A Lot of Bull
Humor interests me – why do we find some things funny? In the US, we have an entire genre of jokes that have to do with big city/educated/city living people who get taken advantage of by the “ole country boy.” I always find them funny. And, I wonder if these jokes are funny in every culture? Here is one from jokes to go.
A big-city lawyer was representing the railroad in a lawsuit filed
by an old rancher. The rancher’s prize bull was missing from
the section through which the railroad passed. The rancher only
wanted to be paid the fair value of the bull.
The case was scheduled to be tried before the justice of the
peace in the back room of the general store. The city-slicker
attorney for the railroad immediately cornered the rancher and
tried to get him to settle out of court.
He did his best selling job, and finally the rancher agreed to
take half of what he was asking.
After the rancher had signed the release and took the check,
the young lawyer couldn’t resist gloating a little over his
success, telling the rancher, “You are really a country hick, old
man, but I put one over on you in there. I couldn’t have won the
case. The engineer was asleep and the fireman was in the
caboose when the train went through your ranch that morning. I
didn’t have one witness to put on the stand. I bluffed you!”
The old rancher replied, “Well, I’ll tell you young feller, I was a
little worried about winning that case myself, because that
durned bull came home this morning.”
India’s dangerous secret sex lives
In a BBC article by Linda Pressly, we learn that India has the largest HIV case-load in the world with an estimated 5.7 million people living with the virus. And that women are at highest risk of getting the HIV virus – from their husbands.
More people are living with HIV in India than anywhere else but activists in Gujarat say that until sexual diversity is accepted, prevention may be impossible.
In India’s conservative society sex lives are kept very secret
“Just as other people live their lives, my husband and I maintain our normal family life, even though he has boyfriends.”
Gita was relating some of the most intimate details of her marriage.
“We look after each other, so that’s why I don’t have a problem with his homosexuality,” she said.
“At first I was shocked because I didn’t know anything about it. But I discovered that homosexuality is completely natural in some people, so I’m OK with it.
“I never thought it would create any problems for me.”
Gita’s husband Vijay, has been having sexual relationships with men ever since they got married.
You can read the rest of this fascinating article here.
Uighur People
I had never heard of the Uighur people until I read The Kite Runner, a steady best-seller by Khaled Hosseini (available from amazon.com for $8.40 plus shipping) about Afghanistan, his Afghani childhood, his best friend – a Uighur – and the changes wrought in Afghanistan with the revolution.
(Edit: True Faith accurately points out that the best friend was Hazara, not Uigher)
This article is from BBC News April 12th, about the steady campaign against the Uighur in China.
China ‘crushing Muslim Uighurs’
China has been accused by two US-based human rights groups of conducting a “crushing campaign of religious repression” against Muslim Uighurs. It is being done in the name of anti-separatism and counter-terrorism, says a joint report by Human Rights Watch and Human Rights in China.
It is said to be taking place in the western Xinjiang region, where more than half the population is Uighur.
China has denied that it suppresses Islam in Xinjiang.
It says it only wants to stop the forces of separatism, terrorism and religious extremism in the region, which Uighur separatists call East Turkestan.
Detentions and executions
The report accuses China of “opportunistically using the post-11 September environment to make the outrageous claim that individuals disseminating peaceful religious and cultural messages in Xinjiang are terrorists who have simply changed tactics”.
The authors of the report say it is based on previously undisclosed Communist Party and Chinese government documents, local regulations, press reports and local interviews.
The report says the systematic repression of religion in Xinjiang was continuing as “a matter of considered state policy”.
Such repression ranges from vetting imams and closing mosques to executions and the detention of thousands of people every year, it claims.
“Religious regulation in Xinjiang is so pervasive that it creates a legal net that can catch just about anyone the authorities want to target,” said Sharon Hom, Executive Director of Human Rights in China.
The report also reveals that almost half the detainees in Xinjiang’s re-education camps are there for engaging in illegal religious activities.
Uighurs make up about eight million of the 19 million people in Xinjiang.
Many of them favour greater autonomy, and China views separatist sentiments as a threat to the state.
The Kuwait Left Turn
I actually first came across the first left turn in Saudi Arabia, and would watch in horrified fascination at the stoplights. Saudi Arabian driving was the worst I have seen, ever, anywhere in the world, but the driving has some inner logic if you are there long enough to get used to it. (I had thought I would hate not driving, but in Saudi Arabia, I was happy not to drive.)
In Saudi Arabia, there was no respect for lanes at all. At a junction there might be four legal lanes; one marked for people turning left, one for people turning right, and two for going straight ahead, but when the light turned red, there would be six or seven or eight cars lined up, all squeezed together, almost door to door. If there is a space, a car will fill it.
And maybe four or five of those cars would turn left, but not necessarily the four cars closest to the left. One might be in the far right turn lane, but going left. Yes, there were accidents, but not so often as you would think.
In Kuwait, they have refined the right-turn-lane-left-turn down to an art. I’ve gotten so used to it I hardly notice it any more, and that is why I am blogging about it now, so I will have it down before it falls of the screen.
