Here There and Everywhere

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Feast of Saint Michael and All the Angels

Underneath our daily readings in The Lectionary, there are readings for special days, feast days of the saints, written by James Kiefer. Today’s is very long and full of information, so I will only tempt you by printing the beginning, and you can read the entire article by clicking on the blue type here.

On the Feast of Michael and all Angels, popularly called Michaelmas, we give thanks for the many ways in which God’s loving care watches over us, both directly and indirectly, and we are reminded that the richness and variety of God’s creation far exceeds our knowledge of it.

The Holy Scriptures often speak of created intelligences other than humans who worship God in heaven and act as His messengers and agents on earth. We are not told much about them, and it is not clear how much of what we are told is figurative. Jesus speaks of them as rejoicing over penitent sinners (Lk 15:10). Elsewhere, in a statement that has been variously understood (Mt 18:10), He warns against misleading a child, because their angels behold the face of God. (Acts 12:15 may refer to a related idea.)

In the Hebrew Scriptures, it is occasionally reported that someone saw a man who spoke to him with authority, and who he then realized was no mere man, but a messenger of God. Thus we have a belief in super-human rational created beings, either resembling men in appearance or taking human appearance when they are to communicate with us. They are referred to as “messengers of God,” or simply as “messengers.” The word for a messenger in Hebrew is malach, in Greek, angelos, from which we get our word “angel” [Digression: angelion means “message, news” and euangelion means “good news = goodspell = gospel,” from which we get our word “evangelist” used to mean a preacher of the Good News of salvation, and, more narrowly, one of the four Gospel-writers: Matthew, Mark, Luke, and John.]

By the time of Christ, Jewish popular belief included many specifics about angels, with names for many of them. There were thought to be four archangels, named Michael, Gabriel, Raphael, and Uriel. An alternative tradition has seven archangels (see Tobit 12:15 and 1 Enoch 20). Sometimes each archangel is associated with one of the seven planets of the Ptolemaic system (the moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn). Michael is associated with Saturn and Uriel with the Sun. The other pairings I forget, but I believe that you will find a list in the long narrative poem called “The Golden Legend,” by Henry Wadsworth Longfellow. (I believe that a pairing is also offered in the opening chapters of the Proof of the Apostolic Preaching, by Irenaeus of Lyons, but I have not the work at hand.)

Michael (the name means “Who is like God?”) is said to be the captain of the heavenly armies. He is mentioned in the Scriptures in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); in Jude 9 (where he is said to have disputed with the devil about the body of Moses); and in Revelation 12:7 (where he is said to have led the heavenly armies against those of the great dragon). He is generally pictured in full armor, carrying a lance, and with his foot on the neck of a dragon. (Pictures of the Martyr George are often similar, but only Michael has wings.)

Gabriel (the name means “God is my champion”) is thought of as the special bearer of messages from God to men. He appears in Daniel 8:16; 9:21 as an explainer of some of Daniel’s visions. According to the first chapter of Luke, he announced the forthcoming births of John the Baptist and of our Lord to Zachariah and the Virgin Mary respectively.

Raphael (the name means “God heals”) is mentioned in the Apocrypha, in the book of Tobit, where, disguised as a man, he accompanies the young man Tobias on a quest, enables him to accomplish it, and gives him a remedy for the blindness of his aged father.

Uriel (the name means “God is my light” — compare with “Uriah”, which means “the LORD is my light”) is mentioned in 4 Esdras.

You can read the entire article by clicking here.

September 29, 2012 Posted by | Bureaucracy, Faith, Lectionary Readings, Spiritual | 2 Comments

Brave Church Features Moslem Call to Prayer

Thank you, Hayfa; this is beautiful! He is singing “God is Great! God is Great! I testify there is no God but God, and Mohammed is his messenger.”

The Jews, the Christians and the Moslems all worship the one true God. The Kingdom of Heaven arrives when we all learn, as we are commanded, to live in peace with one another.

