“How Have You Managed . . . ?”
“What do you mean?” I asked the elegant grinning lady who was asking me the question. Three former military wives, one Army, one Air Force and one Navy, and we had been talking about our world-wide lives and adventures.
“How are you doing? You haven’t been here long. Are you managing to settle in?” asked with enormous sympathy.
She caught me off guard.
Yes, I am happy. I’ve settled in. I have friends. I’m connected.
But her question caught me off guard, and all of a sudden I couldn’t answer.
“I’m doing OK” I managed to start. “But it’s like this church. I love this church, and at the same time, there are times I walk in and oh, how I miss our churches in the Middle East, where I would walk in and think ‘this is what heaven must look like’ especially at Christmas, with all the Indian families in their saris and finery, and the Africans in their brocades and elaborate head-dresses, and the people from all over the world. The music was simpler, and at the Christmas Eve service, we sang ‘Silent Night’ in every language in the church . . . I miss that.”
There are times the memories catch me unaware, and leave me breathless.
AdventueMan and I went grocery shopping today and when the cashier told me the total, AdventureMan almost gasped. I just laughed and told him that’s why I never took him grocery shopping with me in Kuwait – the sticker shock would have killed him.
Life here is definitely easier.
On the other hand, we have had to revise our ideas about Kuwait drivers. At first, we just thought there were a lot of Kuwaitis living in Pensacola; now we have realized that there are people who just drive as they please. Some of them are stoned out of their minds. I witnessed an accident last week where when I checked the driver of the car that was hit, she grinned at me loopily – and then disappeared. It was bizarre, and I wonder how many people are on the roads as impaired as she was. She went right through a stop sign as if it weren’t even there, and if the car had hit 6 inches more forward, she would have been dead. She didn’t have a scratch. And she was not at all concerned, just that loopy grin. “Elegantly wasted” said the driver of the car who hit her.
We both have a lot going on. With connection comes commitment and obligation. We try to coordinate our schedules at the beginning of the week so we can help one another out. The highlight is that each afternoon I am taking care of our new little granddaughter. AdventureMan/Baba often comes by and naps in the peaceful environment just to be with us. She is a sweet, laughing little baby, never very fussy. He offers me a day off, which occasionally I take, or he takes a time when I have a meeting or an appointment. We have both discovered how very much we like the ‘work’ of grandparenting. 🙂
We’re managing. 🙂
The Alaska State Museum in Juneau
“Oh,” the docent laughed, “everyone asks about that old bear. He hasn’t been around for years. He got all patchy because all the kids touched him and his hair fell off.”
LOL. I know one of those kids. There was a big sign that said “Do Not Touch the Bear” but he was a snowy white polar bear and . . . irresistible. My Dad worked in the same building as this museum, in its old location, and I would meet him there for a ride home after going to the library.
I loved this museum.
This time, it was one of the highlights of the entire trip. This museum is rich in well-curated pieces, and they are beautifully arranged. A new museum is going up; I can only hope that when it opens, it is at least as well done as this one is. Both AdventureMan and I could spend a lot more time in this museum.
Carving at the entrance:
Bent wood box
Painted chest
Ceremonial robe
Everyday clothing
Upiq masks
Close up Upiq masks
Sun motif ceremonial outfit – look at the leg pieces – don’t they look like Sadu weaving to you?
Moon motif ceremonial outfit
Hand made hats. I was so surprised; these are like prayer caps in Oman and in Pakistan and I think in Indonesia. That they would be so similar in shape and geometric embroidery was amazing to me.
Eagle’s nest display, with eagle sounds. I love this! There is also a bear, but positioned so you really cannot touch . . . 😦
Corner pillars of Alaskan native houses used to look like this, not exactly totemic but with carved spirits:
There is so much more. I focused on the Alaskan Native inhabitants, but there are also exhibits of the coming of the Russians, the gold rush, the transition to territory and statehood . . . I can only take in so much at one time! Good thing we are going back 🙂
ALASKA STATE MUSEUM
395 Whittier Street
Juneau, AK 99811-1718
Tel: 907.465.2901
Fax: 907.465.2976
Americanah and Chimamanda Ngozi Adichie
Rushing from one meeting to another yesterday, I had just an hour – but during that hour, Terry Gross was interviewing one of my favorite authors, Chimamanda Ngozi Adichie, and Chimamanda Ngozi Adichie does GREAT interviews. She is funny, and educated and insightful; she can talk about painful topics and make you laugh and cry with her. That interview was a blessing on my day.
