College Level Classes for Older Adults
AdventureMan and I fantasize about what retirement will look like, even though it is a few years ahead of us. It helps to think about what is coming and how we are going to handle it.
We have a house near my Mom, and Mom sent AdventureMan a clipping from the local paper about classes being taught for “older adults” (WHEN did THAT happen, we wonder, when did we become “older” adults???) with the sweet note that AdventureMan could teach a few classes.
Here are some of the classes offered at the college near us:
Africa: A Closer Look
The Canterbury Tales, Part I and Part II
Civil Liberties and Security
Current Issues Forum
End of Life Decisions
Geology of National Parks
The History of the Supreme Court
Jazz: Can You Dig it?
The Many Faces of Hinduism
Native Basketry of the columbia Plateau, Northwest Coast and Arctic Alaska
The Poetry of Billy Collins
The War of 1812
He’s excited about the idea. So as we were planning to pray together before he left for the day, we were chatting excitedly.
“You could teach some classes on buying hand woven carpets! or on Arabic culture! or you could teach about some aspect of Africa!” I suggest. (I have my own projects that keep me very busy.)
“I was thinking more about organizational classes – managing organizations, financial management, that kind of thing . . ” he responded, “You know, like organizing your life . . .”
(I can see that manic gleam come into his eye and I know what is coming next might well be something I don’t want to hear. . .)
“I’ve got it!” he exclaims, and he starts laughing, because he is already cracking himself up. “I can teach a class called . . . HOW TO ORGANIZE YOUR WIFE! Ha ha hahahahahahahahahhahahahahhahahahahhahahhahahah.”
I can’t help it. I am laughing too. But it’s not THAT funny, AdventureMan.
Old Mosque Near Mubarakiyya
I really wanted to include this photo just to show you how very blue the sky was yesterday. The white of this mosque’s minaret provides contrast:
Just as the Sabille is placed on the street to provide water for the thirsty, the local mosques usually have a place to wash before prayers.This washing is required and is called Wudu. Some places are very utilitarian, but the mosque above, and the nearby women’s mosque, have a beautiful place for washing:
Cell Phone or Drunk?
From AOL News:
Using Cell Phone While Driving Akin to Driving Drunk, Say Researchers
Posted Mar 7th 2008 11:24AM by Evan Shamoon
According to a new study, talking on your cell phone while driving could be as dangerous as being under the influence of alcohol. Carnegie-Mellon University researchers used brain imaging to show how mobile phone use alone reduces 37 percent of brain activity engaged in driving. The findings were published in the latest gotta-have-it issue of the journal ‘Brain Research,’ and also suggest that using a hands-free headset doesn’t make much of a difference.
Basically, the study found that drivers who spoke on their phones while driving tended to make many of the same driving mistakes as those who just got finished speaking to the bottle.
So to speak.
Comment: I always thought using a headset solved the problem – guess I was wrong. đŚ The Kuwait Ministry of Traffic is currently considering a law against using cell phones while driving in Kuwait. If enforced, it’s going to make a big difference in the lives of a lot of people in Kuwait. I wonder if it will mean fewer pedestrians killed?
Muslim Bioethics
I love Wired because it gives me science news in a language I can understand:
A Beginner’s Guide to Muslim Bioethics
By Brandon Keim March 04, 2008 | 1:26:15 PMCategories: Bioethics, Biotechnology, Religion
When Sunni and Shiite scholars disagreed over the ethics of cloning animals, I wondered whether there were other bioethical conflicts in the Muslim world.
Are Muslims split over stem cell research and genetically engineered crops? Generally speaking, do they approach biotechnologies in the same way — or variety of ways — as Western cultures?
I posed the question to a handful of Muslim bioethicists. The first to respond was Brown University anthropologist Sherine Hamdy. Wrote Hamdy,
I think it would be easy and reductionist to make this into yet another ‘Shiite vs. Sunni’ issue, but there has always been a wide space of interpretation and widely debate even within the Sunni Muslim world about various biotechnologies including cloning. Most religious sources say that if a given technology, e.g. cloning is for beneficial purposes and the good outweighs the negative (if there is potential for human cures, etc.) then it is permissible, others have cautioned about the potential danger of creating a ‘super race’ of people, animals….so most of the disagreement is actually about the understanding of the technology itself and what impact it might have.
Would it be a bit too easy and reductionist, I asked, to then say that Muslims are less inclined to take an absolutist position and instead base their judgments by weighing the risks and benefits of each case?
You can read the entire article, and related articles, HERE
EcoTerrorists in Seattle?
