From Oppressive Governments
Prayer from today’s Lectionary:
PRAYER (contemporary language)
Almighty God, we thank you for the faith and witness of Paul Sasaki, bishop in the Nippon Sei Ko Kai, tortured and imprisoned by his government, and Philip Tsen, leader of the Chinese Anglican Church, arrested for his faith. We pray that all Church leaders oppressed by hostile governments may be delivered by your mercy, and that by the power of the Holy Spirit we may be faithful to the Gospel of our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
History the White House Doesn’t Like: The List of Exhibits Trump Wants Gone
It’s a strange honor to have exhibits selected that the President wants gone. As in Literature, when you read through the list, you learn a lot about the fears and the prejudices of the creator. In recent decades, the United States of America has had a greater tolerance for the idiosyncratic views of artists, appreciating their differing perceptions. The list below is taken word for word from the White House Post called The President is Right About the Smithsonian.
- The National Museum of African American History and Culture debuted a series to educate people on “a society that privileges white people and whiteness” — defining so-called “white dominant culture“ as “ways white people and their traditions, attitudes, and ways of life have been normalized over time” and portraying “the nuclear family,” “work ethic,” and “intellect” as white qualities rooted in racism.
- The campaign featured content from hardcore woke activist Ibram X. Kendi
As part of its campaign to stop being “wealthy, pale, and male,” the National Portrait Gallery featured a choreographed “modern dance performance“ detailing the “ramifications“ of the southern border wall and commissioned an entire series to examine “American portraiture and institutional history… through the lens of historical exclusion.”
The National Portrait Gallery features art commemorating the act of illegally crossing the “inclusive and exclusionary” southern border — even making it a finalist for one of its awards.
(Intlxpatr comment: This painting reminds me of the painting of Mary, Joseph and the Baby Jesus escaping to Egypt to avoid King Herod’s massacre of the innocents)
The National Museum of African Art displayed an exhibit on “works of speculative fiction that bring to life an immersive, feminist and sacred aquatopia inspired by the legend of Drexciya,” an “underwater kingdom populated by the children of pregnant women who had been thrown overboard or jumped into the ocean during the Middle Passage.”
The American History Museum’s “LGBTQ+ History” exhibit seeks to “understand evolving and overlapping identities such as lesbian, gay, bi-sexual, transgender, queer, transsexual, transvestite, mahu, homosexual, fluid, invert, urning, third sex, two sex, gender-bender, sapphist, hijra, friend of Dorothy, drag queen/king, and many other experiences,” and includes articles on “LGBTQ+ inclusion and skateboarding“ and “the rise of drag ball culture in the 1920s.”
The National Museum of the American Latino features programming highlighting “animated Latinos and Latinas with disabilities” — with content from “a disabled, plus-sized actress” and an “ambulatory wheelchair user” who “educates on their identity being Latinx, LGBTQ+, and disabled.”
The National Museum of the American Latino characterizes the Texas Revolution as a “massive defense of slavery waged by ‘white Anglo Saxon’ settlers against anti-slavery Mexicans fighting for freedom, not a Texan war of independence from Mexico,” and frames the Mexican-American War as “the North American invasion” that was “unprovoked and motivated by pro-slavery politicians.”
According to the National Museum of the American Latino, “what unites Latinas and Latinos“ is “the Black Lives Matter movement.”
The National Portrait Gallery commissioned a “stop-motion drawing animation” that “examines the career“ of Anthony Fauci.
The American History Museum’s exhibit marking the 50th anniversary of Title IX includesbiological men competing in women’s sports and argues in favor of “transgender” athletes competing in sports against the opposite biological sex.
A exhibit at the American History Museum depicts migrants watching Independence Day fireworks “through an opening in the U.S.-Mexico border wall” and says America’s founders “feared non-White immigration.”
The American History Museum features a display that refers to the founding of America as “a profound unsettling of the continent.”
The American History Museum’s “American Democracy” exhibit claims voter integrity measures are “attempts to minimize the political power” of “new and diverse groups of Americans,” while its section on “demonstrations” includes only leftist causes.