I started reading Chimamanda Ngozi Adichie when I was in Kuwait. A good friend approached me and asked me to form a book club. LOL. This is a friend I can’t say no to. Every introverted bone in my body was screaming “NO! NO!” and I smiled at her and said “Yes.”
God is good. He laughed when I said “yes” and through the book club, introduced me to authors I might never otherwise read. The club was made up of many nationalities, and we read books from everywhere, unforgettable books. We read Chimamanda Ngozi Adichie “Half of a Yellow Sun.” Once you read Chimamanda Ngozi Adichie, there is no going back. I wonder if I will be able to hold out on Americanah until it comes out in paperback?
This is from the National Public Radio website, so you can actually listen to the interview yourself, should you want to get to know this delightful author a little better.
‘Americanah’ Author Explains ‘Learning’ To Be Black In The U.S.
When the novelist Chimamanda Ngozi Adichie was growing up in Nigeria she was not used to being identified by the color of her skin. That changed when she arrived in the United States for college. As a black African in America, Adichie was suddenly confronted with what it meant to be a person of color in the United States. Race as an idea became something that she had to navigate and learn.
The learning process took some time and was episodic. Adichie recalls, for example, an undergraduate class in which the subject of watermelon came up. A student had said something about watermelon to an African-American classmate, who was offended by the comment.
“I remember sitting there thinking, ‘But what’s so bad about watermelons? Because I quite like watermelons,’ ” Adichie tells Fresh Air‘s Terry Gross.
She felt that her African-American classmate was annoyed with her because Adichie didn’t share her anger — but she didn’t have the context to understand why. The history of the trans-Atlantic slave trade was not taught to students in Nigeria. Adichie had yet to learn fully about the history of slavery — and its continuing reverberations — in the U.S.
“Race is such a strange construct,” says Adichie, “because you have to learn what it means to be black in America. So you have to learn that watermelon is supposed to be offensive.”
Adichie is a MacArthur Fellowship winner and author of the novels Purple Hibiscusand Half of A Yellow Sun. Her new novel, Americanah, explores this question of what it means to be black in the U.S., and tells the story of a young Nigerian couple, one of whom leaves for England and the other of whom leaves for America.
The title, she says, is a Nigerian word for those who have been to the U.S. and return with American affectations.
“It’s often used,” she says, “in the context of a kind of gentle mockery.”
The Festival of BERNARD MIZEKI
(Play the video of the Soweto Gospel Choir as you read this summary from today’s Lectionary Readings How I would love to be able to attend this festival!)
BERNARD MIZEKI
CATECHIST AND MARTYR IN AFRICA (18 JUNE 1896)
Bernard Mizeki was born in Portuguese East Africa (Mozambique) in about 1861. When he was twelve or a little older, he left his home and went to Capetown, South Africa, where for the next ten years he worked as a laborer, living in the slums of Capetown, but (perceiving the disastrous effects of drunkenness on many workers in the slums) firmly refusing to drink alcohol, and remaining largely uncorrupted by his surroundings. After his day’s work, he attended night classes at an Anglican school.
Under the influence of his teachers, from the Society of Saint John the Evangelist (SSJE, an Anglican religious order for men, popularly called the Cowley Fathers), he became a Christian and was baptized on 9 March 1886. Besides the fundamentals of European schooling, he mastered English, French, high Dutch, and at least eight local African languages. In time he would be an invaluable assistant when the Anglican church began translating its sacred texts into African languages.
After graduating from the school, he accompanied Bishop Knight-Bruce to Mashonaland, a tribal area in Southern Rhodesia (now Zimbabwe), to work there as a lay catechist. In 1891 the bishop assigned him to Nhowe, the village of paramount-chief Mangwende, and there he built a mission-complex. He prayed the Anglican hours each day, tended his subsistence garden, studied the local language (which he mastered better than any other foreigner in his day), and cultivated friendships with the villagers. He eventually opened a school, and won the hearts of many of the Mashona through his love for their children.
