What Do You Wear When It Gets Really Hot?
The people in my group last week suffered greatly in the high temperatures and high humidity we are experiencing. I must be adapting a little; I remember being thankful for the breeze.
“What do you wear when it gets this hot?” they asked me, “like around the home?”
I laughed. I learned a thing or two in Tunis, in Amman, in Tabuk and Riyadh, in Kuwait and in Doha. At home, I dress like local women, in long loose dresses.
Or worse. I dress like their maids. In the souks you could find wonderful, 100% cotton dresss that were loose and flowing, and that is good in hot weather so the air can circulate. Some of the dresses were nicer, but the dresses I liked a lot for just being around the house doing what people do, like making sure the dishes are done and a meal prepped, doing a little quilting or reading . . . you could buy these great little dresses for about $3.00 in the souks. Not only were they practical – especially when you live in a house with a cat, and always put on “real” clothes just as you are about to run out the door so you don’t have any cat hair on you – but they came in great colors and prints, designs that made me happy to put them on.
Now, one of my all time favorite dresses, in purple and black, has bit the dust. I liked it because it had some geometrics, and the geometrics changed, and – it was purple. I have worn it for about six years now, and I have worn it out. I mended it several times when the underarm seams ripped:

But now, it has gotten all soft, so soft the material just rips easily with holes that cannot be mended.
I like this dress so much I am saving it and cutting it up so it will have another new life as a quilt đ
And I am thinking it is time to plan a trip back to Doha and Kuwait to replenish my hot weather dresses đ
A Surprise From Kuwait
I had a really super group of diplomats in town this week, really smart people dealing with serious topics – arms control, human rights, freedom of the press, immigration – and the appointments were fabulous. They were greeted at Baskervile-Donovan by a German speaker, coffee and cakes, and the presentation was a clear outline on corporate fund raisers, goals, and candidate selection.
We had a few extra minutes before our next appointment, and as we were just next door to Joe Patti’s, I took them there for a peek into life for “real” Pensacolians. Of course, they loved Joe Patti’s.
While I was there, my phone rang and it was a stranger, telling me she had a package for me from a friend in Kuwait. When could she bring it by?
You know how sometimes it’s hard to think? My mind was full with my delegation, but I set a time – and I was at Joe Pattis, so I quickly bought some cookies to serve and headed out for our next appointment.
When I said goodbye to the delegation for the last time and headed home, I put the coffee on and prepared for my Kuwait guests. They arrived and we had a wonderful visit, a friend in common and lots to talk about. And oh my, the packet my friend sent, full of fabrics from the Kuwait souks, a care package for my quilting addiction:
Even better – and it feels so wonderful to have a friend who understands me so well – look at the bag she sent them in! It is SO adorable! It is something I would have bought in a heartbeat, so unique, so special! My heart is dancing with ideas for a new quilt!
Thank you, Hayfa đ for a real treat, both the fabrics and the friend you sent to carry the package đ
US Sanctions 2 Kuwait Al Ajmis for Raising Support for Al Nusra
From 7 August Arab Times
US Sanctions On 3 In Kuwait – âFUND EXTREMISTSâ
WASHINGTON, Aug 6, (Agencies): The United States imposed sanctions on three men, two of them Kuwaiti, on Wednesday, accusing them of providing money, fighters and weapons to extremists in Iraq and Syria. Under the order, issued by the US Treasury, any assets the men hold in the United States are frozen and American citizens and residents are âgenerally prohibitedâ from doing business with them. The order accused Shafi Sultan Mohammed al-Ajmi, 41, and Hajjaj Fahd Hajjaj Muhammad Shabib al-Ajmi, 26, of raising money for the Al-Nusra front, a jihadist group fighting in Syria.
Both men are said to be Kuwaiti, and the elder Al-Ajmiâs street address in Kuwait was given A third man, Abdulrahman Khalafa al- Anizi, whose nationality was not disclosed and who is thought to be around 40 years old, is accused of supporting the so-called Islamic State, formerly al- Qaeda in Iraq. All three have been named a âspecially designated global terroristâ by the United States government, which accuses them of soliciting donations for militants from wealthy donors in the Gulf region. âWe and our international partners, including the Kuwaiti government, need to act more urgently and effectively to disrupt these terrorist financing efforts,â said Treasury Under Secretary David Cohen.
