Ramadan for Non-Muslims
Ramadan started last night; it means that the very thinnest of crescent moons was sighted by official astronomers, and the lunar month of Ramadan might begin. You might think it odd that people wait, with eager anticipation, for a month of daytime fasting, but the Muslims do – they wait for it eagerly.
A friend explained to me that it is a time of purification, when your prayers and supplications are doubly powerful, and when God takes extra consideration of the good that you do and the intentions of your heart. It is also a time when the devil cannot be present, so if you are tempted, it is coming from your own heart, and you battle against the temptations of your own heart. Forgiveness flows in this month, and blessings, too.
We have similar beliefs – think about it. Our holy people fast when asking a particular boon of God. We try to keep ourselves particularly holy at certain times of the year.
In Muslim countries, the state supports Ramadan, so things are a little different. Schools start later. Offices are open fewer hours. The two most dangerous times of the day are the times when schools dismiss and parents are picking up kids, and just before sunset, as everyone rushes to be home for the breaking of the fast, which occurs as the sun goes down. In olden days, there was a cannon that everyone in the town could hear, that signalled the end of the fast. There may still be a cannon today – in Doha there was, and we could hear it, but if there is a cannon in Kuwait, we are too far away, and can’t hear it.
When the fast is broken, traditionally after the evening prayer, you take two or three dates, and water or special milk drink, a meal which helps restore normal blood sugar levels and takes the edge off the fast. Shortly, you will eat a larger meal, full of special dishes eaten only during Ramadan. Families visit one another, and you will see maids carrying covered dishes to sisters houses and friends houses – everyone makes a lot of food, and shares it with one another. When we lived in Tunisia, we would get a food delivery maybe once a week – it is a holy thing to share, especially with the poor and we always wondered if we were being shared with as neighbors, or shared with as poor people! I always tried to watch what they particularly liked when they would visit me, so I could sent plates to their houses during Ramadan.
Just before the sun comes up, there is another meal, Suhoor, and for that meal, people usually eat something that will stick to your ribs, and drink extra water, because you will not eat again until the sun goes down. People who can, usually go back to bed after the Suhoor meal and morning prayers. People who can, sleep a lot during the day, during Ramadan. Especially as Ramadan moves into the hotter months, the fasting, especially from water, becomes a heavier responsibility.
And because it is a Muslim state, and to avoid burdening our brothers and sisters who are fasting, even non-Muslims refrain from eating, drinking, touching someone of the opposite sex in public, even your own husband (not having sex in the daytime is also a part of fasting), smoking is forbidden, and if you are in a car accident and you might be at fault, the person might say “I am fasting, I am fasting” which means they cannot argue with you because they are trying to maintain a purity of soul. Even chewing gum is an offense. And these offenses are punishable by a heavy fine – nearly $400 – or a stay in the local jail.
Because I am not Muslim, there may be other things of which I am not aware, and my local readers are welcome to help fill in here. As for me, I find it not such a burden; I like that there is a whole month with a focus on God. You get used to NOT drinking or eating in public during the day, it’s not that difficult. The traffic just before (sunset) Ftoor can be deadly, but during Ftoor, traffic lightens dramatically (as all the Muslims are breaking their fast) and you can get places very quickly! Stores have special foods, restaurants have special offerings, and the feeling in the air is a lot like Christmas. People are joyful!
Cultures Collide
Maybe “culture clash” is too strong, maybe it’s more like huge continents that kind of bump into each other and send a reverberation through both continents, more a slow grinding than a crash? And maybe, like rough stones tumbling in a barrel, as we rub our rough edges against one another over time, maybe we become smooth, polished gems?
I have a dear friend, one of those friends that when you can grab some time together you never run out of topics, and when they leave, you remember “Oh! I forgot the point of that story was . . . and I never got to it!” or “Oh! she was starting to tell me about the . . .. and then we segued off into something else!” This friend delights my heart; when you see her face, you can see her lively soul in her sparkling eyes.