He moved his mission complex up onto a nearby plateau, next to a grove of trees sacred to the ancestral spirits of the Mashona. Although he had the chief’s permission, he angered the local religious leaders when he cut some of the trees down and carved crosses into others. Although he opposed some local traditional religious customs, Bernard was very attentive to the nuances of the Shona Spirit religion. He developed an approach that built on people’s already monotheistic faith in one God, Mwari, and on their sensitivity to spirit life, while at the same time he forthrightly proclaimed the Christ. Over the next five years (1891-1896), the mission at Nhowe produced an abundance of converts.
Many black African nationalists regarded all missionaries as working for the European colonial governments. During an uprising in 1896, Bernard was warned to flee. He refused, since he did not regard himself as working for anyone but Christ, and he would not desert his converts or his post.
On 18 June 1896, he was fatally speared outside his hut. His wife and a helper went to get food and blankets for him. They later reported that, from a distance, they saw a blinding light on the hillside where he had been lying, and heard a rushing sound, as though of many wings. When they returned to the spot his body had disappeared. The place of his death has become a focus of great devotion for Anglicans and other Christians, and one of the greatest of all Christian festivals in Africa takes place there every year around the feast day that marks the anniversary of his martyrdom, June 18.
Anesthesia Linked to Dementia Risk in Seniors
It may not be dementia. It may be a reaction to a medication in the elderly that LOOKS like dementia.
My father was 87, and doing pretty well for a man 87. He still walked on his own, using a walker when he had to, and very rarely, a wheelchair if we were going a long ways. He went into the hospital for a minor surgery. The tube inserted in his hand for the anesthetic became infected. Dad was acting weird, he was having hallucinations, and my sister rightly identified that Dad had a reaction to the diuretic drug Lasix; when they switched him to an alternative, the raving and hallucinations stopped.
He was transferred to a rehabilitation unit, where for two days, they put him back on Lasix. Poor communication between hospital and the rehab facility, plus standardization of drug regimens – they switched him without telling him, or us. Once again, he went loony tunes, and at the same time, his right hand began to swell until it looked like a lobster claw. He kept saying it hurt, and it was big and red, and the rehab people kept saying it would get better.
Dad was rushed to another hospital, one the rehab clinic worked with, and the doctors told us he had a ‘cascade of problems’ and which were the primary three we wanted them to work with?
Get him off the Lasix, first thing, we all agreed, and find a way to have it annotated on any record that he is never to have Lasix. (It did no good; the next hospitalization, back at the first hospital, they gave him Lasix again, which made him crazy and masked all the other symptoms.)
Long story short, there were a cascade of hospital mistakes – not one hospital, two hospitals and the rehab clinic – where miscommunications, inattentions and shortage of trained personnel resulted in a cascade of issues that led to my father’s death later that year. The other lesson learned is that if you go into a hospital, make sure you have a good support system, someone with you who will bravely ask questions, and remind someone if an inappropriate medication is prescribed. You need a family member with you for protection against inattention, mistakes, miscommunications and personnel shortages.
It’s not like there’s anyone to bring a lawsuit against; they were all doing the best they could, but Dad was old. My bet is that he might have lived another couple years, at the very least, had he not gone in for that first non-essential minor surgery. To me, the moral of the story is if you want to live a long life, stay away from hospitals.
Anesthesia Linked to Increased Dementia Risk in Seniors
Exposure to anesthesia has been linked to a 35 percent increase of dementia in patients over age 65, according to a new study.
By Jeffrey Kopman, Everyday Health Staff Writer
FRIDAY, May 31, 2013 — Caregivers and seniors struggling with the dilemmas of elder care have another risk to weigh against potential rewards — senior patients exposed to general anesthesia face an increased risk of dementia, according to research presented at Euroanaesthesia, the annual congress of the European Society of Anaesthesiology (ESA).
Researchers reviewed the medical information of 9,294 French patients over the age of 65. The patients were interviewed several times over a ten year period to determine their cognitive status.
After two years, 33 percent of participants had been exposed to anesthesia. Most of the exposed patients (19 percent overall) were exposed to general anesthesia — a medically induced coma. The rest were exposed to local/locoregional — any technique to relieve pain in the body — anesthesia.
