Clean or Unclean?
This is one of my favorite readings in the Lectionary. People often ask where it is that Jesus declared all foods “clean” and this is one of the scriptures. To me, it is the why of it that makes it interesting – and convicting. There is enough in my heart to make me unclean without worrying about food rules.
Matthew 15:1-20
15 Then Pharisees and scribes came to Jesus from Jerusalem and said,2 ‘Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.’ 3 He answered them, ‘And why do you break the commandment of God for the sake of your tradition?4 For God said,* “Honour your father and your mother,” and, “Whoever speaks evil of father or mother must surely die.” 5 But you say that whoever tells father or mother, “Whatever support you might have had from me is given to God”,* then that person need not honour the father.* 6 So, for the sake of your tradition, you make void the word* of God. 7You hypocrites! Isaiah prophesied rightly about you when he said:
8 “This people honours me with their lips,
but their hearts are far from me;
9 in vain do they worship me,
teaching human precepts as doctrines.” ’
10 Then he called the crowd to him and said to them, ‘Listen and understand: 11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’ 12 Then the disciples approached and said to him, ‘Do you know that the Pharisees took offence when they heard what you said?’ 13 He answered, ‘Every plant that my heavenly Father has not planted will be uprooted. 14 Let them alone; they are blind guides of the blind.* And if one blind person guides another, both will fall into a pit.’ 15 But Peter said to him, ‘Explain this parable to us.’ 16 Then he said, ‘Are you also still without understanding?17 Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? 18 But what comes out of the mouth proceeds from the heart, and this is what defiles. 19 For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a person, but to eat with unwashed hands does not defile.’
Speaking More Than One Language Delays Alzheimer’s
From AOL Everyday Health:
WEDNESDAY, November 6, 2013 — A small but growing body of research is finding that people who are proficient in multiple languages have a lower risk of cognitive decline. In the largest study to date on the relationship between bilingualism and dementia, researchers from Hyderabad, India, and Edinburgh, Scotland, demonstrated that bilingualism may stave off symptoms of Alzheimer’s disease and other types of dementia for several years. Their study was published in the journal Neurology.
The research team in Hyderabad evaluated 648 people who had dementia symptoms for 6 months to 11 years before enrolling in the study; 391 of the subjects were bilingual. The researchers found those who were bilingual developed dementia on average 4.5 years later than people who spoke only one language. On average, bilinguals developed dementia symptoms by age 65.6 compared with age 61.1 in people who spoke only one language.
“Nowadays, a lot of companies are having expensive brain-training programs, but I’d say bilingualism is very cheap,” said Thomas Bak, MD, a lecturer in human cognitive neuroscience at the University of Edinburgh, and second author on the study. “The crucial thing about bilingualism is that it offers what we say is constant brain training. A bilingual person Is forced to switch to different sounds, words, concepts, grammatical structure, and social norms.”
Dr. Bak’s study demonstrated the impact bilingualism has not only on the progression of Alzheimer’s disease, but also on other types of dementia. Though the majority of patients in the group studied (37 percent) had Alzheimer’s-related dementia, 29.2 percent had vascular dementia, a type caused by reduced blood flow in the brain from stroke. Frontotemporal lobe dementia — from atrophy or shrinkage of certain areas of the brain — accounted for 17.9 percent of the diagnoses. Lewy body dementia, the second most common type of progressive dementia and one that is related to Parkinson’s disease, accounted for 8.5 percent, while 7.4 percent of people in the study were diagnosed with mixed dementia.
The researchers found bilingualism had the most dramatic effect on people who were diagnosed with frontotemporal lobe dementia. Knowing multiple languages delayed dementia symptoms by as much as six years in this group. Individuals with vascular dementia had an average of almost four extra years before dementia symptoms set in. However, individuals who knew three or four languages weren’t protected longer from dementia symptoms than those who were only proficient in two languages.
The More Different the Languages, the Better
The World Health Organization estimates 35.6 million people in the world have dementia, with 7.7 million new cases every year. And in India the problem is expected to grow even more dire. In 2009, the World Alzheimer’s Report projected India will have 10 million dementia patients by the year 2020. This was the impetus behind the new research, said Suvarna Alladi,MD, lead author of the study, which was funded by the Indian Department of Science and Technology.
