The Death of Bees by Lisa O’Donnell
Death of Bees was another powerful recommendation by National Public Radio.
I believe in a greater power, in a God who sends things my way and that I am meant to be paying attention. Several books have been recommended to me lately which I didn’t choose, or might have avoided had I known how painfully they dealt with poor parenting and children in the depths of horrific poverty.
Here is what the lead into the book says:
Today Is Christmas Eve,
Today is my birthday,
Today I am fifteen,
Today I buried my parents
in the back yard.
Neither of them were beloved.
Oh my goodness! I am sucked in immediately. And immediately I am overcome by the grinding nature of poverty, the enormous amount of energy it takes just to be fed, to have a roof over your head, to function in the bureaucracy that seeks to ameliorate the burdens of poverty.
I am horrified by the lives of innocent children in the hands of people who should never have responsibility for anyone, even themselves, their decision making skills are so non-existent. There are parents who have no idea what self-sacrifice GOOD parenting requires, who raise children who are often trying to survive their own parents.
The Death of Bees has redemption. It has two sisters who love one another and are smarter than the average child. It has a neighbor who notices, not in a snoopy or intrusive way, but in a kind, helping and ultimately sacrificial way. It has moments of black humor, when the neighbor’s dog keeps digging at the parental graves in the backyard and bringing bones inside just at the worst moments.
Ultimately, it is a tale of survival, in spite of the parents, in spite of the system, in spite of betrayals by family and friends. There is a glimmer of hope that life may be different for these sisters, if they can survive their upbringing and overcome their childhood.
Now, go read the book 🙂
Amitav Ghosh and River of Smoke
The National Public Radio website recommended this book as one of the best historical fiction reads, and I had never heard of it, so I ordered it. I ordered it in spite of the little voice I had in my head reminding me that this was the second in a trilogy, that the first is Sea of Poppies. I was too eager. I wanted to jump right in, and the review said it could be read stand-alone. I had read Ghosh’s Glass Palace a couple years ago for book club, loved it, and was eager to read this one.
With a raging cold and no possible way I can be around humanity, it was a good time to start. Just picking up the book, it has a dense feel. Once you start, it is like being suddenly in a whirlpool, drowning in new words, characters who have more than one name and more than one identity, whirling between England, Mauritius, Hindustan, Gujerat, Hong Kong, Macau and China, whirling between cultures and professions and trades, but oh, what a ride.
It would have been helpful to be reading River of Smoke on an iPad, where I could poke at a new word and it would give me the meaning, but in truth, you can guess a lot of the meaning of the vocabulary from the context. The seafarers all speak a language sort of like Jack Sparrow, a pidgen language filled with simplified grammar and with words from many nations and cultures. It forces you to slow down. It’s worth it. It would also be nice if you could poke on a place-name and have Google Earth show you where it is. There used to be a website called Google Books, and you could put in a book and it would show you the places in which actions in the book took place; that would be particularly handy reading this book, provide context in place-relations.
But reading slowly is it’s own reward. This book has depth, depth of character, depth of textures and senses, and depth of morality. I love a book like this where you can smell the smoke drifting over the water, where you can smell the sewer and bloated animal corpses floating outside the foreign hongs of the Canton traders, you can feel the textures of the textiles and see their colors, you can taste the exquisiteness of Macau cuisine and you can hike in a Hong Kong not yet settled by anyone, Chinese or foreign.
The scope of time covered by the major part of the story is short, although there are years of back-stories for several characters. The period is 1837-8, during which the Chinese Emperor decides to put teeth in the long established edict against opium trade to China. The edict had been in place, but not enforced, and China watched her citizens sink into opium addiction and lowered productivity. The traders were making fortunes – shiploads of money. Opium was grown in India and shipped from there to China.