In total, 632 participants developed dementia eight years after the study began. A majority of these patients, 512, were diagnosed with probable or possible Alzheimer’s disease. The remainder had non-Alzheimer’s dementia.
The gap between dementia related to general anesthesia (22 percent) and non-dementia patients (19 percent) was associated with a 35 percent increased risk of developing dementia. This risk was linked to at least one general anesthesia.
“Elderly patients are at an increased risk for complications following anesthesia and surgery,” said Jeffrey H. Silverstein, MD, MS, and vice chair for research at the Department of Anesthesiology at Mount Sinai in New York City. “[They] are particularly prone to postoperative delirium, which is a loss of orientation and attention. Anesthesiologists have been evaluating higher cognitive functions (for example, memory and executive processing) and found that a substantial number have decreases in one or more of these areas after a surgical procedure.”
Researchers hope this study will lead to more awareness for surgeons.
“Recognition of postoperative cognitive dysfunction (POCD) is essential in the perioperative management of elderly patients,” said study author Dr. Francois Sztark, INSERM and University of Bordeaux, France, in a press release. “A long-term follow-up of these patients should be planned.”
Elderly Care: Risk vs. Reward
Senior citizens and their caregivers might be willing to accept an increased risk of dementia if it means getting necessary anesthesia for an important medical procedure. Dementia is a relatively common occurrence in old age: One in three seniors has Alzheimer’s disease or dementia by the time of their death.
But surgery at old age can also carry more severe, and less common, health risks. In fact, simply surviving surgery can be difficult for elderly patients, especially those over the age of 80.
While the numbers vary depending on procedure, researchers have found that mortality risk tied to elective major surgeries increases with age. The risk more than doubles for patients over 80 compared to patients ages 65 to 69.
But other surgery complications are even more common in seniors.
“The major risk for elderly patients following surgery is pneumonia,” said Dr. Silverstein. “Cardiac complications are next most common.”
However, Dr. Silverstein still feels that if surgery is deemed necessary, patients should not fear the risks.
“In theory, only necessary surgery is done,” he said. “Knowing how [patients] reacted to anesthesia and surgery in the past may give them some idea of their postoperative course.”
Last Updated: 05/31/2013
Mayor Emory Valentine Doesn’t Get His Way
It all started with a conversation with my Mom, during which, in a hushed voice, she told me about a neighbor “who had gotten a blue card.” A blue card? I had never heard of a blue card.
“It meant she had to leave the state!” Mom said.
Such a small thing, and such a journey it has led me on, trying to find out about the blue card and how it functioned. It led me to The History of the Juneau Alaska Police Department, and reading through that led to an hour of hilarity reading through the struggles of a small frontier town trying to bring order out of chaos and fight the battles of sewers, garbage, untethered horses, bawdy houses, and law enforcement.
Here are some examples of early actions:
1904
September, 1904 – George Kyrage (“George the Greek”) was elected to the Council and served with Mayor George Forrest, Councilmen Henry Shattuck, John Reck, Louis Lund, J.P. Jorgenson, and Henry States. Kyrage was named chairman of the Police Committee and found himself squarely between those who wanted prosperity through a wide open town, and those who demanded strict enforcement of a new ordinance prohibiting women loitering in saloons.
1910
January 7, 1910 – The conduct of a man named Al Graham was discussed and the Council ordered that he be given a “Blue Ticket”.
April 15, 1910 – The applicants for City Marshal were as follows: Charles Biernoth, W.G. Harris, Charles Meline, Mike McKenna, William Steinbeck, John Sweeney, Fred LaMarche Holmberg, and J.T. Martin. Charles Biernoth received the majority of the votes and was elected.
May 6, 1910 – City Marshal Charles Biernoth was asked to resign.
1913
April 18, 1913 – Mr. Nolan appeared before the Council and protested that the women of ill fame were allowed to live in the vicinity of the saw-mill outside of the restricted district, and the matter was referred to the Police Committee and the Chief of Police.
1914
January 2, 1914 – The City Attorney was instructed to prepare an ordinance against expectorating on the sidewalks of the City of Juneau.
-An ordinance was passed that provided punishment for pimps and moques to be set at not more than one hundred dollars.