An American History Museum exhibit features a depiction of the Statue of Liberty “holding a tomato in her right hand instead of a torch, and a basket of tomatoes in her left hand instead of a tablet.”
- The National Museum of the American Latino features an anti-American exhibit that defines Latino history as centuries of victimhood and exploitation, suggests the U.S. is stolen land, and characterizes U.S. history as rooted in “colonization.”
- The exhibit features writing from illegal immigrants “fighting to belong.”
- The exhibit displays a quote from Claudia de la Cruz, the socialist nominee for president and a director an anti-American hate group, as well as another quote that reads, “We didn’t cross the border; the border crossed us.”
- The exhibit remains prominently featured on its website alongside a quote from the Communist Party USA’s Angela Davis, who was once among the FBI’s Top 10 Most Wanted Fugitives.
- The National Museum of the American Latino features an anti-American exhibit that defines Latino history as centuries of victimhood and exploitation, suggests the U.S. is stolen land, and characterizes U.S. history as rooted in “colonization.”
- The exhibit features writing from illegal immigrants “fighting to belong.”
- The exhibit displays a quote from Claudia de la Cruz, the socialist nominee for president and a director an anti-American hate group, as well as another quote that reads, “We didn’t cross the border; the border crossed us.”
- The exhibit remains prominently featured on its website alongside a quote from the Communist Party USA’s Angela Davis, who was once among the FBI’s Top 10 Most Wanted Fugitives.
The former interim director of the future Smithsonian American Women’s History Museum declared the museum will be “inclusive” of biological men posing as women.
Commentary from The Hill, August 22, 2025:
White House lists 20 objectionable Smithsonian exhibits, artworks
BY ASHLEIGH FIELDS – 08/22/25 10:34 AM ET
The Trump administration specifically targeted the American history museum’s “LGBTQ+ History” exhibit and condemned a separate display lauding the 50th anniversary of Title IX with a focus on transgender athletes. President Trump signed an executive order in February barring transgender women from competing in women’s sports.
The decision to highlight more than a dozen exhibits and artworks as “woke” comes days after Trump criticized the history museum for its depiction of slavery and its impact on Black Americans.
“The Smithsonian is OUT OF CONTROL, where everything discussed is how horrible our Country is, how bad Slavery was, and how unaccomplished the downtrodden have been — Nothing about Success, nothing about Brightness, nothing about the Future,” the president wrote Tuesday in a Truth Social post.
“We are not going to allow this to happen, and I have instructed my attorneys to go through the Museums, and start the exact same process that has been done with Colleges and Universities where tremendous progress has been made,” he added. “This Country cannot be WOKE, because WOKE IS BROKE.”
During his first term, Trump lauded the opening of the National Museum of African American History and Culture for its portrayal of harsh truths and storied victories for disenfranchised Black citizens.
Trump’s issue with the depiction of slavery in museums has been widely challenged by Black historians and community leaders.
“Just as the Holocaust is remembered in all its brutality, so must America reckon with the truth of chattel slavery, Jim Crow and racial terror,” Toni Draper, publisher of the Afro-American Newspaper — the archives of which were used to help curate the museum — wrote in a recent op-ed for Afro.com. “Anything less is historical erasure, a rewriting of facts to make the nation appear more palatable.”
“But history is not meant to comfort — it is meant to confront. And only in confrontation do we find the lessons that lead us forward,” she added.
“Mom, That is Very Bold”
He looked troubled. He knows living here is one of the reddest counties in one of the reddest states in the country, a sign like this could invite trouble.
“I’ve had the sign for weeks; I was afraid to put it out.” What I didn’t say is that this is Florida. People express themselves in ways I find unacceptable, like shooting at your house, or at the very least, stealing signs that express an opinion they don’t like. I didn’t have to say it. He deals with it every day.
You might think that sign means I am pro-abortion. I am not. I believe abortion is a last, desperate resort. And it is a remedy I want women to have – I want women to make decisions for their own bodies. Not men. Not a legislature. Not a governor.
