I haven’t been reviewing books so much recently. I run a local book club, we meet once a month, and this year, we chose some really HARD books. This book, The Little French Bistro, is not one of the books my book club read. It is not a hard book.
It is a great, quick airplane read, or a beach read. It is a book you can read and pass along to the person sitting next to you, because you won’t need to go back and re-read any of it.
I am pre-disposed to like any book that has France, French, or Paris in the title, or bistro, or book shop. I read another book by this author called The Little French Bookshop, in which the main character ends up taking his bookshop – on a barge – down a series of rivers, through locks and small French towns, to the south of France. I really enjoyed that book, and have thought of it often.
This book I just found annoying. I wanted to tell the main character, Marianna, to “man up,”, grow-a-pair, take responsibility for your own life! She lived in misery for forty something years with a man who treated her like an accessory, like a domestic, like a convenience, without respect, without . . . . respect.
Marianne gets sadder and sadder, goes to Paris on a trip with her churlish husband, and decides to commit suicide, but fails in her attempt.
She escapes the hospital in which she is about to be evaluated for mental stability, and heads to Brittany.
I’m not liking her very much so far, but I am hesitant to blame a victim. And I am annoyed; how did this sad sack get the gumption to go, and how did she happen to have cash on her, when her purse went into the river with her when she jumped off the Pont Neuf?
Her motivation? She wants to die in Brittany, and things the sea will do the job. She ends up in the sea several times.
Long story short, she finds work she enjoys and is good at. She learns a little French, she makes friends. She gets a make-over and buys some new clothes. She finds a lover, a French artist, who loves and adores her, and she blooms under his loving attention.
Sigh.
It’s a very romantic idea, and it makes me tired. I’ve met so many divorced people, men and women, who are still looking for that partner who will love and adore them. Some of them wish they had stayed with their marriage; some were smart to leave. Relationships are hard work. It may be all magical, as George implies, at the beginning, but as the relationship grows and enriches, deepens, you have to learn to accept another, warts and all. You can’t do that unless you can accept yourself . . . warts and all.
I object to the premise that you find a wonderful new lover and a new life begins. My experience tells me that you really need to be happy with yourself, first, and that wonderful love will follow . . . or not. If you are happy with yourself, and you are creating a life you love living, that may be as good as life can be. If you don’t find a way to be happy with yourself, if you don’t know who you are, every relationship ends the same way. God willing, we grow, we change, we learn more about ourselves, who we are, our relationship to the universe, and our purpose, and how to fulfill it.
There are some interesting characters, interesting situations and a lovely community life in The Little French Bistro. My frustration with the book is that it had more potential than it demonstrated.
Is hate speech free speech, even post-Charlottesville?
The states with the highest number of hate groups may not be the areas of the country that many people would assume.
California ranks highest among the 50 states, with nearly 80 different hate groups calling the Golden State home, says a report from the Southern Poverty Law Center.
Most of the groups are concentrated in Southern California, the San Francisco Bay area and the Sacramento region, the report says.
Data show the western half of the U.S. has significantly fewer hate groups than the East Coast, the report says, but California — the nation’s most populous state — easily has the highest number of hate groups operating within its borders.
The “Hate Map” report shows 917 hate groups operating across the country. It includes data not only on white supremacists, but Black Separatist organizations and anti-LGBT groups as well.
The report also cites numbers from 2016 that show 130 Ku Klux Klan groups and 193 Black Separatist groups active across the county. The SPLC also notes there has been a nearly 200 percent increase in anti-Muslim groups since 2015.
In 2011, the total number hit its peak with over 1,000 groups operating. That number dropped to 784 just three years later, but there has been a steady increase since then. The SPLC also says in its report that the country has seen an unprecedented rise in hate groups since the turn of the century. In 1999 when there were only 457 documented groups in the country.
Florida ranks No. 2 with 63 hate groups, and is No. 1 on the East Coast.
Ranking third is New York state, home to 47 hate groups. Pennsylvania is not far behind, with 40 groups.
States with the lowest numbers of hate groups lie mostly in the Midwest and West. Iowa has only four groups in operation, while Wyoming and New Mexico have two apiece and North Dakota and Vermont have one each.
Data for the “Hate Map” list was compiled using hate group publications and websites, citizen and law-enforcement reports, sources from the field and news reports, the SPLC says.