When the ban against shipping opium into China is announced, many traders believe it is just another attempt to attain greater bribes on the part of the mandarins, and decline to obey. There is great debate, and while it is lively in the book, it is based on documents from that era, many of the arguments word for word. Traders stood to loose a great deal of money, in truth, it would ruin most of them to lose their shipments.
There is a side story I also like, that of the botanical trade between China and England, and the importation of many of the garden plants we take for granted today, which were unknown until sent from China. Camellia – one of which is the plant for tea, did you know that? Roses, azaleas, orchids – many many familiar plants would be missing from our gardens were it not for their introduction during this period.
Ghosh gives us disparate characters of many cultures and upbringings, and slowly weaves them together, each one tangential to all the others, some closely interwoven. It is a fascinating read, and I can’t wait for the next volume. I may have to go back and read Sea of Poppies while I am waiting.
New Mexico Bill Would Criminalize Abortions After Rape As ‘Tampering With Evidence’
And Republicans wonder why they have problems getting elected, why they are accused of war on women. This proposed law is not a whole lot different than Morocco’s law that the rapist can escape prosecution by marrying the rape victim. Like let’s just go back a couple centuries where women have no rights, and a rape victim is considered damaged property. So a rape victim who has an abortion is prosecuted for destroying evidence???’
New Mexico is an interesting state, historically Republican but trending Democrat. No wonder . . .
New Mexico Bill Would Criminalize Abortions After Rape As ‘Tampering With Evidence’
Laura Bassett
lbassett@huffingtonpost.com
A Republican lawmaker in New Mexico introduced a bill on Wednesday that would legally require victims of rape to carry their pregnancies to term in order to use the fetus as evidence for a sexual assault trial.
House Bill 206, introduced by state Rep. Cathrynn Brown (R), would charge a rape victim who ended her pregnancy with a third-degree felony for “tampering with evidence.”
“Tampering with evidence shall include procuring or facilitating an abortion, or compelling or coercing another to obtain an abortion, of a fetus that is the result of criminal sexual penetration or incest with the intent to destroy evidence of the crime,” the bill says.
Third-degree felonies in New Mexico carry a sentence of up to three years in prison.
Pat Davis of ProgressNow New Mexico, a progressive nonprofit opposing the bill, called it “blatantly unconstitutional” on Thursday.
“The bill turns victims of rape and incest into felons and forces them to become incubators of evidence for the state,” he said. “According to Republican philosophy, victims who are ‘legitimately raped’ will now have to carry the fetus to term in order to prove their case.“
The bill is unlikely to pass, as Democrats have a majority in both chambers of New Mexico’s state legislature.
UPDATE: 12:25 p.m. — Brown said in a statement Thursday that she introduced the bill with the goal of punishing the person who commits incest or rape and then procures or facilitates an abortion to destroy the evidence of the crime.
“New Mexico needs to strengthen its laws to deter sex offenders,” said Brown. “By adding this law in New Mexico, we can help to protect women across our state.”
Indian Gang Rape Case Goes to Trial
From today’s Huffpost
India Gang Rape Trial Begins In New Delhi
By ASHOK SHARMA
NEW DELHI — The trial of five men charged with the gang rape and murder of a 23-year-old student on a New Delhi bus began in a closed courtroom Thursday with opening arguments by the prosecution lawyers in a special fast-track court set up just weeks ago to handle sexual assault cases.
The brutal attack last month set off protests across India and opened a national debate about the epidemic of violence against women. A government committee established in the wake of the attack has called for a complete overhaul of the way the criminal justice system deals with rape, sexual assaults and crimes against women in general.
The five men on trial – who face a maximum sentence of death by hanging if convicted – covered their faces with woolen caps as they walked into the courtroom Thursday surrounded by a phalanx of armed police. Two hours later, after proceedings were over, they were whisked away by the police.
Details of the day’s proceedings were not available. The courtroom was closed to the public and the media – a routine move in Indian rape cases – even though defense lawyers had argued that since the victim is dead, the proceedings should be opened. There was also a gag order on the lawyers to not reveal what happened inside the court.