Those eyes were looking at me in utter puzzlement.
“What do you mean you couldn’t find any celery?” she asked. “Didn’t you go to the grocery store?”
“Yes! I spent hours there! Big mistake, shopping just before Ramadan, me and everyone else in the village.”
“So why didn’t you just buy some celery?” she persisted.
“There wasn’t any celery! It was all gone!” i responded.
“How could it be gone?” she asked, incredulity in her voice, “Don’t they always have celery?”
Something is wrong with this conversation. We look at each other.
“Have you ever been grocery shopping just before Ramadan?” I asked her.
“I never go grocery shopping!” she replied.
(Can you hear those continents grinding?)
I sat down. I looked at her. I believed her; I don’t think this woman is capable of lying, she is innocent and straight-forward.
“You’ve never been grocery shopping?” I asked her, knowing that if she said it, it is true, but trying to figure out how this could even be possible.
“Well, a couple times, like when I was making that pie, but only for a few little things, not like food to feed the family.”
She has staff. They’ve always had staff.
So I explained to her that just before Ramadan, like in western countries just before Christmas, some items just disappear.
“One time, in Tunisia, olive oil disappeared! And eggs! And even tomato sauce, and these are all products made in Tunisia!” I explained. “Here,” I went on, “you know how it is, sometimes even when it is not Ramadan, things will disappear, but when Ramadan is coming, if you know you might need something, you have to plan way in advance. Your Mom probably has taken care of all that. ”
“I don’t think so,” she said, two little tiny worry lines creasing her brow.
“Your Mom doesn’t shop, either?” I asked.
“Not for groceries.” And she’s looking at me like I am from another world.
And I am. This friend is so patient with me, with my little ignorances. When you are a stranger in a strange land, you expect some of the big differences. Like Ramadan, that is a big difference, when the whole country becomes more religious and for a whole month the focus is on God, on fasting during daylight and gathering with family and friends and feasting at night, reading the Qur’an, submitting your sins and begging forgiveness. . .
It’s the little things that catch you up. You kind of assume that everyone lives life a lot like you do, and it can be a real shock to discover that in small, everyday things you take for granted, you do things very differently.
Some of my earliest memories are in the kitchen, cutting dates and prunes to help my Mom make fruit cake. I can remember stirring chocolate pudding as it cooked on the stove, making jello, simple things before I graduated to chopping nuts and onions, etc. And I wrongly assumed this is everyone’s experience.
I know I have shocked my friend, too, sometimes. I asked what I thought was a very simple question once, and watched her face become a mask of horror at the very thought. God bless her for her patience with me!
I bless all my friends today, my Tunisian friends, my Kuwaiti friends, my Saudi friends, my German friends, my French friends, my Qatteri friends – all the friends who have endured my chauvinistic mistakes, assuming all the world thinks as I do. I bless my American friends, because even though we are from the same nation, we, too, are from different areas and different family cultures (tribes!) and we don’t see through the same eyes, our views are colored by the culture through which we observe the world. Today I am thankfully amazed that we manage to get along as well as we do!
Azan Insult
This is from last week’s Arab Times, one of those things I clip because they are interesting and then sometimes I forget. My Kuwait readers will wonder why I am even bothering, maybe this isn’t so interesting, but to me, it is one of those things that illustrate a difference in how we think.
Man Insulted in Azan Row:
Director of an unidentified department of the Ministry of Awqaf and Islamic Affairs has filed a complaint with the Andalus Police Station accusing a Kuwaiti man of humiliating him and threatening to cause him harm, reports Al-Rai daily.
A knowledgeable sourse said the man works as a muezzin at a mosque in Sulaibikhyat and the suspect accused him of calling the faithful for prayers earlier than the time assigned by the ministry.
The source added residents of the area had sent letters of complaints to the ministry stressing the muezzin should abide by prayer timings issued by the ministry.