The Treasury statement alleged that Al-Anizi had worked in the past with al- Qaeda facilitators based in Iran, and that the younger Al-Ajmi had tried to get fellow Kuwaitis into leadership positions in Al-Nusra. The latest US terrorism report on the country noted âincreased reports of Kuwait-based private individuals funneling charitable donations and other funds to violent extremist groups outside the country.â
On Tuesday, Kuwaitâs social affairs and labor minister, Hind Al-Sabeeh, announced tighter transparency rules to âcorrect the courseâ of charities gathering and distributing private donations. The Islamic Affairs Ministry announced on the same day it had suspended all types of cash fundraising inside the countryâs mosques, including collections âfor the Syrian people.â Unlike some other Gulf states, US ally Kuwait is against arming rebels fighting to topple Syrian President Bashar al- Assad. But it has tolerated fundraising in private houses, mosques and on social media.
Earlier this year, Treasuryâs Cohen accused Kuwaitâs former justice minister of promoting terrorism funding and calling for jihad. The minister subsequently quit. In a speech in Washington in March, Cohen said Kuwait and Qatar in particular needed to do more to prevent humanitarian donations from getting channeled to militant groups.
“Give Me Your Tired, Your Poor . . . “
Who are we?
I’m listening to a heartbreaking discussion on National Public Radio’s Diane Rehm show about the masses of children heading toward the southern border of the United States.
Anti-immigration is nothing new, not in the United States, not in newer countries. It is shocking to me, however, that people who came from somewhere else are so strongly opposed to allowing these desperate children in. If they are running for our border – and they are – they are desperate. They are desperate to escape violent death, and death by starvation, death of the spirit eeking out a living day to day.
“They come here for a hand-out!” is the most common complaint.
Read your American history. Very few immigrants – your ancestors, American citizens – arrived with money. Most relied on friends, family, the immigrant community, social services – whatever they needed to survive until they could get on their feet.
And get on their feet they did. Immigrants to America come here to work hard, believing that working hard will give them a chance at a better life. Your ancestors and mine – they came and worked hard, scraping together the money to build a business and/or to send their kids to schools. If you’ve ever attended a citizenship ceremony, you will love the jubilation. They don’t want a handout. They want a chance at building a decent life.
So now it’s “I’ve got mine, go back where YOU belong?”
When I grew up, not even in the United States proper, but in a U.S. territory, we sang a wonderful song, from a poem by Emma Lazarus, The New Colossus, which is on a plaque on the Statue of Liberty:
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”
I’ve never forgotten those words we all sang as children. The immigrant flows into America are our life-blood. You can keep your stale traditions and meaningless pomp, she cries, send me those willing to work hard and yearning for freedom.
How can we refuse CHILDREN seeking asylum? Each child we feed, house and educate will have a chance to become contributing citizens. The face of our nation is changing, has already changed greatly and will continue to change, and what we choose today will have a critical effect on what our society will look like tomorrow.
Do we still yearn for liberty for all? Do we want a highly stratified society where some are born to high paying jobs and others relegated to trades (I’ve seen how this works in another country; it’s stultifying.) Restricting access to all that we enjoy will create a wholly different society, a zero-sum-game society, where your loss is my gain, instead of an everyone wins society, where my success lifts you, too. Our country thrives on the creation of wealth; ideas are generated, resources and labor pools are created, they are not finite, they transition. Immigrants fuel the kind of innovation and population flow that keeps the lifeblood of our country flowing.
My family has been in the US a long time. We qualify as daughters-of-just-about-everything. We were immigrants; we were not native-born. The entire United States, other than the First People, are immigrants. We are immigrants, all of us. It makes us strong.
Ramadan Kareem and Ramadan for Non-Muslims
I wrote this post in 2007, when I was living in Kuwait. It has become an annual tradition to repeat it.
