Which Ear Do you Use for the Phone?
This article is from BBC Health News, posted Wednesday, 24 June.
It was mildly interesting to me until I got to the part about phones. Yes, I think I hear and process better with my right ear, but I have always used my left ear for phones. I assumed most people do. So I asked AdventureMan, who is left handed, and he said he picks up his phone and listens with his right ear, but that is also because he needs his left hand for taking notes. Aha! And I use my right hand for taking notes.
So my question is – which ear do YOU use, and are you right handed or left-handed? I think it would make a difference.
Right ear is ‘better for hearing’
The left-side of the brain processes much of what is heard in the right ear
If you want to get someone to do something, ask them in their right ear, say scientists.
Italian researchers found people were better at processing information when requests were made on that side in three separate tests.
They believe this is because the left side of the brain, which is known to be better at processing requests, deals with information from the right ear.
The findings are reported online in the journal Naturwissenschaffen.
We can also see this tendency when people use the phone, most will naturally hold it to their right ear
Professor Sophie Scott, of University College London
In the first study, 286 clubbers were observed while they were talking with loud music in the background.
In total, 72% of interactions occurred on the right side of the listener.
In the second study, researchers approached 160 clubbers and mumbled an inaudible, meaningless utterance and waited for the subjects to turn their head and offer either their left or their right ear.
They then asked them for a cigarette.
Overall, 58% offered their right ear for listening and 42% their left.
In the third study, the researchers intentionally addressed 176 clubbers in either their right or their left ear when asking for a cigarette.
The researchers obtained significantly more cigarettes when they spoke to the clubbers’ right ear compared with their left.
Brain
In conclusion, the researchers said: “Talk into the right ear you send your words into a slightly more amenable part of the brain.
“These results seem to be consistent with the hypothesised specialisation of right and left hemispheres.”
Professor Sophie Scott, of the Institute of Cognitive Neuroscience at University College London, agreed.
“Most people process speech and language on the left-hand side of the brain and while it is not cut-and-dry a lot of what goes in our right ear will be dealt with by the left-side of the brain.
“The other side of the brain is more involved in things such as interpreting emotion and that is why we have these kind of findings.
“We can also see this tendency when people use the phone, most will naturally hold it to their right ear.”
John the Baptist / Yahya ibn Zakariyya
Most westerners don’t have a clue that John the Baptist, as well as Jesus, are featured prominently in the Qur’an.
Today’s reading in The Lectionary starts of the magically lyrical Book of John, and, if you read between the lines, you get a clue to the mystery of the holy trinity – not three Gods, not at all, but three facets of the one God we people of the book believe in:
John 1:1-18
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life,* and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.*
10 He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own,* and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,* full of grace and truth. 15(John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.” ’) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son,* who is close to the Father’s heart,* who has made him known.
(This is the tomb of John the Baptist / Yahya in the Ummayad Mosque in Damascus, Syria)
So we ask ourselves, what exactly does the Qur’an have to say about John, and going to Wikipedia, I found the following (I have added paragraph separations to make it more readable):
According to the Qur’an
According to the Quran, Yahya was the son of Zakariya, and was foretold to his father by the angel Gabriel. Yahya is called a righteous, honorable and chaste person, as well as a Prophet of the Righteous ([Qur’an 6:85], [Qur’an 3:39]). He came to confirm the Word of God ([Qur’an 3:39]). His story was retold by Jafar to the Abyssinian King during the Migration to Abyssinia [2].
In his recent article, Agron Belica say’s the following: this prophet has been overlooked and misrepresented. One reason he has been overlooked is because there are five words used in the Quran to describe Prophet Yahya that have been misinterpreted in translations of the Quran. The first is the word hasur which is usually translated “chaste.” My research shows that the Arabic word hasur does not mean “chaste” with regard to Yahya; rather , it means “a concealer of secrets.”