A source added the man is a political activist and has a file at State Security.
The source also said the man visited the director and humiliated him in a very negative manner. The man reportedly called the official on the phone and called him a donkey and threatened to cause him harm.
Here’s what I love – in Kuwait, the muezzins are LIVE! In every other Islamic country in which I have lived, it has been recordings, but here, they are LIVE! One woman told me that their muezzin was fired because at the end of the call to prayer, music started playing, and everyone knew he had left a recording.
Each muezzin starts the call to prayer at a slightly different time, so you hear a chorus of individual voices raising their voices to say “God is great” and to call the people to prayer, a sound as beautiful as the church bells of western countries, which fulfill a similar function. You can hear the sound of the call to prayer here:
And in how many countries would exact time be an issue when calling people to prayer? Life is sweet, living in a country where time to pray is an important issue.
And here is what I find intriguing – in the west, when we call someone a donkey, it is a very mild insult. I have heard that here, being called a donkey is like one of the very worst things you can call a person. Please, local friends, can you tell me why donkey would be such a bad insult?
Nemirovsky: Suite Francaise
Within five seconds of starting this book, you are in Paris, flurrying with the Parisians. It’s hot, it’s June, it’s 1940 and the Germans are coming, it is time to get out of town. We are in the middle of preparations to evacuate, with several families, couples and individuals as they make their preparations.
Have you ever been evacuated from a house or hotel due to sudden fire? Have you ever wondered why, in the seconds you had to prepare to leave, you made the choices you did? I groaned as I lived with people carefully packing their linen tablecloths and bird cages; but it’s different when it is not YOU. What I admire so much about Irene Nemirovsky’s book is that you are THERE, you feel so much a part of it. I can tell you what it was like, the desperation as “we” evacuated Paris, and later, as we lived with the enemy using our house for billeting.
The Suite Francaise is two parts, Storm and Dolce. As you reach the end of Dolce, you have a strong feeling that there should be more, and indeed, as you read, seeking satisfaction, the appendices, you discover the book was intended to have four or five sections. The interpreter who put the manuscript together, filling in from Nemirovsky’s notes, has done a masterful job on the two sections that were somewhat complete, but, unfortunately, Nemirovsky, a Catholic, had a Jewish parent, and that was enough to get her arrested, transported to a concentration camp and executed, all within a very short time. The correspondence between her husband had the authorities, in the short time between her arrest and death, is desperate, and chilling.
You can’t help but be heartsick at the loss to this world of such great talent. You can’t help but wonder what this book, as good at it is, might have been as a larger whole?
Nemirovsky, above all, has an acute eye for French thinking, French manners, French mannerisms, and above all, for French class distinctions. The dialogues are SO perfectly believable, as are the depictions of the manner in which people under the worst kind of stress can behave with both inhuman kindness and insensitive cruelty toward one another.
You know how I am always wondering what my cat is thinking. . . I share an excerpt of the book with you. I believe Nemirovsky knows what a cat is thinking!
The cat poked his nose through the fringes of the armchair and studied the scene with a dreamy expression. He was a very young cat who had only ever lived in the city, where the scent of such June nights was far away. Occasionally he had caught a whiff of something warm and intoxicating, but nothing like here, where the smell rose up to his whiskers and took hold of him, making his head spin. Eyes half closed, he could feel waves of powerful, sweet perfume running through him: the pungent smell of the last lilacs, the sap running through the trees, the cool, dark earth, the animals, birds, moles, mice, all the prey, the musky scent of fur, or skin, the smell of blood . . . His mouth gaping with longing, he jumped on to the window sill and walked slowly along the drainpipe. This was where a strong hand had grabbed him the night before and thrown him back . . . but he would not allow himself to be caught tonight.
