EUPHROSYNE/SMARAGDUS OF ALEXANDRIA
MONASTIC, 5TH c.
From today’s lectionary, one of my favorite stories of early Saints
Prayer for today: (contemporary language)
Merciful God, who looks not with outward eyes but discerns the heart of each: we confess that those whom we love the most are often strangers to us. Give to all parents and children, we pray, the grace to see one another as they truly are and as you have called them to be. All this we ask in the name of Jesus Christ, our only mediator and advocate. Amen.
“Saint Euphrosyne of Alexandria (fl. 5th century CE) was a female saint who adopted male attire and lived at a local monastery as an ascetic.
Euphrosyne was the beloved only daughter of Paphnutius, a rich man of Alexandria, miraculously born in her parents’ old age in answer to a monk’s prayer. Her loving father desired to marry her to a wealthy youth.
But having already consecrated her life to God and under pressure to break her vow, she dressed as a man and assumed the identity of “Smaragdus” (“emerald”). She then escaped to a nearby men’s monastery, where she made rapid strides toward a perfected ascetic life. She was under the guidance of the abbot, who also happened to be the same monk who had prayed for her birth.
Years later, when Paphnutius appealed to the abbot for comfort in his bereavement, the abbot committed him to the care of Euphrosyne, still under the guise of Smaragdus. Paphnutius received from his own daughter, whom he had failed to recognize, helpful advice and comforting exhortation. Not until she was dying did Euphrosyne reveal herself to him as his lost daughter. After burying her, Paphnutius gave up all his worldly goods, and became a monk in the same monastery. There, he used his daughter’s old cell until his own death ten years after. “
from Wikipedia
A dying Euphrosyne reveals herself to her father
As I read today’s lectionary, I am struck by how very blind we are to the realities of God’s creation, that in every tribe and every nation, there are those who are outside the normal boundaries of gender, and who are, at the same time, the people God created them to be. How cruel we are! We judge, and we call names, we cast out – in every tribe and nation in the world – those who are Other, who do not fit into our tiny human conception of “right.” I can imagine the overwhelming revelation as we transcend into the after life.
The “Righteous Gentiles”
Today in our church Lectionary, we celebrate those who stood up to the Nazi policies and shielded and rescued thousands of Jewish people who might otherwise not have survived the torture, imprisonment and extermination, solely for being “the other.”
PRAYER (contemporary language)
Lord of the Exodus, who delivers your people with a strong hand and a mighty arm: Strengthen your Church with the examples of the Righteous Gentiles of World War II to defy oppression for the rescue of the innocent; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
“THE RIGHTEOUS GENTILES”
Although the phrase “Righteous Gentiles” has become a general term for any non-Jew who risked their life to save Jews during the Holocaust, it here appears to apply specifically to: Raoul Wallenberg [Swedish, d. 1947] Hiram Bingham IV [d. 1988, American]; Karl Lutz [d. 1975, Swiss]; C. Sujihara [d. 1986, Japanese]; and Andre Trocme [d. 1971, French].
Raoul Wallenberg (August 4, 1912 – July 17, 1947?) was a Swedish humanitarian who worked in Budapest, Hungary, during World War II to rescue Jews from the Holocaust. Between July and December 1944, he issued protective passports and housed Jews, saving tens of thousands of Jewish lives.
On January 17, 1945, he was arrested in Budapest by the Soviets after they wrested control of the city from the Germans, and was reported to have been executed while a prisoner at Lubyanka Prison, although this is not entirely certain.
Wallenberg has been honored numerous times. He is an honorary citizen of the United States, Canada, Hungary and Israel. Israel has also designated Wallenberg one of the Righteous among the Nations. Monuments have been dedicated to him, and streets have been named after him throughout the world.
— more at Wikipedia
Hiram “Harry” Bingham IV (July 17, 1903 – January 12, 1988) was an American diplomat. He served as a Vice-Consul in Marseille, France, during World War II, and helped over 2,500 Jews to flee from France as Nazi forces advanced.
In 1939, Bingham was posted to the US Consulate in Marseille, where he, together with another vice-consul named Myles Standish, was in charge of issuing entry visas to the USA.
On June 10, 1940, Adolf Hitler’s forces invaded France and the French government fell. Several influential Europeans tried to lobby the American government to issue visas so that German and Jewish refugees could freely leave France and escape persecution.
