Donna Leon and The Golden Egg
“What are manners?”
“What is ‘nice’, what does it mean?”
“What is ‘kind’?” the most adorable little boy in Pensacola asked me. It was bath time, a time when we have some of our best conversations, and you never know where the conversation will go.
I love these conversations because I have to think, too, but most of all, because I love to watch this little boy’s mind grow in grasping concepts and perceptions. He is four; his class in school is on the letter “U” this coming week, and already he can sound out words in the books we read together. He knows what a globe is, and how it differs from a map. He knows his address, and he can point to Pensacola on the globe.
He knows things because we talk to him, and because he goes to school and his teachers talk to him. His mind is wide open and he is eager to learn, and he asks the most wonderful questions.
Donna Leon’s Commissario Guido Brunetti has a new case that troubles him. He knows the dead man, not well, but he would see him in his quarter, and he often saw him helping out at the local laundry. He assumed the man was deaf and retarded, everyone knew that. When the dead man has no papers, in bureaucratic Italy, no birth certificate, no medical records, no finance records, no record of social aid (he is poor as well as disabled) Brunetti is troubled. How could such a familiar figure be so undocumented?
His mother is no help; her stories are transparent lies about travel to France and her son having grown up in the country with people whose name she cannot remember.
It is a troubling book. If you read Donna Leon, you will understand how close and wonderful and articulate Brunetti’s family is, how loved and cherished their children. We eat meals with them, we understand how the Venetian vernacular distinguishes those to whom one speaks more frankly and those to whom one lies. Brunetti’s a detective; the things he sees often trouble him, but this case troubles him more than most.
I can’t tell you more without spoiling the ending. All I can tell you is that it will encourage you to love your children, hold them closely, and give them all the benefits in their life-toolbox of attention, instruction and loving discipline that a parent (and grandparent!) can give.
“Ho Ho Ho” AdventureMan
We were leaving a restaurant and AdventureMan started laughing. “You’ve got to see this!” he said, and when I did, I just walked on and left him laughing, but when I got to the car, I had second thoughts, and said “I need to go back and take a picture,” and I was laughing, too.
AdventureMan, get your mind out of the gutter.
He thinks this is hilarious.
“That reindeer is having a very merry Christmas!” chortles AdventureMan.
Expat Teacher Murdered In Qatar After Night of Clubbing?
Qatar expats shocked after UK teacher’s suspected murder
By Yolande KnellBBC News, Doha, Qatar
Lauren Patterson had gone to a nightclub with a friend before she went missingThe suspected murder of a young primary school teacher from south-east London has deeply upset British expatriates living in the Gulf state of Qatar.
However, two weeks after Lauren Patterson disappeared following a night out in the capital, Doha, officials have given few details about her disappearance.
DNA tests have been carried out on the remains of a body found in a remote area of desert but the results have not yet been released.
At the Newton British School, where Ms Patterson worked, one mother paid tribute to a talented teacher who she said had been a favourite of her little son.
However, staff refused to comment, saying they had been advised not to.
“We’re a small, close-knit community and we’re all in deep shock,” explained headteacher Katherine Dixon. “We are dealing with small children here.”
Security camerasWhen 24-year-old Ms Patterson went out on 11 October she had just returned from a trip home to the UK for her grandmother’s funeral.
She and a female friend decided to go to Club 7 on the seventh floor of the luxury La Cigale Hotel.
It is a popular venue where all nationalities mingle on the dance floor as DJs play ambient house music.
Groups sip cocktails around low tables decorated with colourful, illuminated ice buckets.
Everyone entering the club has their ID checked and they are watched by burly bouncers and security cameras.
It is believed that in the early hours of the morning, the two women left with two local men they knew who had offered to drive them home.
Ms Patterson’s companion was dropped off safely but she went missing.
The alarm was raised by her friend who called the police the next day.
Arrests
Reports say a falconer found a badly burnt corpse shortly afterwards. Two suspects were detained although no details about them have been confirmed.