It was a shock when we amassed enough signatures to get this initiative on the November ballot, not only enough, but way more than enough. The people of Florida want to vote on this and be a part of the decision-making. Right now in Florida, there is a six-week deadline on the pregnancy, during which a person might get an abortion – but that assumes the person realizes she is pregnant and can process and make a decision in that very short time.
Statistics show that since the states began limiting abortions, the number of abortions actually rose. Go figure?
No woman chooses abortion lightly. It is a medical procedure. It costs money. It takes time. It is uncomfortable. Women only choose abortion when the alternatives are unthinkable. Not having the right to choose doesn’t stop abortion, it only makes it a greater burden on women.
So I planted my sign and I hope for the best. I have found that in this very conservative neck of the woods, there are many like-minded people who of necessity keep their heads down. I want them to feel a ray of hope when they see my sign, and maybe, maybe along with voting for Proposition Four, they might even put a sign in their own yards, help others register to vote, or help transport voters to the polls in November.
Take a Wife With You
Our church has daily readings, called The Lectionary, and the one I read also features Saints of the Church, people who have served in faithfulness. Today’s reading had an impact on me for several reasons. I was immediately caught by the fact he was assigned, and told to take a wife with him, at which point he immediately proposed to a woman he thought suitable who accepted. So interesting, and so different from the way “courtships” are conducted these days. (With more reading in Wikipedia, I discovered his education was funded by donors, he was trained as a blacksmith and he actually had a fiancee, and she was the one who married him and went with him to Moose Bay. She worked with the women.)
The union was fruitful. John Horden and his wife were able to accomplish great things among the Cree and Inuit, learning their language, preaching in their tongue. It sounds like more than the preaching, his life and his love of his parishoners attracted converts to the faith.
JOHN HORDEN
MISSIONARY BISHOP IN CANADA, 1893
John Horden (1828 – January 12, 1893) was the first Anglican Bishop of Moosonee, Canada.
On May 10, 1851, he received a letter from Church Missionary Society, informing him that the bishop of Rupert’s Land had made a request for a schoolmaster at Moose Factory, in northern Ontario, and that he had been appointed to fill the position. They also told him to prepare to leave within a month, and indicated that they desired he marry and take his wife out to assist him in his missionary work. Although he was less than enthused about the appointment, he immediately prepared for his new position. He contacted the woman of his choice, a young lady who herself had missionary inclinations, and she agreed to marry him. On June 8, 1851, they set sail for Canada. Horden spent much of his time on the trip by continuing his studies of the Greek Testament and beginning the study of the Cree language.
He went among the natives, writing down new words as he heard them and, after eight month’s effort, was able to preach to the natives without an interpreter. He was ordained a priest during this period. Soon Horden had prepared a prayer book, a hymnal, and translations of the Gospels in the Cree language.
Then in 1865, Horden and his family, which now included five children that he and his wife had had in Canada, sailed back to England so that his children could be educated. Upon Horden’s return to England, he found he was very well-known throughout the British Isles, and became a popular and sought-after speaker. In 1867, Horden returned with his wife to James’ Bay.
In the autumn of 1872, Horden received a message to return to England to be consecrated as a bishop, and on December 15, 1872, he and two others were ordained in a ceremony involving eight other bishops, including Bishop Anderson, who had first ordained Horden 20 years earlier.
He continued to serve as bishop of his huge territory, making pastoral visits to as many parts of his huge diocese as possible, despite his having a serious problem with rheumatism. In his later years, he also worked diligently to finish his translation of the Bible into the Cree language.
St. Birgitta: As Many Books As They Pleased
From today’s Lectionary, because I am of Swedish descent and because I love that while embracing poverty, the nuns were allowed “as many books as they pleased.”
BIRGITTA OF SWEDEN
Mystic and Prophetic Witness, 1373
Brigitta (Bridget) of Sweden (1303 – 23 July 1373); born as Birgitta Birgersdotter, was a mystic and saint, and founder of the Bridgettines nuns and monks.