Anxious to limit immigration to the United States and to maintain good relations with the Vichy government, the State Department actively discouraged diplomats from helping refugees. However, Bingham cooperated in issuing visas and helping refugees escape France. Hiram Bingham gave about 2,000 visas, most of them to well-known personalities, speaking English, including Max Ernst, André Breton, Hannah Arendt, Marc Chagall, Lion Feuchtwanger and Nobel prize winner Otto Meyerhof.
— more at Wikipedia
Carl Lutz (b. Walzenhausen, 30 March 1895; d. Berne, 12 February 1975) was the Swiss Vice-Consul in Budapest, Hungary from 1942 until the end of World War II. He helped save the lives of tens of thousands of Jews from deportation to Nazi Extermination camps during the Holocaust.
Lutz immigrated at the age of 18 to the United States, where he was to remain for more than 20 years. Lutz’s sojourn in the United States ended with his assignment as vice-consul to the Swiss Consulate General in Jaffa, in what was then Palestine.
Appointed in 1942 as Swiss vice-consul in Budapest, Hungary, Lutz soon began cooperating with the Jewish Agency for Palestine, issuing Swiss safe-conduct documents enabling Jewish children to emigrate.
Once the Nazis took over Budapest in 1944 and began deporting Jews to the death camps, Lutz negotiated a special deal with the Hungarian government and the Nazis: he had permission to issue protective letters to 8,000 Hungarian Jews for emigration to Palestine. Lutz then deliberately misinterpreted his permission for 8,000 as applying to families rather than individuals, and proceeded to issue tens of thousands of additional protective letters, all of them bearing a number between one and 8,000. He also set up some 76 safe houses around Budapest, declaring them annexes of the Swiss legation. Among the safe houses was the now well-known “Glass House” (Üvegház) at Vadász Street 29. About 3,000 Jews found refuge at the Glass House and in a neighboring building.
— more at Wikipedia
Chiune Sugihara (1 January 1900 – 31 July 1986) was a Japanese diplomat, serving as Vice Consul for the Japanese Empire in Lithuania. During World War II, he helped several thousand Jews leave the country by issuing transit visas to Jewish refugees so that they could travel to Japan. Most of the Jews who escaped were refugees from German-occupied Poland or residents of Lithuania. Sugihara wrote travel visas that facilitated the escape of more than 6,000 Jewish refugees to Japanese territory, risking his career and his family’s life.
When asked why he did it, he responded:
“You want to know about my motivation, don’t you? Well. It is the kind of sentiments anyone would have when he actually sees refugees face to face, begging with tears in their eyes. He just cannot help but sympathize with them. Among the refugees were the elderly and women. They were so desperate that they went so far as to kiss my shoes, Yes, I actually witnessed such scenes with my own eyes. Also, I felt at that time, that the Japanese government did not have any uniform opinion in Tokyo. Some Japanese military leaders were just scared because of the pressure from the Nazis; while other officials in the Home Ministry were simply ambivalent.
People in Tokyo were not united. I felt it silly to deal with them. So, I made up my mind not to wait for their reply. I knew that somebody would surely complain about me in the future. But, I myself thought this would be the right thing to do. There is nothing wrong in saving many people’s lives …. The spirit of humanity, philanthropy … neighborly friendship … with this spirit, I ventured to do what I did, confronting this most difficult situation —and because of this reason, I went ahead with redoubled courage. ”
When asked why he risked his career to save other people, he quoted an old samurai saying: “Even a hunter cannot kill a bird which flies to him for refuge.”
— more at Wikipedia
André Trocmé ( April 7, 1901 – June 5, 1971) and his wife Magda (née Grilli di Cortona, November 2, 1901, Florence, Italy – Oct. 10, 1996) are a couple of French Righteous Among the Nations. For 15 years, André served as a pastor in the town of Le Chambon-sur-Lignon on the Plateau Vivarais-Lignon in South-Central France. He had been sent to this rather remote parish because of his pacifist positions which were not well received by the French Protestant Church. In his preaching he spoke out against discrimination as the Nazis were gaining power in neighboring Germany and urged his Protestant Huguenot congregation to hide Jewish refugees from the Holocaust of the Second World War.
In 1938, André Trocmé and Reverend Edouard Theis founded the Collège Lycée International Cévenol in Le Chambon-sur-Lignon, France. Its initial purpose was to prepare local country youngsters to enter the university. When the refugees arrived, it also took in many Jewish young people wishing to continue their secondary education.
