Zombies and Me and Romans
A very long time ago, I loved scary movies, and then a friend told me to see ‘Night of the Living Dead’ and scary movies lost all their charm for me. I was young, to get to my job I walked eight blocks to the bus stop, and I was living in Seattle, where early morning is still very dark. Rationally, I know zombies of the kind in ‘The Night of the Living Dead’ do not exist; irrationally, those were eight long dark blocks and my heart jumped with every movement caught out of the corner of my eye.
Why is it that zombies are so terrifying to me? I have always thought it was because they exemplify the worst in us, the kinds of things we do when we are in mobs fueled by passion and violence, or even smaller groups where we go places and do things we would never do on our own.
As I read todays Lectionary readings, however, I realized that the reasons zombies have such a visceral horror for me is that they are the hidden me, the appetites and hungers I won’t even acknowledge to myself; the urge to kill when someone treats me rudely or cuts me off in traffic, the appetites I yearn to indulge, zombies epitomize everything we are without the saving grace of a loving God.
Romans 8:1-11
8There is therefore now no condemnation for those who are in Christ Jesus. 2For the law of the Spirit* of life in Christ Jesus has set you* free from the law of sin and of death. 3For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin,* he condemned sin in the flesh, 4so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.* 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit* set their minds on the things of the Spirit.* 6To set the mind on the flesh is death, but to set the mind on the Spirit* is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, 8and those who are in the flesh cannot please God.
9 But you are not in the flesh; you are in the Spirit,* since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit* is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ* from the dead will give life to your mortal bodies also through* his Spirit that dwells in you.
Where is Lokoja, Nigeria?
Today the church celebrates the Birth of John the Baptist, whom the Moslems call Yahyah, and who has a much-visited tomb in the Ummayyad Mosque in Damascus, Syria. The church also prays today for the diocese of Lokoja, Nigeria, which is just south of Abuja, from where 300 girls were kidnapped by Boko Haram, people who believe girls should not be educated. Most of those girls are still missing. Three hundred girls . . . Lokoja . . . John the Baptist . . . Syria . . . so much need for prayer. . . The reading is from Forward Day by Day.
TUESDAY, June 24 The Nativity of Saint John the Baptist
Isaiah 40:11. He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.
So much of our scripture is violent and distressing, yet there are many passages like this, full of comfort and assurance that the trouble is over. Others might look at it and say, “Your God is violent and terrible, and the reassurances are flat and silly.”
Maybe that’s true. I tend to look at them more as descriptions of how we experience our lives rather than declarations of God’s nature. Our lives are difficult and often catastrophic—earthquakes, malaria, civil wars, and dangerous militias, to name only a few issues—and our lack of control means we blame God for it. But I don’t think God acts that way. And in the face of catastrophe, we say meaningless things: “Everything happens for a reason.” That’s no comfort at all.
Isaiah speaks peace to his people, trying his hardest to take their pain seriously and to offer the truth that everything will be okay in the end. When it’s not okay, it’s not yet the end. That “okayness” might be justice here or it might be eternal life, but this present trouble is not the end of the story.
PRAY for the Diocese of Doko (Lokoja, Nigeria)
Today the Church remembers The Nativity of Saint John the Baptist.
Ps 85 or 85:7-13; Isaiah 40:1-11; Acts 13:14b-26; Luke 1:57-80
Leadership – A Memorial Day Meditation
This is today’s Forward Day by Day reading, and I think it is perfect for Memorial Day, a day in which we celebrate those who fought and gave their lives that we might live free:
MONDAY, May 26 Rogation Day
Matthew 13:14. You will indeed listen, but never understand, and you will indeed look, but never perceive.
The daughter of the young clergyman looked and she did perceive.
She had taken a bus trip with her father to their home country so she could obtain an identification card at the age of eighteen. Before the bus left, the driver asked if someone would pray for a safe journey. Her father walked to the front of the bus and led the passengers in prayer. Later, at a rest stop, the priest noticed some trash littering the area. After other passengers walked past heedlessly, he scooped it up and put it in a trash bin.
