How One Church Handles Cell Phone Interruptions
LLLOOOOOLLLLLLL! A church with a sense of humor! Thank you, Kit Kat!
US Ambassador Killed by Angry Mob in Libya
Most people who die heroic deaths don’t wake up in the morning thinking “today I will do something heroic.” Most people who die heroic deaths end up dead because they make a choice to do the right thing.
Some minor film maker made a film mocking the prophet Mohammed. Under our system, it was his right; a man (or woman) can say what they think, even if another disagrees with it. It doesn’t mean the film is accurate, it doesn’t make it a good film; he had an idea and he made a film. The film – or even the idea of the film – is causing outrage, and attacks on US Embassies in Islamic countries. Ambassador Chris Stevens personally went to the consulate site to make sure his people got out safely while the consulate was under attack by an angry mob. He lost his life in the effort. May he rest in peace.
I’ve never liked crowds, and even less when a crowd is excited, or angry, and becomes a mob. There is something about doing things as a large group that anesthetizes thinking; mobs do horrendous things that any one individual acting within the mob would never do. Group-think is dangerous thinking; you need disagreement and dissent to rein in rash actions.
From today’s Huffpost:
TRIPOLI, Libya — The U.S. ambassador to Libya and three American members of his staff were killed in the attack on the U.S. consulate in the eastern city of Benghazi by protesters angry over a film that ridiculed Islam’s Prophet Muhammad, Libyan officials said Wednesday.
They said Ambassador Chris Stevens was killed Tuesday night when he and a group of embassy employees went to the consulate to try to evacuate staff as the building came under attack by a mob guns and rocket propelled grenades.
The three Libyan officials who confirmed the deaths were deputy interior minister for eastern Libya Wanis al-Sharaf; Benghazi security chief Abdel-Basit Haroun; and Benghazi city council and security official Ahmed Bousinia.
The State Department said Tuesday that one American was killed in the attack. It has not confirmed the other deaths.
The attack on the Benghazi consulate took place as hundreds of protesters in neighboring Egypt scaled the walls of the U.S. Embassy in Cairo and tore down and replaced the American flag with a black Islamic banner.
The attacks in Benghazi and Cairo were the first such assaults on U.S. diplomatic facilities in either country, at a time when both Libya and Egypt are struggling to overcome the turmoil following the ouster of their longtime authoritarian leaders, Moammar Gadhafi and Hosni Mubarak, in uprisings last year.
The protests in both countries were sparked by outrage over a film ridiculing Muhammad produced by an Israeli filmmaker living in California and being promoted by an extreme anti-Muslim Egyptian Christian campaigner in the United States. Excerpts from the film dubbed into Arabic were posted on YouTube.
Stevens, 52, was a career diplomat who spoke Arabic and French and had already served two tours in Libya, including running the office in Benghazi during the revolt against Gadhafi. He was confirmed as ambassador to Libya by the Senate earlier this year.
Before Tuesday, five U.S. ambassadors had been killed in the line of duty, the last being Adolph Dubs in Afghanistan in 1979, according to the State Department historian’s office.
___
Michael reported from Cairo. Associated Press writer Matthew Lee in Washington contributed to this report.
Ten Shot While Kuwaiti Youngsters Are ‘Just Having Fun’
As AdventureMan and I read the Pensacola News Journal, we often wonder if we knew what we were getting into. Shootings in Pensacola are frequent. Killings, by gun, by beating, by knife – are equally frequent. Pensacola has one of the highest violent death rates per capita in the nation. Just this week a 72 year old man shot a preacher at his church because he thought the preacher was having an affair with his 69 year old wife. He then tried to enter the child care center where she was caring for small children, still with his loaded weapon. The paper quotes his wife as saying he has mental health issues.
What are people with mental health issues doing with loaded guns???
My Southern friends ask me if we more strictly regulate guns, how will they protect themselves, that the ‘bad guys’ will still have guns. Right now, they can protect themselves, they also have the right to shoot to defend their property? I can’t answer. All I know for sure is that the more people who carry guns, the more likely guns are to be used when the instinct strikes, whether it is a real threat or a perceived threat.
