Houston Backlog of 6,663 Rape Kits Tested, Resulting in 850 DNA Hits
In the category of ‘you can run, but you can’t hide’ is the fact that hundreds, thousands of rape kits have gone untested in police departments all over the United States. Too expensive, or so they say, to process them all, but the force of public opinion is relentless, and the result is that some of these kits are finally producing results and convictions that, at long last, give the rape victims some satisfaction.
I worked with one of the very first Rape Crisis Lines, back in the beginning when it was all new, in, of course, California. We worked with the victims, but we also worked with emergency workers and with police. It was a team. Most of the police I worked with were merciful and compassionate, but there are other places where the police culture is harsh, and rape victims are not well-treated. There are still those people who believe that somehow a victim asked for it in some way.
I learned some surprising things as I worked with the victims. I learned how strong and how smart victims (they’re not all women) can be. They did what they had to do to stay alive, and they memorized everything they could to be able to tell the police. Many made it a point to leave DNA in the car, or to save the rapist’s DNA. It was less about the physical violation than finding oneself in a position of utter powerlessness, and not knowing if you were going to survive. I didn’t pity the victims; I admired their courage and resilience.
JUAN A. LOZANO, Associated Press
HOUSTON (AP) — Evidence from more than 6,600 rape kits that went untested for years in Houston have turned up 850 hits in the FBI’s nationwide database of DNA profiles, marking a major step in the city’s $6 million effort to address the backlog, officials announced Monday.
Charges have been filed against 29 people, six of whom have been convicted, since the city launched an effort in 2013 to test 6,663 rape kits — some of which dated back nearly three decades. Testing was completed in the fall, and the results have now been uploaded to a database used by investigators nationwide to compare DNA profiles of possible suspects, Mayor Annise Parker said.
“This milestone is of special importance to rape survivors and their families and friends because it means their cases are receiving the attention they should have years ago,” Parker said at a news conference, where she joined local law enforcement officials to announce the results.
Police are continuing to review the matches to see if charges can be filed in other cases. In the cases where prosecutors have won convictions, defendants have received sentences ranging from 2 to 45 years in prison. One case was dismissed after the victim decided not to pursue the case.
Rape kits include biological samples and physical evidence gathered from sexual assault victims that are later processed to see if they match a suspect’s DNA. Testing results are uploaded to the FBI’s Combined DNA Index System, or CODIS.
Harris County District Attorney Devon Anderson said there were some cases where suspects committed other crimes while rape kits that could have identified them sat untested.
“Now that the testing of these kits is complete, we know that it’s up to us to finish the job and to seek justice for these victims. The ball is in our court and we will do our best to put the people who are responsible for these heinous crimes behind bars for as long as possible,” she said.
Experts say Houston’s backlog — and similar backlogs in other U.S. cities — are due in part to the high cost of testing which can run from $500 to $1,000 per kit, though advocates argue that the lack of testing signals that sex crimes haven’t always been law enforcement priorities.
More than 12,000 kits went untested for years in Memphis, Tennessee, which is facing a lawsuit from rape victims as it tries to test the kits. In Detroit, prosecutors discovered more than 11,000 rape kits in an abandoned police warehouse in 2009, and Cleveland prosecutors have sent their entire 4,700-kit backlog for testing.
“This is not a Houston problem. It’s not a Texas problem. It’s a nationwide issue that built up over years and years,” Parker said.
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Follow Juan A. Lozano on Twitter at http://www.twitter.com/juanlozano70
Saudi Blogger Flogged 50 Times For Criticizing Muttawa
This man, a father of three, had the nerve to criticize the arbitrary morality police in Saudi Arabia. He wasn’t criticizing Islam; he was criticizing the ignorance and irregular actions of the muttawa. When flogged, he did not make a peep. Another blow to freedom of speech.
Witness: Convicted Saudi blogger flogged in public 50 times
AYA BATRAWYJan 9th 2015 2:08PM
DUBAI, United Arab Emirates (AP) – A Saudi blogger convicted of insulting Islam was brought after Friday prayers to a public square in the port city of Jiddah and flogged 50 times before hundreds of spectators, a witness to the lashing said.
The witness said Raif Badawi’s feet and hands were shackled during the flogging but his face was visible. He remained silent and did not cry out, said the witness, who spoke to The Associated Press on condition of anonymity fearing government reprisal.