“Dementia has become a major public health problem in India, and research that explores potentially protective mechanisms is of tremendous importance,” said Dr. Alladi. “Since many people in India can fluently speak two or more languages in their daily life, it’s heartening for us to know that something that we take for granted may protect our brains from developing dementia early.”
Teluga is the official state language in Hyderabad. Natives of the city are often also proficient in Hindi and Dakkhini, which more closely shares roots with English than with Teluga. This raises questions about the brain and “linguistic distance,” said Bak.
“You could argue the more different languages are, the better they are for the brain,” Bak said. “However you can also argue that when you speak languages that are so closely related you have to suppress one.”
Scientists have also become interested in whether cognitive abilities can be retained in similar ways if a person doesn’t learn a second language until later on in life, but there are yet no studies on this topic. However, many researchers, including Bak, speculate that a person who learns a second language later on life could glean similar benefits. “There are theories that would say you need the constant practice,” he said. “The fact that I can swim won’t make me healthy. If I actually go swimming it will make me healthier.”
Exercising the Brain
Numerous studies have found one of the best ways to slow cognitive decline is by mindfully engaging in brain-flexing activities, such as playing Suduko and crossword puzzles or reading books. I-Chant Andrea Chiang, MD, a professor who specializes in language psychology at Quest University Canada in Squamish, B.C., sees very little difference between language learning and any other type of brain exercise. “The brain is a muscle and it needs to be worked out like any other muscle,” said Dr. Chiang. “All those mental activities stimulate the brain and build up a cognitive reserve, even though there may be physical decline.”
Chiang has consulted with Ryan McMunn, who runs BRIC Language Systems headquartered in New York City. McMunn said a number of Alzheimer’s patients have sought out BRIC language classes online to help offset the symptoms of the disease, or are learning a second language because Alzheimer’s runs in the family. McMunn, who is American and lived in China after college, said his grandmother had Alzheimer’s disease, but he wasn’t aware of the research on bilingualism and dementia until after he began learning to speak Mandarin, which he now does fluently.
“Honestly I can’t think of a more fun way of trying to postpone these things,” said McMunn. “Learn any language; it’s a fun thing to do and it allows you to communicate with new people. I look at it as very beneficial.”
“Mind Your Own Business”
You can be married for a long time and still be surprised. 🙂
I was thinking about other cultures, and then I thought about growing up in Alaska. Alaska is one of those kind of end-of-the-line places. Maybe it’s changed, but except for the native Americans, most people had come from somewhere else. Very few were second generation.
People at end-of-the-line places often have backstories they don’t want to talk about – bad divorces, or worse – bad marriage – no divorce, criminal records, or a million other situations they don’t want to talk about. From an early age, you learn not to ask. There were also a lot of laconic Scandinavians around; they talk about fishing and hunting but are seriously tongue-tied if asked a personal question. So again – you learn not to ask.
“Mind your own business,” I can remember my own mother saying, so I thought it was a rule. “Don’t be a Nosey-Parker.”
All my life I thought that was the rule. It was the way I was raised. Every now and then that curtain of pre-conceptions parts and a light gleams through. I was thinking about other cultures and it occurred to me to ask AdventureMan if he grew up with the same rule.
He just laughed. He looked at me in utter amazement, and laughed.
“I grew up in a town of 3,000,” he laughed, “and some of those were relatives, aunts, uncles, grandparents, cousins – everyone knew everything!”
“There’s no such thing as ‘mind your own business’ when your entire life is known by every single person in town!”
He hooted with laughter at the very thought.
“Everyone knew everything!” he repeated.
It’s expat world right here in my own house. This is a whole new way of thinking about things. I’ve always thought personal privacy was sort of universal, but not so.
One of the many times we lived in Germany, we lived in a small village where people told us everything. It was amazing, a whole different world, being on the inside, but not really being a part of it all. People seemed to feel we needed to be filled-in. One family didn’t speak to another family in the village, and it was awkward, because there were only like 300 people in the village, but many years ago someone’s grandmother had a terrible disagreement with the other family’s grandmother and no one in the families speak to one another now, even though no one can remember the reason.
I’ve escaped a lot of that being an expat, not sticking around longer than five years max, not long enough to develop a reputation you can’t shake. 🙂 But it makes me wonder if things are looser these days, if you can grow and change and be allowed to outlive your mistakes in small places where everything is everyone’s business . . .