And then – there are these Kuwaiti teens, shooting passers-by, and when arrested, still carrying the shotgun used, say that they were ‘just having fun.’
KUWAIT: Jahra detectives, in cooperation with criminal investigation detectives, have arrested two Kuwaiti 17-year-old juveniles on charges of misuse of a hunting gun, which resulted in the shooting and wounding of 10 people in Jahra area. Police received several reports of pedestrians being wounded after they were shot by unknown assailants. Following an investigation, the juveniles were arrested with the gun still in their possession. They confessed to the shootings, claiming they were only having a good time. The teens were sent to concerned authorities. Later, Ministry of Interior officials called upon citizens and expatriates to watch their children and prevent them from behaving in ways that might cause harm to others, as the parents could be held liable for their children’s acts.
By Hanan Al-Saadoun, Staff Writer
Kuwait Times
The link refers to ‘hunting gun misuse.’ Because they are Kuwaiti, and because they are young, they are unlikely to have any severe punishment. They are likely to be released into the custody of their parents. Where were these parents when their children wounded ten innocent people? What lesson do these young men, 17 years old, learn if they can shoot ten people and be charged with ‘misuse’ of a weapon?
The only good thing I can think of in this case is that these youngsters had so little self-discipline that they never learned to shoot straight, thus no one was killed. They weren’t just lacking in any compassion for their fellow human beings, they were also bad shots. (I’m from a hunting culture. That’s an insult.)
That Cheeky Woman At The Well
Today’s Gospel reading from the Lectionary is one of my favorites, and every time I read it, I am amazed. Amazed that this good Jewish boy would speak to a woman who cavorted with men, having five husbands, and being with a man now who was not her husband. It’s the middle of the day, and he is sitting by a well having a conversation with a woman most good Jewish boys would run from, a woman of ill-repute!
She must have had a rough life, five husbands, etc. but it hasn’t broken her spirit, and she is joking around with Jesus. She knows something about Jewish traditions, but has no idea who Jesus might be. Then, oddity of oddity, he reveals himself to her as the Messiah – to this woman. He reveals himself to a woman at the very lowest end of the social scale, a woman barely tolerated in her own society. This woman believes him; for all her sins, she ‘hears’ the truth of what he is saying in her heart.
John 4:1-26
4Now when Jesus* learned that the Pharisees had heard, ‘Jesus is making and baptizing more disciples than John’— 2 although it was not Jesus himself but his disciples who baptized— 3he left Judea and started back to Galilee. 4But he had to go through Samaria. 5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.
7 A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.)* 10Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ 11The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’
13Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ 15 The woman said to him, ‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’
16 Jesus said to her, ‘Go, call your husband, and come back.’ 17The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!’ 19The woman said to him, ‘Sir, I see that you are a prophet. 20Our ancestors worshipped on this mountain, but you* say that the place where people must worship is in Jerusalem.’
21 Jesus said to her, ‘Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.’ 25The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ 26Jesus said to her, ‘I am he,* the one who is speaking to you.’
“Baba, You Are A Terrible Driver!”
Our tiny terror, the Happy Toddler, is at that developmental stage where he says “No” even if it is something he wants to do, he says he doesn’t like things he loves and he is just compelled to be contrary. It is exasperating, and it is also hilarious.
Yesterday he dropped his favorite train as he and AdventureMan were on the long bridge en route back to the beach, and yelled for “Baba” to help him with his train.
“I can’t stop now; we’re on a bridge!” AdventureMan explained.
“I want a red light! I want a red light!” the Screeching Toddler shouted, knowing that red lights mean stop, and that a stop would mean his Baba might reach the train and return it to him.
“We’re on a bridge! There are no red lights!” AdventureMan explained again.
“Baba, you are a terrible driver!” Angry Toddler said.
When they finally reached a red light and AdventureMan rescued the train and restored it to the Terrible Two and a Half Toddler, everything was right again.
“Am I still a terrible driver?” AdventureMan asked him.
“No Baba, you are a GOOD driver!” the Happy Toddler grinned.