Badawi was sentenced last May to 10 years in prison and 1,000 lashes. He had criticized Saudi Arabia’s powerful clerics on a liberal blog he founded. The blog has since been shut down. He was also ordered to pay a fine of 1 million riyals or about $266,600.
Rights activists say Saudi authorities are using Badawi’s case as a warning to others who think to criticize the kingdom’s powerful religious establishment from which the ruling family partly derives its authority.
London-based Amnesty International said he would receive 50 lashes once a week for 20 weeks. Saudi Arabia’s close ally, the United States, had called on authorities to cancel the punishment.
Despite international pleas for his release, Badawi, a father of three, was brought from prison by bus to the public square on Friday and flogged on the back in front of a crowd that had just finished midday prayers at a nearby mosque. His face was visible and, throughout the flogging, he clenched his eyes and remained silent, said the witness.
The witness, who also has close knowledge of the case, said the lashing lasted about 15 minutes.
Badawi has been held since mid-2012 after he founded the Free Saudi Liberals blog. He used the blog to criticize the kingdom’s influential clerics who follow a strict and ultraconservative interpretation of Islam known as Wahhabism, which originated in Saudi Arabia.
He was originally sentenced in 2013 to seven years in prison and 600 lashes in relation to the charges, but after an appeal, the judge stiffened the punishment. Following his arrest, his wife and children left the kingdom for Canada.
Rights groups argue that the case against Badawi is part of a wider crackdown on freedom of speech and dissent in Saudi Arabia since the 2011 Arab Spring uprisings. Criticism of clerics is seen as a red line because of their prestige in the kingdom, as well as their influential role in supporting government policies.
According to Amnesty, the charges against Badawi mention his failure to remove articles by other people on his website. He was also accused in court of ridiculing Saudi Arabia’s morality police.
In a statement after the flogging, Amnesty called the flogging a “vicious act of cruelty” and said that Badawi’s “only ‘crime’ was to exercise his right to freedom of expression by setting up a website for public discussion.”
State Department spokeswoman Jen Psaki has called the punishment an “inhumane” response to someone exercising his right to freedom of expression and religion.
In New York, Farhan Haq, deputy spokesman for the U.N. secretary-general, told reporters on Friday that the U.N. human rights office was “very concerned about the flogging” and that it has previously raised concerns about harsh sentences in Saudi Arabia for human rights defenders.
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Associated Press writer Cara Anna contributed to this report from the United Nations.
Freedom of Speech: Je Suis Charlie
In our country, in the West, open discussion is a part of life. Your point of view may be ignorant, or repugnant to me, but I will defend to the death your right to express your opinion. One of the great weapons of freedom of speech is humor. It’s hard to maintain a dignified moral high-ground when one of the cartoonists piques with a cartoon showing the emperor has no clothes. Or at least the emperor has flaws, as do we all.
Pensacola is blessed with such an editorial cartoonist, Andy Marlette. Andy Marlette is controversial, and in a state with lax gun laws and pistol-packin-mamas, he risks his life daily, skewering the pomposity of us all. Occasionally, he is outrageous. Occasionally, he is offensive. That’s OK. If an editorial cartoonist isn’t skewering someone, or all of us at once, he isn’t doing his job. His job is to elicit discussion.
I have lived for so long in Moslem world that I take a risk now, offending my Moslem friends, by printing the cartoon of Mohammed weeping. It’s the cartoon that touched me to the bone. I have listened and learned in the Moslem world, and I have never met with hatred. The Mohammed I have read about in the Qu’ran and in hadith, and heard about in legend and stories from my Moslem friends portrayed a prophet who, like Jesus, was all about loving and serving the one true God. He would weep at what has been done in his name, as Jesus weeps for us, when we kill others in his service.
Kuwait Has Test To Detect LBGT?
This is a very odd article from The Middle East Eye:
Kuwaiti police have busted a “wild party” and arrested 23 “cross-dressers and homosexuals” at a chalet in the south of the country on Sunday.
“The vice police received a tip about the party and a warrant was issued by the public prosecution to take action against the cross dressers and homosexuals,” a security source told local daily Al Rai.
“The police encircled the chalet to make sure no one escaped and proceeded to arrest the people participating in the party. Some of them tried to escape by using the backdoor of the chalet and heading to the sea, but they were caught,” the source added.
The daily said that investigations revealed the party was exclusively for “cross-dressers and homosexuals” who would face the charges of “engaging in immoral activities.”