September 25, 2012 Posted by | Faith, Spiritual | Leave a comment

“I Am The Good Shepherd”

Every time I read those words from the Gospel of John, I am transported back to our first tour in Jordan, sitting outside our little villa near fourth circle, watching the shepherd and the sheep go by. Dusk is falling, you can hear multiple calls to prayer issuing from nearby mosques, and the shepherd is crossing back to their night time pastures.

But there is a ditch, a deep ditch, for new sewer and water lines, and there is only a thin board by which to cross.

One by one, he carries the sheep across. It takes a long time. The sheep are restless, but with a few words, he calms them. They don’t stray, they wait for him to lift and carry them across. Once across, they wait for the rest to follow before they all head on their way. The shepherd is grimy and dusty, covered with mud from ferrying the sheep across the ditch.

The sheep know the shepherd’s voice, and when faced with a new threat, they trust that he will deliver them safely. Sheep are pretty stupid. On their own, they can get into all kinds of trouble. If they have a good shepherd, they are safe.

This is today’s Gospel reading from John:

John 10:1-18

10‘Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ 6Jesus used this figure of speech with them, but they did not understand what he was saying to them.

7 So again Jesus said to them, ‘Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

11 ‘I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes* it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.’

September 8, 2012 Posted by | Biography, Character, Community, Cultural, ExPat Life, Faith, Jordan, Lectionary Readings, Living Conditions, Middle East, Spiritual, Values | 5 Comments

The Problem with Interpretation of Holy Scriptures

Who foresakes the fear of the Lord?

Job 6:14

‘Those who withhold* kindness from a friend
forsake the fear of the Almighty.*

I like that thought. We are all interconnected. One of our major purposes for our creation is to connect with one another, to show kindness to one another. But others translate this verse differently:

New International Version (©1984)
“A despairing man should have the devotion of his friends, even though he forsakes the fear of the Almighty.
New Living Translation (©2007)
“One should be kind to a fainting friend, but you accuse me without any fear of the Almighty.

English Standard Version (©2001)
“He who withholds kindness from a friend forsakes the fear of the Almighty.

New American Standard Bible (©1995)
“For the despairing man there should be kindness from his friend; So that he does not forsake the fear of the Almighty.

King James Bible (Cambridge Ed.)
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

GOD’S WORD® Translation (©1995)
“A friend should treat a troubled person kindly, even if he abandons the fear of the Almighty.

King James 2000 Bible (©2003)
To him that is afflicted pity should be shown from his friend; even though he forsakes the fear of the Almighty.

American King James Version
To him that is afflicted pity should be showed from his friend; but he forsakes the fear of the Almighty.

American Standard Version
To him that is ready to faint kindness’should be showed from his friend; Even to him that forsaketh the fear of the Almighty.

Douay-Rheims Bible
He that taketh away mercy from his friend, forsaketh the fear of the Lord.

Darby Bible Translation
For him that is fainting kindness is meet from his friend; or he forsaketh the fear of the Almighty.

English Revised Version
To him that is ready to faint kindness should be shewed from his friend; even to him that forsaketh the fear of the Almighty.

Webster’s Bible Translation
To him that is afflicted pity should be shown from his friend; but he forsaketh the fear of the Almighty.

World English Bible
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.

Young’s Literal Translation
To a despiser of his friends is shame, And the fear of the Mighty he forsaketh.

(These translations are compiled on the website Biblos)

To me, this is why we need the Holy Spirit, to help us discern what the words are intended to mean. The bad part is that we often choose the meaning which supports what we want to believe, we re-inforce our own distortions and misunderstandings with scriptures.

August 28, 2012 Posted by | Community, Cultural, Faith, Lectionary Readings, Random Musings, Spiritual | 4 Comments

That Cheeky Woman At The Well

Today’s Gospel reading from the Lectionary is one of my favorites, and every time I read it, I am amazed. Amazed that this good Jewish boy would speak to a woman who cavorted with men, having five husbands, and being with a man now who was not her husband. It’s the middle of the day, and he is sitting by a well having a conversation with a woman most good Jewish boys would run from, a woman of ill-repute!