Perry Chiaramonte is a reporter for FoxNews.com. Follow him on Twitter at @perrych
This is from this morning’s news on AOL. It calls drinking the biggest drug problem in America.
Americans are drinking a lot – and it’s scaring researchers
DAVID OLIVER
Aug 11th 2017 11:01AM
If you’re an American and you drink alcohol, you’re not alone. In fact, there are more people like you now than in the past. But with increased drinking comes increased health consequences – so much so that researchers are calling it a public health crisis.
Specifically, the portion of Americans consuming alcohol during a year has increased 11.2 percent from 2001-2002 to 2012-2013 (65.4 percent to 72.7 percent, respectively). High-risk drinking ticked up from 20.2 million Americans to 29.6 million Americans during this period, and those diagnosed with alcohol use disorder rose from 17.6 million to 29.9 million Americans.
High-risk drinking was defined as four or more regular drinks on any day for women, five or more for men, and exceeding those limits at least weekly during the year. A person was considered to have alcohol use disorder if they met criteria for alcohol dependence or abuse in the past year.
The study took into account about 80,000 people’s individual interviews between several surveys, and was published earlier this week in JAMA Psychiatry.
Women, older adults, racial/ethnic minorities and people of lower income and education levels saw the largest increases, save for a few exceptions.
“These increases constitute a public health crisis that may have been overshadowed by increases in much less prevalent substance use (marijuana, opiates and heroin) during the same period. … Most important, the findings herein highlight the urgency of educating the public, policymakers and health care professionals about high-risk drinking and [alcohol use disorder], destigmatizing these conditions and encouraging those who cannot reduce their alcohol consumption on their own, despite substantial harm to themselves and others, to seek treatment,” according to the study.
And it’s not just the study authors who are concerned.
“This should be a big wake-up call,” David Jernigan, director of the Center on Alcohol Marketing and Youth at the Johns Hopkins Bloomberg School of Public Health, told Bloomberg. “Alcohol is our number one drug problem, and it’s not just a problem among kids.” He was not a part of the research.
It’s estimated that 88,000 people die every year due to alcohol-related causes, reports the Washington Examiner – and people can’t seem to agree on how to get a handle on them.
Why is this happening in the first place? There isn’t one root cause, Bloomberg reports. Researchers suggest economic stress post-Great Recession could play a role, in addition to the improved accessibility of alcohol at retailers and restaurants and weakened alcohol tax impact. Today, alcohol is cheaper than it’s ever been since at least 1950 in relation to average income.
I saw a set of movies a couple years ago, about a post apocalyptic America, where there is a capitol full of fabulously rich, fabulously well-dressed, ornately made-up rulers who entertained themselves with a yearly survival ordeal, the Hunger Games, fueled by “tributes” who were chosen from each of 12 districts to compete to the death, to the last one standing. One woman and one man were chosen from each district to compete.
Upon the inauguration of our current regime, I had to find ways to fight my despair and outrage; I had to find ways to join with others of similar feelings and counter moves which I consider to be against the best interest of my country, and who I have always believed us to be – people who believe in liberty, equality and brotherhood, people who have all arrived here from elsewhere (Immigrated), and people who believe in giving others a fair chance at the American Dream.
My best friend forever (we met in college) and I challenged one another; she added Planned Parenthood to her charitable donations, and I added the ACLU.
I had always thought the ACLU a little nutty, but when the first immigration ban went into effect, and the ACLU had the skill, imagination and resources to mobilize and to man tables offering legal help – FREE – at the airports to stunned arrivals being turned back, I was proud I had supported their efforts.
I live in a conservative area, and because I don’t want my car damaged, or any sort of ugly confrontations in parking lots, I don’t put bumper stickers on my car. There is one I have seen that I love:
I would never dare put this on my car, living where I live.
I did, however, buy a mockingjay pin which I found on Amazon, amazing Amazon. I can safely wear it, knowing it signifies rebellion, and no one here has a clue.
Wear it in Seattle, I learned, and everything changes. My best friend forever and I went to dinner, and I was wearing that pin. The waitress peered, and peered again, and asked “Is that what I think it is?”
I said it was a mockinjay, and a metaphor. She took our order, left, and within seconds another waitress appeared, and then a waiter. Each treated me like royalty, giving salutes, blessing me with “may the odds be ever in your favor.” They asked me questions I couldn’t answer; I kept explaining that it was my metaphor for finding ways to counter a corrupt regime, and I particularly loved it because it connects us all, young and old.