Public prosecutor Mohammed Rashed al-Binali says violent crime is “very rare” in QatarThe case has been referred to the attorney general.
“Violent crime is very rare in Qatar,” public prosecutor, Mohammed Rashed al-Binali told me in his smart office surrounded by shining skyscrapers in central Doha.
“We are continuing to investigate the case. We cannot give more details at the moment but the Ministry of Interior did arrest the suspects within 24 hours.”
Alison Patterson has flown to Doha and is awaiting further news about her daughter.
She told the BBC she would only make a statement “when I feel the time is right and I have received all the information concerning Lauren”.
Meanwhile, the British Foreign Office says it is providing the family with consular assistance.
Qatar, which will host the 2022 World Cup, is generally considered one of the safest places in the Middle East for Westerners.
The tiny, but very wealthy Gulf state, which is the biggest exporter of natural gas in the world, relies heavily on its growing foreign workforce.
It now has some 17,500 British residents. Most are attracted by the high living standards and high tax-free salaries.
Yet work permits can be easily revoked and this makes employees from overseas very wary of upsetting the authorities.
While Qatar has recently supported opposition movements pushing for greater freedom across the Arab world, the nation itself remains very conservative and tightly controlled.
Kuwait Divorce Rate “50% and Rising”
How did I miss this truly excellent article in the Arab Times?
Divorce Rate In Kuwait 50pc … And Rising
Huge Increase Seen In ‘Cheating’
A good, productive and stable marriage is built on one’s ability to love someone else and make sacrifices for that person. We in this region as a whole are sometimes very materialistic and usually wealthy. Many a time couples get married for the wrong reasons. Sometimes because marriage is the new “thing to do”, it’s merely the new toy. Maybe the honeymoon period is the only highlight of the whole affair.
Lawyer Waleed Khaled Al-Dousari was talking to the Arab Times on marriages in Kuwait, exploring the causes behind the increasing rate of divorces in the society. “The rate of divorce in Kuwait has reached more than 50 per cent, and the number is still on the rise,” he adds.
Q: How would you describe marriage in Kuwait, and have the trends changed?
A: Traditionally, the ideal marriage was tribal, related families encouraging their offspring to marry cousins or other relatives in order to increase and strengthen the tribe, or occasionally to marry into another tribe in order to heal rifts between families. Another reason for such marriages was that families knew the background of the partner.
As is the case in some Latin countries, young couples in the region are allowed to meet under the watchful eyes of a chaperon. In Kuwait, however, the marriage is arranged without any part of the girl’s body (including her face) being seen by the prospective groom, who must rely on the reports of his female relatives as to his wife’s appearance.
There are three main elements in an Arab marriage. First, the groom must discuss and agree the dowry with the bride’s father. This might include gold, jewelry and clothing and is usually of considerable valuable. After the dowry settlement, comes the actual marriage contract, which is conducted by a legal or religious representative.
The bride is asked in the absence of the prospective groom if she agrees to the marriage and this question is then put to the groom. After the agreement, the groom joins hands with his future father-in-law and, with two witnesses present, the marriage becomes official.
However, there’s another stage before the couple actually meet as man and wife: the wedding party. Celebrations are segregated, with the women in one section of the house or private ballroom and the men in another. Finally, on the last night of celebrations, the couple meets, accompanied by all their friends, and eventually leaves for their honeymoon. On their return, they either live with the groom’s parents and become members of the extended family or – as is increasingly the case – set up a separate home by themselves.
According to Sharia, a Muslim man may have four wives, provided that he can look after them materially and treats them equally. This practice is now dying out, however, not only because only a few can afford it, but also because women are becoming more independent and assertive and many refuse to accept it.
In fact, a Muslim woman can insert a clause in the marriage contract that restricts her husband from marrying another woman for as long as the contract is valid. The wife also retains her own name after the marriage.
Although gender roles have always been clearly defined in the Islamic world, with the man as ‘provider’ and the woman as ‘nurturer’, both the man and the woman are increasingly going out to work, although this is much less common in Saudi Arabia, where there are restrictions on women working, except in culturally ‘acceptable’ occupations such as medicine and teaching. However, many Saudi men are reluctant to marry doctors and nurses, who have physical contact with male patients.