Hunt is on: Who torched the Street of Dreams?
By Steve Miletich
Seattle Times staff reporter
ELLEN M. BANNER / The Seattle Times
An aerial view of efforts Monday to put out fires in four Street of Dreams homes in Snohomish County. The homes were part of what’s called a “rural cluster development” and were built to higher environmental standards. The home on the left was a Craftsman known as Copper Falls, and the one on the right was the Greenleaf Retreat.
Working with few clues, federal investigators face a daunting task as they try to determine whether a shadowy group of radical environmentalists torched three multimillion-dollar homes along a Street of Dreams in Snohomish County on Monday.
Although a spray-painted banner left at the scene contained the initials of the Earth Liberation Front, it took nearly a decade of groundwork in a previous case before investigators cracked a Pacific Northwest cell of the ELF responsible for more than a dozen arsons beginning in 1996.
The homes gutted in Monday’s inferno had drawn tens of thousands of people last summer who paid to gawk at their architecture, interiors and sheer size.
The fires left law-enforcement officials questioning whether they were timed to coincide with jury deliberations in the federal trial of an alleged ELF member accused of helping set the 2001 fire that gutted the UW Center for Urban Horticulture.
“I guess you could say we’re not surprised,” said Mark Bartlett, a senior federal prosecutor involved in the UW-related trial.
The pre-dawn fires in the Maltby area of Snohomish County destroyed the three homes and damaged a fourth, and investigators were looking into the possibility that an attempt was made to torch a fifth house. None of the homes was occupied, and no one was injured in the three-alarm fire that shot flames 100 feet into the air.
The FBI is investigating the fires as a possible “domestic terrorism act,” said FBI spokesman Fred Gutt in Seattle. The Snohomish County sheriff’s Office and the federal Bureau of Alcohol, Firearms, Tobacco and Explosives also are participating as part of the Joint Terrorism Task Force.
You can read the entire article HERE
Segregation – Integration – Choice
A fascinating new and very long article from The New York Times Magazine section discusses a school where boys and girls have a choice of integrated or segregated classrooms – in the same school.
I would have hated going to an all-girl school, and at the same time, I think it is far for people to have a choice in how they want to learn. What was right for me is not right for everyone else, and maybe not for YOU – or your children.
Here is a quote from deep in the article, about how things are succeeding at one same-sex school. I wonder how this technique would fly in Kuwait đ
If a child arrives at 7:31 a.m., his parents will receive a call at 5:45 the next morning to make sure that boy will be at school on time.
By ELIZABETH WEIL
Published: March 2, 2008
On an unseasonably cold day last November in Foley, Ala., Colby Royster and Michael Peterson, two students in William Benderâs fourth-grade public-school class, informed me that the class corn snake could eat a rat faster than the class boa constrictor. Bender teaches 26 fourth graders, all boys. Down the hall and around the corner, Michelle Gay teaches 26 fourth-grade girls. The boys like being on their own, they say, because girls donât appreciate their jokes and think boys are too messy, and are also scared of snakes. The walls of the boysâ classroom are painted blue, the light bulbs emit a cool white light and the thermostat is set to 69 degrees. In the girlsâ room, by contrast, the walls are yellow, the light bulbs emit a warm yellow light and the temperature is kept six degrees warmer, as per the instructions of Leonard Sax, a family physician turned author and advocate who this May will quit his medical practice to devote himself full time to promoting single-sex public education.