She must have had a rough life, five husbands, etc. but it hasn’t broken her spirit, and she is joking around with Jesus. She knows something about Jewish traditions, but has no idea who Jesus might be. Then, oddity of oddity, he reveals himself to her as the Messiah – to this woman. He reveals himself to a woman at the very lowest end of the social scale, a woman barely tolerated in her own society. This woman believes him; for all her sins, she ‘hears’ the truth of what he is saying in her heart.

John 4:1-26

4Now when Jesus* learned that the Pharisees had heard, ‘Jesus is making and baptizing more disciples than John’— 2 although it was not Jesus himself but his disciples who baptized— 3he left Judea and started back to Galilee. 4But he had to go through Samaria. 5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

7 A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.)* 10Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ 11The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’

13Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ 15 The woman said to him, ‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’

16 Jesus said to her, ‘Go, call your husband, and come back.’ 17The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!’ 19The woman said to him, ‘Sir, I see that you are a prophet. 20Our ancestors worshipped on this mountain, but you* say that the place where people must worship is in Jerusalem.’

21 Jesus said to her, ‘Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.’ 25The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ 26Jesus said to her, ‘I am he,* the one who is speaking to you.’

August 15, 2012 Posted by | Character, Charity, Civility, Cold Drinks, Communication, Cross Cultural, Lectionary Readings, Relationships, Social Issues, Spiritual, Values, Women's Issues | | Leave a comment

God Speaking – Are You Listening?

Last week I read an article about a correlation between having more friends and social connections and living a long life. Part of me thought “but what if you are sort of stuck in one place and some of those relationships are toxic?” Doesn’t the nature of the relationship matter? But the study didn’t comment on unhealthy relationships, just that having long standing relationships with people you could go to and trust was a healthy thing.

Then I started to feel a little sad, thinking how many times I have moved and how hard it is to build long-lasting healthy relationships. I thought of how little I participate with the social networking sites, and how my preference for privacy impacts on my socializing. Would this have an impact on how long I will live?

Then, some surprising things started happening. One far-away friend called, just to hear my voice. She had broken her leg, just after unpacking from yet another move, and had been incapacitated. Very shortly, I got a call from another Doha friend, and a chatty e-mail from another. We all lead busy lives; how was it they all thought of me the same week?

My best friend from college e-mailed me, and a friend from long-ago times in Germany e-mailed me to set up a telephone date. A newer friend called to ask us if we’d like to hit the Shakespeare Fest with them. I started to realize that I DO have a lot of healthy, loving, long-term relationships, some with people a lot like me, who have moved a lot and not lived too long in any one spot, and some just the opposite, with people who have lived lives entirely unlike mine, in one spot most their lives.

It made me laugh. Sometimes, God answers prayers you don’t even know you’ve prayed. If you keep your eyes open, if you pay attention, you can see the pattern. It’s one good reason to keep a prayer journal, because so many times our prayers are answered and we forget even to say thank-you; once the prayer is answered, we move on, forgetting even how important our request once was. God spotted my little pity-party and gave me the gift of a little shift in perspective. Thanks be to God.

On a similar train of thought, as I read recently a book on Eleanor of Aquitaine, I think of how incredibly wealthy we all are, living in this day and age, and we live blithely on, unaware how very blessed we are. We worry about having ‘enough’ in terms of material comforts and goods, and never give a second thought to how good we have it.

I think of growing up in Alaska, where my Mother always had to order our annual snowsuits from the catalog so that they would arrive before the last boat could get through. I remember the pipes freezing up, and being sent to the creek to haul water into the house. I remember going with my Dad to the cold-storage locker, where they kept the frozen fish and meats from fishing and hunting season. (I also remember hating Moose-burgers, they were so game-y, but it was what was for dinner.)