City refuses to clean up red light district
February 6, 1914 – Councilman H.J. Raymond said that the last Grand Jury: wanted the City of Juneau to do something about cleaning up the red light district in the City. It was moved that the Chief of Police be ordered to close up every bawdy house in the City; but the motion died for lack of a second. It was then moved that the Chief of Police be instructed to stop the sale of liquor in all houses of prostitution in the City of Juneau; and again the motion died for lack of a second. It was then moved and seconded that a letter be forwarded to John Rustgard, US District Attorney, First Division of Alaska, stating that the City authorities of Juneau will be glad to lend all the aid they can in the enforcement of the law in the sale of liquor in houses of prostitution in the City of Juneau.
May 14, 1914 – A day’s labor in the Municipality of Juneau was set at eight (8) hours, common laborers were paid 35 cents per hour, and could work any number of additional hours at the same rate per hour.
1915
January 27, 1915 – A special meeting was called to hear charges of misconduct in office that have been made against Chief of Police William McBride. The Council requested that witnesses give their testimony. Harry Grove was duly sworn and testified and Charles Freegrove, Helen, and J.H. Gilpatrick were called and questioned by different councilmen. The hearing was then continued to a subsequent meeting of the Council.
January 29, 1915 – The Clerk read the resignation of William McBride from the office of the Chief of Police of the City of Juneau which took effect on February 1, 1915.
-A proposed ordinance was presented entitled “An ordinance requiring horses to be tied”.
July 7, 1916 – S.A. Judd protested that the Chief of Police had ordered him to leave town.
It makes for fascinating reading. Then I came across this sequence of reports, but for all my Googling, I cannot find out what the charges were against Chief of Police W.S. Harding:
1917
April 11, 1917 – Mayor Valentine declared that grave and serious charges have been made against W.S. Harding, Chief of Police, and that proofs are now in his possession. He further declared that an emergency existed, ordered that the office of Chief of Police be declared vacant, and stated that he will in due time appoint an emergency Chief of Police.
Councilman King asked Mayor Valentine the nature of the charges, to which Mayor Valentine replied that Mr. Harding would be given an opportunity to answer them, and that he would call a special meeting for that purpose.
April 12, 1917 – It was moved and seconded that W.S. Harding be elected to the position of Chief of Police for the coming year, to which Mayor Valentine declared out of order and stated that Mr. Harding had been suspended under the rules. Councilman Blomgren called for a vote on the adoption of the motion, and all six councilmen vote aye.
April 20, 1917 – The Clerk read the following demand: To Emory Valentine, Mayor and Common Council of the City of Juneau:
Whereas, Emory Valentine Mayor of the City of Juneau did at a public meeting held in the City of Juneau on the night of the 19th day of April, 1917, read certain affidavits purporting to contain certain charges against me as Chief of Police of Juneau, and that Emory Valentine publicly announced on the streets and public places of the Town of Juneau that he had other charges against me, I hereby demand that affidavits and all charges made against me as a public official and against my conduct, if committed and filed with the Common Council of the City of Juneau, or the Clerk of the City, and that a hearing be had immediately. Respectfully submitted, dated Juneau, Alaska, April 20, 1917. (signed) W.S. Harding
-An Executive Session was scheduled for Monday, April 23, 1917, at the hour of eight o’clock p.m. for the purpose of having the charges against W.S. Harding formally filed or presented.
-The Mayor called for the election of a person to fill the position of Chief of Police for the coming year. The Clerk read the following names as persons who had filed their applications: W.S. Harding, W.D. McMillan, E.J. Sliter, and Capt. E. Harrigan. W.S. Harding received six votes and the other applicants received none. The Mayor declared a veto on the election of W.S. Harding as Chief of Police.
-Harding appointed Dan Harrington, W.D. McMillan, and Emil Mullenbeck, to serve as police officers under him and asked for approval of the Council which was given. The Mayor declared a veto to the action of the Council.
April 27, 1917 – The Common Council of the City of Juneau, Alaska, convened in the Council Chambers of City Hall at the hour of eight o’clock p.m. on Friday, April 27, 1917, for the purpose of trying the charges against W.S. Harding, Chief of Police.