Ramadan will start soon; it means that the very thinnest of crescent moons was sighted by official astronomers, and the lunar month of Ramadan might begin. You might think it odd that people wait, with eager anticipation, for a month of daytime fasting, but the Muslims do – they wait for it eagerly.
A friend explained to me that it is a time of purification, when your prayers and supplications are doubly powerful, and when God takes extra consideration of the good that you do and the intentions of your heart. It is also a time when the devil cannot be present, so if you are tempted, it is coming from your own heart, and you battle against the temptations of your own heart. Forgiveness flows in this month, and blessings, too.
We have similar beliefs – think about it. Our holy people fast when asking a particular boon of God. We try to keep ourselves particularly holy at certain times of the year.
In Muslim countries, the state supports Ramadan, so things are a little different. Schools start later. Offices are open fewer hours. The two most dangerous times of the day are the times when schools dismiss and parents are picking up kids, and just before sunset, as everyone rushes to be home for the breaking of the fast, which occurs as the sun goes down. In olden days, there was a cannon that everyone in the town could hear, that signalled the end of the fast. There may still be a cannon today – in Doha there was, and we could hear it, but if there is a cannon in Kuwait, we are too far away, and can’t hear it.
When the fast is broken, traditionally after the evening prayer, you take two or three dates, and water or special milk drink, a meal which helps restore normal blood sugar levels and takes the edge off the fast. Shortly, you will eat a larger meal, full of special dishes eaten only during Ramadan. Families visit one another, and you will see maids carrying covered dishes to sisters houses and friends houses – everyone makes a lot of food, and shares it with one another. When we lived in Tunisia, we would get a food delivery maybe once a week – it is a holy thing to share, especially with the poor and we always wondered if we were being shared with as neighbors, or shared with as poor people! I always tried to watch what they particularly liked when they would visit me, so I could sent plates to their houses during Ramadan.
Just before the sun comes up, there is another meal, Suhoor, and for that meal, people usually eat something that will stick to your ribs, and drink extra water, because you will not eat again until the sun goes down. People who can, usually go back to bed after the Suhoor meal and morning prayers. People who can, sleep a lot during the day, during Ramadan. Especially as Ramadan moves into the hotter months, the fasting, especially from water, becomes a heavier responsibility.
And because it is a Muslim state, and to avoid burdening our brothers and sisters who are fasting, even non-Muslims refrain from eating, drinking, touching someone of the opposite sex in public, even your own husband (not having sex in the daytime is also a part of fasting), smoking is forbidden, and if you are in a car accident and you might be at fault, the person might say “I am fasting, I am fasting” which means they cannot argue with you because they are trying to maintain a purity of soul. Even chewing gum is an offense. And these offenses are punishable by a heavy fine – nearly $400 – or a stay in the local jail.
Because I am not Muslim, there may be other things of which I am not aware, and my local readers are welcome to help fill in here. As for me, I find it not such a burden; I like that there is a whole month with a focus on God. You get used to NOT drinking or eating in public during the day, it’s not that difficult. The traffic just before (sunset) Ftoor can be deadly, but during Ftoor, traffic lightens dramatically (as all the Muslims are breaking their fast) and you can get places very quickly! Stores have special foods, restaurants have special offerings, and the feeling in the air is a lot like Christmas. People are joyful!
There were many comments on the original post, and, as usual in the history of Here There and Everywhere, the commenters taught us all more about Ramadan than the original post. If you want to read the original post and comments, you can click HERE.
This year, Ramadan in the Northern Hemisphere will be one of the hottest, least comfortable ever. Imagine, having to refrain from all food and drink, from swimming, from smoking, from dawn to dusk for an entire month. People still have to work, although at some work sites, hours are reduced. Driving will be horrible, especially toward dusk when people are starving and eager to break the fast.
May God grant his mercy to all those fasting in 2014, may your fast be blessed. may the All Merciful and All Generous listen to your prayers; may the hours of fasting pass quickly and pleasantly, and may you enjoy the blessings of family closeness and religious insights.
