Touched the Hem of His Garment
Today’s meditation from Forward Day by Day touches on one of my very favorite stories – and its opposite. It’s all about the power of belief. The woman, suffering from bleeding, would have lived a terrible life, considered unclean, untouchable, and trying everything to be cured without success. Just a touch – one touch – and her illness is gone. Jesus is astonished and tells her that her faith has made her well.
In contrast, the people in his own village are skeptical. How can good ole Jesus, son of Mary and that carpenter, how can he be anything special? In the face of such callous disbelief, Jesus can do little.
SATURDAY, July 27
Mark 6:1-13. And he could do no deed of power there, except that he laid his hands on a few sick people and cured them.
What a contrast, in just a few verses. Yesterday the bleeding woman merely touched Jesus’ garment, and Jesus’ power streamed into her. Today he is home, and those who watched him grow up ask, “Just who do you think you are?” and the Son of God is stopped in his tracks, like Superman when he is exposed to kryptonite.
My field education rector preached on this passage a year ago, and I was spellbound by his ending. He asked, “If Jesus came to All Saints, would he be able to do deeds of power?” Then the rector got even more personal, asking, “If Jesus came to you, would he be able to deeds of power?”
Oh, how I hope so. I’m not sure how to have the faith that allows Jesus to perform deeds of power, but I can see what kind of behavior does. It is hopeful, brave actions that seem to open the way for Jesus to work; and it is arrogant, fear-based behavior that seems to block the way.
Lord, teach us not to fear the change you bring. Teach us to reach out to touch your garment.
When my Mother was still living on her own, there was a revolving guest room, and my sister left a CD for me there, as she departed and I arrived, which contained the song above. I want it sung at my funeral. It is a succinct statement of faith; it is the song of the bleeding woman who believes and is cured, and nothing is ever the same.
Saudis Say MERS Virus Not Following SARS Path
What do you think? While ministers in Saudi Arabia seem unconcerned, this virus, which appears to have originated among an as yet unidentified animal in Saudi Arabia, kills about half the people infected with it. And soon, with the Hajj, the Moslem pilgrimage to Mecca, thousands will travel to Saudi Arabia, testing the theory that this virus does not spread easily. . .
Mers: New virus ‘not following Sars’ path’
By James Gallagher
Health and science reporter, BBC News
The new Mers virus, which has killed half of those infected, is “unlikely” to reach the same scale as Sars, ministers in Saudi Arabia say.
Most of the 90 Mers cases reported so far have been in Saudi Arabia.
Mers is from the same group of viruses as the common cold and Sars, which killed 774 people.
However, a detailed analysis of the Saudi cases, published in Lancet Infectious Diseases, did warn of “major gaps” in understanding of the virus.
The Middle East respiratory-syndrome coronavirus (Mers) emerged in 2012 and has infected 90 people worldwide, 45 of them have died.
The global concern is that cases could spread much further, echoing the Sars outbreak.
Cases have been centred on the Middle East – with patients in Jordan, Qatar, Saudi Arabia and the United Arab Emirates. Additional cases in France, Germany, Italy, Tunisia and the UK have all been linked to travel to the Middle East.
Researchers in Saudi Arabia have published details of the 47 cases reported in the country.
They suggest a pattern of mostly older men being infected. Most cases were also in people with other medical problems, more than two-thirds of the reported cases also had diabetes.
Low threat
The lead researcher and Deputy Minister for Public Health, Prof Ziad Memish, said: “Despite sharing some clinical similarities with Sars, there are also some important differences.
“In contrast to Sars, which was much more infectious especially in healthcare settings and affected the healthier and the younger age group, Mers appears to be more deadly, with 60% of patients with co-existing chronic illnesses dying, compared with the 1% toll of Sars.
“Although this high mortality rate with Mers is probably spurious due to the fact that we are only picking up severe cases and missing a significant number of milder or asymptomatic cases.
“So far there is little to indicate that Mers will follow a similar path to Sars.”
A report earlier this month showed that the virus struggled to spread in people.
However, it and the latest Saudi investigation both highlighted the need to find where the virus was coming from.
Prof Memish’s report said: “Reducing the rate of introduction of Mers coronavirus into human beings is unpredictable because the source of the virus is not yet known.
“We are searching vigorously for the source.”
Here is a graph from a private report called Virology Down Under, a fascinating read on the identification and development of the MERS Virus by Middle East Respiratory Syndrome Coronavirus (MERS-CoV)..
Last Updated 19-Jul-2013
Written by Ian M. Mackay, PhD on his personal time.