AdventureMan laughs and says people were never intended to live in Florida, that Florida is a swamp, but with air-conditioning, it is bearable.

So you think of how the kings and emirs and caliphs and chieftans of old – even a hundred years ago – lived, and you look at how we live, and take it all the way down to border-line poverty. What I’m about to say does not apply to the homeless, or the transient homeless, sleeping in family basements or on friend’s couches. There is a strata of the poorest poor to whom this does not apply.

For the most part, we all have shelter, and most of it is climate controlled. We have some heat for when the temperatures are chilly, and some kind of fan or air conditioning to mitigate hot weather. We have windows with glass that can be opened and shut, and we have coverings for those windows. We have multiple changes of clothing that we can wear in various combinations.

We have toilets, and running water. We have ways to heat that water and to chill it. We have ways to heat food, and to keep it from spoiling. We have entertainment, books, televisions, phones and tablets to amuse us. We have exposure to places and ideas without ever leaving our homes. We can experience the athletes ordeals, frustrations and exaltations in London as they compete for medals. Ordinary people can train and compete on the world stage for these medals.

We have roads which stay stable in rain and heat, not bogging us down in mud and muck or snow, becoming impassable for months at a time. We can speak to friends and family anywhere in the world for a pittance. Anyone can; it’s affordable.

We have, most of us, enough to eat. Our problems are more those of excess than of want.

If Eleanor of Aquitaine were to come visit me, the Duchess of Aquitaine, the wife of the King of France and then wife of the King of England, she would be open-mouthed with astonishment at the luxury of our lives. She lived in palaces, places of great luxury for the times – for a very few. Even so, the palaces had no running water, nor bathrooms. No electricity, no heating other than fires in hearths or stoves. She would think our modest houses with our indoor bathrooms and cooking facilities and gathering spaces were miraculous, and she would be even more astonished that we common folk had such amenities. She would marvel at the privacy we have, rooms in which only one or two people sleep. She would look in our closets and be boggled at the amount of clothing we own which we never even wear, and the quality of the seams and stitching. She would look in wonder at our transport, and how the most common of people have cars, can fly to another city, or across the wide oceans.

She would be astonished that even the very poor and us commoners have rights, and judicial procedures protecting our rights against the rapacity of the nobles. She would marvel at our medical care, and that so many have access to it. I’m certain she would find us cheeky, and lacking in a humble acceptance of our station in life. I suspect she would be appalled at the idea of a person having the freedom to pursue an education and an idea, to create their own wealth by the work of their minds and hands.

She was an enormously capable and talented woman, Eleanor of Aquitaine, but once married, while she maintained ownership of her lands, her husbands controlled their use and revenues. If she could see women today, able to choose their husbands, able to attain an education and earn a living wage, supporting children, sometimes parents, and saving for retirement, controlling their own wealth and choosing their own destiny, she would blink in disbelief.

I would enjoy showing her modern life, the bad along with the good, and telling her about our trips to Africa, and our life lived in many countries in the world. I would show her my treasures gathered from here and there (and everywhere! 😉 ) and maybe take her to Pier 1 or World Market where she could pick up a treasure or two for herself. I would show her my fabric collection and watch her swoon with pleasure, and some of my perfume bottle collection, collected with glee from tiny stores in the Middle East. I’d take her to church with me, and out to lunch at Five Sisters. She could sleep in the guest suite, in a great big bed with soft covers and a walk-in closet and her own private bathroom with hot and cold running water and a jacuzzi tub and a shower. I would show her how the refrigerator works, and the microwave, and the oven, and the outdoor sprinkling system. She would absorb it all, and be full of wonder.

And yet every day, we get up and we live our lives oblivious to our riches . . .