Judge Yogesh Khanna turned down requests by journalists Thursday that they be briefed on the day’s proceedings and said the gag order would remain.
Since Friday is a public holiday in India, the next hearing in the case was set for Monday, when the defense will present its opening arguments.
A sixth suspect in the case has claimed he is a juvenile and is expected to be tried in a juvenile court.
On Thursday, a magistrate separately rejected a petition by Subramanian Swamy, a prominent politician, that no leniency be shown toward the accused who claims to be a juvenile because of the brutal nature of the crime, said Jagdish Shetty, an aide to Swamy.
Documents presented by prosecution last week to the Juvenile Justice Board indicated that the defendant was a juvenile at the time of the attack, which would make him ineligible for the death penalty.
Magistrate Geetanjali Goel is expected to rule on the suspect’s age on Jan.28.
The suspect, who is not being identified by The Associated Press because he says he is 17, would face three years in a reform facility if convicted as a juvenile.
After the fast-track court hearing, M.L. Sharma, a defense lawyer for Mukesh Singh, one of the accused, said he had withdrawn from the case. V.K. Anand, who represents Mukesh’s brother Ram Singh, will now defend both brothers. The two lawyers had been arguing over who was Mukesh Singh’s real lawyer.
Sharma said he left the case to save his client from being tortured to fire him. He has long maintained that the other defense lawyers were planted by the police to ensure guilty verdicts.
Dozens of police were outside the sprawling court complex in south New Delhi where the trial is taking place. Inside the court, about 30 policemen blocked access to the room where Khanna heard the prosecution’s case.
Outside the courtroom scores of journalists and curious onlookers crowded the hallway.
Prosecutor Dayan Krishnan warned defense lawyers that if they spoke to journalists he would slap contempt of court notices on them, said V.K. Anand, a defense lawyer.
Police say the victim and a male friend were attacked after boarding a bus Dec. 16 as they tried to return home after an evening showing of the movie “Life of Pi.” The six men, the only occupants of the private bus, allegedly beat the man with a metal bar and raped the woman with it, inflicting massive internal injuries to her, police said. The victims were dumped naked on the roadside, and the woman died two weeks later in a Singapore hospital.
Abhilasha Kumari, a New Delhi-based sociologist, said the attack could end up having a large impact on the country.
`’This case has brought the violence against women center stage and it has, out of sheer public pressure, forced the government to sensitize itself to crimes against women,” she said.
The trial began a day after a government panel recommended India strictly enforce sexual assault laws, commit to holding speedy rape trials and change the antiquated penal code to protect women.
The panel appointed to examine the criminal justice system’s handling of violence against women, received a staggering 80,000 suggestions from women’s groups and thousands of ordinary citizens.
Among the panel’s suggestions were a ban on a traumatic vaginal exam of rape victims and an end to political interference in sex crime cases. It has also suggested the appointment of more judges to help speed up India’s sluggish judicial process and clear millions of pending cases.
Law Minister Ashwani Kumar said the government would take the recommendations to the Cabinet and Parliament.
“Procedural inadequacies that lead to inordinate delays need to be addressed,” he told reporters.
Although I have marked this with “Women’s Issues,” it is only a women’s issue when violence is directed against women and women have a limited access to justice in the system. Rape is a crime of power, inflicting unwanted and uninvited invasion of the very most personal nature. It happens to men, too. Men are far less likely to come forward. They live with the shame; many commit suicide or turn to drugs and alcohol to escape the pain. One day, with women leading the way, men, too, will be able to come forward and claim justice against those who violate them.
Changing Face of the Worlds Families
I had always assumed a two parent family provided the best support for a child. It never occurred to me there may be situations where the single-parent model could focus more resources on the child . . . It doesn’t matter what we believe; the face of families around the world is changing, and we will need to be dealing with the realities.