-The trial of the charges was to be heard by affidavit, and W.S. Harding was given until Monday night to file his answering affidavits, with the trial continued to Thursday, May 3, 1917 at the hour of eight o’clock p.m.
May 3, 1917 – The Common Council of the Town of Juneau, Territory of Alaska, convened in the Council Chambers of the City at the hour of eight o’clock p.m. on Thursday, May 3, 1917 – Mayor Valentine presiding. A resolution calling for the reading of the charges against W.S. Harding, Chief of Police accusing him of misconduct in office and the answering affidavits from the Chief was read.
-Affidavits of Walter Johnson, Frank Morrison, Jack Ivey, Fred Alexander, Mrytle Mercer, J.W. Felix, D. DeBlaser, F.J. Breezee, L.N. Ritter, and E. Valentine supported the charges.
-Affidavits of W.S. Harding, Emil Mullenbeck, Louise Dejonghe, E.W. Pettit, L.O. Sloane, C.O. Lindsey, Carl R. Brophy, W.D. MacMillan, A.C. Williams Jr., Frank E. Sargent, Glen C. Bartlett, H.H. Post, D.J. Harrington, George C. Burford, Edith Johnson, John B. Marshal, Harry Ellingen, and E.A. Naud were read in answer to the charges.
-The Council took a ten minute recess to consider the charges, and Mayor Valentine left the meeting.
-Following the recess, the following resolution was read: Be it resolved that W.S. Harding, Chief of Police of the City of Juneau, whom certain charges have been filed against, has been exonerated and it is the wish of the Council that he continue as Chief of Police.
May 4, 1917 – The electric light at the end of the garbage dump was out, causing trouble for boats navigating up and down the channel.
-Mayor Valentine objected to the claim of Chief Harding for his full monthly salary, saying that he was only entitled to pay for the first eleven days in April, because Harding was relieved from office on that date.
-The Clerk read Mayor Valentine’s veto message to the action of the Council electing W.S. Harding as Chief of Police on April 20, 1917, and to the action of the Council confirming the appointments of W.S. Harding, Patrolman Harrington and Mullenbeck. The following resolution was then read: Be it resolved that the veto of Mayor Valentine to the action of the Council in electing W.S. Harding, Chief of Police of the City of Juneau, Alaska on April 20, 1917, be overruled and held for naught. And be it further resolved that the veto of Mayor Valentine to the action of the Council in confirming the appointment of Patrolman Harrington and Mullenbeck on April 20, 1917, be overruled and held for naught.
Mayor Valentine served as Mayor for six terms, according to Wikipedia, and organized the volunteer fire department and designed the city’s first water system. For some reason, he really didn’t like the Chief of Police, but Harding and a lot of support among the council members, and retained his position. Fascinating stuff; brings history to life.
And you thought history was dull?
The Church Remembers Bede the Venerable
I found this while reading the daily meditation at Forward Day by Day:
Today the church remembers Bede, the Venerable, Priest, and Monk of Jarrow, 735.
When the monks of Jarrow sang, “Lord, leave us not as orphans,” it is said that Bede would often weep. As a child he was left orphaned in a dark, hostile, and dangerous land. He was cared for and reared by kindly monks. When he was but a youngster, plague struck the monastery, almost wiping it out. The only surviving souls were Bede and the old abbot. Bede naturally had a strong sense of the importance of community, of the fine line between life and death, and of our utter dependence upon the Creator.
He rarely ventured outside the walls of Jarrow monastery, yet his knowledge of theology, geography, and language was worthy of the most sophisticated of his time in Western Europe. He wrote a number of excellent books on various subjects, but he is best remembered for his Ecclesiastical History of the English People. This work has justly earned for him the title “Father of English History.” Unlike some of the careless historians of his day, he was meticulous in listing his authorities and sources. He took care to separate known fact from hearsay, but his descriptions are lively and dramatic.
Bede thought of himself as a teacher, and he seems to have built most of his teaching around the Divine Offices which the monks read daily. It is altogether fitting that he was pronounced a “Doctor of the Church” by Pope Leo XIII. Bede’s remains rest in Durham.
May the riches of Bede’s scholarship inspire us to fill our minds with the story of your work among us, O God. Amen.
