Last week, we were in Atlanta, and stayed near a small town called Smyrna. We wondered several times where ancient Smyrna was, guessing Greece or Turkey. We were both right.
Today, the church remembers Polycarp, Bishop and Martyr of Smyrna. It is timely. There is a saying, the more things change, the more they stay the same (“plus ça change, plus c’est la même chose” – Alphonse Kerr) – and today, too, we are seeing people killed for what they believe, when they do not fall into step with the specific style of belief of the crowd. Oh, the things we do in God’s name!
The Liturgical Calendar: The Church Remembers
Today the church remembers Polycarp, Bishop and Martyr of Smyrna, 156.
Polycarp, Bishop of Smyrna in what is now called Turkey, did not seek martyrdom and did not encourage others to do so. When persecution broke out, Polycarp made every honorable effort to protect his flock and himself. He even hid in the country but, eventually, the authorities found him.Since Christians worshiped Jesus Christ, an “unauthorized god,” and since they refused to worship the Roman gods or the “Divine Caesar,” they were considered atheists and subversives.
At a great public festival in the arena in Smyrna, Polycarp was presented to the governor amid cries of “Kill the atheist!” from the excited and unruly mob. The governor admonished Polycarp to swear by Caesar and to revile Christ and thereby save himself. The old bishop’s famous reply was, “For eighty-six years I have been his servant and he has done me no wrong; how can I blaspheme my King who has saved me? . . . You pretend not to know who I am; let me tell you plainly, I am a Christian. If you want to learn the doctrine of Christianity, set a day and hear me.”
Polycarp was publicly burned to death.The Christians in Smyrna who escaped death in this wave of persecution wrote a letter describing the execution of their great bishop and sent it to other churches. We still have this famous letter, “The Martyrdom of Polycarp.”
May we always share the tidings of the King who has saved us. Amen.Read the
Wikipedia article here.
O God, the maker of heaven and earth, you gave your venerable servant, the holy and gentle Polycarp, boldness to confess Jesus Christ as King and Savior, and steadfastness to die for his faith: Give us grace, following his example, to share the cup of Christ and to rise to eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
February 23, 2015
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Character, Circle of Life and Death, Civility, Community, Faith, Interconnected, Lectionary Readings, Living Conditions, Quality of Life Issues, Spiritual | Polycarp, Smyrna |
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A Saudi Arabian historian trying to justify the nation’s ban on female drivers sayswomen who drive in other countries such as the United States don’t care if they’re raped and that sexual violence “is no big deal to them.”
Saleh al-Saadoon claimed in a recent TV interview that women can be raped when a car breaks down, but unlike other countries, Saudi Arabia protects its women from that risk by not allowing them to drive in the first place, according to a translation posted online by the Middle East Media Research Institute.
“They don’t care if they are raped on the roadside, but we do,” al-Saadoon said on Saudi Rotana Khalijiyya TV.
“Hold on. Who told you they don’t care about getting raped on the roadside?” asked the host, a woman who is not named in the transcript.
“It’s no big deal for them beyond the damage to their morale,” al-Saadoon replied. “In our case, however, the problem is of a social and religious nature.”
Two other guests on the show — a man and a woman — appeared to be in shock over his comments. Al-Saadoon said they were out of touch.
“They should listen to me and get used to what society thinks,” al-Saadoon said.
Since the rape argument didn’t seem to be convincing anyone, al-Saadoon tried another approach, claiming that women are treated “like queens” in Saudi Arabia because they are driven around by the men of the family and male chauffeurs. That led the host to ask if he wasn’t afraid that women might be raped by their chauffeurs.
Al-Saadoon agreed.
“There is a solution, but the government officials and the clerics refuse to hear of it,” he said. “The solution is to bring in female foreign chauffeurs to drive our wives.”
That caused the female host to laugh and cover her face with her palm.
“Female foreign chauffeurs?” she said. “Seriously?”
Saudi women face serious penalties if they are caught driving, including lashing. Two women who defied the ban on driving last year, Loujain al-Hathloul and Maysa al-Amoudi, are being tried in a court that handles terror cases.