A man can divorce his wife simply by saying ‘I divorce you’ three times. He can rescind the divorce if this was done in the heat of the moment, but only if the wife agrees (and only on three occasions though). On the other hand, even if a wife has a good reason to seek a divorce (e.g. if her husband has been unfaithful, abused or deserted her, or engaged in criminal activity), she must go to a court for the case to be heard.
The husband must maintain a divorced wife and any children from the marriage if the wife is unable to support herself. He can claim custody of any sons when they reach a certain age; however, the priority is given to the mother, but this still depends on the sect of the couple. A female divorcee usually returns to her family, and few remarry.
Although a Muslim woman may not marry a non-Muslim man unless he converts to Islam, the reverse isn’t the case. Non-Muslim women are often pressurized into converting, and there have been many cases of foreign women marrying Arabs and then discovering that the local culture and lifestyle are unacceptably restrictive. It should also be noted that, in the event of the breakdown of such a union, the children are usually kept by the husband in his home country.
Expatriate workers can usually be married in the Gulf, provided that they meet the civil and religious requirements of their home country. Embassy and consulate staff sometimes performs civil marriage ceremonies, again provided that certain requirements are met. Religious ceremonies can be arranged, but only in countries that allow churches or similar non-Muslim places of worship.
Although many young citizens in Kuwait are still seeking the blessing and help of their parents for choosing life partners, some youngsters in Kuwait prefer finding their partners without parental guidance and mediation. This approach is the result of cultural interactions. This changing trend has become quite noticeable in the countries of the region.
Q: Why are we currently encountering an increasing rate of divorce in the country?
A: A good, productive and stable marriage is built on one’s ability to “love” someone else and make sacrifices for them. We in this region as a whole are sometimes very materialistic and usually wealthy. Many a time couples get married for the wrong reasons. Sometimes because marriage is the new “thing to do”, it’s merely the new toy. Maybe the honeymoon period is the only highlight of the whole affair.
In some cases, both partners may be in need of intimacy and so they get married to have that kind of intimacy. There’s nothing wrong with that. In fact in this arrangement, there is one good thing in that youngsters feel that they should “get married first” before “becoming intimate with anyone”. That’s a noble and encouraging thought.
But after the first few months or the first couple of years, we start noticing the first signs of trouble, and you see both sides contemplating the “D” word. They think “I don’t need this.” And rightly so, they really don’t need it. Both are wealthy, both have high paying jobs, their rooms in their parents’ houses are still empty and perhaps are still untouched with their original furniture in place and in tact.
Other reasons, however, come along due to the change in the definition of marriage as a whole from the perspective of both men and women. Even families in Kuwait today no longer feel shameful that their daughter or son is divorced. Some families are actually encouraging their daughters to divorce, because sometimes that divorce gives her more financial gains than she already has.
In Kuwait, it is a huge problem when a man cannot provide a luxurious life to his wife. It is his duty to provide her with the maid, driver, shopping every now and then, and the ability to travel at least on a yearly basis.
However, not all Kuwaitis are able to provide this kind of lifestyle for their wives and children.
Another issue is that of cheating. There is a huge increase in the percentage of cheating wives and husbands. It has become so easy for a husband or wife to cheat on each other, especially because marriages are neither based on love nor respect.
The high divorce rate in Kuwait insinuates that we are too spoiled to remain stuck to our marriages.
So what will happen to us in say 50 years? The world will be less dependent on our oil, and the oil will become less abundant anyway. We will become poorer in general. Isn’t that right?
We will have less materialistic “toys” to play with. And therefore we will be less spoiled. And I think we will tend to stay committed to our marriages more.
Our men will start actually doing some “work” to earn a living. And less of these jobs will be suited to women, and women will have less incentive to leave the umbrella of her husband’s (modest) financial security. Just like the times of our grandfathers and grandmothers.