He eyed the distance from the drainpipe to the ground. It was an easy jump, but he appeared to want to flatter himself by exaggerating the difficulty of the leap. He balanced his hindquarters, looking fierce and confident, swept his long black tail across the drainpipe and, ears pulled back, leapt forward, landing on the freshly tilled earth. He hesitated for a moment, then buried his muzzle in the ground. Now he was in the very black of night, at the heart of it, at the darkest point. He needed to sniff the earth: here, between the roots and the pebbles, were smells untainted by the scent of humans, smells that had yet to waft into the air and vanish. They were warm, secretive, eloquent. Alive. Each and every scent meant there was some small living creature, hiding, happy, edible . . . June bugs, field mice, crickets and that small toad whose voice seemed full of crystallized tears . . . The cat’s long ears – pink triangles tinged with silver, pointed and delicately curly inside like the flower on bindweed – suddenly shot up. He was listening to faint noises in the shadows, so delicate, so mysterious, but, to him alone, so clear: the rustling wisps of straw in nests where birds watch over their young, the flutter of feathers, the sound of pecking on bark, the beating of insect wings, the patter of mice gently scratching the ground, even the faint bursting of seeds opening. Golden eyes flashed by in the darkness. There were sparrows sleeping under the leaves, fat blackbirds, nightingales; the male nightingales were already awake, singing to one another in the forest and along the river banks.
And I imagine that the above all took place in the space of about 15 – 30 seconds!
If Nemirovsky can capture a cat’s thoughts so eloquently, just imagine what she can do with the French!
The second part of the Suite, Dolce, takes place in a small farming village and ties many of the evacuees from Storm loosely with the village and subsequent events. In Dolce, we live with a young married Frenchwoman in the home of her mother-in-law who blames her for enjoying life while her own son, the young woman’s husband, is a prisoner of war in Germany. If that weren’t bad enough, soon a young German officer is sent to live with them.
We have lived among the evacuating Parisians, in Storm, and now, in Dolce, we are living in the provinces, with it’s stultifying conventions. There are whole passages where the restrictions of polite French countryside society make it so suffocating, you almost have trouble breathing. And yet, as they do in every society, the young find ways around the conventions, risk their lives, risk their reputations, and live thinking that no-one sees what they are doing, while the elders bite their lips in horror. Fascinating reading. Nemirovsky’s genius to to make you feel you really are THERE.
Donna Leon: Death in a Strange Country
Recently I discovered, to my disgust, that I have purchased two Donna Leon books I have already read. I bought them from England, and now they have been published in the US under different titles. Aaaarrrgh! I hate it when that happens.
I have a good friend I want to pass these books along to, an amazing woman who has no idea how amazing she is. When she talks about her early years as a private detective, she refers to herself, with a perfectly straight face, as a “Dickless Dick.”
After I read this book, I passed it along to Adventure Man, who loved it. He aloud to me from it late at night, and we both laughed. Here is the the excerpt he liked, he could identify with it:
In their bedroom, he saw that she had placed a long red dress across the bed. He didn’t remember the dress, but he seldom did remember them and he thought it best not to mention it. If it turned out to be a new dress and he remarked on it, he would sound like he thought she was buying too many clothes, and if it was something she had worn before, he would sound like he paid no attention to her and hadn’t bothered to notice it before. He sighed at the eternal inequality of marriage, opened the closed, and decided that the grey suit would be better.
He, of course, is Commissario Guido Brunetti, Donna Leon’s chief investigator, consumately Venetian, very married, and fighting a lonely battle against the louche corruption of the Italian bureaucracy.
And this book is about the death of an American military man in Venice, except that of course, it turns out to be about something much much bigger. Leon has several axes grinding in this one, but the biggest is illegal dumping, and the arrogance of countries who dump their toxic wastes on smaller countries, eyes wide open, knowing full well that horrorific consequences may result – and not caring.
My favorite part is when Commissario Brunetti visits the American base outside of Venice for the first time:
He left the place and went to stand outside, content to get a sense of the post while waiting for his driver to return. He sat on a bench in front of the shops and watched the people walking past.