The acts seemed minor, and he thought no more about them. But later, his daughter asked him to read her homework—a profile of a leader. He did and was humbled and amazed.
The profile was about him. Citing those two examples and others, the daughter described how his behavior reflected his values. She wrote, “Leadership is not a title, but it is about the way you live your life.”
She had done much more than see her father’s actions. She had perceived their meaning and importance in the context of their faith.
“Water is Life: SAVE it!”
Today’s meditation from Forward Day by Day deals with precious water. I think about how innocent we were, all of us in Pensacola, going about our daily lives as if every tomorrow would be so lovely, buying and planting new plants in our gardens, sweeping, cleaning, painting, all the things we do in Spring. And then – the deluge. And after the deluge, the “Boil water” warning (now lifted) because the water sources had been contaminated.
We have two cases of water set aside in case of hurricane. Two cases . . . really isn’t very much. We also have large containers which we fill – for hurricanes – so we can flush toilets (assuming the water mains have not broken) and keep a little clean. Those containers have not yet been filled for the upcoming season . . . Too much water – and then, too little.
After hearing the haunting strains of Nkosi Sekelel iAfrica just last weekend, I hear it again as I read the meditation:
SATURDAY, May 3
Exodus 17:1. But there was no water for the people to drink.
“Water is life—SAVE it!”
It was just a small sign on the wall next to the lavatory in a bed and breakfast, but it made a big impact. The word “SAVE” was written boldly in red block letters. Each time I approached the lavatory, my eye was drawn toward that sign. Each time, before I turned on the water, I asked myself, “Is this really necessary?”
South Africa is a water-challenged nation, and it shows. From small signs in bathrooms to national conservation campaigns to the removal of nonindigenous plants that use too much water, the country is trying to meet the challenge.
The South African Constitution’s Bill of Rights guarantees access to clean water for every citizen. After apartheid, the government extended water lines to all townships so residents without running water could at least get clean water from communal taps.
Our faith calls us to be good stewards of God’s creation. That includes the water we drink. Help us, Lord, to live out our faith by conserving, protecting, and sharing this life-giving resource that you have given us. Because water is life. Amen.
Jesus Declares All Foods Clean
I watched a woman eat a cockroach yesterday. (When did all restaurants start having TV’s in them??) It was at the worst time, I was eating lunch, and the only thought that allowed me to continue was thinking about this verse, where Jesus declares all foods clean.
Christians who are looking for where Jesus the Christ declared all things clean (halal, kosher) look to Mark 7. Today, in Forward Day by Day, the author of the meditation combines todays lectionary readings with Matthew 12:34: For from the fulness of the heart the mouth speaks.
Mark 7:15. There is nothing outside a person that by going in can defile, but the things that come out are what defile.
Words are powerful. Our speech, for better or worse, can either build up the kingdom of God or attack it. We might want to dismiss the power of words, but all we have to do is look to history.
Throughout history, often before the murder of a people, propaganda started. People would listen to the hateful speech of their leader, and then they would act (or not act). “They are just words,” people would say, but those words wormed their way into a nation’s mind, allowing callousness and cruelty to grow.
At the same time, the words of great men and women inspired nations to work toward equality. Their words moved individuals to change or to act. Even in our personal lives, we can all think of those healing words of a dear friend. We can also remember the cruel taunts of bully. Words are important.
Words come from within us, and once they are released into the world, they live. Within each of us is the potential for the infliction of great harm or the gift of grace. We must choose our words carefully because our hearts, our souls, and even our lives depend upon our words.
“You Can’t Put the Manure Back in the Horse”
From Forward Day by Day, a meditation from Hebrews that made me laugh while it instructed me.
Hebrews 12:17. He found no chance to repent, even though he sought the blessing with tears.
“I’m sorry.” For the first thirty years of my life, more often than not, this meant I regretted the personal consequences of what I had done, not necessarily the act or damage. During the last twenty years, I’ve come to see being sorry as distinctly different from regretting.