Why the mistake in translation and commentary? As there was no extensive information given in the Quran about the life of Prophet Yahya nor in the hadith, the commentators then turned to Christian tradition and simply repeated what they found there. Nonetheless, the commentators of the Quran have placed considerable emphasis on this word.
Al-Tabari interprets the word hasur to mean one who abstains from sexual intercourse with women. He then reports a hadith on the authority of Said ibn al-Musayyab which has Prophet Muhammad saying the following: “Everyone of the sons of Adam shall come on the Day of Resurrection with a sin (of sexual impropriety) except Yahya bin Zechariah.’ Then, picking up a tiny straw, he continued, ‘this is because his generative organ was no bigger then this straw (implying that he was impotent).’” Does this mean that even the prophets outside of Yahya will be raised up with this sin of sexual impropriety? How can we accept that this was said by such a modest human being, comparing a straw to another prophet’s generative organ? Was Yahya impotent?
One commentator, Ibn Kathir, a renowned Islamic scholar , rejects this view and adds, “This would be a defect and a blemish unworthy of prophets.” He then mentions that it was not that he had no sexual relations with women, but that he had no illegal sexual relations with them. Indeed, the whole discussion is unseemly. It is known that prophets of God are immune from major sins, so this statement makes no sense at all when interpreting the word, hasur. In addition, I would like to mention the fact that in his commentary, ibn Kathir says he (Yahya) probably married and had children. He said this on the basis of what was related in the Quran of the prayer of Zachariah. There are at least three reasons why interpreting hasur in this context as “chaste” is a misinterpretation: First of all, there is another word in the Quran for “chaste” and that is muhasanah. As God used a different word with hasur, it must mean something different. Secondly, God says in the Quran that Islam did not bring monasticism but that it was something that they (the Christians) invented. Therefore, God would not have sent a Prophet who was celibate. In addition, it is contrary the exhortation in the Torah to “go forth and multiply.” Thirdly, Yahya’s father, Zechariah prayed for a protector who would provide descendants (dhuriyyat) for his family. “There Zachariah called to his Lord; he said: My Lord! Bestow on me good offspring from Thy presence; truly Thou art hearing supplication.” (3:38) God gave him Yahya.
God would not have sent a son to Zechariah who would not carry on the line of Jacob’s descendants because then God would not have answered the prayer of Zechariah. The word hasur is used only one time in the Quran and that is in regard to the Prophet Yahya.
A major Arabic-English lexicon, that of Edward William Lane (Taj al-Arus) states that when hasur is used alone, it means “concealer of secrets.” In his translation, of Ibn al- Arabi’s Book of the Fabulous Gryphon, Elmore also translates the Arabic hasur “as consealer of secrets.” In the referenced passage, “chaste” would not have been appropriate. (Gerald T. Elmore, Islamic Sainthood in the Fullness of Time, Brill 1999, P. 482)
The second word that has been misinterpreted is waliy (19:5) which in this verse and many others in the Quran means “protector” not “heir or successor.” In this specific case, Zechariah prays to his Lord: “And truly I have feared my defenders after me and my wife has been a barren woman. So bestow on me from that which proceeds from Thy Presence a protector (waliy).”
The third word that is misinterpreted is that of fard in (21:89): “And mention Zechariah when he cried out to his Lord: My Lord! Forsake me not unassisted (fard) and Thou art the Best of the ones who inherit.” It is usually translated as “heir,” but the same reasoning applies as above. The word “unassisted” refers to the fact that Zechariah did not want to be left alone without any protector. He feared for those who would defend him and his honor after he died, that they would be left without a protector and thereby could not defend his honor.
The fourth misinterpreted word in relation to Prophet Yahya is sayyid. Prophet Yahya is referred to as a sayyid, chief in the Quran. The commentators have interpreted this to mean that he was a scholar of religious law, a wise man, a noble wise and pious man, and so forth. This was a prophet of God. Knowledge and wisdom were given to him by his Lord. The title given to Yahya by his Lord shows that Prophet Yahya is one who has authority over his people and not “noble” or “honorable” as this word is usually translated. Honor and nobility are good qualities but they fail to indicate that Prophet Yahya is given a role of leadership by his Lord.