I had seen the movies, but now I am deep into reading the Hunger Games trilogy, so that I can wear the pin again, with deeper knowledge when I run into the people who really know all the lore.
Today, the Lectionary tells me, is the Saint’s Day for Herman of Alaska, and here is the prayer they give:
Holy God, we bless your Name for Herman, joyful North Star of Christ’s Church, who brought the Good News of Christ’s love to your people in Alaska; and we pray that, following his example and admonition, we may love you, God, above all; through Jesus Christ, who with you and the Holy Spirit lives and reigns, throughout all ages. Amen.
I love that these ikons show Saint Herman in a cold and snowy land, not too far from where I grew up. No, I am not Orthodox, nor Catholic, and I can appreciate the spirit and sacrifice it took to leave his homeland to come serve, and eventually die, far away from home.
Herman of Alaska (born 1756 or 1760 in Serpukhov, Russia – died December 13 or November 15, 1837 on Spruce Island, Alaska) was one of the first Eastern Orthodox missionaries to the New World, and is considered by Orthodox Christians to be the patron saint of the Americas.
Herman was born in the town of Serpukhov near Moscow around 1756. Herman is his name in monasticism; his birth name is unknown. At 16, he entered the Russian Orthodox monastic life at the Trinity-St. Sergius Hermitage near St. Petersburg. Eventually he was tonsured a monk, though he was never ordained to the priesthood. A request was made for a mission into the Alaskan territory. Herman was selected to go, along with seven other monks.
Herman and the other monks arrived on Kodiak Island on September 24, 1794. The monks converted the native Aleuts, and as time progressed they found themselves protecting the natives from exploitation and abuse. Because of this moral stance the monks themselves were abused, arrested and physically threatened. In time, enduring hardship, inclement weather, illness and more, Herman stood as the only remainder from the original band of missionaries, the others either being martyred for their faith, dying of natural causes or returning to Russia.
Herman eventually built a hermitage on Spruce Island, about a mile and a quarter from Kodiak Island. A small chapel was built as well, along with a school and guest house. The local people would visit him often. He devoted his life to prayer and to performing those services he could do as a simple monk who had not been ordained to the priesthood.
He died on November 15, 1837, but was not buried on Spruce Island until December 13 because a priest could not come to serve the funeral, and was forgotten until the first investigation of his life in 1867 by Bishop Peter of Alaska. He was named a saint by the Orthodox Church in America on 9 August 1970.
AdventureMan and I are currently on an austerity program.
When we say that, we laugh. God blesses us abundantly. We have food to eat, we have a good roof over our head, “two cats in the yard” to quote Neil Young, life is good. We’ve had a full season of unexpected and thoroughly normal repairs, however, including replacing an air conditioning system (expensive) and replacing an irrigation system (expensive) and in our other house, replacing a roof and it’s supports in our other house (expensive.) We have “enough.” We are blessed.
We’ve always had a policy of living below our means, supporting the church, investing and saving, and it has served us well. Even in retirement, we are loathe to touch our savings, even though the savings are for our retirement. We don’t know how long we’re going to live, or what kind of health care system we are going to have, so we keep all those little nuts in case winter is coming :-).
Meanwhile, I wanted to go to Mobile for lunch to day at 7 Spices Mediterranean Grill, one of the most delicious places in this part of the world to eat, and when AdventureMan and I counted out our money, we found that we could – just. AdventureMan looked at me and said “How about we go in August, and I’ll take you over to the beach to eat today” and I said “OK” and he said “No Trips to Damascus this week.”
When we lived in Amman, Jordan, our favorite trip was up to Damascus. It was only about 3 1/2 hours, longer if there was a line at the border, or is someone wanted to screw with us, as they sometimes liked to do with embassy people. We had friends in Damascus; we stayed with them, they knew all the best restaurants, and all the best places in the souks. Damascus was still very French, so I could do just fine there, and it was also Arabic, so AdventureMan could also do just fine.
We were young, we didn’t have a lot of money, but Iranians were fleeing Iran, stopping in Damascus to sell their carpets, and carpet buying was our avid hobby. For all of us, we all loved the beauty of the carpets, and their stories. We learned quickly to buy the carpet, not the story. The carpet sellers knew us all by name, and the foreign population was so small that they took our checks and those checks would go over the border to Lebanon and were cashed quicker than our checks cashed at the embassy. The carpet souks, the gold souks, and the copper souks all welcomed us, and shopping was a leisurely thing, you’d sit and drink a little tea, the shopkeeper would tell you how business was going, and you’d swap stories as you haggled over whatever it was you were purchasing.