Happy Islamic New Year
My good friend and commenter, Daggero, left this comment for us yesterday announcing the new Islamic year:
For your information yesterday we entered the Islamic year 1435 Hijri ( hijri = immigration ) which marks the year the prophet Muhammad peace be upon him, emigrated after 13 years of calling people to Islam from Mecca to Medina, ( where he is burried in his Mosque , Masjid an Nabawi, the second holliest mosque in Islam after the Mecca )
So total Islam time from begining to now is 1448 years, and on this auspicious occasion i wish you , AdventureMan and your family and the little ones a happy and a blessed New Islamic year.
We wish you the same, Daggero, and I smiled as I read that you discussed the topic we were discussing with your daughter on the drive to school in the morning. I remember those days so well, as young people begin to draw off into their own lives and the time we spend with them in cars can be so precious. Happy New Year to you and your family.
We had a friend from Libya whose family name meant “from Madina;” before we had ever lived in any Middle East country, he had told us a little about Madina, and what a beautiful city it is. The mosque is very beautiful. I think the tradition is that green was the prophet Mohammed’s favorite color?
Happy New Year, too, to all our Moslem friends.
Saudi Women Drive, No Problem
For your delight of the day, please go to YouTube and watch this hilarious Saudi video, No Woman, No Drive! Click on the blue type above 🙂
From The Guardian:
Dozens of Saudi Arabian women drive cars on day
of protest against ban
-
Staff and agencies
- theguardian.com, Saturday 26 October 2013 12.03 EDT
Activists say at least 60 joined call to allow female drivers – making it country’s biggest ever demonstration against the ban
More than 60 Saudi women got behind the wheels of their cars as part of a protest against a ban on women driving in the kingdom, activists have claimed.
A Saudi professor and campaigner, Aziza Youssef, said the activists have received 13 videos and another 50 phone messages from women showing or claiming they had driven, the Associated Press reported.
She said it had not been not possible to verify all of the messages. But, if the numbers are accurate, they would make Saturday’s demonstration the biggest the country has ever seen against the ban.
Despite warnings by police and ultraconservatives in Saudi Arabia, there have been no reports from those who claimed to have driven of being arrested or ticketed by police.
A video clip of a protest by May al-Sawyan, a 32-year-old economics researcher and mother of two, was uploaded on the YouTube channel of the October 26 driving for women group, along with several other videos of women purportedly driving in defiance of the ban in Riyadh, al-Ahsa and Jeddah. It was not possible to verify when they were filmed. Another video to feature on YouTube was the spoof No Woman, No Drive.
“I am very happy and proud that there was no reaction against me,” she told AP. “There were some cars that drove by. They were surprised, but it was just a glance. It is fine. They are not used to seeing women driving here.”
Sawyan said she had obtained a driver’s licence from abroad. She said she was prepared for the risk of detention if caught but added that she was far enough from a police car that she was not spotted.
“I just took a small loop. I didn’t drive for a long way, but it was fine. I went to the grocery store,” she said.
Her husband and family waited at home and called her when she arrived at the shop to check on her, she said. She drove with a local female television reporter in the car. They were both without male relatives in the vehicle.
“I know of several women who drove earlier today. We will post videos later,” one of the campaign organisers told Reuters.
The Associated Press reported that a security official said authorities did not arrest or fine any female drivers on Saturday.
Youssef said she and four other prominent women activists received phone calls this week from a top official with close links to Interior Minister Prince Mohammed bin Nayef, warning them not to drive on Saturday, the day the campaign set for women’s driving.
She also said that “two suspicious cars” have been following her everywhere all day. “I don’t know from which party they are from. They are not in a government car,” she said.
Activists said they have 16,600 signatures on an online petition calling for change. Efforts to publicise the issue have been described as the best-organised social campaign ever seen in Saudi Arabia, where Twitter has millions of users and is used to circulate information about the monarchy and official corruption.
Previous attempts to promote change fizzled out in arrests for public order offences and demoralisation. In 2011, the activist Manal al-Sharif made a YouTube video urging women to drive their own cars, and was imprisoned for more than a week. But the signs are far more positive now.
Three female members of the shura (advisory) council – among 30 appointed by the 90-year-old King Abdullah – recommended this month that the ban be rescinded, though no debate has yet taken place.
Latifa al-Shaalan, Haya al-Mani and Muna al-Mashit urged the council to “recognise the rights of women to drive a car in accordance with the principles of sharia and traffic laws”.