Marriage is a struggle. Raising children is a struggle. The more help, the better, I think!
The structure of families is changing worldwide, and based on a new report, some children are better off living with one parent than two.
According to the 2013 World Family Map report by non-profit research centre Child Trends, children living in two-parent families did better in school in higher-income countries, but children in lower-income regions did better with one parent.
“In some single parenting examples, resources were controlled by the mother of the household, ensuring these resources went to the well-being of children,” says Laura Lippman, senior program area director, education, and co-investigator of the World Family Map. “It suggests that some single-parent families may not benefit from a second parent who might be taking these resources away.”
Using 10 different data sources and partnering with universities around the world, Child Trends looked at the well-being of families in both low-income and high-income countries and the outcome on their children’s education. Based on the research, two-parent families are becoming less common, marriage rates are falling and a majority of children under 17 still live at home.
Significant Statistics From The Study
Two Parents vs. Single Parent:
DID YOU KNOW? Children in Asia and the Middle East under the age of 18 are more likely to live in two-parent families, compared to other regions in the world. Also, children are more likely to live with one or no parent in the Americas, Europe, Oceania, and Sub-Saharan Africa than other regions, according to the report.
Extended Family:
DID YOU KNOW? Living with extended family, which includes parents and other relatives outside the immediate family, is more common in Asia, the Middle East, South America, Sub-Saharan Africa and not any other part of the world.
Marriage:
DID YOU KNOW? Marriage rates are declining in many regions. Adults are most likely to be married in Africa, Asia and the Middle East.
Childbearing:
DID YOU KNOW? Childbearing rates are also declining, according to the report. The highest fertility rates are in Sub-Saharan Africa — a woman in Nigeria gives birth to an average of 5.5 children.
Living Together:
DID YOU KNOW? There have also been dramatic increases in cohabitation, divorce, and non-marital childbearing in the Americas, Europe, and Oceania over the last four decades, according to the report.
Population:
DID YOU KNOW? In the Americas and Oceania countries, women in these regions were having enough children for the population to replace itself from one generation to the next, or were slightly below these “replacement levels,” according to the report.
Non-Martial Childbearing:
DID YOU KNOW? In South America, over half of all children were born to unmarried mothers — Colombia had the highest rate at 85 per cent.
Poverty:
DID YOU KNOW? The report also looked extensively at rates of children and absolute poverty around the world. Absolute poverty was measured as the percentage of the population living below $1.25 a day. The report found Nigeria had the highest absolute poverty rate at 64 per cent.
Employment:
DID YOU KNOW? Between 45 and 97 per cent of parents polled were employed worldwide, and the highest employment rate was in Asia.
Family Life:
DID YOU KNOW? Between 31 per cent (in Russia) and 74 per cent (in Chile) of adults around the world are completely or very satisfied with their family life.
Household Work:
DID YOU KNOW? Approximately 55 per cent of couples in Russia and 88 per cent of couples in Philippines reported low levels of disagreement around household work.
Eating Together:
DID YOU KNOW? In Italy, 94 per cent of 15-year-old kids eat meals with their families regularly.
Family Structure:
DID YOU KNOW? In a majority of countries polled, respondents felt children were more likely to flourish in a home with a mother and a father. However, in Sweden, only 47 per cent of adults shared this belief compared to 99 per cent in Egypt, suggesting to World Family Map surveyors a more liberal attitude to changing family structures in certain countries.
Pensacola Saturday, January 19th
This was a busy and fun Saturday, starting off with a productive and satisfying meeting for AdventureMan, followed by a chat in my office, during which he drifted off and snoozed for an hour while I culled my iPhoto program. Then we headed for the Fill a Bowl for Manna event, where you pay your $30 entry, pick a hand crafted bowl and proceed to eat soups from a great variety of generous Pensacola supporters. Such a wonderful variety of soups, and also – such a great support from the Pensacola community:
The lines were long, even if you had tickets in advance, but everyone was patient and good humored about waiting their turn.