Or not. One of my friends, a very funny woman, took a carpet home on approval – it was done all the time. Every time I would visit her, the carpet vendor would remind her she needed to pay for it or bring it back, and they would negotiate. She was a shrewd woman, a devilish bargainer, and the vendor wouldn’t meet her price. At the end of her two year tour, after having the carpet in her house almost the entire time, she returned it because they couldn’t agree on a price! She was a legend in the embassy community.
The 7 Spices restaurant has food that seems very Syrian, and has tapestries with scenes from Damascus on the walls. Sigh. No trips to Damascus this week.
(The photos are from our last trip to Damascus in 2007. Sigh. Ten years ago. Yes, I am feeling nostalgic.)
A lovely quiet Saturday morning; the cats let me sleep in a little bit, I rise relaxed and happy to feed them and to read The Lectionary before my day gets fully underway.
The Old Testament story is David and Goliath.
1 Samuel 17:31-49
31 When the words that David spoke were heard, they repeated them before Saul; and he sent for him. 32David said to Saul, ‘Let no one’s heart fail because of him; your servant will go and fight with this Philistine.’33Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are just a boy, and he has been a warrior from his youth.’ 34But David said to Saul, ‘Your servant used to keep sheep for his father; and whenever a lion or a bear came, and took a lamb from the flock, 35I went after it and struck it down, rescuing the lamb from its mouth; and if it turned against me, I would catch it by the jaw, strike it down, and kill it. 36Your servant has killed both lions and bears; and this uncircumcised Philistine shall be like one of them, since he has defied the armies of the living God.’ 37David said, ‘The Lord, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine.’ So Saul said to David, ‘Go, and may the Lord be with you!’
38 Saul clothed David with his armour; he put a bronze helmet on his head and clothed him with a coat of mail. 39David strapped Saul’s sword over the armour, and he tried in vain to walk, for he was not used to them. Then David said to Saul, ‘I cannot walk with these; for I am not used to them.’ So David removed them. 40Then he took his staff in his hand, and chose five smooth stones from the wadi, and put them in his shepherd’s bag, in the pouch; his sling was in his hand, and he drew near to the Philistine.
41 The Philistine came on and drew near to David, with his shield-bearer in front of him. 42When the Philistine looked and saw David, he disdained him, for he was only a youth, ruddy and handsome in appearance. 43The Philistine said to David, ‘Am I a dog, that you come to me with sticks?’ And the Philistine cursed David by his gods. 44The Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and to the wild animals of the field.’ 45But David said to the Philistine, ‘You come to me with sword and spear and javelin; but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied.46This very day the Lord will deliver you into my hand, and I will strike you down and cut off your head; and I will give the dead bodies of the Philistine army this very day to the birds of the air and to the wild animals of the earth, so that all the earth may know that there is a God in Israel,47and that all this assembly may know that the Lord does not save by sword and spear; for the battle is the Lord’s and he will give you into our hand.’
48 When the Philistine drew nearer to meet David, David ran quickly towards the battle line to meet the Philistine. 49David put his hand in his bag, took out a stone, slung it, and struck the Philistine on his forehead; the stone sank into his forehead, and he fell face down on the ground.
So it’s an interesting story, and, as it turns out, plausible. When we lived in Tunis and in Amman, we often saw young men with slings, and they were amazingly proficient.
What caught my eye in this reading was that David picked up five smooth stones from the wadi, and that one work brought back so many associations. We often camped, in Tunis, and in Jordan, and from time to time we set up camp in a wadi. It always made me nervous, thinking that a sudden, unexpected, unseasonal, and, frankly, totally unlikely storm could come along and wash us to a tragic death. That kind of timidity came with motherhood, and an understanding of how little control I had as a mother, protecting children from all the possible ways children can be injured, sometimes fatally. Lucky for me (she says wryly) she was always outvoted by the testosterone in the family, and the dearth of likely camping spots.
In Tunisia, the Tunisia before Tunisia became developed, we would drive around to old ruins, Roman, pre-Roman, ancient ruins, and camp. There were no toilets, no showers. We had a Volkswagon bus. From time to time when nature called, I would turn to AdventureMan and say “I need a wadi.”