The fifth word is hanan which means “mercy,” which is part of the compound name Yu’hanan (in English “John”), meaning “God is Merciful.” The word hanan is used once in the Quran and that is in reference to Prophet Yahya: “And continuous mercy from Us and purity . . . .” This is singularly appropriate to the circumstances of the Prophet Yahya. The names Yahya and Yuhanan are not the same as many assume. They have two entirely different roots. Hanan and hanna both derive from the Semitic root h n n. While the word hanna means “mercy or tenderness,” the root word for Yahya is h y y. It means “life” or “he lives.” One does not need to be a linguist to see the obvious. In addition, I would like also to mention that this name and attribute given to Prophet Yahya can also be found in Sabean literature. The Sabians are mentioned in the Quran in verses (2:62), (5:69) and (22:17).
In their canonical prayer book we find Yahya Yuhanna. It has been known that it is the practice of the Sabians to have two names, a real name and a special name. According to the Sabians, this prophet’s real name was Yahya (he lives) and his lay name was Yuhanna (John). Prophet Yahya is the only one given this name as the Quran clearly states: “O Zechariah! Truly We give thee the good tidings of a boy; his name will be Yahya (he who lives) and We assign it not as a namesake (samiyya) for anyone before.” Again, another word that we need to pay attention to is samiya. It is used twice in the Quran, once in reference to Yahya (19:7) “O Zechariah! Truly We give thee the good tidings of a boy; his name will be Yahya and We assign it not as a namesake (samiya) for anyone before.” The other time it is used is in reference to God. “. . . Knowest thou any namesake (samiya) for Him [God]?” (19:65)
In the famous Arabic lexicon Lisan al-arab the root word s m w means elevation or highness. “Then the angels proclaimed to him while he was in the sanctuary that God gives you good tidings of Yahya-one who establishes the word of God as true- a chief and a concealer of secrets and a prophet, among the ones who are in accord with morality.”(3:39) See The Sublime Quran Pocket Size translated by Laleh Bakhtiar (2009)
So here is what I am thinking this morning . . . We have so much to offer one another. We use each other’s books – Jewish, Christian, Moslem – and studies to illuminate our beliefs. Why are we niggling over trivialities? If we were to clasp hands and fight together against the forces of darkness, what a mighty force for good we would be!
Down to the Sea in Ships
Even though I grew up in the capitol city, Juneau was a very small town, really a village, and fishing played a major role in people’s lives. Everyone had a locker, where fish caught during the summer and meat from hunting season was frozen and stored for the long Alaska winter. It’s probably one reason why I have loved both Kuwait and Qatar so much – while few – if any – Kuwaitis or Qatteris – need to fish for a living, there is still a love and respect for fishing and water sports that is probably hard wired into their souls.
Being in a boat on a sea makes believers of us all. The sea and the desert have this in common – when you go out beyond the sight of civilization, you realize, no matter how big your boat / ship is – you are very very small. You realize how powerless you are. One rogue wave, one unexpected sand storm can do you in.
These are verses taken from Psalm 107, part of today’s reading in the Lectionary that make me think of Kuwait.
23 Some went down to the sea in ships,
doing business on the mighty waters;
24 they saw the deeds of the Lord,
his wondrous works in the deep.
25 For he commanded and raised the stormy wind,
which lifted up the waves of the sea.
26 They mounted up to heaven, they went down to the depths;
their courage melted away in their calamity;
27 they reeled and staggered like drunkards,
and were at their wits’ end.
28 Then they cried to the Lord in their trouble,
and he brought them out from their distress;
29 he made the storm be still,
and the waves of the sea were hushed.
30 Then they were glad because they had quiet,
and he brought them to their desired haven.
31 Let them thank the Lord for his steadfast love,
for his wonderful works to humankind.
32 Let them extol him in the congregation of the people,
and praise him in the assembly of the elders.