A few glanced at him as he sat there, dressed in suit and tie and clearly out of place among them. Many of the people who walked past him, men and women alike, wore uniform. Most of the others wore shorts and tennis shoes, and many of the women, too often those who shouldn’t have, wore halter tops. They appeared to be dressed either for war or for the beach. Many of the men were fit and powerful; many of the women were enormously, terrifyingly fat.
Cars drove by slowly, their drivers searching for parking spaces: big cars, Japanese cars, cars with that same AFI number plate. Most had the windows raised, while from the air-conditioned interiors blared rock music in varying degrees of loudness.
They strolled by, amiable and friendly, greeting one another and exchanging pleasant words, thoroughly at home in their little American village here in Italy.
Donna Leon has a sharp eye for detail, doesn’t she? Don’t you feel like you were sitting there on the bench with Commissario Brunetti, seeing through his eyes?
Reading Donna Leon transports you to another world, Venice, and the joy of reading has less to do with solving the crime than being able, for a short time, to stop and drink coffee while tracking down a criminal, eating a meal or two with Brunetti and his family, experiencing the frustrations of the Venetian bureaucracy in all its radiant corruption, walking along the canals so early in the morning that the delivery men haven’t even begun yet making their deliveries . . .
And yet the problems addressed in the Leon books are part of a greater world picture, and Leon has an enormous capability to draw blurry lines with increasing clarity as we watch how international corruption works hand in hand blindly taking profits while dribble by dribble degrading the world for future inhabitants.
Pastor “apologizes”
This story is from yesterday’s Arab Times. I am putting in the whole thing because of what is missing:
A US pastor accused of beating his televangelist wife Joanita Bynum has apologized to all Christians over a case that could see him imprisoned for up to 27 years.
In a statement issued through his lawyers Wednesday, Thomas W. Weeks III, 40, apologized to Christians, his church family and others “having to endure this ordeal.”
Weeks, known to his followers as Bishop Weeks, is accused of beating, stomping, choking and threatening to kill his gospel singer wife during an August 21 argument outside a hotel in Atlanta, Georgia. He has been indicted on felony and misdemeanor charges stemming from the alleged attack.
“Because of the method in which this was handled just hours following the situation, it has not only hurt me, but has damaged the reputation of Christians around the world,” Weeks said.
“It is for this reason that I continue to trust in God while the storm would try to engulf me. Finally, I’m asking every Christian to pray that God’s will be done.”
In his statement, Weeks, the pastor and co-founder of Global Destiny Ministries, also cautioned against rushing to judgement in the case, and said he would give his side of what happened at the appropriate time.
This article makes my blood boil.
He apologizes to everyone – EXCEPT to his wife, whom he beat, stomped, choked and threatened to kill.
This is typical of the cowardly kind of bully who beats up on those smaller than he is and tries to make them believe that it is THEIR FAULT, that they drive him to these vicious rages by . . . oh who knows . . . a tone of voice, a step too loud, one of the kids gets a bad grade. It is always everyone else’s fault, and he is quick to kick the nearest victim, usually his wife. And the saddest thing of all, is that the wife, and sometimes the kids, buy into this jerk’s reasoning. “You made me do it.”
“You made me blacken your eye. You made me break your arm. You made me push you down the stairs. You made me drink. You enraged me. It’s all YOUR fault.”
If you are one of those cowardly, contemptible bullies reading this, I have nothing but scorn for you.
I hope this guys wife leaves him and never looks back. Of course, the problem is, he is one of those self-absorbed imbeciles who might feel she is his property, and might decide to kill her for leaving him. Still, even a moment’s freedom from this abusive lout’s controlling rages is better than another minute in his presence.
In the last line, he says he will give his side in time – yeh, when he can figure out how to present it so that HE is the victim, and his beaten wife the bad guy. I am not going to hold my breath.
Get an Early Lead and Hold It
The title line is from an old joke: a high school football coach tells his team the secret of winning – Get an early lead and hold it.