The most celebrated saint of Sweden was married at the age of 14 to Ulf Gudmarsson, to whom she bore eight children. In 1344 Ulf died, after wehich Birgitta devoted herself wholly to a life of prayer and caring for the poor and the sick. It was about this time that she developed the idea of establishing the religious community which was to become the Order of the Most Holy Saviour, or the Brigittines. One distinctive feature of the pre-Reformation houses of the Order was that they were double monasteries, with both men and women forming a joint community, though with separate cloisters. They were to live in poor convents and to give all surplus income to the poor. However, they were allowed to have as many books as they pleased.
At the age of ten, Bridget had a vision of Jesus hanging upon the cross. She was so impressed that from that moment the Passion of Christ became the center of her spiritual life. The revelations she had received since childhood became more frequent, and her records of these Revelationes coelestes (“Celestial revelations”) obtained a great vogue during the Middle Ages.These revelations made Bridget something of a celebrity to some and a controversial figure to others.
In 1350, a Jubilee Year, Birgitta braved a plague-stricken Europe to make a pilgrimage to Rome accompanied by her daughter, Catherine, and a small party of priests and disciples. This was done partly to obtain from the Pope the authorization of the new Order and partly in pursuance of her self-imposed mission to elevate the moral tone of the age. Birgitta made herself universally beloved in Rome by her kindness and good works. Save for occasional pilgrimages, including one to Jerusalem in 1373, she remained in Rome until her death on 23 July 1373, urging ecclesiastical reform and an end to the Avignon schism.
Elizabeth Peratrovich
Sometimes I can get a little paranoid, and today was one of those times. Look at that gorgeous Google doodle for today. I spend a certain amount of time looking at Alaskan legend as a source of art images for my quilting, so when I saw the Google doodle, I thought it was one of those targeted things.
Not so.
As it turns out, it is a doodle honoring an Alaskan Tlingit woman, Elizabeth Peratrovich. I’ve taken the following from Wikipedia (to which I donate, so I am comfortable sharing what they have to say. I love that it is updated to show today’s doodle.) This woman was something special:
Elizabeth Jean Peratrovich (Tlingit name: Kaaxgal.aat; July 4, 1911 – December 1, 1958) was an American civil rights activist and member of the Tlingit nation who worked for equality on behalf of Alaska Natives.[1] In the 1940s, her advocacy was credited as being instrumental in the passing of Alaska’s Anti-Discrimination Act of 1945, the first state or territorial anti-discrimination law enacted in the United States in the 20th century. In 1988, the Alaska Legislature established February 16 as Elizabeth Peratrovich Day “for her courageous, unceasing efforts to eliminate discrimination and bring about equal rights in Alaska” (Alaska Statutes 44.12.065).[2] In March 2019, her obituary was added to The New York Times as part of their “Overlooked No More” series.[3]
Early life and education
Elizabeth Peratrovich, whose name at birth was Kaaxgal.aat[4], was born on July 4, 1911, in Petersburg, Alaska,[5] as a member of the Lukaax̱.ádi clan in the Raven moiety of the Tlingit nation. When she was young, she was adopted by Andrew and Jean Wanamaker (née Williams), who gave her the name “Elizabeth Jean”.[6][7] Andrew was a fisherman and Presbyterian lay minister. The Wanamakers raised Elizabeth in Petersburg, Klawock, and Ketchikan, Alaska. Elizabeth graduated from Ketchikan High School, and then attended Sheldon Jackson College in Sitka, and the Western College of Education in Bellingham, Washington (now part of Western Washington University).[a] In 1931, Elizabeth married Roy Peratrovich (1908-1989), who was also Tlingit, as well as of Serbian ancestry.[9]
Activism
In 1941, while living in Juneau, Alaska, Elizabeth and Roy Peratrovich encountered discrimination in their attempts to secure housing and gain access to public facilities. They petitioned the territorial governor, Ernest Gruening, to prohibit public places from posting the “No dogs or Natives allowed” signs that were common in Alaska during this time.[citation needed]
The Anti-Discrimination Act was proposed by the Alaska Native Brotherhood and the Alaska Native Sisterhood, but the first attempt to pass this legislation failed in 1943.[citation needed] However, in 1945, Roy and Elizabeth Peratrovich became the Presidents of the Alaska Native Brotherhood and the Alaska Native Sisterhood, respectively, and lobbied the territory’s legislators and Governor Gruening to pass the act.[citation needed]