When France fell to Nazi Germany, the mission to resist the Nazis became increasingly important. Following the establishment of the Vichy France regime during the occupation, Trocmé and his church members helped their town develop ways of resisting the dominant evil they faced. Together they established first one, and then a number of “safe houses” where Jewish and other refugees seeking to escape the Nazis could hide. Many refugees were helped to escape to Switzerland following an underground railroad network. Between 1940 and 1944 when World War II ended in Europe, it is estimated that about 3500 Jewish refugees including many children were saved by the small village of Le Chambon and the communities on the surrounding plateau because the people refused to give in to what they considered to be the illegitimate legal, military, and police power of the Nazis.
— more at Wikipedia
I am thankful for Sawtucket, who has kept me up with my daily Lectionary readings for more than 22 years. I thank Sawtucket for today’s reading, reminding us that we are all of one blood, one humanity, no matter our skin color, our nationality, nor our religion. We are human beings, and our job is to watch over one another.
“Mom, That is Very Bold”
He looked troubled. He knows living here is one of the reddest counties in one of the reddest states in the country, a sign like this could invite trouble.
“I’ve had the sign for weeks; I was afraid to put it out.” What I didn’t say is that this is Florida. People express themselves in ways I find unacceptable, like shooting at your house, or at the very least, stealing signs that express an opinion they don’t like. I didn’t have to say it. He deals with it every day.
You might think that sign means I am pro-abortion. I am not. I believe abortion is a last, desperate resort. And it is a remedy I want women to have – I want women to make decisions for their own bodies. Not men. Not a legislature. Not a governor.
It was a shock when we amassed enough signatures to get this initiative on the November ballot, not only enough, but way more than enough. The people of Florida want to vote on this and be a part of the decision-making. Right now in Florida, there is a six-week deadline on the pregnancy, during which a person might get an abortion – but that assumes the person realizes she is pregnant and can process and make a decision in that very short time.
Statistics show that since the states began limiting abortions, the number of abortions actually rose. Go figure?
No woman chooses abortion lightly. It is a medical procedure. It costs money. It takes time. It is uncomfortable. Women only choose abortion when the alternatives are unthinkable. Not having the right to choose doesn’t stop abortion, it only makes it a greater burden on women.
So I planted my sign and I hope for the best. I have found that in this very conservative neck of the woods, there are many like-minded people who of necessity keep their heads down. I want them to feel a ray of hope when they see my sign, and maybe, maybe along with voting for Proposition Four, they might even put a sign in their own yards, help others register to vote, or help transport voters to the polls in November.
Bravo, Kuwait!
Bravo, Kuwait, for the first election in years, supplying Kuwait with what the New York Times describes as a “robust” collection of representatives.
As we know, democracy is messy. It is often compared to sausage making – you don’t want to know what goes into it. Having an autocratic leader, however, leads to increasing gaps between the very wealthy and privileged, and those who are at the bottom, working their bottoms off just to put a roof over their heads and food in the mouths of their children.
I look at the turbulence and polarization in my own country and thank God for a breath of fresh air, as this news of the election in Kuwait gives me hope. We are praying for a fair election in the United States.
Sweet Sixteen: Intlxpatr Celebrates Blogging
Welcome friends, to a virtual celebration of 16 years of blogging as Intlxpatr. Where we are living now, in the deep South, the pineapple is a symbol of welcome. You are welcome here.
Old friends have asked if we miss “the life.” Yes. We do. And we have a new life, a life we never dreamed would be so happy. We live just blocks away from our son and his wife, and our two grandchildren. My son and his wife are in the prime of life, working, busy, and trying to keep up with a jarring pace of life.
We are called in frequently. In the summers, we help drive to and from daily camps, and we often have the grandkids in the afternoons. School started in August; on Sundays, we coordinate with Mom and Dad on which days they will need us for which drop-offs or pick-ups, or appointments, or – well, we stay flexible. And we stay busy. And being so closely connected gives us purpose and joy.
I also have joy in this new life having rediscovered my love of the water. I am swimming 2 miles three days a week. Well, most weeks. I have buddies at the pool, and sometimes I spend too much time catching up, and then I have to scramble to get my laps in. I tell myself it isn’t about the numbers, it’s about living a good life. A good life needs good friends. Thank YOU for being with me on this journey.
We are about to take our first trip overseas since our Bordeaux trip in 2019. We will be going back for brief visits, mostly to places we have been before. Yes. We will be taking you along. As with so many of our trips, there are often times where, even in this day and age, we are without access to reliable internet, but we manage ☺️.