All opinions are his own and do not represent medical advice or the views of any institution.:
St. John the Baptist and the Holy Spirit
This entry is a totally Here There and Everywhere moment; the impetus of which is today’s reading from Luke about the birth of John the Baptist, or as he is known in the Moslem world, the Prophet Yahya. We visited his tomb in Damascus; at our church in Kuwait on the Feast of the Nativity of St. John the Baptist, one of the readings was from the Quran. I love it when our worlds intersect and we can discover what we can learn from one another, to the advantage of all.
I also love it that each meditation from Forward Day by Day lists at the bottom the area of the world we are to include in our daily prayers. I love praying for Nigeria. I have old friends from my Kuwait church living there, and also a neighbor from Doha, a sweet book-club friend who lived across the street, who now lives in Lagos.
When I pray for Nigeria, I see the tiny flame of the holy spirit entering into each heart, and then I see God blowing lightly on each person, so that the flame grows. The flame helps them reach out and encourage one another, and others see, and are attracted, and thus the holy spirit spreads. I imagine it covering Nigeria, all believers, seeing one another as fellow believers, not as Ibo or Christian or village or . . . you get the drill. I pray that the light spreads through all Africa, and tiny embers spread out to join, and then further, so that sparks unite all over the world.
I pray, too, for Damascus, and for Syria, and all our friends there; I think of all the wonderful adventures and times we have shared in Syria, and I know and trust with all my heart that our good and loving God can bring good out of this horror. I pray for it to happen sooner rather than to allow this suffering to endure.
. . . And that was just ONE synapse connecting early on a Monday morning, LOL. Have a great day. 🙂
MONDAY, June 24 The Nativity of Saint John the Baptist
Luke 1:57-80.
On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.”
Most of us don’t receive such pointed visions that show us the fork in the road—“this way, not that way”—but all of us are constantly cultivating either a disposition of “my will be done” or of “thy will be done” that will suddenly show up in those crossroads moments. It may appear like divine intervention, but it is long-term divine cultivation.
Living into a larger pattern is both exciting and terrifying, because it means letting go of convention and stepping into new territory. Like Elizabeth and Zechariah, we do not step forward blind but with a promise: God remembers, and God is gracious.
The Widow’s Mite
Today’s meditation is on the Gospel reading from the Lectionary found in Forward Day by Day. I’ve always loved this image, this humble, poor woman who gives what little she has.
THURSDAY, June 20
Luke 20:41—21:4. Jesus looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, “Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.”
There is something about generosity that is compelling. Jesus says that the poor widow has given out of her poverty, but in reality it is only she who has given out of her abundance—an inner abundance of the heart that allows her to behave almost recklessly, as if she had more than enough.
I was taught to save those pennies, to save them for a rainy day, and it can still keep me looking to the horizon for any sign of clouds. My spouse, admittedly, has a much better relationship to money: it’s not about having or not having, but about knowing the relative value of wealth; it is energy to be moved around, rather than bankable power or security. Above all, it is a potent way to extend and manifest generosity.
As we see in the widow’s mite, it’s not the amount, but the heart’s intention behind it that matters. That is where the real power lies.
The Festival of BERNARD MIZEKI
(Play the video of the Soweto Gospel Choir as you read this summary from today’s Lectionary Readings How I would love to be able to attend this festival!)
BERNARD MIZEKI
CATECHIST AND MARTYR IN AFRICA (18 JUNE 1896)
Bernard Mizeki was born in Portuguese East Africa (Mozambique) in about 1861. When he was twelve or a little older, he left his home and went to Capetown, South Africa, where for the next ten years he worked as a laborer, living in the slums of Capetown, but (perceiving the disastrous effects of drunkenness on many workers in the slums) firmly refusing to drink alcohol, and remaining largely uncorrupted by his surroundings. After his day’s work, he attended night classes at an Anglican school.
Under the influence of his teachers, from the Society of Saint John the Evangelist (SSJE, an Anglican religious order for men, popularly called the Cowley Fathers), he became a Christian and was baptized on 9 March 1886. Besides the fundamentals of European schooling, he mastered English, French, high Dutch, and at least eight local African languages. In time he would be an invaluable assistant when the Anglican church began translating its sacred texts into African languages.
After graduating from the school, he accompanied Bishop Knight-Bruce to Mashonaland, a tribal area in Southern Rhodesia (now Zimbabwe), to work there as a lay catechist. In 1891 the bishop assigned him to Nhowe, the village of paramount-chief Mangwende, and there he built a mission-complex. He prayed the Anglican hours each day, tended his subsistence garden, studied the local language (which he mastered better than any other foreigner in his day), and cultivated friendships with the villagers. He eventually opened a school, and won the hearts of many of the Mashona through his love for their children.