The three – praised by supporters for “stirring the stagnant water” – framed their argument with careful references to religious edicts banning women from being in the company of an unrelated male driver. Other ideas designed to reassure critics are appointing female traffic police and driving instructors. Cost is another big factor, with families having to employ chauffeurs, as is convenience.
Though no specific Saudi law bans women from driving, women are not issued licenses. They mostly rely on drivers or male relatives to move around.
Powerful clerics who hold far-reaching influence over the monarchy enforce the driving ban, warning that breaking it will spread “licentiousness.” A prominent cleric caused a stir when he said last month that medical studies show that driving a car harms a woman’s ovaries.
God-With-A-Sense-of-Humor at King O Felafel in Orlando
After driving seven and a half hours to get to the convention hotel, AdventureMan and I needed dinner! We settled in to our hotel and took a quick look at the menu – nope. We needed something comforting, something familiar. And there it was, just one minute, I am not kidding, from our hotel, the King O Felafel.
God-with-a-sense-of-humor had plopped us splat down in a hotel in the middle of Middle-Eastern-Land. Minutes from Disney, minutes from all the shoddy tackiness of Orlando, we find ourselves “home.”
The King O Felafel’s shop was full of regulars, including one very large family taking up about five tables all put together, and having a wonderful time. The King himself makes his own felafels, using that little felafel making tool, he was so quick. The was clean clean clean, and service was quick.
We started with lentil soup, and I ordered the Vegetarian Platter (which was like a mezze) and AdventureMan ordered a Felafel Sandwich.
Oh, how we have been yearning for the simple joy of a felafel sandwich done right. The King O Felafel was heaven for us.
Thank goodness I remembered to take a picture before we demolished the entire platter!
So simple, so good. A homemade felafel. Perfection.
This shop is not undiscovered. He has a large clientele of all kinds of people who appreciate superb food, beautifully and tastily prepared.
Across the street from the King O Felafel is a mosque which also has a gym and a meeting hall. There are several other ‘Mediterranean’ restaurants nearby, and several hookah lounges. There are so many shops in this little area of Kissimmee with ‘halal’ foods and even groceries selling halal meats. Wow.
Mosque – my photo was blurry, so I grabbed this from Google Maps. I guess it used to be a computer shop; now it has arabic writing on it and a sign that says it is the AMYL Center (Masjid Shadi)
Where is Terekeka, South Sudan?
Today the church prays for the diocese of Terekeka, in the South Sudan. I have never heard of Terekeka – have you?
When I looked for it on Google Maps, it didn’t have any information. When I went to The South Sudan and then googled Terekeka, it came up with a reference, and I had to go to this website to find it – they had a map.
The organization who put up the map, Harvesters Reaching Nations, has two locations in the southernmost part of South Sudan, the newest nation on earth. They are building hospitals, and taking in orphans. If I hadn’t gone looking, I would never have heard of the good works they are doing, saving lives, changing lives.
This is what they say:
We currently serve more than 190 orphans in two locations in South Sudan – Yei and Terekeka. Our school in Yei provides a Christian education to more than 500 students. In addition to our school-age orphans, more than 400 children from surrounding villages attend our school.
The Harvesters campus in Yei consists of 90 acres of land donated by the South Sudan government. Since our beginning in 2001, we have built homes, dorms, classrooms and other facilities within a fenced-in campus. We use the land we own beyond the fencing for planting and growing corn, tomatoes and other vegetables for use in the orphanage.
Harvesters’ campus in Terekeka, South Sudan opened in 2010. At this campus, we currently provide care for 44 orphans, but will grow to 80 in the near future. We have built homes, dorms and a clinic within a five acre, fenced-in campus. Additional facilities, including a church and school classrooms, will be built in the near future as the needs and resources dictate.
To do this, they sold everything they owned, and moved to the South Sudan, and used the proceeds from selling everything to build the hospitals and schools. I bet they are the happiest they have ever been, and the most thoroughly engaged in life they have ever been.
Saudi Arabia Inching Toward Allowing Women to Drive
Saudi Arabia is the only country in the world where women are not allowed to drive. There is an irony – there is no law banning women from driving. They do not issue driver’s licenses to women, they arrest women seen driving, and they do not – officially – teach women to drive. Thank God for good fathers and brothers and husbands, who take their daughters, sisters and wives to isolated places and teach them, often for the good of the family in case of an emergency.