COVID has been a long slog. As you may know, I lost my Mother, early in the epidemic. She lived in Seattle and was one of the earliest victims. The grief I experienced hit me hard; I became touchy and angry, I didn’t love the things I loved, and it took me a long time to get through the uncomfortable process of grieving. Every year, in October, I make my Mom’s famous chocolate fruit cakes. In September (yesterday) I made her wonderful Autumn Plum Cake (pflaumekuchen).
And because, as we age, we are increasingly aware of fitness, and the need to eat the right foods, I will include something fabulous and healthy:
Yes, another first on Intlxpatr, LOL.
And because I firmly believe it is wise to drink less, I prefer to drink less of a really good wine.
A toast! To living well, my friends, whatever that might look like in your life. Bonne fete!
Chasing Petroglyphs: Mostly Remote
Arrival in Denver
How often in life do you get to say “Best Trip Ever!” I can think of two or three trips we have taken which qualify, even though on two of them one of us ended up sick a couple days. This trip, no one got sick, and there were no bad surprises.
You’ve seen this map before, when we were in the planning stages; nothing changed. We flew to Denver with American Airlines. Because we believe COVID is contagious, we chose to fly Business Class and to wear masks. The unpublished contagion rate in Florida hit almost 20% this week, so we are trying to eliminate as many opportunities to catch COVID as possible.
As AdventureMan says, “On a good flight, the number of landings is equal to the number of take-offs.” Our standards are low, but exacting. We had a great ride to the airport (our son) and plenty of time to get through TSA. We had two segments, plenty of time in Dallas-Fort Worth to connect for Denver, and while the food was negligible, there were no fights on board that we know of, we boarded and deplaned quickly; we have no complaints.
Denver was easy. When we got to the car rental lot, they did not have our reservation but with some work, were able to find it and gave AdventureMan his choice of cars, so he chose a sporty Nissan Rogue with ski racks on top. It’s 90 degrees F in Denver, but so dry we have to apply Vaseline to our lips every fifteen minutes or so.
LOL, notice the Florida license plates. We can run, but we can’t hide.
We chose to go VRBO in Denver; we wanted to be near to Little Diamond, who used to come visit us in Germany, in Doha and in Kuwait. We wanted to have time where we could catch up, and we wanted to have some time with her two beautiful children.
The VRBO was lovely, cool and spacious, and surrounded by a gorgeous garden that smelled good! The lilacs – so many lilacs! – were in full bloom, the iris were in full bloom, Spring was springing forth with exuberance!
We were hungry. We had landed around lunch time; by the time we rounded up the car and found the VRBO, we were really hungry, so we headed for Colfax Street, full of eating opportunities. We laughed that we would end up at YaYa’s, but it was so much fun. YaYa is Turkish, his wife is Nepalese, and his employees are Saudi Arabian, Tunisian and Yemini. It’s like a mini-UN, and they all work together and get along. The food was also delicious.
We started with the lentil soup, and shared a hummus. AdventureMan chose a felafel sandwich and I chose a lamb kebab.
As we finished, a man was washing the front window, so we got to walk through the kitchen, really fun for us to go behind the scenes. Yaya told us he had served both the Royals and the Cowboys that day, a very busy day, but that it was really wonderful to have customers IN the restaurant again. This was a lovely way to start our time in Denver.
We took Colfax into downtown Denver, loving the vibe. Downtown is alive, people really live there, it is full of businesses – and high cost parking. Lots of public art, a feeling of energy and optimism in Denver.
We headed back, stopped by Little Diamond’s house and took her dog for a walk, headed over to our VRBO for a little late afternoon snooze. As the VRBO was close to Little Diamond’s house, she popped by and we all went to dinner at the True Food Kitchen in nearby Cherry Creek. As usual with her, once we start talking, it never stops. We had so much catching up to do, and her life is so busy, complex and satisfying. We hated for the evening to end.
At the VRBO, I am noticing the internet works great. In fact, almost every place we stayed, the internet worked great. So great that I am forced to think I need to commit to confronting my behemoth provider in Pensacola about how often my service drops connection, even after they provided me with something they said would blow my mind with its speed and connection. I am not blown away, and using the speedy, reliable internet along this trip has brought that to my attention in a way I can’t ignore.
The Paradox of Cool
Months ago, after yet another trip out West, a friend asked me if Portland was as “hip” as its reputation. I didn’t know what to say. Yes, Portland is hip.
I’ve been thinking about “hip” and “cool” ever since.