Now, this might be a bleak picture, but maybe with less material distractions, and with healthier marriages, I only see us becoming happier people.
Q: So what happens, when a couple comes asking for a divorce?
A: From my experience as a lawyer, the usual scene when two couples ask for a divorce is that they come to my office in the image of two enemies who completely hate each other, and cannot even stand being in the same room with each other.
The women usually tries to file as much cases against her husband to get all the rights that she wants, and the man tries to do the same thing.
Q: What is the role of Shari’a law in divorce cases? Is there a difference between the rights that a woman may take if she was Sunni or Shi’ite?
A: In Kuwait we abide by the Islamic Sharia law when it comes to marriage or divorce. Therefore, when a couple asks for a divorce, usually there are certain proceedings that should take place.
To apply for divorce, you should be of sound mind and be able to make your own choices.
The first step the couple should do is to register the case at the Moral and Family Guidance Section at the court.
Shortly afterwards, a counselor will meet the couple and discuss their problems. They are then given a three-month time to try and solve the problems, before beginning the divorce process.
If the couple, or either of them, still insists on divorce, the papers will be forwarded to the court for the judge to study the case. The judge will discuss it with the couple and listen to the witnesses. It could take a couple of sessions before the judge makes his decision. The couple needs to attend all the proceedings.
A woman may be granted a divorce if she can prove that her husband has physically hurt her or mentally tortured her. A woman also may sue for divorce if her husband abandons her for a period of three months, or if he has not taken care of her needs or that of their children.
The law allows women to obtain a khula – a separation, when she returns the dowry to the husband.
The Sharia Court will accept a divorce lawsuit from Muslim men or Christian or Jewish women married to a Muslim and apply the Islamic laws.
If the divorce applicants are both Muslims, but from different countries and are residents in Kuwait, they will be divorced according to the administrative laws in their country, or the Kuwaiti law, whichever they wish. While Sharia is same in all Muslim countries, there are a few administrative differences between the various schools of thought.
If the couple is from the same country, the law of their country, will be applied or the Kuwaiti law may be applied, if they so wish.
If the husband is a Muslim and the woman is not a Muslim, the Kuwaiti laws will be applied, or the law of the country where they had got married will be applied.
If the couple is non-Muslim, they can seek divorce according to the law of their country, at the embassy or consulate.
There is not much difference between the two sects when it comes to divorce; there is only one main difference, and that is a Sunni women can take the custody of her children without ever having to return them to their father. However, the father can be with his children on previously arranged days.
According to the Shi’ite sect, the father can take his children when the children reach the age of seven or above, by which time the children too have a say in that kind of decision.
However, even the issue of custody is abused by some women, who place a huge financial burden on the man under the pretext of asking for the children’s upkeep. Some women do so despite being financially well off themselves.
Q: Can you give us examples of some divorce cases in Kuwait?
A: One intriguing divorce case involved a woman who divorced her husband on their wedding day because she found out at the wedding ballroom that groom had not made the costly arrangements that she had asked for, and instead chose a reception that cost much.
Some women get divorced because they see divorce as a financial gain for them. Men are sometimes forced to provide his divorcee with a house, a maid, a driver, and a monthly alimony for her and her children.
In many cases the reasons are very silly, which makes it very difficult for us lawyers to take any stand on the issue. For example one woman filed for a divorce because she didn’t like the way her husband made sounds while eating.
Q: What do you think is the role of society to tackle the problem of increasing divorce rates? How can education help reduce the rate of divorce, or help couple’s understand and appreciate the true value of marriage?
A: In light of high rates of divorce cases, social authorities should play a role in educating youth about the basic criteria for sound marriages. Grassroots associations and the media in the Gulf have to educate families about potential negative aspects of coercing young males and females to marry relatives, in the first place, and also how arranged marriages can have very harmful results on both couples, especially as they might not be suitable for each other.
Most of the persons I have met expressed desire to marry non-relatives, thus affirming the idea that parents must refrain from coercion. Moreover, to by taking away the right of youngsters to choose their life partners is against religious values and common sense.