Spy the Lie on the Diane Rehm Show
Thursday, July 24th, Diane Rehm had another wonderful show. Diane Rehm has a gift for asking thoughtful questions, listening carefully, and then following up with another thoughtful question. She treats her guests with great civility, but she never hesitates to ask the tough question.
Thursday, she interviewed Senator Marco Rubio, who did pretty well until she started asking him the tough, revealing questions, and you could actually hear him squirm.
Far more interesting than Senator Rubio was her interview with former CIA employees Philip Houston and Michael Floyd, discussing their new book Spy the Lie. We’ve all heard different ways liars give themselves away, but these two former interrogators told us how to ask questions, and a “cocktail” of responses – not one response, eyes shifting away, but a variety together – which tell you that you are being lied to.
Deflection, change of voice tone, swearing to God, anger at being asked – these and other giveaways work together. Bottom line – if your instincts are screaming “Lie! Lie!” then chances are good you are being lied to.
The truth is, most of us know when we are being lied to. There are times the liar will never admit to it, but you have to work with the knowledge that what he or she is saying is a lie. At least you know. You don’t have to buy into the lie. And you know my position – lying hurts the liar most of all.
James Lee Burke and the Creole Belle
James Lee Burke is number one on my guilty-pleasures list.
I first met his main character Dave Robicheaux in A Morning For Flamingos, a book I picked up in a military library at Lindsay Air Station, a post that doesn’t even exist any more. In the cold dark endless winter in Wiesbaden, Germany, James Lee Burke lit up my life. I had thought I was picking up just another escapist mystery novel, but when James Lee Burke puts words together to describe the way a storm moves in over the bayou, prose becomes poetry.
There is a downside. Whether it is his character Dave Robicheaux, the former New Orleans cop, now head homicide investigator in New Iberia, Louisiana, or his Hackberry Holland series set in West Texas, James Lee Burke’s books are filled with extreme violence and disturbing images that live in your head for a long time.
I’ve recommended James Lee Burke to friends, some of whom have said “Why do you read this trash??? It is HORRIBLE! It is full of over-the-top violence!”
And then again . . . he is writing about some really really bad people. They are out there. There are people who exist who inflict cruelty. I don’t understand it, I can’t begin to fathom where the urge would come from, but I’ve seen it. It’s out there. James Lee Burke pulls up that rock and exposes the dark happenings underneath.
On one level, as I started reading Creole Belle, I thought “Oh James Lee Burke, stop! Stop! It’s the same old formula! A downtrodden victim (often a beautiful woman) cries for help. You and Clete start looking for information and end up beating people up and then they retaliate by threatening your family! There is a rich, beautiful woman who seems vulnerable and who you kind of like, but she is complicated. There are rich amoral people who keep their hands clean, but who are calling the shots and never go to jail! Stop! Stop!”
Well, I should say that, and maybe I should stop. Then he starts talking about the smoke from the sugar cane fields and the bridge over the Bayou Teche, and the big Evangeline oak in St. Martinsville, and I am a goner. I’m sucked in, I’m hooked.
I detest the violence and the images. I keep coming back because James Lee Burke has some important things to say.
I’d love to have him to dinner. I’d love for him and our son to have a chance to talk about Law Enforcement. Here is what James Lee Burke has to say in Creole Bell:
There are three essential truths about law enforcement: Most crimes are not punished; most crimes are not solved through the use of forensic evidence; and informants product the lion’s share of information that puts the bad guys in a cage.
My son hates shows like CSI, and Law and Order, where the evidence convicts the criminals. He says it raises unreal expectations in juries, and makes it harder to get a conviction.
We watched a Violation of Parole hearing, or actually a series of hearings, where the judge asked each individual whose parole was about to be revoked what had happened when he or she was re-arrested. In each case, the parolee had done something stupid; drove a car with an expired license, drove to another state, was arrested driving drunk, etc. EVERY time. The judge made his point, I believe.