Here is how it works. The guy in the far right lane realizes he needs to turn left. First move – he turns the wheels left and inches forward. Second step – this is optional – he gets the attention of the guy to his left and indicates he needs to go left. This is done with a combination of desperate looking eyes and a hand motion. Third step – he continues inching forward. Last step – just as the light is about to change/is changing he shoots out into the intersection, across four lanes of traffic, making his left turn.
There’s no honking. People are used to it.
That the lane second to the left also often goes left, although it is marked to go straight ahead, is a given.
It happens so often, we take it for granted.
The second variation on a left turn is that in Kuwait there are long stretches between stoplights or roundabouts, but there are conveniently marked areas where you can make a u-turn. There are left turn lanes that make it easy. But often, there are people who don’t want to get in line, or maybe realize too late that this is where they need to turn. No problem. They just get right up next to you and start edging their way in. It can be really scary when that someone is a big cement truck, or a bus full of workers.
Sometimes there can be two or three cars making that left turn at the same time. You would think it would be a disaster, and somehow, it all seems to work.
All this is . . . . very creative, refusing to be limited to what the law says is permissible. The problem becomes switching tracks when you go back to a country where the laws are less flexible.
Adventures in Driving: Kuwait
I found this great road, 303, that goes all the way from Mishref to Fehaheel. It is a little slower than 30 (Fehaheel Expressway) or 40, with more stop lights, but I like it because it is like a European boulevard, several lanes in each direction, divided with a barrier, and it has a lot of public art – cool and interesting sabilles (the places put up for the people passing by to drink water) and all kinds of models of ships. It’s a nice drive.
(i am discovering that there are several of these roads in Kuwait; you just have to find them. If you always take the same route, you can miss some amazing sights.)
I was stopped by police checks twice, whipping out my freshly legal driver’s licence. At the second stop, every vehicle was stopped – except for the ATV with two boys on it that got on who got on somewhere in the south and went all the way to Mishref. The first I saw them was when they went whizzing by me at the second police check.
That’s them, over to the right, by the sign, with another car behind them. It wasn’t easy to get their photo because they were really hauling. Their little ATV was going faster than any of the cars on the road, and they didn’t bother stopping for red lights, or police checks.
I didn’t think those things had that much power. But I am also wondering why, when the police saw them, they didn’t stop the boys? These kids had no business being on a highway, no licenses, no helmuts, no protective clothing, on a vehicle going as fast as an average car. And they weren’t that easy to see – it was dusk. To their credit, they stayed in the right lane, and they did look both ways before going through the red lights.
I was amazed at how fast that little thing went.
Thursday? Friday? Saturday?
Today’s Kuwait Times quotes an “official source” as stating that Kuwait will move to a Friday Saturday weekend as of the 1st of September, and that Kuwait is also looking at daylight savings time starting next Spring. Seems like this trial balloon has floated a time or two before, do you think it will fly this time?
Somehow, it feels in Kuwait like the weekend now is Thursday, Friday and Saturday. The expats seem to be working a six day week (except for the maids, who work 24/7) and everyone seems to take it easier all three days. Wonder if this is really going to happen?
“It’s All YOUR Fault”
The manifesto received by NBC from Virginia Tech killer Cho Seung-Hui says “it’s all your fault” and “You made me do this!”
Has anyone ever said that to you? It is the most chilling experience. People who say things like that are so self-centered and so self-absorbed that they can see the world only in terms of how it effects them, and believe that all things are directed toward them. You can’t argue with them. They see themselves as the center of the universe, and you are only peripheral. Really, I think they have a hard time conceiving that you have any individual existence; you exist only in relation to them.
One of his teachers says Cho was “the loneliest person” she ever met. Uh, yeh. . . I can imagine being so self oriented can make you a little lonely! His former roommates say that at the beginning they tried to make conversation with him, but that he shut them out.
He felt alien. We all feel alien, sometime or another. Most of us don’t go out on a shooting revenge, blaming our alienity on “rich kids” or whatever the enemy flavor-of-the-day is.
I feel sorry for his parents. They must be devastated. They have probably known – but not wanted to see – that their son had serious problems. Their hearts must be breaking, for their son, and they must be wondering where they failed as parents. The damage this kid inflicted against his community resonates on and on.
James Morrow’s The Last Witchfinder
This is one of the strangest books I have ever read. I can’t even claim to have picked it up on any recommendation – I was on my way to grab a cup of coffee when my eye fell on the book. I don’t know why. Anything having to do with witchcraft is repugnant to me. And yet . . . my eye fell on it. I picked it up. I read the back cover – the write-up wasn’t that great. And yet, I bought the book.
It is a very weird book. It is written from the point of view of another book, Sir Isaac Newton’s Mathematical Principles of Natural Philosophy, and starts off in the late 1600’s, as the Newton’s book falls in love with the main character of Morrow’s Witchfinder, Jennet Stearne.
As the book begins, you are reminded of sitting with a friend who talks too much. The book chats on and on, goes on detours, tells you too much about people you don’t even care to know, but somehow . . . you like this friend anyway, and tolorate the annoyance because somehow you come away better for knowing this person/this book.