Before the territorial Senate voted on the bill in 1945, Elizabeth Peratrovich, representing the Alaskan Native Sisterhood, was the last to testify, and her impassioned speech was considered decisive.[10] Responding to territorial senator Allen Shattuck of Juneau, who had earlier asked “Who are these people, barely out of savagery, who want to associate with us whites, with 5,000 years of recorded civilization behind us?,” she stated:[11]
I would not have expected that I, who am barely out of savagery, would have to remind gentlemen with five thousand years of recorded civilization behind them, of our Bill of Rights.[12]
Fran Ulmer, who represented Juneau in the Alaska House of Representatives (and who later became lieutenant governor of Alaska), in 1992 said the following about Peratrovich’s testimony:
She talked about herself, her friends, her children, and the cruel treatment that consigned Alaska Natives to a second-class existence. She described to the Senate what it means to be unable to buy a house in a decent neighborhood because Natives aren’t allowed to live there. She described how children feel when they are refused entrance into movie theaters, or see signs in shop windows that read “No dogs or Natives allowed.”[12]
The Senate voted 11-5 for House Resolution 14, providing “…full and equal accommodations, facilities, and privileges to all citizens in places of public accommodations within the jurisdiction of the Territory of Alaska; to provide penalties for violation.”[11] The bill was signed into law by Governor Gruening in 1945, nearly 20 years before the US Congress passed the Civil Rights Act of 1964. Acts of the territorial legislature required final approval from the U.S. Congress, which affirmed it (Bob Bartlett, Alaskan delegate, was known for his efficiency in passing legislation). Alaska thus became the first territory or state to end “Jim Crow” since 18 states banned discrimination in public accommodations in the three decades following the Civil War; not until 1955 would two more states, New Mexico and Montana, follow suit.[13]
The Peratrovich family papers, including correspondence, personal papers, and news clippings related to the civil rights work done by Elizabeth and Roy Peratrovich, are currently held at the Smithsonian National Museum of the American Indian.[14]
Personal facts
On December 15, 1931, Elizabeth married Roy Peratrovich (1908–1989), also a Tlingit, of mixed native and Serbian descent who worked in a cannery.[citation needed] They lived in Klawock, where Roy was elected to four terms as mayor.[citation needed]
Looking for greater opportunities for work and their children, they moved to Juneau, where they found more extensive social and racial discrimination against Alaska Natives. They had three children: daughter Loretta, and sons Roy, Jr. and Frank.[11]
The Peratrovich family later moved to Antigonish, Nova Scotia, Canada, where Roy pursued an economics degree at St. Francis Xavier University.[citation needed] From there they moved to Denver, Colorado, where Roy studied at the University of Denver.[citation needed] In the 1950s, the Peratroviches moved to Oklahoma, and then back to Alaska.[citation needed]
Elizabeth Peratrovich died after battling breast cancer on December 1, 1958, at the age of 47.[15] She is buried at Evergreen Cemetery, Juneau, Alaska, alongside her husband Roy.[citation needed]
Her son, Roy Peratrovich, Jr., became a noted civil engineer in Alaska. He designed the Brotherhood Bridge in Juneau, which carries the Glacier Highway over the Mendenhall River.[16]
Legacy and honors
- On February 6, 1988, the Alaska Legislature established February 16 (the day in 1945 on which the Anti-Discrimination Act was signed) as “Elizabeth Peratrovich Day,” in order to honor her contributions: “for her courageous, unceasing efforts to eliminate discrimination and bring about equal rights in Alaska” (Alaska Statutes 44.12.065).[17]
- The Elizabeth Peratrovich Award was established in her honor by the Alaska Native Sisterhood.[citation needed]
- In 1992, Gallery B of the Alaska House of Representatives chamber in the Alaska State Capitol was renamed in her honor.[12] Of the four galleries located in the respective two chambers, the Peratrovich Gallery is the only one named for someone other than a former legislator (the other House gallery was named for Warren A. Taylor; the Senate galleries were named for former Senators Cliff Groh and Robert H. Ziegler).