February 15, 2015
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Bureaucracy, Character, Civility, Communication, Cultural, ExPat Life, Faith, Generational, Interconnected, Leadership, Lies, Living Conditions, Mating Behavior, Quality of Life Issues, Saudi Arabia, Social Issues, Values, Women's Issues | female chauffeurs, Saleh al-Sadoon, Saudi women, women drivers |
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Sometimes, out of nowhere, comes a wallop, even a good wallop. Yesterday came such a startling change. The itinerary looked ordinary, do-able, nothing inspirational, but all get-the-job-done.
My group had a great weekend. They got to sleep, they got to walk on the beach, they got to eat a great meal or two. They had fabulous weather, a chance to chill and to integrate all the information we are piling on them, and a chance to walk away for a little while. They love Pensacola. Who wouldn’t, when the weather hits around 70° and the beach is white and the sky is blue?
First, we hit our volunteer experience, working at Manna to sort donations, making sure all the items were within acceptable expiration dates. At first, I wasn’t sure this group was going to “get” volunteering, but in a very short time, they were all focused and working hard, and working efficiently. As they sorted, other volunteers drove up in SUV’s, in big cars, in vans and we all helped unload. By the end of their experience, the warehouse manager said “You have processed enough food for over 1,000 people!” and complimented them. They glowed. None of them are from countries with a tradition of volunteerism, and this was a new – and thrilling – experience for them. It always gives me a thrill to see that light go on, to see oneself as part of something larger, organic, to see how connected we all are and to love being a part of something good, sharing. It thrilled my heart.
We ate lunch together downtown, and talked about events going on in each country, about the weekend, about their experiences. We bought coffee – oh! the universal need for caffein! – and headed on to our next appointment, which featured environmental issues and complex ways governments interact to combat the problems and enforce the regulations. It was a tough slog. These relationships are so complex that most of us don’t even think about it. These delegates have work to do; they are here to solve problems in their own countries, and they are persistent and dogged about getting solutions that they can apply in their own bureaucracies. It is a delight to see people so committed to solving problems that seem . . . almost unsolvable.
It is also inspiring, to me, to learn so much about Pensacola, in this job. When I was working on my Masters, I studied heroism, among other things. What I am loving about these office and field visits is that my education continues, and I see heroes at every level of bureaucracy, holding back the evil forces of laziness, corruption, and cronyism. And, sustaining my initial findings about heroes, heroines and heroism, they don’t even see themselves as heroes. They say, as all heroes do, “I am/was just doing my job.” They think anybody would do it. (They are wrong.)
At our very last appointment, I was thinking I would probably cut the day short. The speaker had given out information, the delegates had bags to pack, and all of a sudden, a spark, and an explosion! The good kind!
One delegate could not believe the head of this agency could maintain an important list with integrity. He kept drilling down on the structure, the details of how things worked (all the delegates were keen on the details of how the structures of organizations and bureaucracies worked to accomplish their missions) and where there were openings for corruption.
She was explaining how her employees were constantly trained, and how the agency was monitored to ensure fairness and an adherence to procedure. The delegates, all from countries where bureaucracies function differently, kept pressing her. Is there never anyone taken out of turn? Never?
“If I did that, I would lose my job,” she replied.
What followed was one of the most exciting hours of discussion I have ever experienced, as delegates from five different countries frankly compared their own challenges and experiences, and with great intensity tried to figure out how bureaucracies could function without corruption.
We tried to explain that we, also, are not immune from corruption, and cronyism, but that the combination of training and monitoring helps keep agencies within the boundaries, as best it can. Transparency doesn’t come overnight; we are still trying to achieve it.
As I listened, I could not stop grinning. These are young leaders, and the leaders of tomorrow. They admire what they see in our country. They want to bring trust into their own governments, but how do you create trust? How do you build trust? How do you maintain trust?
I don’t know those answers. And yet the process is working; the discussion was so inspiring, so heartfelt, and they had built enough trust in one another to share their challenges, without having to maintain that artificial facade that lack-of-trust builds.