What did Ezekiel See?
How would our flea-bitten, superstitious ancestors in Europe of the 1100’s describe a car, if it were to appear in their midst? How would they describe a gas stovetop? How would they describe a toilet? How would they describe a mobile phone, or a camera? Would they immediately understand its use, and how it works?
Many times we don’t understand what we see, not at first, sometimes not at all. When I read of Ezekiel’s vision, I wonder what he saw? I wonder if this is his interpretation of something else, something actually very different, but he used the words he had? It’s a mystery to me.
Ezekiel 1:1-14,24-28
1In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. 2On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), 3the word of the Lord came to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was on him there.
4 As I looked, a stormy wind came out of the north: a great cloud with brightness around it and fire flashing forth continually, and in the middle of the fire, something like gleaming amber. 5In the middle of it was something like four living creatures. This was their appearance: they were of human form. 6Each had four faces, and each of them had four wings. 7Their legs were straight, and the soles of their feet were like the sole of a calf’s foot; and they sparkled like burnished bronze. 8Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: 9their wings touched one another; each of them moved straight ahead, without turning as they moved. 10As for the appearance of their faces: the four had the face of a human being, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle; 11such were their faces. Their wings were spread out above; each creature had two wings, each of which touched the wing of another, while two covered their bodies. 12Each moved straight ahead; wherever the spirit would go, they went, without turning as they went. 13In the middle of* the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; the fire was bright, and lightning issued from the fire. 14The living creatures darted to and fro, like a flash of lightning. 24When they moved, I heard the sound of their wings like the sound of mighty waters, like the thunder of the Almighty,* a sound of tumult like the sound of an army; when they stopped, they let down their wings. 25And there came a voice from above the dome over their heads; when they stopped, they let down their wings.
26 And above the dome over their heads there was something like a throne, in appearance like sapphire;* and seated above the likeness of a throne was something that seemed like a human form. 27Upwards from what appeared like the loins I saw something like gleaming amber, something that looked like fire enclosed all round; and downwards from what looked like the loins I saw something that looked like fire, and there was a splendour all round. 28Like the bow in a cloud on a rainy day, such was the appearance of the splendour all round. This was the appearance of the likeness of the glory of the Lord.
When I saw it, I fell on my face, and I heard the voice of someone speaking.
Income Tax Blessing
You didn’t think those words could all be used in the same sentence, did you? AdventureMan and I have to pay something called “quarterly estimated taxes” and this year, I guess because our investment income went seriously down, we overpaid our taxes. I know, I know, that doesn’t sound like good news to you, but it sure beats the pit-in-the-stomach of learning that you owe more to Uncle Sam. We overpaid, and we will go ahead and apply it to next year’s taxes and hope that everything works out well next year, too.
We used to talk to my father about ways he could pay less tax on his income and savings. He would look at us and say “But the government was always good to me!” (he worked for the government) “They paid my salary! They pay my retirement! They help pay my medical bills! Why would I not want to pay them taxes?”
It was an extraordinary attitude; I have never forgotten it.
Cell Phone Etiquette: What do you think?
AdventureMan and I were having lunch yesterday and I saw a couple at another table, both on their cell phones. So, like they were sharing a meal, but not really sharing time with each other.
I’m not that big of a cell/mobile phone fan, although my son and my sister both have iPhones, which I look at with envy and think one day I will get one. I carry it because I think it would really be a bad thing in Kuwait to be in a car accident, not my fault, with our without a cell phone. I carry it so I can reach my husband in an emergency. But sometimes, yes, my bad, I forget it and don’t even miss it. Sometimes I stick it in my purse and remember two days later that it is still there.
Here is how I see it. If you are with another person – like if you and your best-friend-forever are having lunch, sharing your deep down secrets, how do you feel about them taking a phone call, one that really doesn’t matter? I totally understand if there are emergencies, or even if one of the children wants to ask something, but what about a full-blown conversation? Chat chat chat chat chat as if you don’t exist?