- In 2003, a park[18] in downtown Anchorage was named for Elizabeth and Roy Peratrovich. It encompasses the lawn surrounding Anchorage’s former city hall, with a small amphitheater in which concerts and other performances are held.[19]
- In 2009, a documentary about Peratrovich’s groundbreaking civil rights advocacy premiered on October 22 at the Alaska Federation of Natives convention in Anchorage. Entitled For the Rights of All: Ending Jim Crow in Alaska, the film was scheduled to air as a PBS documentary film in November 2009. The film was produced by Blueberry Productions, Inc. and was primarily written by Jeffry Lloyd Silverman of Anchorage.[20]
- In 2017, the theater in Ketchikan’s Southeast Alaska Discovery Center was named in honor of Elizabeth Peratrovich, and a companion exhibit exploring her role in the struggle for Alaska Native civil rights was unveiled.[21]
- In 2018, Elizabeth Peratrovich was chosen by the National Women’s History Project as one of its honorees for Women’s History Month in the United States.[22]
- On October 5, 2019, United States Mint Chief Administrative Officer Patrick Hernandez announced that Peratrovich would appear on the reverse of the 2020 Native American $1 Coin, making her the first Alaska Native to be featured on U.S. currency.[23][24][25]
- In December 2019, a 4-story apartment building called Elizabeth Place, named after Peratrovich, opened in downtown Anchorage.
- In July 2020, a new mural was unveiled in honor of Peratrovich in Petersburg Alaska.[26]
- On December 30, 2020, a Google Doodle in the United States and Canada honored Elizabeth Peratrovich. The Doodle was drawn by Tlingit artist Micheala Goade.[27]
Be Still My Heart
The Dow Jones Industrial average just went over 30,000 for the first time, ever, skyrocketing on the prospect of a peaceful transition, some predictability taking place of our four years of chaos, and some civility.
I am watching Joe Biden intruduce his new cabinet nomineees. Everyone is masked, and between each speaker an aide is wiping down the surfaces on th podium.
The words they speak thrill my heart:
Service
Diplomacy
Foreign Policy/ National Security / Allies
Respect
Opportunity
Telling Truth to Power
Unite America; Belief in America’s Ideals – Democracy, Rule of Law
Commitment
Reflecting the best of our nation
Truth, Facts, Science
There are women at the table. There are brown people at the table. There are humble, talented white men at the table. My heart sings. They are warriors, looking realistically at the challenges ahead and ready to do whatever they need to do to rebuild the American dream for ALL citizens.
These are people who work quietly, persistently and modestly in service to their country, and are willing to put in the hard work to achieve hard-gained successes.
I’m excited. I dream of a better tomorrow.
Quality of Live: Another Perspective
I have the most creative and insightful daughter-in-law. She is a woman I really like, and one of the things I like most about her is that she sees things differently.
One day, visiting her house, as I walked down the hall, I noticed how thin I looked. My daughter-in-law had found a magical mirror!
I found a similar mirror, and when we bought the house, I put it in the same spot.
It’s a small thing, a very small, petty, vain, and gloriously irrational thing, but every time I walk down the hall and see myself as taller, and thinner, it just makes my day. I know it is only an illusion. It doesn’t matter. It makes me happy.
Amazing Women Visiting Pensacola
When I first came to Pensacola, a woman at our church who is very welcoming and kind to newcomers told me she “wanted to find just the right place for me to plug in.” A couple of her suggestions were not exactly what I wanted, but then she introduced me to Jena Melancon, the founder and director of the Gulf Coast Citizens Diplomacy Council, and I found my niche.