Foley Intermediate School began offering separate classes for boys and girls a few years ago, after the schoolâs principal, Lee Mansell, read a book by Michael Gurian called âBoys and Girls Learn Differently!â After that, she read a magazine article by Sax and thought that his insights would help improve the test scores of Foleyâs lowest-achieving cohort, minority boys. Sax went on to publish those ideas in âWhy Gender Matters: What Parents and Teachers Need to Know About the Emerging Science of Sex Differences.â Both books feature conversion stories of children, particularly boys, failing and on Ritalin in coeducational settings and then pulling themselves together in single-sex schools. Saxâs book and lectures also include neurological diagrams and scores of citations of obscure scientific studies, like one by a Swedish researcher who found, in a study of 96 adults, that males and females have different emotional and cognitive responses to different kinds of light. Sax refers to a few other studies that he says show that girls and boys draw differently, including one from a group of Japanese researchers who found girlsâ drawings typically depict still lifes of people, pets or flowers, using 10 or more crayons, favoring warm colors like red, green, beige and brown; boys, on the other hand, draw action, using 6 or fewer colors, mostly cool hues like gray, blue, silver and black. This apparent difference, which Sax argues is hard-wired, causes teachers to praise girlsâ artwork and make boys feel that theyâre drawing incorrectly. Under Saxâs leadership, teachers learn to say things like, âDamien, take your green crayon and draw some sparks and take your black crayon and draw some black lines coming out from the back of the vehicle, to make it look like itâs going faster.â âNow Damien feels encouraged,â Sax explained to me when I first met him last spring in San Francisco. âTo say: âWhy donât you use more colors? Why donât you put someone in the vehicle?â is as discouraging as if you say to Emily, âWell, this is nice, but why donât you have one of them kick the other one â give us some action.â â
During the fall of 2003, Principal Mansell asked her entire faculty to read âBoys and Girls Learn Differently!â and, in the spring of 2004, to attend a one-day seminar led by Sax at the school, explaining boysâ and girlsâ innate differences and how to teach to them. She also invited all Foley Intermediate School parents to a meeting extolling the virtues of single-sex public education. Enough parents were impressed that when Foley Intermediate, a school of 322 fourth and fifth graders, reopened after summer recess, the school had four single-sex classrooms: a girlsâ and a boysâ class in both the fourth and fifth grades. Four classrooms in each grade remained coed.
Separating schoolboys from schoolgirls has long been a staple of private and parochial education. But the idea is now gaining traction in American public schools, in response to both the desire of parents to have more choice in their childrenâs public education and the separate education crises girls and boys have been widely reported to experience. The girlsâ crisis was cited in the 1990s, when the American Association of University Women published âShortchanging Girls, Shortchanging America,â which described how girlsâ self-esteem plummets during puberty and how girls are subtly discouraged from careers in math and science. More recently, in what Sara Mead, an education expert at the New America Foundation, calls a âman bites dogâ sensation, public and parental concerns have shifted to boys. Boys are currently behind their sisters in high-school and college graduation rates. School, the boy-crisis argument goes, is shaped by females to match the abilities of girls (or, as Sax puts it, is taught âby soft-spoken women who boreâ boys). In 2006, Doug Anglin, a 17-year-old in Milton, Mass., filed a civil rights complaint with the United States Department of Education, claiming that his high school â where there are twice as many girls on the honor roll as there are boys â discriminated against males. His case did not prevail in the courts, but his sentiment found support in the Legislature and the press. That same year, as part of No Child Left Behind, the federal law that authorizes programs aimed at improving accountability and test scores in public schools, the Department of Education passed new regulations making it easier for districts to create single-sex classrooms and schools.
Foley Intermediate School began offering separate classes for boys and girls a few years ago, after the schoolâs principal, Lee Mansell, read a book by Michael Gurian called âBoys and Girls Learn Differently!â After that, she read a magazine article by Sax and thought that his insights would help improve the test scores of Foleyâs lowest-achieving cohort, minority boys. Sax went on to publish those ideas in âWhy Gender Matters: What Parents and Teachers Need to Know About the Emerging Science of Sex Differences.â Both books feature conversion stories of children, particularly boys, failing and on Ritalin in coeducational settings and then pulling themselves together in single-sex schools. Saxâs book and lectures also include neurological diagrams and scores of citations of obscure scientific studies, like one by a Swedish researcher who found, in a study of 96 adults, that males and females have different emotional and cognitive responses to different kinds of light. Sax refers to a few other studies that he says show that girls and boys draw differently, including one from a group of Japanese researchers who found girlsâ drawings typically depict still lifes of people, pets or flowers, using 10 or more crayons, favoring warm colors like red, green, beige and brown; boys, on the other hand, draw action, using 6 or fewer colors, mostly cool hues like gray, blue, silver and black. This apparent difference, which Sax argues is hard-wired, causes teachers to praise girlsâ artwork and make boys feel that theyâre drawing incorrectly. Under Saxâs leadership, teachers learn to say things like, âDamien, take your green crayon and draw some sparks and take your black crayon and draw some black lines coming out from the back of the vehicle, to make it look like itâs going faster.â âNow Damien feels encouraged,â Sax explained to me when I first met him last spring in San Francisco. âTo say: âWhy donât you use more colors? Why donât you put someone in the vehicle?â is as discouraging as if you say to Emily, âWell, this is nice, but why donât you have one of them kick the other one â give us some action.â â
During the fall of 2003, Principal Mansell asked her entire faculty to read âBoys and Girls Learn Differently!â and, in the spring of 2004, to attend a one-day seminar led by Sax at the school, explaining boysâ and girlsâ innate differences and how to teach to them. She also invited all Foley Intermediate School parents to a meeting extolling the virtues of single-sex public education. Enough parents were impressed that when Foley Intermediate, a school of 322 fourth and fifth graders, reopened after summer recess, the school had four single-sex classrooms: a girlsâ and a boysâ class in both the fourth and fifth grades. Four classrooms in each grade remained coed.