Some official reports estimate that divorce cases in Kuwait are at 50 percent, and the phenomenon has been linked to diverse factors related to modern-day developments in the country, and western concepts and values and post-oil-boom social transformations.
Most males in Kuwait tend to get acquainted with the would-be “soul mate” personally while the majority of the females favor the parents’ role in this regard.
In Kuwait, we are starting to have many welfare societies that are helping couples to refrain from divorce as much as possible. However, the problem is that we do not have the right education concerning marriage in the country.
Neither families nor schools educate children on marriage or even give them the chance to fall in love and make their own choices of who they want to get married to.
We need to set a proper age limit for marriage for both males and females, because some are getting married at a very young age, such as 17 and 18. This is also leading to the great increase in divorce rates. The proper age for males to get married should be between 26 and 30, and that for the females should be above 20. However, that is only my opinion.
As to the qualifications of the would-be partner, the couples should believe in commitment. They should be educated. There is the need to be attracted to the physical appearance of each other and not be forced to get married to people they don’t know. Then of course financial capacities and employment are important factors. These are not the most important issues though.
biography
Born in 1983
Khaled Al-Dousari: currently a divorce lawyer at the Mohamad Saleh Al-Sabti, Lawyer Office. Started at the office in January 2007.
Graduated from the Academic Law Institute in Jordan in 2006.
Until today he has taken up to 300 cases of divorce.
By: Rena Sadeghi
Get a Clue, Filner!
“Oh, I’m so repentant, I’ll go to rehab for two weeks and never harass another woman again” LLLOOOLLLL. Puhhhh-leeeeeez, Mayor Finer, give it up. Go. Let someone younger, more enlighted . . . oh wait . . . Weiner . . . well, just go.
San Diego Mayor Bob Filner (D) said he won’t resign because of sexual harassment allegations made against him, but he does plan to attend a rehab center for 2 weeks.
Filner announced his plans in a press conference on Friday, apologizing for his actions.
“Beginning on August 5, I will be entering a behavior counseling clinic to undergo 2 weeks of intensive therapy,” Filner said.
“The behavior I have engaged in over many years is wrong,” Filner said during the press conference. “I apologize to my staff, I apologize to the citizens and staff members who have supported me over the years, I apologize to the people of San Diego, and most of all, I apologize to the women I have offended.”
Several women have made sexual harassment allegations against Filner in recent weeks. The city’s former chief operating officer Veronica “Ronne” Froman claimed Filner once blocked a doorway, ran a finger up her cheek and asked if she had a man in her life, and the mayor’s former press secretary Irene McCormack Jackson said Filner once asked her to “get naked” and kiss him.
The San Diego County Sheriff’s Department set up a hotline for those who have information about alleged sexual harassment by Filner.
Both the Democratic Party of San Diego and Democratic National Committee Chair Rep. Debbie Wasserman Schultz (D-Fla.) have called on Filner to resign. House Minority Leader Nancy Pelosi (D-Calif.) has said Filner needs to “get a clue.”
On Thursday, Filner was removed as the keynote speaker at an event on military sexual assault.
This story is developing and has been updated.
Pakistan’s Swat Valley Women Fight Back with Jirga
I love this. Women are using technology – and the traditional system – to persist in seeking justice for women who are often little more than slaves to their husband.
Tahira
Women in Pakistan’s Swat valley are making history, and perhaps some powerful enemies, by convening an all-female jirga, a forum for resolving disputes usually reserved for men. Some readers may find details of this report by the BBC’s Orla Guerin disturbing.
Tahira was denied justice in life, but she continues to plead for it in death – thanks to a grainy recording on a mobile phone.
As she lay dying last year the young Pakistan wife and mother made a statement for use in court.
In the shaky amateur video, she named her tormentors, and said they should burn like she did.
Tahira was married off at the age of 12 and died last year following a suspected acid attack
Tahira’s flesh was singed on 35% of her body, following a suspected acid attack. Her speech was laboured and her voice was hoarse, but she was determined to give her account of the attack, even as her flesh was falling off her bones.