Lesbian, Gay, Bisexual and Trans (LGBT) rights receive no protection in Kuwait and homosexual acts between two male adults can result in a six-year prison sentence, though there are no laws against sexual acts between two women. Cross-dressing is also illegal.
In 2013, Public health official Yousuf Mindkar announced the introduction of a screening process at Kuwait’s International Airport to prevent LGBT expatriates from entering Kuwait or other Gulf Cooperation Council (GCC) countries.
“Health centres conduct the routine medical check to assess the health of the expatriates when they come into the GCC countries,” he said.
“However, we will take stricter measures that will help us detect gays who will be then barred from entering Kuwait or any of the GCC member states.”
The same paper later showed the minister appearing to backtrack on the move saying it was a “mere proposal.”
“It may or may not be accepted,” he said.
“The debate will reflect the keen interest of the GCC countries in human rights, taking into consideration the teachings of our religion and international agreements.”
Some suggested that concerns over the hosting of the FIFA 2022 World Cup in Qatar, and the potential controversy that would ensue were fans to be screened, may have led to the backtrack.
Where is Lafia, Nigeria?
Today the church prays for Lafia, Nigeria, which is near Abuja, in the part of Nigeria where Boko Haram runs rampant, and where over 250 girls were kidnapped from their school in 2014. Some few escaped, most were married off to poor young Boko Haram soldiers into hardship and near-slavery. Boko Haram does not believe in educating women. The Nigerian government at one point announced that Boko Haram had agreed to return the girls, but nothing happened. The Nigerian military and police do nothing to get them back.
Pensacola Christmas Parade
Why do they groan? Why do they grumble and look annoyed when I say it’s time for the Christmas Parade?
Once they get there, they have the best time! Who wouldn’t? It’s all noise and flash, great floats and loud bands, dancing in the street, dancing on the sidewalk, seeing all our friends from church and school and waving to friends on the floats – throwing BEADS!
Even 1 year old baby N totally gets into the beads! “Beads! Beads!” she shouts and holds out her hands. She marvels at their sparkle as they hang around her neck.
Here is what I love about Pensacola. It’s been a bad month, with Ferguson, with New York, and in Pensacola 50,000 people gather peacefully and party on the streets. It’s New Orleans with our clothes on, it’s Christmas/Mardi Gras Family Style. We dance, we party, we jump for those beads – and then we pass them along to the children. It’s a long, happy parade, with every school marching band and Mardi Gras group, a local radio station or two, the homeless, the counter culture, drinks in open containers, church groups, neighborhood meet-ups, Jesus is there, with Mary and Joseph – it’s all cool.
When the parade ends, we all go home. Peacefully.
Some may grumble, but for me, they show up, every year, and we celebrate a family tradition, the Pensacola Christmas Parade.
AdventureMan and his helper went down early Sunday morning and pulled a great Bead harvest out of the trees. Little grandson Q carefully sorted them into piles for his friend Chris, his mama and daddy, his two other sets of grandparents and for his room upstairs in our house.
ISIS in Mosul Unable to Sustain Economy
From AP via Kuwait Times:
High prices, shortages pressure IS – Black markets abound – Strict social laws bad for business
BAGHDAD: Saadi Abdul-Rahman was recently forced to pull his three children out of school in the Iraqi city of Mosul, where Islamic State militants have ruled with an iron fist since June. The cost of living has soared there, and the family is barely able to make ends meet, even after putting the kids to work. “We are not able to pay for cooking gas, kerosene and food,” laments the 56-year-old retired government worker. “The situation in Mosul is miserable.”
The economy in the self-styled “caliphate” declared by the Islamic State group bridging Iraq and Syria is starting to show signs of strain. Prices of most staples have more than doubled as coalition airstrikes make it difficult for products to move in and out of militant strongholds, leading to shortages, price-gouging and the creation of black markets.
Resentment has grown among residents under the rule of the extremists, who initially won support with their ability to deliver services. In the early days of its rule, the Islamic State group subsidized food and gas prices through the wealth it accumulated from oil smuggling, extortion and ransom demands. They sold their smuggled oil at a discount – $25 to $60 a barrel for oil that normally cost $100 a barrel or more, according to analysts and government officials.