Separating schoolboys from schoolgirls has long been a staple of private and parochial education. But the idea is now gaining traction in American public schools, in response to both the desire of parents to have more choice in their childrenâs public education and the separate education crises girls and boys have been widely reported to experience. The girlsâ crisis was cited in the 1990s, when the American Association of University Women published âShortchanging Girls, Shortchanging America,â which described how girlsâ self-esteem plummets during puberty and how girls are subtly discouraged from careers in math and science. More recently, in what Sara Mead, an education expert at the New America Foundation, calls a âman bites dogâ sensation, public and parental concerns have shifted to boys. Boys are currently behind their sisters in high-school and college graduation rates. School, the boy-crisis argument goes, is shaped by females to match the abilities of girls (or, as Sax puts it, is taught âby soft-spoken women who boreâ boys). In 2006, Doug Anglin, a 17-year-old in Milton, Mass., filed a civil rights complaint with the United States Department of Education, claiming that his high school â where there are twice as many girls on the honor roll as there are boys â discriminated against males. His case did not prevail in the courts, but his sentiment found support in the Legislature and the press. That same year, as part of No Child Left Behind, the federal law that authorizes programs aimed at improving accountability and test scores in public schools, the Department of Education passed new regulations making it easier for districts to create single-sex classrooms and schools.
Just-Before-Sunrise 3 March 2008
Sunrise this morning was just another sunrise, no clouds, nothing to distinguish itself. But – just before sunrise – a whole other story:
It is 72°F / 22°C and very hazy, the kind of haze that also sends people to the hospital with aggravated asthma.
Dharfur: The Janjaweed are Back
Lynsey Addario for The New York Times:
SULEIA, Sudan â The janjaweed are back.
They came to this dusty town in the Darfur region of Sudan on horses and camels on market day. Almost everybody was in the bustling square. At the first clatter of automatic gunfire, everyone ran.
The militiamen laid waste to the town â burning huts, pillaging shops, carrying off any loot they could find and shooting anyone who stood in their way, residents said. Asha Abdullah Abakar, wizened and twice widowed, described how she hid in a hut, praying it would not be set on fire.
âI have never been so afraid,â she said.
The attacks by the janjaweed, the fearsome Arab militias that came three weeks ago, accompanied by government bombers and followed by the Sudanese Army, were a return to the tactics that terrorized Darfur in the early, bloodiest stages of the conflict.
Such brutal, three-pronged attacks of this scale â involving close coordination of air power, army troops and Arab militias in areas where rebel troops have been â have rarely been seen in the past few years, when the violence became more episodic and fractured. But they resemble the kinds of campaigns that first captured the worldâs attention and prompted the Bush administration to call the violence in Darfur genocide.
Aid workers, diplomats and analysts say the return of such attacks is an ominous sign that the fighting in Darfur, which has grown more complex and confusing as it has stretched on for five years, is entering a new and deadly phase â one in which the government is planning a scorched-earth campaign against the rebel groups fighting here as efforts to find a negotiated peace founder.
The government has carried out a series of coordinated attacks in recent weeks, using air power, ground forces and, according to witnesses and peacekeepers stationed in the area, the janjaweed, as their allied militias are known here. The offensives are aimed at retaking ground gained by a rebel group, the Justice and Equality Movement, which has been gathering strength and has close ties to the government of neighboring Chad.
Government officials say that their strikes have been carefully devised to hit the rebels, not civilians, and that Arab militias were not involved. They said they had been motivated to evict the rebels in part because the rebels were hijacking aid vehicles and preventing peacekeepers from patrolling the area, events that some aid workers and peacekeepers confirmed.
Please read the rest of the article HERE.
My husband and I have long supported an organization called Medecins Sans Frontiers / Doctors Without Borders. Wherever there is human misery, these brave doctors go and serve those suffering, and their life-saving work is performed under the worst possible conditions. They don’t look at politics. They look at human suffering, and do their best to alleviate it, or to do what they can. These heroic doctors are serving in Dharfur – while they can. When Medicins Sans Frontiers have to pull out, you know that the situation is as bad as it can be.
The accept donations from anyone, anywhere. Be generous.
How Good People Turn Evil
This is a subject that fascinates me – how even “good” people can do very very bad things . . . The article and interview is from Wired.com science/discoveries and you can read the entire article and view a videotape by clicking on the blue type.