Celebration 2014: Friday Afternoon Dancing
For the first time ever, the announcer tells us, the groups are all ready on time and the dancers ready to go – they are astonishingly ahead of schedule.
We return as a group of mixed dancers, from many Alaskan tribes, and some dancers with roots in classic “lower 48” tribes, so they all respect one another’s traditions, share, and do a little bit of everything. I kind of like this kind of flexibility. Some of the female costumes are a little ummm . . . skimpy . . . for the cold Alaskan climate, LOL, and some of the tattoos a little un-Alaskan and it doesn’t matter, they make it work.
The Celebration Hall is full and brimming over, dancers and their families in the waiting rooms, behind stage, in the halls, in the gift stores, children wailing for their Moms or Dads, it is totally a family affair. Grandma’s step in and help, and the dance goes on.
Revolutionary Government: South Africa
AdventureMan and I have a soft spot for South Africa, not the least of which for the dramatic and radical way they transformed from apartheid government to democratic government. It is not to say South Africa has been without problems – there are still problems. But the manner in which they confronted and dealt with their past and then moved on allows change to happen, change in the heart.
Today’s meditation from Forward Day by Day:
FRIDAY, May 30
Psalm 85:3. You withdrew all your wrath; you turned from your hot anger. (NRSV)
But for the grace of God and the work of extraordinary leaders such as Nelson Mandela and Desmond Tutu, the fall of apartheid in South Africa could have been marked by one of the worst bloodbaths ever seen.
The incendiary ingredients were all present: a repressive minority regime that ruled by violence, fear, and fiat over a majority population denied fundamental human rights and forced to live a subservient existence.
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There was upheaval, but the nation never fell into anarchy as it radically changed its government, thanks largely to the Truth and Reconciliation Commission.
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Chaired by Tutu, then the Anglican Archbishop of Cape Town, the commission held hearings throughout the country. Victims told their stories of torture, killing, and degradation, sometimes confronting the accused.
The goal was not vengeance or justice but truth-telling to clear a path for healing. Powerful emotions were released. There were tearful confessions and apologies. There was forgiveness. The people of South Africa managed to turn from their hot anger and begin building a new nation.
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Can we do the same? Where can we forsake our anger for the liberating power of forgiveness?
Crime to be “Happy” in Teheran?
From today’s Kuwait Times:
TEHRAN: The arrest of six Iranian youths for dancing to US singer Pharrell Williamsâ hit âHappyâ in a video that went viral highlights the rift between conservatives and youths fascinated by the West. Recorded on a smartphone and uploaded multiple times on YouTube, the clip shows three girls dancing and singing along to the song in a room, on rooftops and in secluded alleys with three young men. For the youths, the homemade video now watched one million times was merely an âexcuse to be happyâ, but for the Iranian authorities it was âvulgarâ breach of the Islamic republicâs values. Originally posted online in April, the clip gradually spread online before it led to the arrest of the dancers and their director on Tuesday for having âhurtâ the countryâs strict moral codes, according to Tehran police chief Hossein Sajedinia.
The youths appeared on state television repenting for appearing in the clip, after the girls failed to properly observe hijab, a series of rules that oblige women in Iran to cover their hair and much of their body when outside.
Their arrest sparked international fury and criticism in the media and online, with many Iranians expressing shock and some observers questioning whether it was a âcrime to be happy in Iranâ. Supporting the young Iranians, Williams himself chimed in and hit out at their treatment, saying on Twitter and Facebook: âItâs beyond sad these kids were arrested for trying to spread happiness.â Reports emerged Wednesday night that the dancers were released on bail, with one of the arrested girls, Tehranbased fashion photographer Reihane Taravati, saying on Instagram: âHi Iâm back.â The arrests came after President Hassan Rouhani-a selfdeclared moderate who claims to be for more social freedomsreiterated in a weekend speech his calls for a relaxation of Internet censorship. Rouhaniâs statements have irked the conservatives, who have long imposed limitations on the Internet, blocking millions of websites particularly social media platforms, including Facebook and Twitter, as well as YouTube. â AFP