And I really, really liked the main heroine, who is only 11 when we meet her, living in England, and studying with her aunt Isobel, who does all kinds of cool scientific experiments to demostrate principles from Newton’s books, using prisms and microscopes and calculations, and it all sounds very dull, but somehow – it isn’t. Jennet and Isobel are so irrepressably intelligent! and funny! and down to earth!
But there is a viper in all this merriment, and the viper is Jennet’s father, a witchfinder, who, when his sister-in-law, Isobel, is accused of witchcraft, proves the charges against her.
How do you prove a charge of witchcraft?
The signs, according to Jennet’s father were very clear. A witch caused bad things to happen, like your best rooster dies after you have cheated the witch, or your wife miscarries, or your crop fails. A witch had a “familiar spirit” around, like a cat. (You can see how that might make me very nervous.) A witch had a blemish, a mark of Satan, somewhere on her body, that doesn’t bleed when you stick a needle into it. A witch, when thrown into the water, will sink, not float. They had special equipment for testing for witches. Most people – a very few accused were men – failed the test.
Thousands of people, primarily women, failed the test throughout the 14th, 15th, 16th and 17th centuries in Europe. Entire villages near Trier in Germany were killed for the accusation of practicing witchcraft. Women were burned at the stake in France by the hundreds. Women who acted as midwives, or used herbal medicines were particularly vulnerable to the accusation of witchcraft, although men were also, from time to time, accused and convicted. And the accusers were often the jealous, the ignorant, the spiteful and at best – the misguided.
Jennet’s aunt Isobel failed the test. She failed, and she was burned at the stake. As she was lit afire, she shouts out to Jennet to create a “grande arguement”, a proof, using Newton’s Mathmatic Principles, that witchcraft / sorcery does not and cannot exist.
Jennet’s life is bigger than most people’s lives. Her family moves to the Americas – actually, her father is sent there because his profession as witchfinder is becoming an embarrassment in England. She is captured by and lives with American Indians for several years. She returns to “civilization” in time to experience the horrors of the Salem witch trials. She meets Benjamin Franklin, with whom she is shipwrecked on a Caribbean island. And those are just the bare bones!
The book is loaded with great characters, huge ideas, and visionary people, struggling to escape the tangles of the small minded religious fanatics, clinging to old and superstitious ways. And yet, the book is both scientific AND religious, coming to some grandly unifying propositions.
It sounds so dull, but it isn’t. There are lots of big words, but also a lot of humor. It is a book for people who loved Kurt Vonnegut, and who have read and relished John Kennedy Toole’s Confederacy of Dunces. It has a lot of the tongue-in-cheek theology of Good Omens by Terry Pratchett and Neil Gaiman. The characters are so alive, and so likable, and you will find yourself reading when you have other things to do, because you are eager for Jennet to succeed at her grand endeavor.
Read this book. You won’t be sorry. Available at amazon.com for a mere $10.85 plus shipping. I paid $15.95 plus tax at B&N ;-(
Horrifying Violence
My reaction to the violent and unnecessary deaths at Virginia Tech is literally visceral. It makes me feel like throwing up. I can barely wrap my mind around it.
In a place where young people should feel so safe, should be focused on the laws of physics, or learning critical thinking skills, or discussing Shakespeare, or learning lab procedures, they shouldn’t have to worry about a random, psychotic gunman. It occurs to me that he has a higher kill rate than any suicide bomber has attained. He successfully escaped after the first round and went on to trap and claim the lives of a huge number of victims.
Irrelevant questions come to mind – How do you shoot so many people with such lethal accuracy under chaotic conditions? What motivates a young person to kill so many, at random?
And I am reminded that our friends to the north in Iraq live with this same random, chaotic violence every day of their lives, not knowing if husbands will come home safely, if children will survive their day at school, if Mom will survive her trip to the market. Where do you find hope?
Tudo’s Vietnamese Restaurant in Pensacola
While back in the U.S., we focused on Vietnamese food and Mexican food, two cuisines we miss while living in Kuwait. We ate several times at Tudo’s, and there are still many items on the menu we want to try.
Here is my very favorite thing – Vietnamese salad rolls. In France, they are served with a vinegar-y sauce, but in most places in the U.S., they come with this delicious peanut sauce:
My husband loves Pho, a big bowl of soup with either meat or chicken or tofu, plus tasty vegetables and lemon grass, cilantro, mint leaves, all fresh:
I like Pho, too, but this time I discovered a shrimp and meat dish served over vermicelli, utterly fresh and delicious:
Oh, how I would love to be able to eat Vietnamese food in Kuwait! It is all so fresh, so delicious, and (relatively) healthy food.
UPDATE: When I wrote this blog entry, I never dreamed one day we would be living in Pensacola; it wasn’t part of the plan. Plans change 🙂 Tudos is just one reason we are happy to be here.
Tudos telephone number for take-out: 850-473-8877
Tudo’s is located just north of Creighton on N. Davis, on the right hand side just after Ronnies Car Wash if you are going north on Davis. Coming South, you would have to make a U-turn at the Creighton and Davis light.
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