto program. Then we headed for the Fill a Bowl for Manna event, where you pay your $30 entry, pick a hand crafted bowl and proceed to eat soups from a great variety of generous Pensacola supporters. Such a wonderful variety of soups, and also – such a great support from the Pensacola community:
The lines were long, even if you had tickets in advance, but everyone was patient and good humored about waiting their turn.
From soup, we headed downtown to visit the African Art collection on display at the Pensacola Art Museum. First, we had to dodge all the colorful walkers in the Mardi Gras Run, Walk, DRAG with Color, people colored green, gold, and/or purple like the folk in the festival in India, then we had to find a parking place, dodging the police and fire people busy cleaning the streets from the chalk. The water was running green!
The African Art exhibit was a collection from a family who had lived in Western Africa and brought back fabulous pieces. Truly, the detail and artistry we were able to see close-up just blew us away:
These were so different from the other masks presented, clearly a different tribal group, different aesthetics. I called them the zombie masks for their very grey, formless, chaotic nature, and the black circle eyes:
The textiles on the walls were not identified, but we immediately recognized this sizzling textile as identical to a bedspread we had on our bed at the Grumeti Camp when we were there on the Following the Great Migration trip we took with CC Africa, now called And Beyond:
(This is not in the Pensacola Art Museum; this is our bed in the Grumeti Camp, where you can see the bedcover folded at the end; same amazing cloth:)
Late lunch at our favorite go-to local deli, the East Hill Market, and home – a very satisfying day altogether.
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