I know what cool is to me. I’ve seen it. Cool was the Episcopal and Anglican priests I met serving overseas; Tunis, Jordan, Doha, and Kuwait – priests who lived their faiths with joy and confidence, and priests who also loved their Moslem brothers and sisters.
In my own neighborhood, cool is the two retired civil servants who love to cook, and who organize a weekly dinner for the homeless, also providing to the best of their ability for other needs; toiletries, clothing, insect repellent, water to go, toys for the homeless children. They are committed to their work, and their joy in what they do attracts others who serve with them. In their own quiet way, they have created acceptance for their same-sex marriage, just by being exactly who they are: people who care about others.
Cool was ambassadors in the foreign countries in which we served, those accused of going a little bit native, those who were open to learning other ways of thinking and valuing cultures in addition to the one they represented, those who were less concerned with dignity than with creating understanding and brotherhood between our cultures.
Cool was the Kuwaiti bloggers who initiated me into the art and craft, and who often led the way with their courageous evaluations of their own society and societal follies. I learned so much from them. And from Kuwaiti quilters, who welcomed fellow crafters from many traditions, and created space for us to learn from one another.
The paradox of cool, to me, is that it comes to those who do not seek it. The paradox of cool is that if you want to be it, you exclude yourself from it. Cool comes from within, from knowing who you are, from an inner clarity as to what your purpose of existence might be, and from a willingness to risk and to explore.
So I would like to ask – how do YOU define cool? Who do you think is cool? Help me widen my perspective.
Intlxpatr Goes Back In Time
We were on our way to gymnastics class, which involves driving over a long bridge, through a congested beach town and down a state double-lane highway, and my grand-daughter, age 8, is utterly caught up in reading a book to me, a book called Crush. It is about junior high, and although she is in 3rd grade, she is always interested in what the older kids are doing.
This book has an advanced vocabulary, so I am loving hearing her reading it out loud. At one point, she comes to a word that the teacher has blocked out, and she asks me what that word might be. The word is “kickass” which does not offend me, especially as it is applied to a girl whom I would definitely describe as kickass. It’s a compliment.
(When I was little, my Mom would send me to the library alone, with a basket of books. Around 10 years old, I had devoured most of the children’s section and started in on the adult section – especially science fiction and psychology. The librarian called my Mom and asked if I was allowed in the big people’s books and God bless her, my Mom just laughed and said “if she wants to read it, let her read it. She can read anything she chooses.” God bless you, Mom, for the gift in having faith in me, and in the free flow of ideas, and in my judgment.)
So I am not concerned about an adult word. She often asks me about words she hears on the playground, and we talk about what she thinks it means and what I think it means. I am outraged at the policies being developed in Florida to impede discussions in the classroom, but in my experience there is nothing that makes a book – or an idea – more attractive than having it BANNED.
When my son started reading, I made it a point to read the books he was reading so I could have some idea where his mind was going. I bought the four-volume set of the books my granddaughter was reading, and read them through (they are comic style, so easily read, each in under an hour).
The books are Awkward, Brave, Crush and Diary by Svetlana Chmakova.
Junior High is a lot like childbirth – as you get past it, you forget the pain. These books are so REAL. As I read Awkward and Brave, I was right back in the middle of all that turmoil. We forget! At that age, they are learning the painful lessons of being different, being rejected, suffering bullying, learning accountability, learning how to make a friend and to be a friend, learning how to deal with authority, learning so many things! And many of the situations are very uncomfortable, even as a grown-up. We all know what it’s like to be on the outside, looking in.
The saving grace of these wonderful books is the message that an act of kindness makes all the difference. That you can find a group that shares your interests. That the kind of friend you want is the friend that saves you a place at the lunch table, and maybe even shares tastes of their lunch.
The second set of books I discovered was the Friends series, by Shannon Hale. Once again, we are treated to the real nature of friendships, that there are cliques and pecking orders and false friends. There are betrayals and secrets and ganging up. Learning to be a friend depends first on figuring out who WE are; it gives us the confidence to discern. These books are all about learning about who we are and discerning who our real friends are.
In my life, with all my moves, I’ve been so lucky, I’ve always found some really good friends, and some will be reading this right now, friends even from far back in my childhood, my high school days, university and various places we’ve been stationed. Some friendships are based on common interests. For me, the best friendships are based on ground-level communications, where we open our hearts and share our realities, and hold one another up when we feel we may be about to falter. Some friends are always going to be there for you when you hit bottom, and are essential in the recovery process.