But in recent weeks, prices have soared in militant-held cities. Items like kerosene, used for heating and cooking, are in short supply, while others, such as alcohol and cigarettes, strictly banned by the group, are making a comeback at higher prices on the black market. Smoking is a punishable offense in militant-held Mosul. But at a warehouse on the outskirts of the city, cigarettes, as well as hard-to-come-by essentials like kerosene, can be found at hugely inflated prices on a black market run by the extremists. There, a pack of cigarettes sells for 30,000 dinars – the equivalent of $26 – more than double the pre-caliphate price, according to residents who spoke on condition of anonymity for fear of reprisals.
‘Unsustainable Economy’
The militants “are developing an unsustainable economy,” said Paul Sullivan, an expert on Middle East economies at the National Defense University in Washington. “Eventually the costs of keeping the subsidies and price controls going will overpower their smuggling funds, which are also used for offensive and defensive actions. They can collect taxes, extort money, and so forth,” he said. “But that will likely not be enough in the long run to keep such an unbalanced economic system going.”
In the Syrian city of Raqqa, the extremists’ so-called capital, the breakdown of security along the border with Iraq in areas under Islamic State control has led to flourishing trade with Mosul. Trucks are also able to access the city from Turkey, allowing for a steady supply of fruit and vegetables, wheat and textiles. However, the cost of living has surged since US-led airstrikes began in September, and power and water cuts grew more frequent, residents said.
In addition, the strict social laws imposed by the group have been very bad for business, said Bari Abdelatif, an activist in the Islamic State-controlled town of al-Bab in Syria’s northern Aleppo province. But, he said, foreign fighters were bringing with them lots of hard currency, making up somewhat for the shortfall. Last month, Abu Bakr Al-Baghdadi, the leader of the Islamic State group, decreed the minting of gold, silver and copper coins for the militants’ own currency the Islamic dinar – to “change the tyrannical monetary system” modelled on Western economies. But trade in most militant-held cities continues to be in Iraqi dinars and US dollars.
The start of winter has led to serious shortages of gasoline and kerosene. The official price for a liter of gas in government-controlled areas of Iraq is 450 dinars (40 cents) – but in Mosul, it sells for four times that. Two hundred-liter barrels of kerosene are now sold in Mosul for 250,000 dinars ($220), versus the official price of 30,000 dinars. In the western Iraqi city of Fallujah, under militant control for almost a year, residents have started cutting trees for firewood because kerosene is in such short supply. The city is surrounded by government troops and near-daily shelling often make parts of town too dangerous to visit.
Food and fuel prices have risen sharply as a result – a 50-kilo sack of rice costs 75,000 dinars ($65), up from 10,000 ($9) three months ago. A cylinder of cooking gas goes for 140,000 dinars ($115). That has put many staples out of reach for Abdul-Rahman and his family in Mosul, even with the additional money brought in by his sons, who left school to drive a taxi and work in a restaurant.
Decline in Business
A number of factors are driving the shortages and price hikes, according to residents in Mosul and Fallujah, the group’s biggest Iraqi strongholds. The militants have imposed a tax on vehicles entering their territory, leading to a decline in business. Deliveries are also subject to militant theft, and coalition airstrikes and military operations make many roads impassable. As a result, the trip from the Turkish border to Mosul took four hours prior to the militant takeover. Now, a delivery truck can spend as much as a week traveling the same road, and will pay a tax of as much as $300 for entry into Mosul, residents said.
According to Luay Al-Khateeb, director of the Iraqi Energy Institute and a visiting fellow at the Brookings Doha Center, the population of the areas under Islamic State control in Iraq and Syria is 6.5 million to 8 million people. “They need 150,000 barrels (of crude) a day just to meet local consumption,” he said. “And that is the bare minimum to meet the demands for transportation, bakeries, power generation. That doesn’t mean they have access to such supply,” he added.
Last month, the militants shut down cell phone service in Mosul, claiming that residents were tipping off US-led airstrikes to their whereabouts. Cell signals have not been restored, causing the city to come to a virtual standstill. Workshops, factories and markets are closed and bitterness is growing among business owners. “Most money-transfer operations are done by mobile calls,” said Osama Abdul-Aziz, the owner of a money-transfer office in Mosul. “We have the option of using the Internet, but this method is very slow and sometimes the Internet does not work at all, which causes big delays to our work.” At Mohammed Abdullah’s shop in Mosul, the pile of cell phone scratch cards is growing higher by the day. “Our business and means for living are in ruins now,” he said. – AP
Abu Dhabi Police Capture Suspect in Killing of American Teacher
. . . And they put together a movie to show how it was done. Wow. If our police could do this, cases would clear courts a lot faster. Here is the story:
From AOL News:
DUBAI, United Arab Emirates (AP) — The United Arab Emirates’ interior minister says police have arrested a suspect in the killing of an American schoolteacher in the capital, Abu Dhabi.