“I told her you must speak up and tell us what happened,” her mother Jan Bano said, dabbed her tears with her white headscarf. “And she was talking until her last breath.”
Tahira’s husband, mother-in-law, and father-in-law were acquitted this month of attacking her with acid. Her mother plans to appeal against that verdict, with help from a new ally – Pakistan’s first female jirga.
Under the traditional – and controversial – jirga system, elders gather to settle disputes. Until now this parallel justice system has been men-only, and rulings have often discriminated against women. The new all-women jirga, which has about 25 members, aims to deliver its own brand of justice.
It has been established in an unlikely setting – the scenic but conservative Swat valley, formerly under the control of the Pakistan Taliban. We sat in on one of its sessions in a sparsely furnished front room. Women crowded in, sitting in a circle on the floor, many with children at their feet. Most wore headscarves, and a few were concealed in burqas.
Probing injustice
For more than an hour they discussed a land dispute, problems with the water supply, unpaid salaries, and murder. The only man in the room was a local lawyer, Suhail Sultan. He was giving legal advice to jirga members including Jan Bano who he represents.
“In your case the police is the bad guy,” he told her. “They are the biggest enemy. ” He claims the police were bribed by the accused, and were reluctant to investigate the case properly.
The jirga tackled land disputes, water supplies, and murder
The jirga is making history, and perhaps making enemies. In Swat, as in many parts of Pakistan, men make the key decisions – like whether or not their daughters go to school, when they marry, and who they marry. And oppression starts early. Tahira was married off at just 12 years old, to a middle-aged man.
“Our society is a male-dominated society, and our men treat our women like slaves,” said the jirga founder, Tabassum Adnan. “They don’t give them their rights and they consider them their property. Our society doesn’t think we have the right to live our own lives.”
This chatty social activist, and mother of four, knows that challenging culture and tradition comes with risks. “Maybe I could be killed,” she said, “anything could happen. But I have to fight. I am not going to stop.”
They glued [my daughter’s] mouth and eyes closed. Just her face was left, the rest was flesh and broken bones”
Taj Mehal
As we spoke in a sun-baked courtyard Tabassum got a disturbing phone call. “I have just been told that the body of another girl has been found, ” she said. ” Her husband shot her.” She plans to investigate the case, and push the authorities to act.
“Before my jirga women have always been ignored by the police and by justice, but not now. My jirga has done a lot for women,” she said.
There was agreement from Taj Mehal, a bereaved mother with a careworn face, sitting across the courtyard on a woven bed.
Her beloved daughter Nurina was tortured to death in May.
“They broke her arm in three places, and they strangled her,” she told me, putting her hands to her own throat to mimic the action. “They broke her collarbone. They glued her mouth and eyes closed. Just her face was left, the rest was flesh and broken bones.”
She speaks of her daughter’s suffering with a steady voice, but grief is wrapped around her, like a heavy shawl.
“When I looked at her, it was like a piece was pulled out of my heart,” she said. “I was turned to stone. I see her face in front of my eyes. I miss her laughter.”
Women are a rare sight on the streets of Mingora
Nurina’s husband, and his parents, have now been charged with her murder, but her mother says that initially the courts took no interest.
“Whenever we brought applications to the judge he would tear them up and throw them away,” she said. “Now our voice is being heard, because of the jirga. Now we will get justice. Before the jirga husbands could do whatever they wanted to their wives.”
Women are little seen or heard on the bustling streets of Mingora, the biggest city in Swat. Rickshaw taxis dart past small shops selling medicines, and hardware supplies.
There are stalls weighed down with mangoes, and vendors dropping dough into boiling oil to make sugar-laden treats. Most of the shoppers are men.
‘No justice’ at jirgas
When we asked some of the local men their views on the women’s jirga, the results were surprising. Most backed the women.
“It’s a very good thing,” said one fruit seller, “women should know about their rights like men do, and they should be given their rights.”
Another said: “The jirga is good because now finally women have someone to champion their cause.”
The response from the local male jirga was less surprising. They were dismissive, saying the women have no power to enforce their decisions.