August 13, 2012 Posted by | Aging, Communication, Community, ExPat Life, Friends & Friendship, Relationships, Social Issues, Spiritual, Survival, Values, Women's Issues | 4 Comments

Ramadan Statistical Anomaly

Ramadan Mubarak! May God Almighty bless your sacrifices and lighten your burdens during your holy month of Ramadan. May you love God with all your heart, and love your neighbor as yourself. 🙂

Because I’ve been wishing you well for six years, I had a surge in stats this week, climaxing with what will probably be my all-time high for one day, even if I blog until I am 104 years old, which could happen; my grandmother lived to be 104. Only God knows. 🙂

Here is what my stats look like:

And here are the primary posts:

WordPress gives you an hourly count indicator; the highest was 778 per hour. There have been Saturdays when I would have bee thrilled with 778 total for the day, LOL.

I try not to live by stats. I try not to pander to ratings. I try to write this blog with integrity, focusing on issues and news and goodwill to all. There is a little part of me, however, who stayed up late last night to see if the statistical count for the one day would top 10,000 . . . not a part I’m proud of, but hey, I’m human.

July 20, 2012 Posted by | Adventure, Aging, Blogging, Communication, ExPat Life, Ramadan, Spiritual, Statistics, Technical Issue, Values | Leave a comment

Timbuktu Sufi Mausoleums Destroyed by Ansar Dine

From today’s Al Watan, Kuwait:

Mali Islamists destroy more holy Timbuktu sites

Monday,02 July 2012
Source : -Reuters

BAMAKO: Militants from the Al-Qaeda-linked Ansar Dine group destroyed mausoleums of Sufi saints with guns and pick-axes in the famed Mali city of Timbuktu for a second day, said witnesses on Sunday, ignoring international calls to halt the attacks.

The salafist Ansar Dine backs strict sharia, Islamic law, and considers the centuries-old shrines of the local Sufi version of Islam in Timbuktu to be idolatrous.

Sufi shrines have been attacked by hard-line Salafists in Egypt and Libya in the past year.

The group has threatened to destroy all of the 16 main Sufi mausoleum sites in Timbuktu despite international outcry. UNESCO Director-General Irina Bokova has called for an immediate halt to the attacks.

Local journalist Yaya Tandina told Reuters that about 30 militants armed with Kalashnikovs and pick-axes destroyed three mausoleums of saints on Sunday.

“They had armed men guarding the door. Just like yesterday, the population did not react. They (local people) said we need to let them (the Islamists) do what they want, hoping that someday we will rebuild the tombs,” Tandina said.

Residents said the destruction was halted around midday when some of the militants went to a mosque in the centre of the city, but it was unclear if they would continue.

“We are subject to religion and not to international opinion. Building on graves is contrary to Islam. We are destroying the mausoleums because it is ordained by our religion,” Oumar Ould Hamaha, a spokesman for Ansar Dine, told Reuters by telephone from the northern Mali city on Sunday.

Timbuktu resident Hamed Mohamed said the Islamists destroyed the tombs of saints Sidi Elmety, Mahamane Elmety and Cheick Sidi Amar, all in the west of the city. -Reuters

July 2, 2012 Posted by | Arts & Handicrafts, Civility, Community, Crime, Cultural, Saudi Arabia, Social Issues, Spiritual | , , | Leave a comment

Seventy Times Seven

I come from a great mixture of nationalities, but two of them, the Irish and the German, specialize in carrying grudges for a long time. I once lived in a small German village, where a woman told me that her family did not speak to this other family, nor that family to them. Their grandmothers had some great falling out – nearly 100 years ago – and while no one can remember what it was about, the families still don’t speak.

Seventy times seven – it goes against the grain, doesn’t it? Jesus said so many earth-changing things, like “Love your neighbor as yourself” and to take care of the poor and the prisoners and the widows and children – people who are considered, even in today’s society, to have less value. To let go of your angry feelings, to forgive – that is hard work.

And yet, he spells out how very damaging our grudges are – to US! If we can get over our selves, and our own selfish instincts, our lives are so much happier and so much more productive . . .