He moved his mission complex up onto a nearby plateau, next to a grove of trees sacred to the ancestral spirits of the Mashona. Although he had the chief’s permission, he angered the local religious leaders when he cut some of the trees down and carved crosses into others. Although he opposed some local traditional religious customs, Bernard was very attentive to the nuances of the Shona Spirit religion. He developed an approach that built on people’s already monotheistic faith in one God, Mwari, and on their sensitivity to spirit life, while at the same time he forthrightly proclaimed the Christ. Over the next five years (1891-1896), the mission at Nhowe produced an abundance of converts.
Many black African nationalists regarded all missionaries as working for the European colonial governments. During an uprising in 1896, Bernard was warned to flee. He refused, since he did not regard himself as working for anyone but Christ, and he would not desert his converts or his post.
On 18 June 1896, he was fatally speared outside his hut. His wife and a helper went to get food and blankets for him. They later reported that, from a distance, they saw a blinding light on the hillside where he had been lying, and heard a rushing sound, as though of many wings. When they returned to the spot his body had disappeared. The place of his death has become a focus of great devotion for Anglicans and other Christians, and one of the greatest of all Christian festivals in Africa takes place there every year around the feast day that marks the anniversary of his martyrdom, June 18.
Character Becomes Your Destiny . . .
A friend recommended these daily meditations, which as it turns out, I love. He keeps it simple and understandable
Richard Rohr’s Daily Meditations
Seven Underlying Themes of Richard Rohr’s Teachings
Fourth Theme: Everything belongs and no one needs to be scapegoated or excluded. Evil and illusion only need to be named and exposed truthfully, and they die in exposure to the light (Ecumenism).
You Must Nip It in the Bud
Meditation 4 of 52
Remember, always remember, that the heartfelt desire to do the will of God is, in fact, the truest will of God. At that point, God has won, and the ego has lost, and your prayer has already been answered.
To sum up the importance of an alternative mind this message says it all:
Watch your thoughts; they become words.
Watch your words; they become actions.
Watch your actions; they become habits.
Watch your habits; they become character.
Watch your character; it becomes your destiny.
From Breathing Under Water: Spirituality and the Twelve Steps, p. 103
Three Little Kittens
This morning, driving to the commissary, about ten feet apart on the highway, I saw the smooshed bodies of three little kittens. They must have been about five or six weeks old. I felt sick; I still do. What kind of animal would throw little kittens out the window of a car to let them die in terror on a busy highway? Who raises these people who could act with such cruelty?
I am a believer; I believe God put each one of us here for a purpose. I think we often misunderstand some of God’s intentions; I think sometimes we get it very wrong. I fantasize that maybe these little cats and dogs we adopt are really our guardian angels, who will speak up for us on the last days and tell the Lord Jesus how we treated his little ones. Imagine the punishment for hurting a helpless animal! Imagine the penalty for hurting an innocent, defenseless child!
Making Idols
A confluence of events happened at a period in my life when I was paying attention, and those things coming together have influenced me enormously. The first was participation in a bible study conducted in a branch of Christianity not my own, whose dogma is occasionally repellant and repugnant to me, but whose study of the chapter in the bible is thorough. The second was my move back to the Islamic world, and my choice to study Arabic at the Qatar Center for the Presentation of Islam.
In both cases, what I learned is that we have more in common than we have differences. I also learned that if we focus on the differences, it can be devastating.
Both groups know the Bible. My Moslem sisters knew the bible better than I did, and when discussing such issues as covering hair and wearing abaya, could quote me verses from my own book which re-inforced their argument. It was mortifying – and edifying.
My Baptist friends also surprise me. For every one who rails against gay marriage or ordination of women, there was another who would laugh and quote scripture saying “did you notice the same penalty for a woman who cuts her hair? or wears pants in public?” I learned a lot about my own religion, my own beliefs, and the goodness of others by my interactions with both these groups.
One of the differences in the Moslem world was that many houses I went into (I was honored to be invited into their homes) were very plain. The furniture might be basic or elaborate, but often, the walls were bare. Maybe there might be a calligraphy with a Quranic verse on the wall – that was it. No paintings, especially no human figures – no idols, no images.
In my house, I am surrounded by images, photos, paintings, weavings – they give me joy, but I do not worship them. They are not idols, they are merely art or family – things that make me smile. I distinguish between idols and gods. Yesterday’s reading from Deuteronomy sticks with me, however, and I can hear my sweet teachers at QCPI saying to me “But doesn’t it say in Deuteronomy 4 that you are to have no idols?”
Deuteronomy 4:25-31
25 When you have had children and children’s children, and become complacent in the land, if you act corruptly by making an idol in the form of anything, thus doing what is evil in the sight of the Lord your God, and provoking him to anger, 26I call heaven and earth to witness against you today that you will soon utterly perish from the land that you are crossing the Jordan to occupy; you will not live long on it, but will be utterly destroyed.