From Creole Belle:
But if Caruso was the pro Clete thought she was, she would avoid the mistakes and geographical settings common to the army of miscreants and dysfunctional individuals who constitute the criminal subculture of the United States. Few perpetrators are arrested during the commission of their crimes. They get pulled over for DWI, an expired license tag, or throwing litter on the street. They get busted in barroom beefs, prostitution stings, or fighting with a minimum-wage employee at a roach motel. Their addictions and compulsions govern their lives and place them in predictable circumstances and situations over and over, because they are incapable of changing who and what they are. Their level of stupidity is a source of humor at every stationhouse in the country. Unfortunately, the pros – high end safecrackers and jewel thieves and mobbed-up button men and second story creeps – are usually intelligent, pathological, skilled in what they do, middle class in their tastes and little different in dress and speech and behavior from the rest of us.
And then there are paragraphs like this that discuss the human experience, and have a far wider application than the book:
No one likes to be afraid. Fear is the enemy of love and faith and robs us of all serenity. It steals both our sleep and our sunrise and makes us treacherous and venal and dishonorble. It fills our glands with toxins and effaces our identity and gives flight to any vestige of self-respect. If you have ever been afraid, truly afraid, in a way that makes your hair soggy with sweat and turns your skin gray and fouls your blood and spiritually eviscerates you to the point where you cannot pray lest your prayers be a concesion to your conviction that you’re about to die, you know what I am talking about. This kind of fear has no remedy except motion, no matter what kind. Every person who has experienced war or natural ctastrophe or man-made calamity knows this. The adrenaline surge is so great that you can pick up an automobile with your bare hands, plunge through glass windows in flaming buildings, or attack an enemy whose numbers and weaponry are far superior to yours. No fear of self-injury is as great as the fear that turns your insides to gelatin and shrivels your soul to the size of an amoeba.
Last, but not least, this is what keeps me coming back to James Lee Burke, so much so that I buy the book almost as soon as it is released. James Lee Burke isn’t afraid to take on the big guys. He “gives voice to those who have no voices.” (Proverbs 31:8) His focus is always on the dignity of the common man, the dignity of hard work, done well, and on the dignity of doing unexpected kindnesses to those who have no expectation of kindness.
. . . All was not right with the world. Giant tentacles of oil that had the color and sheen of feces had spread all the way to Florida, and the argument that biodegradation would take care of the problem would be a hard sell with the locals. The photographs of pelicans and egrets and seagulls encased in sludge, their eyes barely visible, wounded the heart and caused parents to shield their children’s eyes. The testimony before congressional committees by Louisiana fisher-people whose way of life was being destroyed did not help matters, either. The oil company responsible for the blowout had spent an estimated $50 million trying to wipe their fingerprints off Louisiana’s wetlands. They hired black people and whites with hush-puppy accents to be their spokesmen on television. The company’s CEO’s tried their best to look ernest and humanitarian, even though the company’s safety record was the worst of any extractive industry doing business in the United States. They also had a way of chartering their offshore enterprises under the flag of countries like Panama. Their record of geopolitical intrigue went all the way back to the installation of the shah of Iran in the 1950’s. Their even bigger problem was an inability to shut their mouths.
They gave misleading information to the media and the government about the volume of oil escaping from the blown well, and made statements on worldwide television about wanting their lives back and the modest impact that millions of gallons of crude would have on the Gulf Coast. For the media, their tone-deafnessness was a gift from a divine hand. Central casting couild not have provided a more inept bunch of villains.
James Lee Burke has a voice, and he uses it. He could just cash in on his reputation as an Edgar Award winning author, but he uses his voice to speak out against injustice and corruption. He is a champion of the people. I’ve written several book reviews, and taken some trips just because I wanted to see James Lee Burke country; if you are interested in those, you can read them here.
I have a concern about this series, in that this book ended differently than all the others. So differently it made me seriously question whether Burke intends to continue writing about Dave Robicheaux or if Dave is about to hang up his shield and call it a day. He’s a guilty pleasure I am not yet ready to give up.
Iran Raids Coffee Shops as Un-Islamic
(Starbucks in Dubai Mail)
I always thought coffee shops started in that part of the world – oh wait, right, those were just for men.