AdventureMan and I used to disagree about this. Now, if he gets a phone call and he thinks it can wait, he doesn’t answer. If he thinks it might be important, he answers but keeps it short. If we are in a large group and it is a crisis call, he will leave the group, and not subject us to be unwilling evesdroppers. I am very comfortable with this. if it is just the two of us and a tricky phone call comes in, I just pull out my Sudoku and work on a puzzle until he is free to rejoin me. It works for us.
I feel the same way about texting. Some people are very good at doing it so subtly that no one else knows; I don’t mind that. If you are in a meeting, however, and there is a speaker, don’t you think the right thing to do is to put away your phone and pay attention to the speaker? If you are with a friend, isn’t it rude to be texting all the time to someone else? What kind of message does that send about how much you value the relationship with me?
If you are texting while you are driving, how much attention are you paying to the road? I see you, half in my lane because you are trying to read the response!
I don’t like being accessible to the world 24/7. I think these mobile phones are supposed to be our servants, not our masters. I like seeing who is calling (if your number doesn’t show your name on my phone, I won’t be answering!) I like getting and sending messages. I just have a feeling there is a time and place for everything. If I have made plans to see you – I want you to pay attention to me!
Am I way out of whack on this?
There is a little voice telling me this is generational, that I am falling a little out of step with the modern way of doing things. So, you tell me. How do you see it?
Rape in Kuwait – the flip side
By now you know a lot about who I am – what I laugh at, what I treasure, and what makes me break out in a storm of fury. Rape is one of those issues; the sheer entitlement that goes with stripping another human of choice and violating flesh as if the victim were nothing more than a piece of meat, it energizes me to a white rage, whether the victim is man, woman or child.
And then . . . and then . . . there are very strange cases of reported rapes in Kuwait that I have a hard time imagining exactly what happened here. I am not being flip, in a flippant sense; I am perplexed. We sometimes get so little of the story, and once you have a key piece of information – which we often never have – things make sense.
This is from today’s Kuwait Times:
Minor Raped
Police said a minor girl told Salhiya police that while she was sitting on the beach, a young man approached her and told her that he belonged to a well-known family. He then took her to an apartment in Sharq where he raped her before returning her to the same area. Later, another man approached her and took her to another apartment and raped her as well. She provided police with their mobile phone numbers. The case is under investigation.
Does this not sound peculiar to you? For one thing, is she sitting alone on the beach? Does she know these men? She goes with them – alone? By choice? Twice, with two different men? They give her their phone numbers?? To me, there is a lot of information missing in this report. It sounds like a very strange case of rape. I almost wonder if the minor has a mental incapacity, but it doesn’t say that.
Man, Woman arrested
A police patrol traveling in Sulaibiya recently suspected a young man and woman as they were driving. (Note to self: remind Kuwait Times that you do not use “Police suspected. . ” without specifying which behavior they found suspicious) Police asked to see their civil IDs and discovered that the young woman had run away from home one month ago. During interrogation, she confessed that the man and his three friends had raped her several times in a flat. The case is under investigation.
The following one is not about rape (nor am I sure the above cases are about rape) but is a case that makes you go “hmm. . .. what??”
Runaway Woman
A Filipina woman recently told Sulaibikhat police that she abandoned her sponsor’s home in Bneid Al-Gar before going to her Pakistani friend’s flat in Doha. Two months later, the woman became pregnant. She then reported the matter to the police.
She went to the police and said “I am a runaway, and I am pregnant” knowing she will be charged with absconding AND with immorality, maybe adultery? Knowing she will go to jail? What, exactly, is she hoping to gain? What is she reporting?
The crime news is full of mysterious glimpses, and we rarely know the rest of the story.
Easter Sunrise and Noah’s Ark
Today is the most beautiful day in the church year, Easter Sunday. Mary and Mary go to the tomb where Jesus was laid, only to find the 2 ton stone rolled away from the entrance, and angels waiting there, telling the women that Jesus was not there, that he had arisen. If you have been reading this blog for any time at all, you will know that it delights my heart that women were the first to know, and that Jesus, resurrected, appeared first to a woman. In the Bible, she tells the men and they don’t believe her. LLOOLL.