27The Lord will scatter you among the peoples; only a few of you will be left among the nations where the Lord will lead you. 28There you will serve other gods made by human hands, objects of wood and stone that neither see, nor hear, nor eat, nor smell. 29From there you will seek the Lord your God, and you will find him if you search after him with all your heart and soul. 30In your distress, when all these things have happened to you in time to come, you will return to the Lord your God and heed him. 31Because the Lord your God is a merciful God, he will neither abandon you nor destroy you; he will not forget the covenant with your ancestors that he swore to them.
The Church Remembers Bede the Venerable
I found this while reading the daily meditation at Forward Day by Day:
Today the church remembers Bede, the Venerable, Priest, and Monk of Jarrow, 735.
When the monks of Jarrow sang, “Lord, leave us not as orphans,” it is said that Bede would often weep. As a child he was left orphaned in a dark, hostile, and dangerous land. He was cared for and reared by kindly monks. When he was but a youngster, plague struck the monastery, almost wiping it out. The only surviving souls were Bede and the old abbot. Bede naturally had a strong sense of the importance of community, of the fine line between life and death, and of our utter dependence upon the Creator.
He rarely ventured outside the walls of Jarrow monastery, yet his knowledge of theology, geography, and language was worthy of the most sophisticated of his time in Western Europe. He wrote a number of excellent books on various subjects, but he is best remembered for his Ecclesiastical History of the English People. This work has justly earned for him the title “Father of English History.” Unlike some of the careless historians of his day, he was meticulous in listing his authorities and sources. He took care to separate known fact from hearsay, but his descriptions are lively and dramatic.
Bede thought of himself as a teacher, and he seems to have built most of his teaching around the Divine Offices which the monks read daily. It is altogether fitting that he was pronounced a “Doctor of the Church” by Pope Leo XIII. Bede’s remains rest in Durham.
May the riches of Bede’s scholarship inspire us to fill our minds with the story of your work among us, O God. Amen.
Heavenly Father, you called your servant Bede, while still a child, to devote his life to your service in the disciplines of religion and scholarship; Grant that as he labored in the Spirit to bring riches of your truth to his generation, so we, in our various vocations, may strive to make you known in all the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
“We Must Meet One Another Doing Good”
Woooo HOOOOO! I like this new Pope Francis! He takes on religious dogma and shatters all assumptions. Yes, Jesus died for us ALL! Even us non-Catholics? Even atheists? Yes, says Pope Francis, emphatically yes. “Do good and we will find a meeting point.”
Pope Francis rocked some religious and atheist minds today when he declared that everyone was redeemed through Jesus, including atheists.
During his homily at Wednesday Mass in Rome, Francis emphasized the importance of “doing good” as a principle that unites all humanity, and a “culture of encounter” to support peace.
Using scripture from the Gospel of Mark, Francis explained how upset Jesus’ disciples were that someone outside their group was doing good, according to a report from Vatican Radio.
“They complain,” the Pope said in his homily, because they say, “If he is not one of us, he cannot do good. If he is not of our party, he cannot do good.” And Jesus corrects them: “Do not hinder him, he says, let him do good.” The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of possessing the truth, convinced that “those who do not have the truth, cannot do good.” “This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation”
Pope Francis went further in his sermon to say:
“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can… “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!”.. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
Responding to the leader of the Roman Catholic church’s homily, Father James Martin, S.J. wrote in an email to The Huffington Post:
“Pope Francis is saying, more clearly than ever before, that Christ offered himself as a sacrifice for everyone. That’s always been a Christian belief. You can find St. Paul saying in the First Letter to Timothy that Jesus gave himself as a “ransom for all.” But rarely do you hear it said by Catholics so forcefully, and with such evident joy. And in this era of religious controversies, it’s a timely reminder that God cannot be confined to our narrow categories.”
Of course, not all Christians believe that those who don’t believe will be redeemed, and the Pope’s words may spark memories of the deep divisions from the Protestant reformation over the belief in redemption through grace versus redemption through works.
The pope’s comment has also struck a chord on Reddit, where it is the second most-shared piece.
More from Reuters:
Atheists should be seen as good people if they do good, Pope Francis said on Wednesday in his latest urging that people of all religions – or no religion – work together.
The leader of the world’s 1.2 billion Roman Catholics made his comments in the homily of his morning Mass in his residence, a daily event where he speaks without prepared comments.
He told the story of a Catholic who asked a priest if even atheists had been redeemed by Jesus.
“Even them, everyone,” the pope answered, according to Vatican Radio. “We all have the duty to do good,” he said.
“Just do good and we’ll find a meeting point,” the pope said in a hypothetical conversation in which someone told a priest: “But I don’t believe. I’m an atheist.”
Francis’s reaching out to atheists and people who belong to no religion is a marked contrast to the attitude of former Pope Benedict, who sometimes left non-Catholics feeling that he saw them as second-class believers.
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Early Voting in Florida