Most of us have said we’re sorry more times than we could hope to remember, but we are still able to recall events that we truly regret. Chances are that regret brings about change at a higher ratio than does being sorry—a change to ensure the behavior doesn’t happen again.
One of the illustrations that helped me came from an old farmer who used to volunteer at a prison where I was serving time. The discussion was about things done wrong and, with language more colorful than I can use here, he tipped his old dust-and-sweat-streaked cap back on his head and said, “Boys, you can’t put manure back in a horse.”
That was almost twenty years ago, and I wonder if that old man ever realized how much he helped me to begin to learn to live with some things.
Getting Back More Than You Give
This is a daily meditation from Forward Day by Day, and I know what you are going to say – you are going to read this and say “but she only got back $10; she got exactly what she gave.”
You would be wrong. She also got the joy of giving sacrificially, giving all she had. She didn’t know she was going to get anything back. She got the feeling of doing the right thing.
You give more, you get more. There are so many things that money cannot buy, peaceful sleep, loving family, faraway friends who call you out of the blue because they are thinking of you . . . the Lord blesses a cheerful giver 🙂
FRIDAY, January 31
John 6:6. Jesus said this to test him, for he himself knew what he was going to do.
Sue’s young daughter barely got her offering in the collection plate in time. It was her entire allowance of $10. She’d given the money, she said, because she felt God called her to give all she had. But before the young girl could even take her seat, someone in the row behind gave her a folded $10 bill. Obedience had been rewarded.
Like Sue’s daughter, we are prompted to do things that might challenge our comfort zone. It could be the nudging to give more than we think we can afford, or to take on a task we are uncertain we can accomplish, or to provide a sacrificial act of grace or kindness for the sake of another. God often calls us to give beyond what we can see and reason, whether time, talent, or treasure. Perhaps then we can better see how much God can make of our little.
Jesus’ feeding of the multitude, told in the gospel we read today, did not depend on the disciples having enough food but on their willingness to bring what they had to him so he could increase it. As they served the food, the supplies grew until there was enough to satisfy the hungry crowd with leftovers. Our willingness to give always results in food that keeps on feeding.
Where is Amichi, Nigeria?
Today the church prays for the diocese of Amichi, in Nigeria:
And we raise our prayers with many for our friend in Texas, hospitalized with a severe bacterial infection.
Stock Market Dive and Psalm 30
Yesterday the American stock market dropped 318 points and it’s like all those chickens running around saying “the sky is falling! the sky is falling!” AdventureMan checked our holdings and said we had lost a significant amount. Oh well. It’s all paper gains and paper losses until you have to sell – or, LOL, until you have to pay taxes.
(Why is it the market never drops significantly just before the end of the year, at which point taxes are calculated???)
So this morning’s Lectionary readings make me smile. Life is transitory, wins and losses are ephemeral. We keep our eyes on the Lord, and give him thanks.
Psalm 30
A Psalm. A Song at the dedication of the temple. Of David.
1 I will extol you, O Lord, for you have drawn me up,
and did not let my foes rejoice over me.
2 O Lord my God, I cried to you for help,
and you have healed me.
3 O Lord, you brought up my soul from Sheol,
restored me to life from among those gone down to the Pit.*
4 Sing praises to the Lord, O you his faithful ones,
and give thanks to his holy name.
5 For his anger is but for a moment;
his favour is for a lifetime.
Weeping may linger for the night,
but joy comes with the morning.
6 As for me, I said in my prosperity,
‘I shall never be moved.’
7 By your favour, O Lord,
you had established me as a strong mountain;
you hid your face;
I was dismayed.
8 To you, O Lord, I cried,
and to the Lord I made supplication:
9 ‘What profit is there in my death,
if I go down to the Pit?
Will the dust praise you?
Will it tell of your faithfulness?
10 Hear, O Lord, and be gracious to me!
O Lord, be my helper!’
11 You have turned my mourning into dancing;
you have taken off my sackcloth
and clothed me with joy,
12 so that my soul* may praise you and not be silent.
O Lord my God, I will give thanks to you for ever.
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