Most local men who spoke to the BBC expressed support for the women’s initiative
That view was echoed by the prominent Pakistani human rights activist Tahira Abdullah. “I don’t see it as more than a gimmick,” she said. “Who is going to listen to these women? The men with the Kalashnikovs? The Taliban who are anti-women? The patriarchal culture that we have?”
Ms Abdullah wants jirgas stopped whether male or female. “The jirga system is totally illegal, and has been declared illegal by the Supreme Court of Pakistan. It can never be just. There are several extremely notorious cases where we have noticed that women do not get justice from jirgas, neither do non-Muslims.”
One of those cases took place last year in a remote region of northern Pakistan where a jirga allegedly ordered the killing of five women – and two men – for defying local customs by singing and dancing together at a wedding.
And there are regular reports of jirgas decreeing that women and young girls be handed over from one family to another to settle disputes.
But for some, like Jan Bano, the women’s jirga is bringing hope. Every day she climbs a steep hill to visit Tahira’s grave, and pray for the daughter whose voice has still not her heard. Her video recording was not played in court.
Yemeni Girl Escapes Child Marriage
This little girl is lucky; she has a sympathetic uncle who protected her when her own mother, twice, tried to sell her into marriage.
She is an amazingly articulate and resourceful little girl. I look forward to seeing the woman she grows into, safe under her uncle’s care. I love it that he convinced one prospective husband that she was not modest enough to be his bride 🙂
In a bone-chilling three minutes, a young girl who evaded child marriage tells the world that she would “rather die,” than be forced to undergo an arranged marriage.
After learning that her parents had plans to marry her off to a wealthy suitor, brave Nada al-Ahdal of Yemen risked her life and fled to the refuge of her uncle. The precocious little girl, who saw how her teenage aunt took her own life after being abused in an arranged marriage, shared in a harrowing translated video the cruelty of the child bride practice.
“I would have had no life, no education. Don’t they have any compassion?,” Nada asks. “I’m better off dead. I’d rather die [than be forced into a marriage].”
According to NOW News, Nada’s uncle, Abdel Salam al-Ahdal, a montage and graphics technician at a TV station, has protected his niece from being married off twice. Nada’s parents first accepted an offer from a wealthy expatriate, but al-Ahdel intervened and told the prospective groom that Nada was not nearly modest enough for him, in order to “scare him off.”
“When I heard about the groom, I panicked,” he told NOW. “Nada was not even 11 years old; she was exactly 10 years and 3 months. I could not allow her to be married off and have her future destroyed.”
When Nada’s mother tried once again to marry off her daughter against her will, Nada — despite threats that she could be killed — fled to her uncle’s once more, and filed a complaint with the police. She’ll now be living with al-Ahdal permanently.
But such forced marriages, like Nada’s, are on the rise across the globe.
According to a World Vision study released in March, more child brides are being led into arranged marriages due to an increase in global poverty and crises. Parents who live in fear of natural disasters, political instability and financial ruin look to arranged marriages as a way to save their struggling families.
Every day, 39,000 girls, younger than 18, will marry, according to the World Health Organization.
“Women have no rights to give an opinion in the family,” Humaiya, a 16-year-old from Bangladesh who managed to escape marriage, told The Huffington Post in March. “My father didn’t listen.”
Nada, whose video on YouTube has already garnered more than 2 million hits, hopes that the world will hear her message loud and clear.
“They have killed our dreams. They have killed everything inside us,” Nada said in the video. “This is no upbringing. This is criminal, simply criminal.”
Rape Victim Spends Seven Months in Jail, Framed by her Rapist
This is from the New York Times City Blog:
Man Is Sentenced for Raping Ex-Girlfriend and Then Framing Her
By DAN BILEFSKY
Updated 5:42 p.m. | The Queens private detective who raped his ex-girlfriend and then framed her for a series of fictional crimeswas sentenced to the maximum of 32 years in prison on Wednesday, bringing to a close one of the most bizarre cases to grace a courtroom.