He knew what I meant. He would find a bridge over a wadi in a seemingly deserted place, and I would jump out, pee quickly, and run for the bus. I always wore a wrap skirt or a jean skirt, so much quicker.
“Why the hurry?” you might ask.
We learned, from the very beginning, that no matter how deserted a place might appear, that within two minutes of stopping curious children would begin to show up. Mostly they were just interested that something different was happening, sometimes they wanted “bonbon.” We always carried a package of hard candy; anything else would melt in the heat, in these days before Volkswagen buses had air conditioning.
As for showering – we didn’t. At least most of the time, we didn’t. One time, one December, just after Christmas, there was a desert festival in Douz, and we went on a week-long camping trip. We camped in an oasis / field just outside of Douz, and right next to the Bedouin campers, who would come to sit with us around the campfire. During the day, there were parades of camels, and at night, huge bonfires and poetry contests.
The desert nights were cold, so bitterly cold I’ve never been colder, not even in Alaska. I zipped two sleeping bags together and had my son in mine with me; the cold was so intense it robbed the heat right out of our bodies, and I could protect him with mine. AdventureMan said it was the only time in his life that he considered peeing in his sleeping bag rather than leaving it’s small protection to walk outside the camp (he braved the walk!)
When the festival ended, we drove across the Chott al Jerid, a great salt flat, huge and empty, and then up into the mountains. I think we headed to Al Mitlawi, and from there, followed a crude map to a waterfall, near which we camped. On New Year’s Eve day, we got up early and headed to the waterfall, which we had all to ourselves, for a shower. It’s one of the most amazing memories I have, showering under that waterfall in a dry and arid part of the world. It was so early, and so remote, no children showed up. 🙂
Update: As I am reading the news, I see that in May the U.S. Department of State issued a travel warning for Tunisia, specifically the southeastern and mountainous parts, because of terrorism.
Near the World War II Museum is a traffic circle called Lee Square. It once had a statue at the top of a tall pedestal of General Robert E. Lee. Recently, the city of New Orleans removed several public statues of Confederate heroes as an affront to those rights we all hold in common; the dignity of all men and women before the law, regardless of race, religion or gender.
Those who were hired to remove the statues had to remove them in the dark of night. Many of the workers wore balaclavas and the company markings were taped over on all trucks and construction machinery, like the huge cranes.
So now Lee Square is Lee-less.
The Mayor of New Orleans, Mitch Landrieu, made a moving speech regarding the removals which has gone viral:
It’s nearly three in the afternoon when we reach exit 57 into Gautier, Mississippi, but the odor of fresh-cooked beignets is driving us crazy, and making us hungry, so we stop at The Shed. The website says The Shed is in Ocean Springs, but I always think of it as Gautier because it is just off I-10, that major drug running and human trafficking route running across our southernmost United States.
We’ve stopped before at The Shed, with the grandchildren, but it was always so crowded and backed up that we found someplace else. This time, we are in luck.
As we order, we see on the menu that Seniors can order kids meals. We are not big hungry, and we know we have a dinner party in just a few hours, so we order kids portions. Good thing.
The ceiling inside The Shed:
The interior, and where I believe live music often plays:
Ah! What a difference a day makes! We do not have the museum all to ourselves, but we have room to breathe. The lines are short, there is no huge din of voices in the cavernous spaces. We are so glad to be here!
There is something very special about this museum, something we are finding in our visits around the United States, and that is the vision of the volunteers. There is something so lovely and so meaningful about how these generous souls are leaving the workplace, and then working, free, because they believe in something. The World War II Museum couldn’t function without it’s cadre of volunteers, and these volunteers are treasure troves of first hand knowledge about the displays and equipment. Bravo! Brava! to all the Valiant Volunteers at the World War II Museum!
See all those people? This is nothing compared to the day before!
We hurried to the Nazi Propaganda display. It was terrifying. A “Strong Man” takes over using simple, strong phrases, telling the voters that only he can solve the problems, and blaming foreigners and “the other” for the nation’s problems. He wins, and chaos ensues.
Oh? Pardon me, my politics are showing.
AdventureMan has a ball. I poke around, but WWII is not my era, and I have some reading I really want to get done. I find a bench in the ship displays, and have a quiet couple of hours to read while AdventureMan pursues his bliss. Hey, it works for us.