Many of you have asked about why it even matters to me what the Yemeni Star is all about. So I am going to tell you a secret from my childhood, a secret that got me through school with good grades.
It’s in two parts. The first is about getting an early lead – it’s called The Halo Effect and it is like getting an early lead and holding it. You work really hard and get good grades when you are young, and those early grades influence the later graders to give you the benefit of the doubt as you move up the grades. It doesn’t always work, but often enough that it has been given it’s own name.
The second secret is to develop an area of interest to YOU. For me, it was the stars. I loved (and still love!) stars, constellations, comets, heavenly rhythms, music of the planets, etc. For me it is God’s hand on this vast, cosmic scale. So I first started writing early reports on stars, constellations, etc. You know, how you have to write science projects?
From the constellations, I branched out into mythology – what a great study. So many references in daily life and literature refer to mythical beings and happenings, and if you don’t have a clue, you miss a whole level of richness. Like if someone refers to a Sisyphusian endeavor, you don’t have to run go look it up, you know they are referring to an almost impossible task. Between astronomy and mythology, there was enough material that I could take previous reports every year and ramp ’em up for the next year. I usually learned something, but the most important thing I learned was that I could succeed without having to re-invent the wheel every year.
If you can develop a particular field that interests you, your school life can be a lot more interesting. And believe me, we all know how deadening the school experience can be, unless you have really good teachers who can make it come alive for you. You have the most amazing tools available to you – a world of information, via the ‘net, and GoogleEarth – GoogleSky,, Wikipedia, and all kinds of illustrations available to add depth to your papers and reports. You are truly a generation who can have a lot of fun learning, if you take responsibility for your own education.
(Big hurrahs and shouts out here for Elijah, Swair, Magical Droplets,, MacoholicQ8, and all my other teaching friends, my classroom-warriors friends, heading back to do battle with and enlighten reluctant minds; you are my heroes!)
Rape in Kuwait (2)
There seem to be some misconceptions running around about rape in Kuwait. One misconception is that Kuwaitis commit a lot of rape. If you read the newspapers, however, you will discover that a lot of the rapes committed are nationality on nationality, for example, one senior Phillipina lady will befriend an unhappy domestic worker, will “help” her get away, and the domestic finds herself abducted, gang raped and in sexual slavery. That’s one common story.
Domestics of all nationalities are abducted off the streets, taken to apartments or villas, raped repeatedly by two or more men, and then dropped off on the street (or dropped off a balcony). People don’t seem to be very concerned about domestic servants being people here, having the right NOT to be raped, it sort of seems like business as usual, no matter who is raped or doing the raping. I have yet to read of one single case being prosecuted or sentenced in the Kuwait newspapers, but maybe I missed a day or two.
Another common story is Indian/Bangladeshi/Pakistani on Indian/Bangladeshi/Pakistani, and that can be men abducting/raping men, or men abducting/raping women. Some of these women are also recruited into prostitution, and are found when the police raid the dens of iniquity, catching the men and men or men and women in “uncompromising” positions, or, even better – RED HANDED!
There is a whole catagory of abductions – Kuwaiti, Bedoun or other Gulf or Arab nationality where a man or woman, or men or women, is/are abducted and taken to camps in the desert and raped multiple times. Sometimes they are left naked by the side of the road. Sometimes their dead bodies are found, and occasionally enough clues to guess at the identity of the abductors/rapists.
Then there are the men that rape children. It can be within a family. It can be within a building. It can be within a neighborhood. Many times the child knows the rapist, and is told that if they say anything, the rapist will kill or harm the child’s parents. There was an epidemic of child rape in Hawali, and although the man arrested cries “I didn’t do it!” the fact is that the epidemic of rape in Hawali has stopped. That doesn’t mean that children aren’t being raped, it just means that the Hawali Monster seems to be off the streets of Hawali.