Today I got an e-mail about how continuous learning builds neuroplasticity, and neuroplasticity seems to be a defense against Altzheimer’s, even if you have a plaque build-up in your brain. I’ll take whatever learning I can get, and these books that take me back to the immediacy of middle school. I’d forgotten how much we learned there. I think I built a new synapse or two re-experiencing the horrors of that age, and I am thankful to the enthusiastic reading of my little granddaughter for an unexpected educational journey.
NATO and Balalaikas
I could hear AdventureMan laughing as he read his book, and he called out to me “You’ve got to hear this!”
He’s reading an old Philip Kerr novel, Greeks Bearing Gifts, and he has come across this quote that is only funny in a gallows humor sort of way, considering current events in the Ukraine.
“Listen!” he begins to read:
Garlopis put the car in gear and we moved off smoothly. After a while he pressed a switch to operate the car’s electric window.
“Electric windows. Isn’t it wonderful? You look at a car like this and you think of America, and the future. When Americans talk about the American dream it’s not a dream about the past. That’s the difference between the American dream and a British one, a French one, or a Greek one. Ours is a dream that’s always about the past; and theirs is a dream that’s always about the future. A better tomorrow. Not only that, but I sincerely believe they’re prepared to guarantee that future for us all, by force of arms. Without NATO, we’d all be playing balalaikas.”
The story starts in 1957. It came out in 2018. It could not be more timely.
I’m having a hard time with this invasion, this invasion of the Ukraine to “defend the Fatherland.” Ukrainians say they are NOT Russians, the same way Iranians say they are not Arabs. They voted to be an independent country around the same time the Soviet Union collapsed. I heard the Ukrainian President say that “the Russian bear was going to have a very hard time digesting the Ukrainian porcupine.” I am praying that the Russian bear backs off in dismay, and respects the porcupine’s boundaries from now on.
Insh’allah
One of today’s readings in the Lectionary always brings a smile to my face. I can hear my teacher at the Qatar Center for the Presentation of Islam (where I was studying Arabic in Doha, Qatar) saying to me “don’t you know your own book? It tells you never to say you are going to do something without adding Insh’allah (God willing) because we never know even what the next minute will bring.”
James 4: 13-17
Boasting About Tomorrow
13 Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
It’s a perfect reading for the last day of a troubled year, preparing for a year in which we have no idea what joys or troubles are in store for us.
Today, I look back with gratitude to that whole period in my life where I lived in the Middle East and was forced to confront my own ignorance. I was not only ignorant about my Muslim neighbors, I was equally ignorant about my own religion. My years among the Muslims motivated me to learn more about what I believed, and why.
This month, my religious mentor died. She had an enormous influence on my life, on bringing me to where I am today. When I returned to the United States, understanding how little I knew about my own religion, I enrolled in a four-year seminar in theology through an Episcopal Church program called Education for Ministry. It was life-changing. The first-year students read Old Testament, the second-year students read New Testament, the third-year students read Diarmaid MacCulloch’s book Christianity: The First Three Thousand Years, and the fourth-year students read a variety of theological perspectives.
(MacCulloch’s book is thick and intimidating – and surprised us all with how much fun it was to read.)
My mentor was a skilled counselor and guide; she led us through all-year discussions of our weekly readings, so in the four-year program, we not only were reading our own year but giving input on the other’s readings. The discussions were lively and provocative. Slowly, even without realizing it, the students bonded closely with one another. We learned a very important lesson – how to disagree with people, especially when you felt strongly about an issue, and remain respectful.
It has served me well, living as I do in another alien culture. Although I was raised in a hunting culture (Alaska), when I lived there people kept their weapons locked away when not in use. There was no open-carry. As kids, we were lined up at school and given vaccinations, which we accepted as being necessary for our own well-being and the well-being of the community. I don’t believe we had a single black person in town, but we had the original inhabitants, Inuit, Haida, Tlingket and we all went to school together peaceably. My father worked for the government, he served. Service to country is a tradition in my family. I am aghast at elected officials who mistake staging political drama for good governance. I struggle to achieve civil discourse about issues about which I feel strongly.
And so I am thankful for all the years living among others; among the vanquished in Germany, among the desert people of Tunisia, and among the people of Abraham’s other son, Ishmael. Their patience with me taught me so much about myself, and that even my strongly-held convictions may not be nuanced enough to capture what passes for truth. It serves me well to this day, and, I hope, will continue to humble me as we enter this coming new year, Insh’allah.
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