Saudi women drive in Europe, in the USA – they drive everywhere except in their own country. The government shows signs of wanting to allow women to drive (officially) but they seem hesitate to stir the wrath of the religious police who believe – based on nothing – that God forbids women to drive. Recently, the head of the Saudi religious police said there is nothing in Islam that forbids a woman to drive. What’s the hold-up guys?
This article is from AOL Auto News, where you can also see a video of a woman driving in Saudi Arabia with cars passing her and waving encouragement:
Saudi Arabian Women To Protest Driving Ban On Oct. 26
Saudi society is slowly inching toward more equality, but driving is still disallowed for women
When Farha was a young girl, about seven years old, her mother told her something that rocked her world: She said women could drive.
For Farha, a 24-year-old writer who has spent her entire life in Saudi Arabia, this was akin to a Western child learning the truth about Santa Claus. She’d only ever seen men behind the wheel in her country, where women are not permitted to drive. The revelation was slightly scandalous, a little bit funny, and totally paradigm-shifting.
It took another two years for Farha (who didn’t want to be identified with her last name due to the sensitivity of the issue in her home country) to decide she would, one day, learn how to drive a car. And, for good measure, she’d learn how to ride a bike. Two modes of transportation that have been banned to women and girls for most of Farha’s lifetime.
On Oct. 26, women in Saudi Arabia will engage in the third protest against the female driving ban by getting behind the wheel anyway. The protest won’t be widely attended, because the vast majority of women in Saudi Arabia don’t know how to drive. There are no driving schools in the Kingdom that cater to females, and state agencies will not issue a driver’s license to a woman.
“Since there is no justification for the Saudi government to prohibit adult women citizens who are capable of driving cars from doing so, we urge the state to provide appropriate means for women seeking insurance of permits and licenses to apply and obtain them,” a petition at the protestor’s web site reads. The web site has been blocked within Saudi Arabia, yet there are still a thousand or so names on the petition. The few women who are adept behind the wheel learned while living overseas, often in the U.S., Canada, or nearby Bahrain or Dubai.
In urban areas, women are chauffeured around by male relatives or paid drivers, or they pay for taxis. In rural areas, the driving ban generally isn’t enforced, and more women drive out of necessity. One woman who was recently videotaped disobeying the ban got support from her fellow (male) drivers, who passed by and gave her the thumbs up, a sign that society may be more willing to accept an eventual change.
Learning to drive
Farha tackled the task of learning to drive first by reading about the process. She edited a story on how to drive for her high school newspaper, and from that she felt she learned quite a bit. Then her father spent some time talking to her about how cars work, and the theoretical aspects of driving. He took her out for a few hours over the course of a few days, letting her drive around their neighborhood in the coastal city of Jeddah. But she never ventured onto the main roads.
She also learned the basics of riding a bicycle, but doesn’t consider herself adept at either skill. When the ban is lifted, she said she’ll sign up for classes at a real driving school.
“I always thought this ban would go away when I was 18,” she told AOL Autos. We connected with her through a publication where Farha wrote, under a pseudonym, about the driving ban. “And I’m still hoping it will be lifted when I am 26.”
“I always thought this ban would go away when I was 18,” Farha said. “And I’m still hoping it will be lifted when I am 26.”
Not driving makes life’s everyday movements difficult. Sidewalks aren’t available, so walking isn’t realistic. Farha’s father has mostly been responsible for driving her and her mother around, but five months ago he got into a car accident and broke his leg. He is currently unable to drive. Farha feels the burden of her father’s injury. If she could drive, she said, she could bring him to doctor’s appointments and help him get out of the house. Instead, the family is home-bound unless they pay someone to bring them places.
Farha has hired a part-time driver to take her to and from work. It costs about 2,000 to 3,000 Saudi riyals (or around $530 to $800) a month for a driver. That’s about the same amount that women make earning minimum wage in Saudi Arabia, prompting many women to just stay home.
“A lot of women don’t feel the incentive to work and hire a driver,” she said. “It doesn’t make any economic sense.”
Some women opt for the public bus system, but that makes women from conservative families feel nervous because it exposes them to strange men – the exact problem the country is trying to avoid by banning women drivers. Taxis run the same problem, putting females into cars with strange men. “It doesn’t make sense,” Farha said.
Farha is considering signing up for a karate class, but she’ll have to pay her driver for more hours or take a taxi to the classes. On top of the class fees, the price of getting to and from karate starts to seem like a silly amount of money, she said.