LOL, found this on AOL, from Huffpost, from a Reuters report:
DUBAI, July 15 (Reuters) – Iranian police shut down dozens of restaurants and coffee shops over the weekend, Iranian media reported, in a renewed crackdown on what the state sees as immoral and un-Islamic behaviour.
Regular officers and members of the “morality police” raided 87 cafes and restaurants in a single district of the capital Tehran on Saturday and arrested women for flouting the Islamic dress code, according to the Iranian Students’ News Agency (ISNA).
“These places were shut for not following Islamic values, providing hookah to women, and lacking proper licenses,” said Tehran police official Alireza Mehrabi, according to ISNA. Women are not allowed to smoke hookah, water pipes, in public.
Mehrabi said the raid came as part of a plan to provide “neighbourhood-oriented” security, and would continue in other parts of Tehran.
Coffee shop culture has flourished in Iran in recent years, offering wireless Internet, snacks, hot drinks, and a place to hang out for Iranian youth in a country where there are no bars or Western chain restaurants or cafes.
But that trend has been criticised by conservative Iranians who consider it a cultural imposition from the West and incompatible with Islamic values. The government periodically cracks down on behaviour it considers un-Islamic, including mingling between the sexes outside of marriage.
In 2007, Tehran police closed down 24 Internet cafes and other coffee shops in as many hours, detaining 23 people. (Reporting By Yeganeh Torbati; Editing by Robin Pomeroy)
Emirates Women Seek Law Forcing Tourists to Dress Modestly
Qatari women have the same concerns in Qatar; this article from http://www.huffingtonpost.com/2012/07/06/emiratis-dress-code_n_1653446.html?utm_hp_ref=world:
ABU DHABI, United Arab Emirates — With the number of foreigners dwarfing that of locals in her hometown of Abu Dhabi, Asma al-Muhairi has become increasingly anxious at the prospect of her younger nieces abandoning their full-length black robes in favor of Western attire that seems to be everywhere she goes.
But it wasn’t until the 23-year-old marketing worker came face to face with two scantily-clad female foreigners at one of the many luxury shopping malls in the United Arab Emirates that she decided to take action.
“While going to a mall, I saw two ladies wearing … I can’t say even shorts. It was underwear,” said al-Muhairi, whose black abaya – a long garment worn by conservative Gulf women – is offset by a gold Versace watch and egg-shell blue handbag.
“Really, they were not shorts,” she said. “I was standing and thinking: `Why is this continuing? Why is it in the mall? I see families. I see kids around.'”
Failing to persuade the mall to intervene, al-Muhairi and another Emirati woman, Hanan al-Rayes, took to Twitter to air their concerns in May.
They were inundated with responses that prompted them to launch a Twitter campaign dubbed (at)UAEDressCode that aims to explore ways to combat the growing number of shoppers in low-cut dresses and hot pants.
As the campaign picked up steam, it also has served to symbolize the growing concerns among Emiratis, a tiny minority in their own country.
Emirati citizens account for a little more than 10 percent of the 8 million people living in the Gulf nation. Most of the population is made up of Asian, African and Middle Eastern guest workers, as well as Western expatriates living here temporarily.
The overall population more than doubled over the past decade as the country embarked on a building boom that transformed Dubai, up the coast from Abu Dhabi, into the Arabian Gulf’s financial hub and a popular tourist draw.
“I think in an increasingly tumultuous region and in an era of powerful and often intrusive globalizing forces, citizens of the UAE are increasingly concerned that their traditions and core values are being eroded,” said Christopher Davidson, an expert on Gulf affairs at Britain’s Durham University.
“In some senses, it is a grassroots reaction to authorities and leaders that have for many years done little to check this erosion,” he added. “We’ve seen reactions to alcohol, so now we are seeing a reaction to immodest dress.”
Jalal Bin Thaneya, an Emirati activist who has embraced the dress code campaign, said it is a way for Emiratis to show they are concerned about the loss of traditions.