Heavenly Father, you called your servant Bede, while still a child, to devote his life to your service in the disciplines of religion and scholarship; Grant that as he labored in the Spirit to bring riches of your truth to his generation, so we, in our various vocations, may strive to make you known in all the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Defending the World Against Bland Food
One of our life dreams came true when we were able to visit Avery Island and the McIlhenny Company. Tabasco sauce is on every table in almost every restaurant in the South, right along with the salt and pepper. When AdventureMan was serving in VietNam, soldiers had a tiny bottle of Tabasco in each ration, to spice up the food. The quote “defending the world against bland food” gave me a big grin. Rest in Peace, Paul C.P. McIlhenny. (This is from AOL News/Huffpost today)
Paul C.P. McIlhenny Dead: CEO Of Tabasco Company Dies At 68
AVERY ISLAND, La. — Paul C.P. McIlhenny, chief executive and chairman of the board of the McIlhenny Co. that makes the trademarked line of Tabasco hot pepper sauces sold the world over, has died. He was 68.
The company, based on south Louisiana’s Avery Island, said in a statement that McIlhenny had died Saturday. The statement, released Sunday, credited McIlhenny’s leadership with introducing several new varieties of hot sauces sold under the Tabasco brand and with greatly expanding their global reach.
McIlhenny was a member of a storied clan whose 145-year-old company has been producing the original world-famous Tabasco sauce for several generations, since shortly after the Civil War. The statement said McIlhenny joined the company in 1967 and directly oversaw production and quality of all products sold under the brand for 13 years.
Under his management, the company experienced years of record growth in sales and earnings, according to the company.
McIlhenny also worked to develop an array of items that could be marketed and emblazoned with the Tabasco logo: T-shirts, aprons, neckties, stuffed toy bears, and computer screensavers, the Times-Picayune of New Orleans noted. The newspaper first reported the death and noted that McIlhenny was an executive with a keen sense of humor, quipping days before he reigned as Rex, the King of Carnival, for Mardi Gras in 2006: “We’re defending the world against bland food.”
The Times-Picayune said he had taken up the post of company president starting in 1998 before adding the title of CEO two years later. It added that his cousin, Tony Simmons, took over as president last year.
“All of McIlhenny Company and the McIlhenny and Avery families are deeply saddened by this news,” said Tony Simmons, president of McIlhenny Company and a McIlhenny family member, in the company’s statement.
He added: “We will clearly miss Paul’s devoted leadership but will more sorely feel the loss of his acumen, his charm and his irrepressible sense of humor.”
The statement said McIlhenny led the way on new brand merchandising, taking an instrumental role in the company’s catalog business of licensed merchandise. He also was a driving force behind the growing global reach of Tabasco products, today sold in more than 165 countries and territories.
The company said McIlhenny, at the time of his death, was also a company director. He was a sixth-generation member of the family to live on Avery Island and among the fourth generation to produce the Tabasco brand sauce on Avery Island, where patriarch Edmund McIlhenny had founded the company in 1868.
Born on March 19, 1944, he grew up in New Orleans and spent much of his childhood moving between New Orleans the family compound on Avery Island, according to The Times-Picayune.
Reports noted he also had been an impassioned board member of America’s Wetland Foundation because of his longtime interest in preserving south Louisiana coastlines crumbling under the onslaught of decades of erosion.
Attorney Edward Abell called his friend McIlhenny “a well-known figure.”
“It really kind of puts us on the map here,” Abell said, “because the Tabasco products are known all over the world.”
The Church Remembers Absalom Jones
Imagine the difference that diligence and persistence and cheerful good humor made in the life of Absalom Jones, imagine all the lives he touched, imagine the obstacles and brutal life he experienced and overcame on his life’s journey. It is truly humbling to see what this saint achieved:
The Liturgical Calendar: The Church Remembers
Today the church remembers Absalom Jones, Priest, 1818.
Pastor Absalom Jones was reared a domestic slave on a plantation in Delaware. His charm, wit, and sincerity gained for him the affection of all who knew him. He was able to save enough pennies, given to him as tips, to purchase for himself a primer, a spelling book, and a New Testament. This was the beginning of an insatiable quest for knowledge which was to occupy much of his life.