It is a glorious Easter morning:
As part of her Easter greeting today, a friend sent the following, which I love. Since all three traditions, Jewish, Christian and Moslem, celebrate Noah (Noh) I thought I would share it with you.
Noah’s Ark
(Everything I need to know, I learned from Noah’s Ark. )
ONE: Don’t miss the boat.
TWO: Remember that we are all in the same boat!
THREE: Plan ahead. It wasn’t raining when Noah built the Ark.
FOUR: Stay fit. When you’re 60 years old, someone may ask you to do something really big.
FIVE: Don’t listen to critics; just get on with the job that needs to be done.
SIX: Build your future on high ground.
SEVEN: For safety’s sake, travel in pairs.
EIGHT: Speed isn’t always an advantage. The snails were on board with the cheetahs.
NINE: When you’re stressed, float awhile.
TEN: Remember, the Ark was built by amateurs; the Titanic by professionals.
ELEVEN: No matter the storm, when you are with God, there’s always a rainbow waiting.
Have a great day, a blessed day, Kuwait.
What Dreams Mean
Today on AOL heath: I was reading this article out of idle curiousity until I came across my own dream – below. I had college exam dreams for years – I had dropped a Shakespeare class but somehow it hadn’t been registered so I had to take a final I was not prepared for.
Later in life, one night I woke up groping the bed, scared my husband to death, and when he asked what was the matter, as I desperately searched the sheets, I said “I’m looking for the baby!” I was a brand new mother, and for me, it was very stressful.
Now, most of my really bad dreams come when I have a move coming up – panicked dreams of the movers arriving and I an not ready, or a flight to catch and I have not packed. Recently, I had a dream where I was stressed over not being ready for a flight and the airline called and asked me “Are you coming? We are ready to close the gate!” and (although I was not packed) I said “I’m on my way! Hold the plane!” and I woke up gasping.
It never occurred to me I would see my worst nightmare in print. Go Here read through and tell me if you see yours. . . What’s your nightmare?
Theme: unpreparedness
The dream: “I’m back in high school and don’t know which classes I’m supposed to go to, so I end up missing one — usually Mr. Westerman’s world religions class. I become terrified about not knowing when the tests are, then finals come around and I wake up completely freaked out!” — Lori Huffman, 31, Houston
Variation: You’re rushing to catch a flight but haven’t packed or can’t find your ticket. A new mother may dream she can’t find her baby.
What it means: Dreaming about something you’ve already accomplished (i.e., graduating from high school) can mean you’re scared to make mistakes in an area where you usually succeed. “Perfectionist people tend to have these sorts of dreams,” says Kramer. One explanation is that you may be tying your self-worth too tightly to how you perform at work. If you usually spend hours fretting over an upcoming event or presentation, give yourself a set time to prepare and then force yourself to put it out of your head. “The outcome doesn’t change by agonizing over it,” assures Nezu.
Driver – and His Father – Obstruct Police
Don’t you wonder what happens next? Do they ever find out who the people are who are blocking them? I can see the whole thing happening in my mind – blocking the police!!
Driver arrested after obstructing onـduty police
Staff Writer Al Watan
KUWAIT: While police were organizing traffic at the second crossـsection in Jahra, they spotted two juveniles joyـriding nearby. They reported the incident to another police patrol which went to investigate the case. The two cars, upon being flagged down by the police patrol, immediately drove off and a police chase ensued.
The police patrol initially found it difficult to corner them due to wedding party, but as they were closing in a car of a German make impeded them.
Police repeatedly instructed him to clear from the route but the driver persistently blocked them. The officers approached the man to investigate the matter, but he refused to cooperate. Police asked for his identification, but the driver and the passenger, who was the driver”s father, refused to present identification. The two were arrested in place of the joyـriders and taken into police custody.
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