“If we were the majority and had the same make up, things would be different,” Bin Thaneya said. “You wouldn’t need anything. You would see Emiratis everywhere and you would be afraid of offending them … Now, we’re a minority so you feel the need to reach out to an authority.”
As the number of foreigners has increased, so have the stories of them violating the UAE’s strict indecency code, which limits drinking to bars and nightclubs and bans public displays of affection. A drunken couple was caught having sex on the beach and another allegedly having sex in a taxi. A Pakistani was deported for flipping the middle finger at a motorist, and the courts are filled with cases of foreigners having sex out of wedlock.
Most Emiratis rarely come face-to-face with misbehaving foreigners.
The malls, however, are a different story.
They are one of the few places where everyone comes together to escape the brutal summer heat. The cultural clash is hard to ignore, as families of traditionally dressed Emiratis shop and relax in cafes alongside foreign women wearing tank tops, shorts and even transparent gowns over bikinis.
Most malls have policies in place that require “conservative” dress and encourage shoppers to avoid showing shoulders and knees, but few publicize them or enforce them. Police in Dubai, where the mall that al-Muhairi visited was located, didn’t respond to a request for comment. They told the Gulf News newspaper there is nothing they can do since there are no specific laws against immodest dress.
“People were seeing it for a long time but they didn’t say anything,” Bin Thaneya said. “You can’t go to the police for such stuff. There is no one to go to. You can’t go to the mall management. The mall security guard gets paid less than someone at McDonald’s. He isn’t going to do anything.”
Al-Muhairi’s campaign is just one of several over the years led by Emirati women who have tried in vain to enforce the dress code – handing out brochures, confronting foreigners. But hers has benefited from the growing popularity of social media as well as the Arab Spring popular uprisings, which has given Emiratis a sense they can speak out on some social issues.
The UAEDressCode feed has more than 3,300 followers with a lively discussion that includes plenty of support for a code but also concerns that it would unfairly target foreigners or create divisions between locals and foreigners. Unlike similar campaigns in Kuwait or Saudi Arabia, the impetus for a code has not come from Islamic hard-liners, but from moderate locals like al-Muhairi who love their Starbucks and Western movies but just want foreigners to respect local customs.
“We are not asking others to cover up like us. We are giving them freedom based on their beliefs and religion,” al-Muhairi said. “We are not judging and saying this shows she has other interests. We never want to judge. Do whatever you want and wear what you want but with limits. Just respect the public here.”
The campaign has caught the attention of the Federal National Council, which pledged last month to push for stronger measures to enforce the dress codes. That came after the country’s culture minister, Abdulrahman al-Owais, supported efforts to emphasize the conservative traditions of the UAE.
Members of a half-elected, half-appointed council have suggested a law could include warnings and fines but not jail time for offenders. But the FNC has no law-making powers, so any decision now rests with the UAE government.
“If there is a law, the behavior will be different,” said Hamad al-Rahoomi, an FNC member who compared a UAE dress code to laws in France that bans the niqab, in which a veil has only a slit exposing a woman’s eyes, or the new dress code at Royal Ascot in Britain that aims to limit provocative outfits.
“We don’t want to catch people. We just want people to think of the other parties,” al-Rahoomi said. “What I want is to go with my family in my country and not see something that is harming me.”
The Abu Dhabi police issued this week a booklet on dos and don’ts for tourists that will be available at the Abu Dhabi International Airport and hotels, according to The National newspaper. It advises tourists that public displays of affection including kissing are considered indecent and that they should wear “modest” clothing.
Tourists – some in skimpy summer dresses, others in shorts and T-shirts – defended their right to wear what they want, either because it is fashionable or keeps them cool in the summer heat. None of the 10 people interviewed in Dubai and Abu Dhabi knew about a mall dress code, nor were they advised their outfits violated it. Several said a dress code law would go too far.
“I think it’s ridiculous because most of the people in Dubai are tourists,” said Sarah, a 21-year-old tourist from Kenya wearing a short dress exposing her shoulders and legs. “I want to go somewhere where I would be comfortable in my own skin as a travel destination. I feel comfortable like this and this is how I will dress.”
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