TED 2008: How Good People Turn Evil, From Stanford to Abu Ghraib
By Kim Zetter 02.28.08 | 12:00 AM
MONTEREY, California — Psychologist Philip Zimbardo has seen good people turn evil, and he thinks he knows why. Zimbardo will speak Thursday afternoon at the TED conference, where he plans to illustrate his points by showing a three-minute video, obtained by Wired.com, that features many previously unseen photographs from the Abu Ghraib prison in Iraq (disturbing content).
In March 2006, Salon.com published 279 photos and 19 videos from Abu Ghraib, one of the most extensive documentations to date of abuse in the notorious prison. Zimbardo claims, however, that many images in his video — which he obtained while serving as an expert witness for an Abu Ghraib defendant — have never before been published.
The Abu Ghraib prison made international headlines in 2004 when photographs of military personnel abusing Iraqi prisoners were published around the world. Seven soldiers were convicted in courts martial and two, including Specialist Lynndie England, were sentenced to prison.
Zimbardo conducted a now-famous experiment at Stanford University in 1971, involving students who posed as prisoners and guards. Five days into the experiment, Zimbardo halted the study when the student guards began abusing the prisoners, forcing them to strip naked and simulate sex acts.
His book, The Lucifer Effect: Understanding How Good People Turn Evil, explores how a “perfect storm” of conditions can make ordinary people commit horrendous acts.
He spoke with Wired.com about what Abu Ghraib and his prison study can teach us about evil and why heroes are, by nature, social deviants.
Wired: Your work suggests that we all have the capacity for evil, and that it’s simply environmental influences that tip the balance from good to bad. Doesn’t that absolve people from taking responsibility for their choices?
Philip Zimbardo: No. People are always personally accountable for their behavior. If they kill, they are accountable. However, what I’m saying is that if the killing can be shown to be a product of the influence of a powerful situation within a powerful system, then it’s as if they are experiencing diminished capacity and have lost their free will or their full reasoning capacity.
Situations can be sufficiently powerful to undercut empathy, altruism, morality and to get ordinary people, even good people, to be seduced into doing really bad things — but only in that situation.
Understanding the reason for someone’s behavior is not the same as excusing it. Understanding why somebody did something — where that why has to do with situational influences — leads to a totally different way of dealing with evil. It leads to developing prevention strategies to change those evil-generating situations, rather than the current strategy, which is to change the person.
You can read the rest of the article and view the video HERE.
Donna Leon: Suffer the Little Children
After reading Zanzibar Chest I decided it was time to give myself a break, and I allowed myself another Donna Leon book, this one Suffer the Little Children. I am currently reading another detective series, recommended by my sister, set in China. What they all seem to have in common is a very tired, sad, jaded view of corruption in society, and particularly among the poorly paid police. Sigh.
In this book, a Doctor and his wife are invaded in the middle of the night by the carabinieri, a kind of police in Venice. I am not sure how the two agencies differ, maybe it is like the difference between state police and local police in the US, but when the paper was faxed over coordinating with Brunetti’s office, it got lost somewhere, and the action was never coordinated, and Brunetti gets a call in the middle of the night.
The doctor and his wife have adopted a child illegally. They bought an unwanted child from an Albanian woman, paid for her pregnancy expenses, paid a huge fee to her, and then had the child taken from them. Here is the saddest part of the story – the child’s mother doesn’t want the child, the illegally adopting parents want him back desperately, but the child is sent to a state orphanage, because of the illegal adoption.
It is a very sad book.
Here is why I read Donna Leon – some of her paragraphs are just brilliant. Memorable. Unforgettable.
“Brunetti’s profession had made him a master of pauses: he could distinguish them in the way a concert-master could distinguish the tones of the various strings. There was the absolute, almost belligerent pause, after which nothing would come unless in response to questions or threats. There was the attentive pause, after which the speaker measured the effect on the listener of what had just been said. And there was the exhausted pause, after which the speaker needed to be left undistrubed until emotional control returned.
Judging that he was listening to the third, Brunetti remained silent, certain that she would eventually continue. A sound came down the corridor: a moan or the cry of a sleeping person. When it stoped, the silence seemed to expand to fill the place.”
When you read Donna Leon, you forget you live anywhere else. For one brief moment, you become Venetian, you live in Guido Brunetti’s shoes. The speak the Venetian dialect, you think like a Venetian. What an escape!
The paperback edition will be out in April for $7.99 at Amazon.com for $7.99 plus shipping.