From soup, we headed downtown to visit the African Art collection on display at the Pensacola Art Museum. First, we had to dodge all the colorful walkers in the Mardi Gras Run, Walk, DRAG with Color, people colored green, gold, and/or purple like the folk in the festival in India, then we had to find a parking place, dodging the police and fire people busy cleaning the streets from the chalk. The water was running green!
The African Art exhibit was a collection from a family who had lived in Western Africa and brought back fabulous pieces. Truly, the detail and artistry we were able to see close-up just blew us away:
These were so different from the other masks presented, clearly a different tribal group, different aesthetics. I called them the zombie masks for their very grey, formless, chaotic nature, and the black circle eyes:
The textiles on the walls were not identified, but we immediately recognized this sizzling textile as identical to a bedspread we had on our bed at the Grumeti Camp when we were there on the Following the Great Migration trip we took with CC Africa, now called And Beyond:
(This is not in the Pensacola Art Museum; this is our bed in the Grumeti Camp, where you can see the bedcover folded at the end; same amazing cloth:)
Late lunch at our favorite go-to local deli, the East Hill Market, and home – a very satisfying day altogether.
US Sex Trafficking Ring Raided
From BBC News; this is not a “victimless” crime:
Twelve arrested in US raid on Latin sex-trafficking ring
Mr Morton said the case should be a ‘wake-up call’
Another 44 people have been detained. Eleven women from Central America and Mexico, most in their 20s, were freed.
The women were reportedly forced to have sex with up to 30 men a day, charging $30 (£19) for each act.
The gang is thought to have been smuggling women since 2008, moving them to different cities every week in the south-eastern US.
The US authorities have indicted eight men and four women. Most of the other detainees are said to be clients.
The sex-trafficking ring served mostly ethnic Latino immigrants in larger cities and rural communities of Florida, Georgia and the Carolinas, the authorities said.
One of the indicted, a Mexican citizen, is accused of having threatened to send one woman back to Mexico if she did not have sex with at least 25 men a day.
Immigration and Customs Enforcement Director John Morton said 967 arrests in connection with people trafficking and sex tourism were made last year alone.
“To those who would believe that sex trafficking doesn’t happen in America, reflect on this case and think again,” Mr Morton said at a news briefing.
Most of the 44 detainees were reportedly non-Americans and would face court action. Those who were illegal in the country would be deported, said Mr Morton.
The scale of human trafficking in the US is hard to gauge, but the National Human Trafficking Resource Center hotline, operated by Polaris Project since December 2007, has received more than 57,000 calls from every state in the union.
Incidences of sex and labour trafficking have been reported in all 50 states in the US, and the District of Columbia, in the two years leading up to 2012.
Feast Day of St. Anthony
In our Lectionary Readings for today, they list today as the Feast Day for St. Antony, one of the early monastics of the Christian Church.
ANTONY
ABBOT IN EGYPT (17 JAN 356)
Before the conversion of the Emperor Constantine in 312 AD, back in the days when Christianity was still a persecuted religion, the act of becoming a Christian involved turning one’s back on the pursuit of security, of fashionable prestige and popularity, of success as the term is widely understood. After the Emperor had changed Christianity from a persecuted religion into a fashionable one, many earnest Christians felt the need to make such a renunciation in the service of Christ, and did not see mere Church membership as any longer enough to constitute such a renunciation. Accordingly, many of them sought Christian commitment by fleeing from society into the desert, and becoming hermits, devoting themselves to solitude, fasting, and prayer. Although this trend was much accelerated and reinforced by the conversion of Constantine and attendant changes, it had already begun earlier. An outstanding early example is Antony of Egypt, often reckoned as the founder of Christian monasticism.