Their liaison said “You will each have to find your own path; it won’t look exactly like the US path because it has to be a fit with your own culture.”
When I left the group, I told them “You are the best group I have worked with, ever.” There is a part of me that wanted to be a part of that discussion, because they were still deep in that discussion as we parted. My role had ended; I had done what I do.
And today, I am still grinning. I love this job, I love the people it brings me into contact with, international and local. I feel so blessed.
February 10, 2015
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Africa, Character, Civility, Community, Counter-terrorism, Cross Cultural, ExPat Life, Gulf Coast Citizen Diplomacy Council, Interconnected, Living Conditions, Nigeria, Pensacola, Political Issues, Quality of Life Issues, Relationships, Social Issues, Tanzania, Values | Belgium, Colombia, Manna, Ukraine |
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Today the church prays for the diocese of Lusaka, and I smile as I pray for my Zambian friends. We have stayed in Lusaka several times, and visited schools and clinics in remote parts of Zambia. Zambia is an amazing country – something like 70 different peoples and languages, and training in all the schools to help them learn how to live together.
One young Zambian told us that when they come into contact, it is normal to feel strange; the “other” doesn’t speak the same dialect, may be a traditional enemy, is just different, uncomfortable. They are trained to ask “What is it like where you live?” and to listen to the response.
I have used that phrase so many times; it is so useful. When you listen to an “other” talk about his or her life, you connect. You find similarities, and differences, and you learn the joys and challenges of this different life. It is a wonderful question. I used it the first time in Zambia, at a dinner with a lot of people we didn’t know. The woman next to me seemed stuffy, but sometimes that can be shy, so I asked “What is it like where you are from?” and she looked at me with concern and said, very sharply, “What do you mean?” I said “what is your life like, tell me about what you do in a day?” and she said “That is a very odd question!” but she went on to tell me about her life, her country house and her passion for riding. By the end, we were having a great conversation.
May God bless you richly, Zambia. May your peoples live together in God’s peace!
January 31, 2015
Posted by intlxpatr |
Adventure, Africa, Character, Civility, Communication, Community, Cross Cultural, ExPat Life, Faith, Geography / Maps, Interconnected, Lectionary Readings, Living Conditions, Relationships, Social Issues, Travel, Values, Zambia |
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I’ve been looking for this line forever, but it is no wonder that I couldn’t find it, I remembered it wrong, or I was using a different translation. When Father Ian at Church of the Epiphany in Doha would begin the prayers, he began with that invocation, reminding us that we, too, are tribal in our passions and affiliations. He used that word, tribal, instead of family. It is probably more true to the original intent.
Once people start drawing and adhering to lines between them and us, things get ugly in a hurry. I liked what Pope Francis said about Freedom of Speech being fine but it had to include respect for the religions of others, and self restraint. We all need to remember that it is the one true God who is the father of us all, and he will be the only one to judge us in the end.
We all get a lot of things wrong. Let’s hope He is truly the all-merciful and all-compassionate.
Ephesians 3:14-21
14 For this reason I bow my knees before the Father,* 15 from whom every family* in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21 to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.
January 17, 2015
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Civility, Communication, Community, Counter-terrorism, Cross Cultural, Doha, ExPat Life, Faith, Interconnected, Lectionary Readings, Qatar, Spiritual |
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In Qatar and Kuwait, I used to take photos of able bodied men and women parking in handicapped spots and strolling into the stores. There were penalties, but I guess these folks did not believe the law applied to them.
Parking karma exists. What goes around comes around.
People who drive these big-a$$ trucks get no sympathy from me. Squeeze, big guy. See, there are two little lines, and you are supposed to park between them. Parking like this is just ignorant.
January 4, 2015
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Civility, Community, Pensacola |
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Why do they groan? Why do they grumble and look annoyed when I say it’s time for the Christmas Parade?