Jena is an amazing woman. She has created this organization. She has a data base of resources that allow her to tailor visits for foreign delegates so that they can meet the needs of their missions – Election Transparency, Entrepreneurship, Environmental Protection, Leading an NGO, Military and Civilian Community Cooperation, Domestic Violence, Creating Fair Policies, Programs for Enriching Disadvantaged Children – you name it, Jena can create a program that will enrich their understanding from an American perspective.
At the same time, Pensacolians who come into contact with the delegates sent by the Department of State find that their lives are also enriched. Many times they, too, learn something new and unexpected. Both groups benefit.
Jena also has a group in GCCDC that studies Great Decisions, and creates events throughout the year for membership participation. Members of the Gulf Coast Citizens Diplomacy Council can volunteer in Jena’s office, can host dinners for delegates and have some one-on-one time learning about customs in another part of the world, can sponsor a Pensacola child in an international exchange, can host teenagers here on an international exchange, or attend the famous Mint Julep party in Spring. Many in the GCCDC are also resources; the exchange of ideas bringing inspiration to both sides.
This week, I was honored to be able to work with a group of Women in Leadership, women from Chad, Iraq, Jordan, Saudi Arabia, Egypt and the Sudan. Each and every one of the women was a hero in her own right, making life better in their communities by stepping into leadership roles. Rehab, above, from the Sudan, works to empower women and to make the laws show greater equality in the treatment of men and women.
CPT Aseel is a police chief in Iraq.
Maki, from Chad, works to prohibit child marriages and female genital mutilation.
Mariam, from Saudi Arabia, is a high level journalist in the Saudi media industry, accepting honorary citizenship from the City of Pensacola city council chair Sherri Myers.
Wasfiya is a minister of parliament in Iraq.
Ola is the delegate from Jordan.
I was honored to spend three days of my life with these women, and with Jena, and with other inspirational women of Pensacola at the Women in Leadership conference at UWF.
Here is most of the group with Judy Bense, President Emeritus of UWF, at the closing of the Women in Leadership conference, 2020. Life can be amazing when so many women of talent and confidence gather together to inspire one another.
Record High STD Rates Go Hand in Hand With Rising Ignorance
CDC says STD cases in U.S. rose to record high in 2018 as funding lags
“The resurgence of syphilis, and particularly congenital syphilis, is not an arbitrary event, but rather a symptom of a deteriorating public health infrastructure and lack of access to health care,” Gail Bolan, the CDC’s director of STD Prevention, said in the report.
Antibiotics can cure chlamydia, gonorrhea and syphilis, but many people fail to get screened and treated for the diseases.
The CDC’s annual STD prevention budget decreased in purchasing power by 40% from 2003 to 2018, according to data released by the National Coalition of STD Directors, an association of local health officials. The CDC’s financial data was first consolidated into the U.s. Health and Human Services financial reports in 2003.
Half of STD cases occur in people between the ages of 15 and 24 years old and can lead to health complications including infertility and increased risk of contracting HIV.
In 2018, the CDC received reports of nearly 1.8 million cases of chlamydia, some 580,000 cases of gonorrhea and more than 115,000 cases of syphilis. Of the 1,306 cases of congenital syphilis in 2018, 78 resulted in stillbirths and 16 in infant death.
(Reporting by Gabriella Borter in New York; Editing by Frank McGurty and Bill Berkrot)
My comment: This is what happens when we rely on “abstinence” and fail to fund Planned Parenthood AND other community sources of reliable information for young people. Oh yes, it would be so nice if teen-agers and young adults went to their parents for advice on keeping sex safe – is that what YOU did? What teenager does??
Teenagers and sex go hand in hand, young adults and sex go hand in hand. If we want to prevent STD’s, we have to give them accurate information as to what they are and how they can be prevented.
Do I sound exasperated????
Some of the things out there these days are increasingly drug-resistant. It is a DISGRACE that we are not preparing our children for the realities of the world, preparing them to live responsible lives and funding sources of accurate information (and yes, even birth control products) to keep them SAFE.
Exasperated?? Yes! Thanks for letting me vent.
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