Antony of Egypt, the son of Christian parents, inherited a large estate. On his way to church one day, he found himself meditating on the text, “Sell all that you have, and give to the poor, and come follow me.” When he got to church, he heard the preacher speaking on that very text. He took this as a message for him, and, having provided for the care of his sister, he gave his land to the tenants who lived on it, and gave his other wealth to the poor, and became a hermit, living alone for twenty years, praying and reading, and doing manual labor.
In 305, he gave up his solitude to become the head of a group of monks, living in a cluster of huts or cells, devoting themselves to communal singing and worship, to prayer and study and manual labor under Antony’s direction. They did not simply renounce the world, but were diligent in prayer for their fellow Christians, worked with their hands to earn money that they might distribute it as alms, and preached and gave personal counseling to those who sought them out.
In 321, Christians in Alexandria were being persecuted by the Emperor Maximinus (the rule of Constantine was not yet universal), and Antony visited Alexandria to encourage those facing the possibility of martyrdom. He visited again in 335, when Arianism was strong in the city, and converted many, by his preaching and testimony, and by prayer and the working of miracles. His biography was written by Athanasius, who said of him: “Who ever met him grieving and failed to go away rejoicing?”
The Forward Day by Day website summarizes St. Antony just a little differently:
Today the church remembers Antony, Abbot in Egypt, 356.
Father of Christian Monasticism Many young men of the third-century world despaired of their decaying, materialistic, and licentious society. In Egypt many fled into the desert in protest and for their own souls’ health. Sometimes their behavior became almost as bizarre and unbalanced as the behavior of those from whom they fled. This was not true of Antony. Antony’s quiet and well-ordered life of devotion in the desert stood out in contrast both to the wickedness of the contemporary world and the eccentricities of some other hermits. He gave away all his possessions to the poor and thereby freed himself from the demands of property. Still, he found that he had to fight a seemingly endless battle against his personal passions and temptations. He helped fellow Christian hermits to organize their lives in meaningful patterns of prayer, work, and meditation. His own solitude was frequently interrupted by his concern for the secular church and by requests for counseling. He was a friend to Athanasius (see May 2) and his orthodoxy was unquestionable. It has been said that, “Alone in the desert, Antony stood in the midst of mankind.”
This is not the same St. Anthony who helps you find lost things; that is St. Anthony of Padua, but when I read about this St. Anthony, and his orderly life, I thought that beating back the forces of chaos keeps things from getting lost in the first place. 🙂
Saudi Students Flock to US Universities
When I was student teaching in EFL/ESL, my Arab Gulf students often complained that they couldn’t go directly to US universities, that they had to take English classes first.
“How did you do on the TOEFL?” I would ask, and their response would be a combination of anger and sheepishness.
“They all think we are rich. They just want our money. They make us take classes we don’t need, just to make money on us,” they would bitterly complain.
Most of these guys could speak passable English. Their writing skills were almost non-existent. They weren’t ready for real universities, with standards and accountability. The very first thing – and this is cultural, not something that is “right” is being ON TIME.
We don’t even realize what a priority it is in our own culture to be where we are supposed to be at the time we are supposed to be there. To be habitually late is to be morally inferior in some undefined way, lazy, a slacker. It’s custom, it’s cultural, it’s not a universal. But if you’re going to go to school in the United States, you need to respect the need to be on time – especially for things like exams, boarding a flight, when a paper is due, paying a bill by the due date.
We all learn when we confront our own assumptions by knocking up against another culture. I learned a lot about my own erroneous assumptions living in Saudi Arabia. I hope they are learning as much here. I wish these students well. I hope some of the students are Saudi girls; I hope they are driving around Pensacola having a good old time.
Saudi students flood U.S. colleges for English lessons
Mary Beth Marklein, USA TODAY
FREDERICKSBURG, Va. — That University of South Carolina cap on Meshari Albishi’s head? Just for looks, he says. Its colors match the red of his vest, where a metallic pin displays flags for the United States and Saudi Arabia, his homeland.