Once they get there, they have the best time! Who wouldn’t? It’s all noise and flash, great floats and loud bands, dancing in the street, dancing on the sidewalk, seeing all our friends from church and school and waving to friends on the floats – throwing BEADS!
Even 1 year old baby N totally gets into the beads! “Beads! Beads!” she shouts and holds out her hands. She marvels at their sparkle as they hang around her neck.
Here is what I love about Pensacola. It’s been a bad month, with Ferguson, with New York, and in Pensacola 50,000 people gather peacefully and party on the streets. It’s New Orleans with our clothes on, it’s Christmas/Mardi Gras Family Style. We dance, we party, we jump for those beads – and then we pass them along to the children. It’s a long, happy parade, with every school marching band and Mardi Gras group, a local radio station or two, the homeless, the counter culture, drinks in open containers, church groups, neighborhood meet-ups, Jesus is there, with Mary and Joseph – it’s all cool.
When the parade ends, we all go home. Peacefully.
Some may grumble, but for me, they show up, every year, and we celebrate a family tradition, the Pensacola Christmas Parade.
AdventureMan and his helper went down early Sunday morning and pulled a great Bead harvest out of the trees. Little grandson Q carefully sorted them into piles for his friend Chris, his mama and daddy, his two other sets of grandparents and for his room upstairs in our house.
December 19, 2014
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Advent, Arts & Handicrafts, Christmas, Civility, Community, Cultural, ExPat Life, Family Issues, Law and Order, Living Conditions, Pensacola, Quality of Life Issues | Cox Pensacola Christmas Parade, Pensacola Christmas Parade |
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From AP via Kuwait Times:
High prices, shortages pressure IS – Black markets abound – Strict social laws bad for business
BAGHDAD: Saadi Abdul-Rahman was recently forced to pull his three children out of school in the Iraqi city of Mosul, where Islamic State militants have ruled with an iron fist since June. The cost of living has soared there, and the family is barely able to make ends meet, even after putting the kids to work. “We are not able to pay for cooking gas, kerosene and food,” laments the 56-year-old retired government worker. “The situation in Mosul is miserable.”
The economy in the self-styled “caliphate” declared by the Islamic State group bridging Iraq and Syria is starting to show signs of strain. Prices of most staples have more than doubled as coalition airstrikes make it difficult for products to move in and out of militant strongholds, leading to shortages, price-gouging and the creation of black markets.
Resentment has grown among residents under the rule of the extremists, who initially won support with their ability to deliver services. In the early days of its rule, the Islamic State group subsidized food and gas prices through the wealth it accumulated from oil smuggling, extortion and ransom demands. They sold their smuggled oil at a discount – $25 to $60 a barrel for oil that normally cost $100 a barrel or more, according to analysts and government officials.
But in recent weeks, prices have soared in militant-held cities. Items like kerosene, used for heating and cooking, are in short supply, while others, such as alcohol and cigarettes, strictly banned by the group, are making a comeback at higher prices on the black market. Smoking is a punishable offense in militant-held Mosul. But at a warehouse on the outskirts of the city, cigarettes, as well as hard-to-come-by essentials like kerosene, can be found at hugely inflated prices on a black market run by the extremists. There, a pack of cigarettes sells for 30,000 dinars – the equivalent of $26 – more than double the pre-caliphate price, according to residents who spoke on condition of anonymity for fear of reprisals.
‘Unsustainable Economy’
The militants “are developing an unsustainable economy,” said Paul Sullivan, an expert on Middle East economies at the National Defense University in Washington. “Eventually the costs of keeping the subsidies and price controls going will overpower their smuggling funds, which are also used for offensive and defensive actions. They can collect taxes, extort money, and so forth,” he said. “But that will likely not be enough in the long run to keep such an unbalanced economic system going.”
In the Syrian city of Raqqa, the extremists’ so-called capital, the breakdown of security along the border with Iraq in areas under Islamic State control has led to flourishing trade with Mosul. Trucks are also able to access the city from Turkey, allowing for a steady supply of fruit and vegetables, wheat and textiles. However, the cost of living has surged since US-led airstrikes began in September, and power and water cuts grew more frequent, residents said.