State news agency WAM says Interior Minister Saif bin Zayed Al Nahyan said on Thursday that the suspect also planted a makeshift bomb outside the house of an American doctor. He says the device was successfully dismantled.
Police say the teacher was stabbed to death by an attacker wearing the full black veil commonly worn by women throughout the Gulf Arab region.
When I watched it YouTube, it showed sponsorship by No Nonsense, LOL, which I thought ironically appropriate.
Good2Go for Consensual Sex
Go figure. In spite of admonitions to the contrary, young people have sex. Problems arise when someone isn’t old enough to consent, isn’t coherent enough to have sex or is forced to have sex or participate in a sex act they don’t consent to.
I love this idea. It takes a little of the “he says – she says” out of the classic dilemma of who did what to whom and who should be held accountable? Was it consensual? Was it rape? Were both parties in a sober enough state to make that decision?
This is from SLATE Online magazine
Consensual Sex: There’s an App for That
Courtesy of Good2Go
Last June, Reason’s Robby Soave called for an iPhone app that would clear up pesky he-said, she-said rape cases by recording “mutual consent” to engage in sexual activity before two people do the deed: “Maybe they would have to input a password and then touch phones, or something?” he proposed. Last week, his prayers were answered: The Good2Gosexual consent app isn’t as touch-and-go as the app of Soave’s dreams, but it does encourage sex partners to assess their mutual interest in sex and record their intoxication levels before getting busy.
Here’s how it works: After deciding that you would like to have sex with someone, launch the Good2Go app (free on iTunes and Google Play), hand the phone off to your potential partner, and allow him or her to navigate the process to determine if he or she is ready and willing. “Are We Good2Go?” the first screen asks, prompting the partner to answer “No, Thanks,” “Yes, but … we need to talk,” or “I’m Good2Go.” If the partner chooses door No. 1, a black screen pops up that reads “Remember! No means No! Only Yes means Yes, BUT can be changed to NO at anytime!” If he or she opts instead to have a conversation before deciding—imagine, verbally communicating with someone with whom you may imminently engage in sexual intercourse—the app pauses to allow both parties to discuss.
If the partner—let’s assume for the purposes of this blog post, partner is a she—indicates that she is “Good2Go,” she’s sent to a second screen that asks if she is “Sober,” “Mildly Intoxicated,” “Intoxicated but Good2Go,” or “Pretty Wasted.” If she chooses “Pretty Wasted,” the app informs her that she “cannot consent” and she’s instructed to return the phone back to its owner (and presumably, not have sex under any circumstances, young lady). All other choices lead to a third screen, which asks the partner if she is an existing Good2Go user or a new one. If she’s a new user, she’s prompted to enter her phone number and a password, confirm that she is 18 years old, and press submit. (Minors are out of luck—the app is only for consentingadults.) Then, she’ll fill out a fourth prompt, which asks her to input a six-digit code that’s just been texted to her own cellphone to verify her identity with that app. (Previous users can just type in their phone number—which serves as their Good2Go username—and password.) Once that level is complete, she returns the phone to its owner, who can view a message explaining the terms of the partner’s consent. (For example, the “Partner is intoxicated but is Good2Go.”) Then, the instigator presses a button marked “Ok,” which reminds him again that yes can be changed to “NO at anytime!”
Then you get to have sex.
Easy, right? When I tried this process out with a partner, it took us four minutes to navigate through all the screens, mostly because he kept asking, “Why are we using an app for this?” and “Why do I have to give them my phone number?” (More on that later.) I was confused, too: As the instigator, I wasn’t asked to confirm that I wanted to have sex or to state my own intoxication level for my partner’s consideration. (A promotional video modeling the process begins by announcing how “simple” it is, then snaps out instructions for three minutes, but questions remain.) Perhaps the process is deliberately time-consuming: The app provides the “opportunity for two people to pause and reflect on what they really want to do, rather than entering an encounter that might lead to something one or both will later regret,” the app’s FAQ reads. Or maybe I’m just old: At 29, I find it much easier to just talk about sex than to use an app for that.