And she worries she’s spending too much money on herself. She could spend 30 riyals on a taxi each way, or she could donate that money to a family in need. Or spend that money sending school supplies to girls in other countries.
“It’s a difficult decision to make every time,” she said.
One unintended consequence of the rule strikes Farha as incredibly unsafe: Women often let their 13-year-old sons drive them around when they are out of other options. Farha’s observation was backed up by a U.S. intelligence research note made public by Wikileaks, which noted that these young drivers sometimes get into very serious accidents.
Weird, long history
Oddly enough, there isn’t any actual law in Saudi Arabia banning women from driving. In 1991, the late Grand Mufti of Saudi Arabia, Sheik Abdulaziz bin Baz issued a fatwa prohibiting women from driving. A fatwa is different from a government law, in that only followers of the religious leader who issues the fatwa are obliged to follow that law. But given the intertwined nature of Saudi Arabia’s government and its religious leaders, the fatwa took hold. The government agency in charge of issuing driver’s licenses will not issue one to a woman. Saudi Arabia’s court system relies heavily on fatwas from the Grand Mufti.
So, in essence, the religious order became a rule that everyone follows, even though it’s not enforced by the Saudi government. The government just makes it impossible for women to get drivers licenses, and if they catch women driving, they make them sign a pledge promising they won’t do it again.
Abdulaziz bin Baz said at the time that the ban would protect women, because allowing women to drive would put them out in society alone, leaving them to mix with men. If women were stranded by the side of the road due to a flat tire or car problem, they could end up being assaulted or raped by a man who came to help them, argue critics who still uphold the ban.
A reporter for the Christian Science Monitor recalled a 2012 conversation with a man in Saudi Arabia about what would happen if the ban was lifted. “What would happen if a woman got in a car accident, he asked? Then she would be forced to deal with the male driver of the other car, a stranger, with no oversight – a problematic situation in a country where male guardianship of women is deeply entrenched.”
Just last week, a Saudi cleric came under fire for claiming women were damaging their pelvises and causing birth defects by driving. Sheikh Saleh bin Saad al-Lohaidan argued women should put reason ahead of their hearts, because it “could have negative physiological impacts as functional and physiological medical studies show that it automatically affects the ovaries and pushes the pelvis upward.”
Saudi society is slowly inching toward more equality for women. Just this week, four women became attorneys. Earlier this year, women were allowed to work in retail establishments that sell underwear and bras, taking away the embarrassment for women who’d previously had to purchase these items from male salespeople.
Since around 2006, the Saudi government has been indicating it would consider lifting the driving ban if society deems it acceptable for women to drive. Diplomatic cables released by Wikileaks showed the U.S. government has been paying attention to this issue, and putting some pressure on the Saudis to change their ways.
Will of the people?
But it’s clear the Saudi government won’t make any controversial moves: “This has to do with the will of Saudi society,” said Saudi Justice Minister Muhammad Al-Issa in a TV interview in April, according to a translation by the non-profit group MEMRI. “If Saudi society, given its culture, wants women to drive, it’s fine. But if society has any reservation for whatever reason, that’s fine too.”
Farha said she’s holding out hope that the rules will change, as soon as possible. But the change will depend greatly on men’s attitudes.
“More men certainly support it now, but … they have their concerns,” she said. And “some are outright hostile to the idea.”
When she does get her license, Farha said she’d like to try driving a sports car. It doesn’t matter what kind, she just would like to try driving something fun. But she’d rather be able to walk or bike to work, even if she could drive.
“Cars feel suffocating inside,” she said. “But the whole idea is to lift this difficulty for women. I hope it happens soon.”
In sharing this story, and others, with our readers we hope you are inspired to Raise Your Hand for girls’ education, helping us spread the word on this crucial effort.
Gospel for 9/11
Are we who we say we are?
Do we follow the spirit of The Word? Do we as believers pick and choose from our holy book(s) or do we humble ourselves, as Christ did, and do as he commands?
The Lord Jesus Christ commanded a very difficult life style. I have met holy people among all religions; I am forced to believe that “the way and the truth and the light” are behavioral, and that there will be many surprises when we get to the last days.
September 11th is a difficult day. This is a difficult Gospel reading for a difficult day:
Matthew 5: 38 – 47
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’h 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbori and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
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