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Kuwait Media Legislation Harms Standing in Transparency?

When I lived in Kuwait, many reporters self-censored, but there was still a lively – and, in relative terms, relative to the rest of the Gulf, free press. The Kuwait Legislature is going loony tunes with this proposed legislation. This, from the Kuwait Times:

Media draft law under fire for stiff penalties

KUWAIT: Former opposition MPs, writers, journalists and activists have strongly lashed out at a new media draft law that stipulates unprecedented hefty penalties against violators. The new draft law was approved earlier this week by the Cabinet but must pass the National Assembly to be effective. The 99-article draft law stipulates a 10 year sentence for insulting the Almighty, prophets, companions, relatives and wives of Prophet Muhammad (PBUH). It also stipulates a fine of between KD 50,000 and KD 300,000 for those convicted of insulting the Amir.

The draft law gives the Information Ministry the right to shut down with an administrative decision any publication for up to three years even without a court ruling, a key article in the current law. Former liberal opposition MP Abdulrahman Al-Anjari described the draft legislation as a “stigma” for the government which is “suffering from psychological disorders”. Former MP Obaid Al-Wasmi described it as the “capital punishment law” while former MP Jamaan Al-Harbash said it belongs to the old ages and will send too many people to jail.

Meanwhile, the criminal court yesterday issued a two-year jail term against opposition tweeter Hijab Al-Hajeri for writing tweets deemed offensive to HH the Amir in yet another verdict targeting activists. But the court asked the convict to pay a bail of KD 100 to suspend the implementation of the imprisonment until the appeals court issues its verdict on the case. Like several opposition tweeters, Hajeri was charged of insulting the Amir and undermining his status. Several tweeters and former opposition MPs have been handed several years in prison over the same charge and some of them have been sent to jail.

In another case, the criminal court postponed the case of Al-Youm Television to May 8. Two announcers for the pro-opposition station, its chairman and a director are facing charges of violating the law by reading a statement issued by the opposition several weeks ago. Another court also set May 1 as the date to issue its verdict on opposition tweeter Abdulaziz Al-Mutairi on charges of insulting the Amir.

In a related development, the public prosecution released well-known Islamist thinker and university professor Abdullah Al-Nafisi on a KD 5,000 bail after interrogating him on accusations of threatening national unity. Nafisi had reportedly undermined Shiites at a diwaniya meeting about two weeks ago which was held to highlight the dangers Iran was posing against the Gulf states including Kuwait. During the speech, Nafisi was cited as saying that some of the 17 Shiite MPs in the Assembly have links with Iran and claimed that one of them had taken part in a suicide car bombing on the life of the late former Amir Sheikh Jaber Al-Ahmad Al-Sabah in May 1985. He also claimed that another MP was involved in the hijacking of a Kuwaiti passenger plane in 1988 that was blamed on Shiite militias.

Meanwhile, Islamist MP Hamed Al-Dossari called yesterday on the ministries of interior and foreign affairs to follow the footsteps of Bahrain and treat the Lebanese Shiite militia Hezbollah as a terrorist organisation. He also charged that Iran has ambitions in the Gulf and is inciting discord in Bahrain and the rest of the Gulf Arab states.

By B Izzak, Staff Writer

April 10, 2013 Posted by | Bureaucracy, Communication, Community, Cultural, Education, ExPat Life, Faith, Kuwait, Law and Order, Living Conditions, News | 1 Comment

Top Porn Sites Install Malware

Surprise, surprise, you go to porn sites, you get malware. The entire story, which comes from BBC News, can be read by clicking here.

Top porn sites ‘pose growing malware risk’ to users
By Dave Lee
Technology reporter, BBC News

Some advertisements were found to be installing harmful software on users’ machines without consent

Browsing some of the internet’s most popular pornography websites is increasingly putting visitors at risk, research has found.

Advertisements displayed by the sites, which are visited by millions every day, were found to be installing harmful files without users’ knowledge.

April 10, 2013 Posted by | Experiment, Humor, Technical Issue | Leave a comment

Pierre Teilhard de Chardin

Today in our Lectionary, the church honors Pierre Tielhard do Chardin, a man who thought about God and the nature of the world and tried to figure out a logical explanation for the state of the world. He was condemned by the church for some of this thoughts, which were not in line with Catholic dogma. I’ve always thought that people who, like the Apostle Thomas, need to seek an explanation and need to see the evidence, are at pondering God and his ways, and in my mind, God must dance with joy – or with amusement – to be so pondered.

Eternal God, the whole cosmos sings of your glory, from the dividing of a single cell to the vast expanse of interstellar space: We bless you for your theologian and scientist Pierre Teilhard de Chardin, who perceived the divine in the evolving creation. Enable us to become faithful stewards of your divine works and heirs of your eternal kingdom; through Jesus Christ, the firstborn of all creation, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.




Pierre Teilhard de Chardin (May 1, 1881 – April 10, 1955) was a French philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of Peking Man. His theological and philosophical works came into conflict with the Catholic Church and several of his books were censured.