Lee Ann Allman, a creator of the app, says she was inspired to make it after talking with her college-aged kids about sexual assault on campuses across the country. They “are very aware of what’s happening, and they’re worried about it, but they’re confused about what to do. They don’t know how they should be approaching somebody they’re interested in,” she told me. Meanwhile, “kids are so used to having technology that helps them with issues in their lives” that Allman believes the app will help facilitate necessary conversations, encourage them to consider their level of intoxication, and remind young people that consent to sex should be affirmatively given and can be revoked at any time.
“Good2Go” is obviously a euphemism for sexual activity, but it’s not clear what that means exactly—is it making out, oral sex, vaginal intercourse, or anal sex, and with protection or not? (I guess you could always pause, grab phones, and start the process over to consent to another specific sexual activity—but at some point, you’d actually have to verbally explain what you’re agreeing to be Good2Go4.) The message that people need to consent to sex, and that they can withdraw consent, and they probably shouldn’t be totally wasted while they do it is one that college campuses are already administering to their students upon orientation. It may not always be getting though, but it’s not clear how the app (which is now being promoted through campus ambassadors) advances the cause.
In fact, Good2Go could contribute a dangerous new element to those he-said she-said rape cases. What Good2Go doesn’t tell users is that it keeps a private record of every “I’m Good2Go” agreement logged in its system, tied to both users’ personal phone numbers and Good2Go accounts. (Records of interactions where users say “No” or just want to talk are not logged in this way.) Allman says that regular users aren’t permitted access to those records, but a government official with a subpoena could. “It wouldn’t be released except under legal circumstances,” Allman told me. “But it does create a data point that there was an occasion where one party asked the other for affirmative consent, that could be useful in the future … there are cases, of course, as we know, where the accused is an innocent party, so in that case, it could be beneficial to him.”
That record may help the falsely accused, but it’s unlikely to aid a real victim. Good2Go may remind its users that consent can be revoked at any time, but there are still judges and juries that will take evidence that a person said “yes” to sex at one point, and conclude that they were asking for whatever happened later that night (or the next). Compared to that scenario, talking about sex doesn’t seem so scary.
1984, A Question of Irony, and a Brief Discussion of Privacy
From yesterday’s USA Today, a very brief article in the USA Round Up:
Alaska: Fairbanks
The number of security cameras in Alaska schools is going up. The Fairbanks Daily News-Mirror reported video cameras are being installed in Fairbanks middle and elementary schools and it’s part of a statewide trend aimed at making schools safer.
As I raised our son, I was – well, most of the time – an attentive parent. I would listen, and when necessary, I would correct. It’s a mother’s job to help her children navigate the pitfalls of life, and to have a tool-box full of resources with which to cope.
Perhaps I did my job too well. Our son became a lawyer, and he is very particular about the things I say, especially when I use a term incorrectly, such as irony.
Here is what Wikipedia says irony is:
event characterized by an incongruity, or contrast, between what the expectations of a situation are and what is really the case, with a third element, that defines that what is really the case is ironic because of the situation that led to it.
I am about to use the term “irony” correctly. 🙂
When I read the above article, I remembered the horror of Orwell’s 1984, the book, and then the movie. The movie was terrifying, the presence of cameras everywhere, hidden, not hidden, just knowing they were everywhere and everything you did could be monitored.
The irony comes in that here we are, with cameras everywhere, and we are glad for it. The irony is that our society has slipped so far from its ideal that we cannot trust our neighbor to behave him or herself, and we protect ourself by placing cameras so as to encourage people to behave.
I am not so sure that our moral codes have ever worked well; I think it seems to be the nature of humanity to claim a moral code, but not to adhere strictly to it. I think of people who talk about the safety of the ’50’s, but I don’t believe that safety was truly that safe. I think children disappeared. I think wives were beaten, women raped. I think robberies and assaults happened, and I think the law was more lax than it is today.
But it is an irony, IMHO, that we welcome cameras today as a low-cost policing of ourselves, our neighbors, and those we fear will hurt us or take our property. We trust ourselves and one another so little that we are increasingly installing cameras. We’ve been considering installing them through our home security company; we have motion detectors, cameras are just the next upgrade. Have we exchanged a high value on privacy for a heightened perceived need for protection of life and property?
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