In addition, the strict social laws imposed by the group have been very bad for business, said Bari Abdelatif, an activist in the Islamic State-controlled town of al-Bab in Syria’s northern Aleppo province. But, he said, foreign fighters were bringing with them lots of hard currency, making up somewhat for the shortfall. Last month, Abu Bakr Al-Baghdadi, the leader of the Islamic State group, decreed the minting of gold, silver and copper coins for the militants’ own currency the Islamic dinar – to “change the tyrannical monetary system” modelled on Western economies. But trade in most militant-held cities continues to be in Iraqi dinars and US dollars.
The start of winter has led to serious shortages of gasoline and kerosene. The official price for a liter of gas in government-controlled areas of Iraq is 450 dinars (40 cents) – but in Mosul, it sells for four times that. Two hundred-liter barrels of kerosene are now sold in Mosul for 250,000 dinars ($220), versus the official price of 30,000 dinars. In the western Iraqi city of Fallujah, under militant control for almost a year, residents have started cutting trees for firewood because kerosene is in such short supply. The city is surrounded by government troops and near-daily shelling often make parts of town too dangerous to visit.
Food and fuel prices have risen sharply as a result – a 50-kilo sack of rice costs 75,000 dinars ($65), up from 10,000 ($9) three months ago. A cylinder of cooking gas goes for 140,000 dinars ($115). That has put many staples out of reach for Abdul-Rahman and his family in Mosul, even with the additional money brought in by his sons, who left school to drive a taxi and work in a restaurant.
Decline in Business
A number of factors are driving the shortages and price hikes, according to residents in Mosul and Fallujah, the group’s biggest Iraqi strongholds. The militants have imposed a tax on vehicles entering their territory, leading to a decline in business. Deliveries are also subject to militant theft, and coalition airstrikes and military operations make many roads impassable. As a result, the trip from the Turkish border to Mosul took four hours prior to the militant takeover. Now, a delivery truck can spend as much as a week traveling the same road, and will pay a tax of as much as $300 for entry into Mosul, residents said.
According to Luay Al-Khateeb, director of the Iraqi Energy Institute and a visiting fellow at the Brookings Doha Center, the population of the areas under Islamic State control in Iraq and Syria is 6.5 million to 8 million people. “They need 150,000 barrels (of crude) a day just to meet local consumption,” he said. “And that is the bare minimum to meet the demands for transportation, bakeries, power generation. That doesn’t mean they have access to such supply,” he added.
Last month, the militants shut down cell phone service in Mosul, claiming that residents were tipping off US-led airstrikes to their whereabouts. Cell signals have not been restored, causing the city to come to a virtual standstill. Workshops, factories and markets are closed and bitterness is growing among business owners. “Most money-transfer operations are done by mobile calls,” said Osama Abdul-Aziz, the owner of a money-transfer office in Mosul. “We have the option of using the Internet, but this method is very slow and sometimes the Internet does not work at all, which causes big delays to our work.” At Mohammed Abdullah’s shop in Mosul, the pile of cell phone scratch cards is growing higher by the day. “Our business and means for living are in ruins now,” he said. – AP
December 14, 2014
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Civility, Community, Cultural, Faith, Family Issues, Financial Issues, Law and Order, Leadership, Living Conditions, Political Issues, Shopping, Women's Issues, Work Related Issues | Iraq, ISIS/ISIL/IS, Mosul |
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When I was a kid, I did not like reading the Old Testament, all those old-timey people, and it all seemed very confusing to me. As I grew older, I find I like the Old Testament part of our readings very much, the people come alive in all their faults and bad decisions, and God’s mercy shines through as we continue to rebel against him and follow too much our own devices and desires of our hearts.
I love Genesis 11, where mankind, in all our pride, decides to build a tower, and it must have been pretty good because it got God’s attention and he didn’t like it. He didn’t like it so much that he created confusion among all the languages spoken, but I bet it was also confusion and dissension among the decision makers, too, to scatter the mighty population.