Using knowledge he acquired partly from watching crime dramas like “C.S.I.,” the private detective, Jerry Ramrattan, 39, orchestrated what prosecutors in Queens called one of the most elaborate frame-ups in recent history.
Mr. Ramrattan’s ex-girlfriend, Seemona Sumasar, 36, had accused him of raping her. After she refused to drop the rape charges, he concocted a schemethat landed her in jail for seven months, making it seem as though Ms. Sumasar was the likely perpetrator of a series of brazen armed robberies, for which she was accused of impersonating a police officer.
At his trial in State Supreme Court in Queens, prosecutors produced evidence that Mr. Ramrattan cajoled and extorted witnesses to falsely testify that she had robbed them. He even staged fake crime scenes, prosecutors said, in which he planted evidence, handcuffing one of Ms. Sumasar’s supposed victims to a pole and planting several bullets at the scene of one of the imaginary crimes.
Before Mr. Ramrattan was sentenced on Wednesday, Ms. Sumasar delivered a stinging victim impact statement, noting that he showed no remorse and was so intent on revenge that he would have stopped at nothing to destroy her. “I don’t have words for you,” she said as as he stared ahead, stone-faced, while she spoke. “You are pure evil. You are a sociopath. You need help.”
“Someone needs to put a stop to your madness,” she added.
During her seven months in jail, awaiting a robbery trial, Ms. Sumasar, a former Morgan Stanley analyst, was separated from her young daughter. She lost her business, and her house went into foreclosure. Her bail was set at $1 million, which she could not afford. Mr. Ramrattan, meanwhile, was free until an informant came forward in late 2010 and exposed his plot.
Mr. Ramrattan was convicted in November of a series of charges, including rape, conspiracy and perjury. The nearly monthlong trial offered two opposing plot lines that were seemingly irreconcilable. Prosecutors portrayed Ms. Sumasar as a single mother duped by a wily confidence man intent on malicious vengeance. But the defense characterized her as a dejected lover who had turned on Mr. Ramrattan after he said he was leaving her to return to his wife and family.
Members of the jury said the guilty verdict was predicated on their acceptance of Ms. Sumasar’s account of being bound with duct tape and viciously raped by Mr. Ramrattan, which apparently gave him a motive to create his ruse.
In his plea for leniency, Mr. Ramrattan insisted that he was innocent, saying that he had spent years helping the police solve cases as an informant. “I stand before you with no choice but to accept what is going to happen,” he said. “Think about all the cases I made over the years, the rape victims I assisted. I maintain my innocence.”
Before he was escorted away by police, he added: “There is more to come.” As he spoke, his mother, Shirley Ramrattan, began wailing and was escorted from the courtroom.
His lawyer, Frank Kelly, told the judge that Mr. Ramrattan was not the “monster” he had been made out to be.
But Justice Richard Buchter said Mr. Ramrattan deserved no mercy, calling him a “diabolical conniver and sinister manipulator” who had “shamelessly exploited the criminal justice system.”
The Queens district attorney’s office and the Nassau County district attorney’s office had insisted on Ms. Sumasar’s guilt up until she was freed just weeks before her own robbery trial was set to begin. Ms. Sumasar filed a civil suit in December against the New York City Police Department and the Nassau County Police Department for negligence leading to her wrongful imprisonment..
Justice Buchter railed against the Nassau County police, who had wrongly imprisoned Ms. Sumasar, saying that it did not take “a Sherlock Holmes” to deduce that a 5-foot-2 former Wall Street analyst with no criminal record would not have held people up at gunpoint.
He chastised the police for their egregious handling of the case, saying detectives had “turned a blind eye” to Ms. Sumasar’s protestations that she was innocent and had too easily been taken in by Mr. Ramrattan.
“The police were duped by liars by whom they had a right to be suspicious, and as a result a rape victim was framed by her rapist,” the judge said. “She was victimized by the rapist and then again by the criminal justice system.”
He added: “The defendant is the architect of his own ruin. He deserves no mercy from me, and he won’t get any.”
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