When he was sixteen years old his mother, five brothers, and one sister were sold, and he was taken to Philadelphia with his master. The more stimulating environment of the city, added to a desire to correspond with his mother, resulted in an intensified effort to learn. He went to night school and also studied theology under Bishop William White (see July 17), from whom he eventually received holy orders. He married, bought a house and land, and finally, at age thirty-seven,he was granted his freedom. Finding that Philadelphia’s “white” churches were not truly open to him or his people, he founded the African Episcopal Church of St. Thomas.
He was an exemplary pastor and an able student of Holy Scripture and human nature. He had found Our Lord and in his Name had overcome seemingly insurmountable odds. Jones bore witness, with his life, to the truth that all people are bearers of God’s image.
Give us strength to overcome those things that separate us, Lord Christ, that we may see your likeness in all people. Amen.
Feast Day of St. Anthony
In our Lectionary Readings for today, they list today as the Feast Day for St. Antony, one of the early monastics of the Christian Church.
ANTONY
ABBOT IN EGYPT (17 JAN 356)
Before the conversion of the Emperor Constantine in 312 AD, back in the days when Christianity was still a persecuted religion, the act of becoming a Christian involved turning one’s back on the pursuit of security, of fashionable prestige and popularity, of success as the term is widely understood. After the Emperor had changed Christianity from a persecuted religion into a fashionable one, many earnest Christians felt the need to make such a renunciation in the service of Christ, and did not see mere Church membership as any longer enough to constitute such a renunciation. Accordingly, many of them sought Christian commitment by fleeing from society into the desert, and becoming hermits, devoting themselves to solitude, fasting, and prayer. Although this trend was much accelerated and reinforced by the conversion of Constantine and attendant changes, it had already begun earlier. An outstanding early example is Antony of Egypt, often reckoned as the founder of Christian monasticism.
Antony of Egypt, the son of Christian parents, inherited a large estate. On his way to church one day, he found himself meditating on the text, “Sell all that you have, and give to the poor, and come follow me.” When he got to church, he heard the preacher speaking on that very text. He took this as a message for him, and, having provided for the care of his sister, he gave his land to the tenants who lived on it, and gave his other wealth to the poor, and became a hermit, living alone for twenty years, praying and reading, and doing manual labor.
In 305, he gave up his solitude to become the head of a group of monks, living in a cluster of huts or cells, devoting themselves to communal singing and worship, to prayer and study and manual labor under Antony’s direction. They did not simply renounce the world, but were diligent in prayer for their fellow Christians, worked with their hands to earn money that they might distribute it as alms, and preached and gave personal counseling to those who sought them out.
In 321, Christians in Alexandria were being persecuted by the Emperor Maximinus (the rule of Constantine was not yet universal), and Antony visited Alexandria to encourage those facing the possibility of martyrdom. He visited again in 335, when Arianism was strong in the city, and converted many, by his preaching and testimony, and by prayer and the working of miracles. His biography was written by Athanasius, who said of him: “Who ever met him grieving and failed to go away rejoicing?”
The Forward Day by Day website summarizes St. Antony just a little differently:
Today the church remembers Antony, Abbot in Egypt, 356.
Father of Christian Monasticism Many young men of the third-century world despaired of their decaying, materialistic, and licentious society. In Egypt many fled into the desert in protest and for their own souls’ health. Sometimes their behavior became almost as bizarre and unbalanced as the behavior of those from whom they fled. This was not true of Antony. Antony’s quiet and well-ordered life of devotion in the desert stood out in contrast both to the wickedness of the contemporary world and the eccentricities of some other hermits. He gave away all his possessions to the poor and thereby freed himself from the demands of property. Still, he found that he had to fight a seemingly endless battle against his personal passions and temptations. He helped fellow Christian hermits to organize their lives in meaningful patterns of prayer, work, and meditation. His own solitude was frequently interrupted by his concern for the secular church and by requests for counseling. He was a friend to Athanasius (see May 2) and his orthodoxy was unquestionable. It has been said that, “Alone in the desert, Antony stood in the midst of mankind.”
This is not the same St. Anthony who helps you find lost things; that is St. Anthony of Padua, but when I read about this St. Anthony, and his orderly life, I thought that beating back the forces of chaos keeps things from getting lost in the first place. 🙂
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