For now, his allegiance is to the University of Mary Washington, which Albishi says “is like my second home.”
Technically, Albishi is not a student here, but he has made “a lot of friends,” and has access to the library, workout rooms and other campus facilities. The university has offered him admission, on one condition: Before he can enroll, he must complete a non-credit program, called English for Academic Purposes.
Albishi, 25, is one of thousands of international students arriving each year in the United States to study English as the first step toward a college degree. They come from all over the world, but Saudi Arabia, where the government has poured billions of dollars into a generous scholarship program, is driving the recent surge.
In just seven years, Saudi student enrollments have skyrocketed from 11,116 in 2006, to 71,026 last year, according to the Saudi Arabian Cultural Mission to the United States, the Virginia-based agency that administers the scholarship. Nearly all recipients (95%) start with language training, which can take anywhere from a month to a year or more, officials say.
The infusion of full-paying international students has been a boon for cash-strapped U.S. colleges.
For instance, Western Michigan University in Kalamazoo, which founded its Center for English Language and Culture for International Students 38 years ago, enrolled a record 267 international students last semester, nearly half from Saudi Arabia, says center director Diana Vreeland. The University of Dayton’s language center, established in 2006 with eight students, now enrolls 400.
The Saudi scholarship grew out of a meeting in 2005 between Crown Prince (now King) Abdullah, and President George W. Bush as a way to strengthen ties — and ease tensions — between the two countries in the wake of the 2001 terrorist attacks.
Saudi scholarship students can receive up to a five-year visa. The scholarship covers full tuition, housing and health benefits for students and family members. All that, plus round-trip tickets home once a year. After language training, business and engineering are the top fields of study.
When students are finished, “they come back with a collective experience that can help move the country forward,” says Mody Alkhalaf, the Saudi Arabian mission’s assistant attaché for cultural and social affairs.
Even so, the arrangement doesn’t sit well with skeptics, who argue for stricter visa policies. Fifteen of the 19 hijackers in the Sept. 11 attacks were from Saudi Arabia; and several had entered the USA with student visas.
In 2011, after a Saudi engineering student was charged in a failed plot to bomb U.S. targets, Investor’s Business Daily repeated its concern that a new initiative for Saudi students opened the door for terrorist attacks. “How many will overstay their visas and become sleeper agents?”
Programs for international students have recently come under greater federal scrutiny. In 2010, Congress tightened rules for English-language programs after an investigation found that a for-profit language school in Florida served as a front for the sale of fraudulent student visa applications. Last year, a federal report urged U.S. Immigration and Customs Enforcement to strengthen oversight of the Homeland Security program that oversees compliance with a student-visa system. Recently, immigration officials have raised concerns that some colleges might be mishandling documentation for students accepted into an academic program on the condition that they first complete language studies.
Some schools mention only the academic degree program on federal forms, a practice that is “essentially defrauding the immigration requirements” and potentially “defeating the purpose” of a student tracking system, says Ernestine Fobbs, a spokeswoman for Immigration and Customs Enforcement.
ELS Educational Services, a for-profit company that operates the center housed at the University of Mary Washington, lists language study on its paperwork, says communications director John Nicholson, based in Princeton, N.J.
No language students have continued their academic studies at the University of Mary Washington. But officials say they value the diversity such students bring to campus. Last semester, Arabic studies professor Maysoon Al-Sayed Ahmad organized a regular coffee hour for Saudi and U.S. students. “I wanted American students to change their idea about what they think about the Arab people, so they can become friends,” she says.
Saudi students have similarly had their eyes opened. Until he arrived on campus, “I thought all (Americans) had guns,” says Abdullah Khalid Maghrabi, 19. He stayed indoors for a week before he thought it was safe to go outside. Now, he says, weather is a more pressing concern.
“I don’t know what to wear every morning. In my country, all the seasons are the same — it’s hot.”
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