Objectively, if there can be said to be a “good” thing about rape in Kuwait, it is that so few of them are fatal.
What can, accurately, be said about Kuwait is that there seems to be a lot of rape. If you think I exaggerate, I challenge you to read the Kuwait papers every day for a month.
When there is a lot of rape, it means there is a social, legal and political climate that tolerates rape. It means that rape cases are not handled with a lot of attention to gathering evidence. It means that men and women are not encouraged to persue rape charges. It means that the police are not very interested in investigating accusations of rape. It means that the legal system is not very interested in prosecuting rape. It means that the rape victims are not valued highly enough to deserve not to be raped.
Rape happens everywhere. Rape happens in wars, rape happens on the streets. In most places, we are taught, rape isn’t about sex as much as it is about power. Here, in Kuwait, I am inclined to think it may be a little bit of both.
I’ve worked with rape victims in several different locations. Working with the victims gives you so much admiration for women, what they endure, what they survive, and their deeply ingrained sense of priorities and self. You’d think the experience would be devastating, but the women who have experienced rape and overcome it have been anything but devastated – many of them become truly awesome individuals, literally, awe-inspiring. They refuse to be victims. They carry on with their lives. They accomplish. They let their anger fuel and energize them to become incredibly accomplished individuals. It isn’t surprising – wealth and accomplishment also give you additional protection against it ever happening again.
There is another tragedy in Kuwait – male rapes. When men rape another men, like in prison, it is very much a power thing. Me big – you little. Me do what I want with you. Most of the victims I have met, or heard about are young teens. Being raped by a bigger, older male really skews their lives. They begin to question what it was about themself that got them raped, they question whether maybe they are gay and don’t know it, they ask, over and over – Why ME? Young men who were good at school start getting bad grades, they can’t concentrate, they often turn to drugs.
Being forced to have sex, whether you are man, woman, or child, is wrong. And doing nothing to stop this epidemic is also wrong. To look the other way is wrong. To say it isn’t happening is wrong. To become so used to it that your heart becomes calloused is just plain wrong.
I know most of the time my blog is a nice place to visit, and these entries make you uncomfortable. I’m sorry if it makes you uncomfortable. I myself am so uncomfortable that, as Martin Luther said (only he said it in German) “I cannot other. God help me.”
Sex or Backbiting?
Most of you know, I do the daily readings from The Lectionary (you can always click on it from my Blogroll, down to the right) as part of my spiritual discipline. I also read the daily meditations on Forward Movement, (also in the blogroll.)
Rarely do I share them with you, but this one is where Christianity and Islam are so closely intertwined that I dance for joy – that much can be forgiven to one who loves, but our tongues get us into a lot of trouble.
I know that backbiting is one of the great sins to be avoided during the upcoming holy season of Ramadan, too.
James 3:1-12 The tongue is a fire…a world of iniquity…a restless evil, full of deadly poison.
I sometimes wonder if the churchfolk who seem obsessed with sexual behavior are reading the same Bible I am. If I said that someone was “living in sin,” I know what parts of the body you’d think I was talking about. Yet if it were James or other New Testament authors talking, they would probably be referring to the tongue.
For every reference in the New Testament to sins involving sex, there must be ten concerning speech. Why? Because while sex is certainly one form of communication, speech is a more potent one in the daily life of a congregation. Words have power.
God creates the world and keeps in touch with it, after all, by his Word; and words are how we keep in touch with each other. But the word that can create can also destroy–a reputation, an institution, a life. Words tell us who and how we are and whether we belong; words bind the community together-or tear it apart. Sexual misconduct is bad–and easy to recognize as bad.
The sniping, backbiting, spite, and deceit that go on in some communities are often hard to see, let alone root out. Yet their effect is more corrosive over the long term. How did our priorities get so mixed up?
PRAY for the Diocese of South Carolina (United States)
Ps 38 * 119:25-48; 1 Kings 9:24-10:13; Mark 15:1-11
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