Pierre Teilhard de Chardin was born in Orcines, close to Clermont-Ferrand, in France on May 1, 1881. When he was 12, he went to the Jesuit college of Mongré, in Villefranche-sur-Saône, where he completed baccalaureates of philosophy and mathematics. Then, in 1899, he entered the Jesuit novitiate at Aix-en-Provence where he began a philosophical, theological and spiritual career. Teilhard studied theology in Hastings, in Sussex (UK), from 1908 to 1912. There he synthesized his scientific, philosophical and theological knowledge in the light of evolution. From 1912 to 1914, Teilhard worked in the paleontology laboratory of the Musée National d’Histoire Naturelle, in Paris, studying the mammals of the middle Tertiary period.

Mobilised in December 1914, Teilhard served in World War I as a stretcher-bearer in the 8th Moroccan Rifles. For his valour, he received several citations including the Médaille militaire and the Legion of Honour.

In 1923 he traveled to China with Father Emile Licent, who was in charge in Tianjin of a laboratory collaborating with the Natural History Museum in Paris. Licent carried out considerable basic work in connection with missionaries who accumulated observations of a scientific nature in their spare time. Teilhard would remain there more or less twenty years. From 1926 to 1935, Teilhard made five geological research expeditions in China. They enabled him to establish a first general geological map of China. He joined the ongoing excavations of the Peking Man Site at Zhoukoudian as an advisor in 1926 and continued in the role for the Cenozoic Research Laboratory of the Geological Survey of China following its founding in 1928. During this tima and after, he also made a great number of travels throughout the world, studying and lecturing.

Teilhard died on April 10, 1955 in New York City, where he was in residence at the Jesuit church of St Ignatius of Loyola. He is buried on what is now the grounds of the Culinary Institute of America, in Poughkeepsie, NY.

In 1925, Teilhard was ordered by the Jesuit Superior General Vladimir Ledochowski to leave his teaching position in France and to sign a statement withdrawing his controversial statements regarding the doctrine of original sin. Rather than leave the Jesuit order, Teilhard signed the statement and left for China. This was the first of a series of condemnations by certain ecclesiastical officials that would continue until long after Teilhard’s death. The climax of these condemnations was a 1962 monitum (reprimand) of the Holy Office denouncing his works. It states:

“The above-mentioned works abound in such ambiguities and indeed even serious errors, as to offend Catholic doctrine… For this reason, the most eminent and most revered Fathers of the Holy Office exhort all Ordinaries as well as the superiors of Religious institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Fr. Teilhard de Chardin and of his followers.”.

Teilhard’s writings, though, continued to circulate — not publicly, as he and the Jesuits observed their commitments to obedience, but in mimeographs that were circulated only privately, within the Jesuits, among theologians and scholars for discussion, debate and criticism. As time passed, it seemed that the works of Teilhard were gradually becoming viewed more favourably within the Church. However, the 1962 statement remains official Church policy to this day.

In his posthumously published book, The Phenomenon of Man, Teilhard writes of the unfolding of the material cosmos, from primordial particles to the development of life, human beings and the noosphere, and finally to his vision of the Omega Point in the future, which is “pulling” all creation towards it. He was a leading proponent of orthogenesis, the idea that evolution occurs in a directional, goal driven way, argued in terms that today go under the banner of convergent evolution. Teilhard argued in Darwinian terms with respect to biology, and supported the synthetic model of evolution, but argued in Lamarckian terms for the development of culture, primarily through the vehicle of education.

Teilhard makes sense of the universe by its evolutionary process. He interprets complexity as the axis of evolution of matter into a geosphere, a biosphere, into consciousness (in man,) and then to supreme consciousness (the Omega Point.)

Teilhard himself claimed his work to be phenomenology. Teilhard studied what he called the rise of spirit, or evolution of consciousness, in the universe. He believed it to be observable and verifiable in a simple law he called the Law of Complexity / Consciousness. This law simply states that there is an inherent compulsion in matter to arrange itself in more complex groupings, exhibiting higher levels of consciousness. The more complex the matter, the more conscious it is. Teilhard proposed that this is a better way to describe the evolution of life on earth, rather than Herbert Spencer’s “survival of the fittest.” The universe, he argued, strives towards higher consciousness, and does so by arranging itself into more complex structures.

Teilhard here proposed another level of consciousness, to which human beings belong, because of their cognitive ability; i.e. their ability to ‘think’, and to set things to purpose. Human beings, Teilhard argued, represent the layer of consciousness which has “folded back in upon itself”, and has become self-conscious. So in addition to the geosphere and the biosphere, Teilhard posited another sphere, which is the realm of human beings, the realm of reflective thought: the noosphere. The noosphere has been compared to C. G. Jung’s theory of the collective unconscious.

Finally, the keystone to his phenomenology is that because Teilhard could not explain why the universe would move in the direction of more complex arrangements and higher consciousness, he postulated that there must exist ahead of the moving universe, and pulling it along, a higher pole of supreme consciousness, which he called Omega Point.

Teilhard re-interpreted many disciplines, including theology, sociology, metaphysics, around this understanding of the universe. A main focus of his was to re-assure the converging mass of humanity not to despair, but to trust the evolution of consciousness as it rises through them.

more at Wikipedia

April 10, 2013 Posted by | Character, Community, Education, Environment, Leadership, Lectionary Readings, Spiritual | Leave a comment