As the wandering descendants of Abraham began to settle, they often went up against armies and peoples much larger than they were, and God always told them not to worry, he would confuse the armies. He put fear in their hearts, in the confusion, mighty armies collapsed and scattered.
And why am I bringing this up, you might wonder?
This ISIS Army, it seems to me, is already cobbled together. I hear people people talking, people who know, they say ISIS is smart, fights smart. I believe they have some smart leaders, but I am willing to bet that they have some fatal flaws, also. They have overstretched. They are trying to enforce their will by violence and killing off the opposition, which might encourage the appearance of cooperation, but in reality breeds legions of those who will turn on them in a heartbeat.
Yes, we mistakenly dropped weapons which they were able to access. Mistakes happen in war zones all the time, with modern communication we just hear about it a lot sooner, not like 40 years from now when it is declassified and someone writes a book about it. Frankly, it’s not that big a deal.
What I believe is a big deal is their lack of cohesion. Lacking any strategic direct line to important decision makers, I am praying, and what I am praying is this, words from Psalms:
Confuse, O Lord, confound their speech
Disintegrate ISIS from the inside.
Create, Great and Merciful Father, miscommunications, misunderstandings, competing agendas and internal strife among the ISIS force.
All Mighty, All Powerful God, create a massive collapse, let their foot-soldiers drift away, drift home to their mothers and fathers and their families, and leave the Iraqi villages and the Syrian villages in peace.
Dry up the wealth of the Gulf, funneled through corrupt money changers in Kuwait, let it be mishandled, go missing, be stolen, be diverted and find its way to true charitable organizations providing a means of survival to those thousands of refugees who have been displaced.
Oh God! Collapse this abomination, the Islamic State of the Levant and Syria, collapse it utterly from within, strip it of all its power, devastate it like a virulent plague from within!
Oh God, bring good out of this downfall. Teach the remnants who return to their homes to live together in peace, to form peaceful and stable communities and then nations whose lives honor you!
All this is possible for the God who can do all things. Confound their speech, Lord, confuse them utterly, devastate and collapse them utterly from within. You are the one true God, there is no other God.
We are not without resources. We have the mighty fist of prayer.
November 2, 2014
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Bureaucracy, Character, Charity, Civility, Counter-terrorism, Cultural, Doha, Interconnected, Living Conditions, Political Issues, Quality of Life Issues, Relationships, Social Issues, Spiritual, Women's Issues, Work Related Issues | Daish, Gulf, ISIS, Kuwait, Qatar, Saudi Arabia |
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Again, from the Lectionary readings for today, the devastation of gossip and slander, particularly appropriate during this season of vitriolic campaign ads, each more disgusting than the next:
Sirach 28:14-26
14 Slander* has shaken many,
and scattered them from nation to nation;
it has destroyed strong cities,
and overturned the houses of the great.
15 Slander* has driven virtuous women from their homes,
and deprived them of the fruit of their toil.
16 Those who pay heed to slander* will not find rest,
nor will they settle down in peace.
17 The blow of a whip raises a welt,
but a blow of the tongue crushes the bones.
18 Many have fallen by the edge of the sword,
but not as many as have fallen because of the tongue.
19 Happy is one who is protected from it,
who has not been exposed to its anger,
who has not borne its yoke,
and has not been bound with its fetters.
20 For its yoke is a yoke of iron,
and its fetters are fetters of bronze;
21 its death is an evil death,
and Hades is preferable to it.
22 It has no power over the godly;
they will not be burned in its flame.
23 Those who forsake the Lord will fall into its power;
it will burn among them and will not be put out.
It will be sent out against them like a lion;
like a leopard it will mangle them.
24a As you fence in your property with thorns,
25b so make a door and a bolt for your mouth.
24b As you lock up your silver and gold,
25a so make balances and scales for your words.
26 Take care not to err with your tongue,*
and fall victim to one lying in wait.
October 29, 2014
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Character, Charity, Civility, Communication, Community, Interconnected, Quality of Life Issues, Values, Words |
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Here There and Everywhere 