Matthew 18:21-35

21 Then Peter came and said to him, ‘Lord, if another member of the church* sins against me, how often should I forgive? As many as seven times?’ 22Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven* times.

23 ‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24When he began the reckoning, one who owed him ten thousand talents* was brought to him; 25and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” 27And out of pity for him, the lord of that slave released him and forgave him the debt. 28But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii;* and seizing him by the throat, he said, “Pay what you owe.”

29Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” 30But he refused; then he went and threw him into prison until he should pay the debt.

31When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. 33Should you not have had mercy on your fellow-slave, as I had mercy on you?” 34And in anger his lord handed him over to be tortured until he should pay his entire debt. 35So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister* from your heart.’

June 22, 2012 Posted by | Character, Charity, Community, Cross Cultural, Faith, Lectionary Readings, Random Musings, Spiritual, Values | Leave a comment

BERNARD MIZEKI

Not bad, slept the night until 0530, and then found this in The Lectionary readings for today. To think I was so near, so close to the anniversary of his disappearance. . .

CATECHIST AND MARTYR IN AFRICA (18 JUNE 1896)

Bernard Mizeki was born in Portuguese East Africa (Mozambique) in about 1861. When he was twelve or a little older, he left his home and went to Capetown, South Africa, where for the next ten years he worked as a laborer, living in the slums of Capetown, but (perceiving the disastrous effects of drunkenness on many workers in the slums) firmly refusing to drink alcohol, and remaining largely uncorrupted by his surroundings. After his day’s work, he attended night classes at an Anglican school.

Under the influence of his teachers, from the Society of Saint John the Evangelist (SSJE, an Anglican religious order for men, popularly called the Cowley Fathers), he became a Christian and was baptized on 9 March 1886. Besides the fundamentals of European schooling, he mastered English, French, high Dutch, and at least eight local African languages. In time he would be an invaluable assistant when the Anglican church began translating its sacred texts into African languages.

After graduating from the school, he accompanied Bishop Knight-Bruce to Mashonaland, a tribal area in Southern Rhodesia (now Zimbabwe), to work there as a lay catechist. In 1891 the bishop assigned him to Nhowe, the village of paramount-chief Mangwende, and there he built a mission-complex. He prayed the Anglican hours each day, tended his subsistence garden, studied the local language (which he mastered better than any other foreigner in his day), and cultivated friendships with the villagers. He eventually opened a school, and won the hearts of many of the Mashona through his love for their children.

He moved his mission complex up onto a nearby plateau, next to a grove of trees sacred to the ancestral spirits of the Mashona. Although he had the chief’s permission, he angered the local religious leaders when he cut some of the trees down and carved crosses into others. Although he opposed some local traditional religious customs, Bernard was very attentive to the nuances of the Shona Spirit religion. He developed an approach that built on people’s already monotheistic faith in one God, Mwari, and on their sensitivity to spirit life, while at the same time he forthrightly proclaimed the Christ. Over the next five years (1891-1896), the mission at Nhowe produced an abundance of converts.

Many black African nationalists regarded all missionaries as working for the European colonial governments. During an uprising in 1896, Bernard was warned to flee. He refused, since he did not regard himself as working for anyone but Christ, and he would not desert his converts or his post. On 18 June 1896, he was fatally speared outside his hut. His wife and a helper went to get food and blankets for him. They later reported that, from a distance, they saw a blinding light on the hillside where he had been lying, and heard a rushing sound, as though of many wings. When they returned to the spot his body had disappeared. The place of his death has become a focus of great devotion for Anglicans and other Christians, and one of the greatest of all Christian festivals in Africa takes place there every year around the feast day that marks the anniversary of his martyrdom, June 18.

by James Kiefer

June 18, 2012 Posted by | Adventure, Africa, Character, Community, Cross Cultural, Faith, Lectionary Readings, Spiritual | Leave a comment