Anesthesia Linked to Dementia Risk in Seniors
It may not be dementia. It may be a reaction to a medication in the elderly that LOOKS like dementia.
My father was 87, and doing pretty well for a man 87. He still walked on his own, using a walker when he had to, and very rarely, a wheelchair if we were going a long ways. He went into the hospital for a minor surgery. The tube inserted in his hand for the anesthetic became infected. Dad was acting weird, he was having hallucinations, and my sister rightly identified that Dad had a reaction to the diuretic drug Lasix; when they switched him to an alternative, the raving and hallucinations stopped.
He was transferred to a rehabilitation unit, where for two days, they put him back on Lasix. Poor communication between hospital and the rehab facility, plus standardization of drug regimens – they switched him without telling him, or us. Once again, he went loony tunes, and at the same time, his right hand began to swell until it looked like a lobster claw. He kept saying it hurt, and it was big and red, and the rehab people kept saying it would get better.
Dad was rushed to another hospital, one the rehab clinic worked with, and the doctors told us he had a ‘cascade of problems’ and which were the primary three we wanted them to work with?
Get him off the Lasix, first thing, we all agreed, and find a way to have it annotated on any record that he is never to have Lasix. (It did no good; the next hospitalization, back at the first hospital, they gave him Lasix again, which made him crazy and masked all the other symptoms.)
Long story short, there were a cascade of hospital mistakes – not one hospital, two hospitals and the rehab clinic – where miscommunications, inattentions and shortage of trained personnel resulted in a cascade of issues that led to my father’s death later that year. The other lesson learned is that if you go into a hospital, make sure you have a good support system, someone with you who will bravely ask questions, and remind someone if an inappropriate medication is prescribed. You need a family member with you for protection against inattention, mistakes, miscommunications and personnel shortages.
It’s not like there’s anyone to bring a lawsuit against; they were all doing the best they could, but Dad was old. My bet is that he might have lived another couple years, at the very least, had he not gone in for that first non-essential minor surgery. To me, the moral of the story is if you want to live a long life, stay away from hospitals.
Anesthesia Linked to Increased Dementia Risk in Seniors
Exposure to anesthesia has been linked to a 35 percent increase of dementia in patients over age 65, according to a new study.
By Jeffrey Kopman, Everyday Health Staff Writer
FRIDAY, May 31, 2013 — Caregivers and seniors struggling with the dilemmas of elder care have another risk to weigh against potential rewards — senior patients exposed to general anesthesia face an increased risk of dementia, according to research presented at Euroanaesthesia, the annual congress of the European Society of Anaesthesiology (ESA).
Researchers reviewed the medical information of 9,294 French patients over the age of 65. The patients were interviewed several times over a ten year period to determine their cognitive status.
After two years, 33 percent of participants had been exposed to anesthesia. Most of the exposed patients (19 percent overall) were exposed to general anesthesia — a medically induced coma. The rest were exposed to local/locoregional — any technique to relieve pain in the body — anesthesia.
In total, 632 participants developed dementia eight years after the study began. A majority of these patients, 512, were diagnosed with probable or possible Alzheimer’s disease. The remainder had non-Alzheimer’s dementia.
The gap between dementia related to general anesthesia (22 percent) and non-dementia patients (19 percent) was associated with a 35 percent increased risk of developing dementia. This risk was linked to at least one general anesthesia.
“Elderly patients are at an increased risk for complications following anesthesia and surgery,” said Jeffrey H. Silverstein, MD, MS, and vice chair for research at the Department of Anesthesiology at Mount Sinai in New York City. “[They] are particularly prone to postoperative delirium, which is a loss of orientation and attention. Anesthesiologists have been evaluating higher cognitive functions (for example, memory and executive processing) and found that a substantial number have decreases in one or more of these areas after a surgical procedure.”
Researchers hope this study will lead to more awareness for surgeons.
“Recognition of postoperative cognitive dysfunction (POCD) is essential in the perioperative management of elderly patients,” said study author Dr. Francois Sztark, INSERM and University of Bordeaux, France, in a press release. “A long-term follow-up of these patients should be planned.”
Elderly Care: Risk vs. Reward
Senior citizens and their caregivers might be willing to accept an increased risk of dementia if it means getting necessary anesthesia for an important medical procedure. Dementia is a relatively common occurrence in old age: One in three seniors has Alzheimer’s disease or dementia by the time of their death.
But surgery at old age can also carry more severe, and less common, health risks. In fact, simply surviving surgery can be difficult for elderly patients, especially those over the age of 80.
While the numbers vary depending on procedure, researchers have found that mortality risk tied to elective major surgeries increases with age. The risk more than doubles for patients over 80 compared to patients ages 65 to 69.
But other surgery complications are even more common in seniors.
“The major risk for elderly patients following surgery is pneumonia,” said Dr. Silverstein. “Cardiac complications are next most common.”
However, Dr. Silverstein still feels that if surgery is deemed necessary, patients should not fear the risks.
“In theory, only necessary surgery is done,” he said. “Knowing how [patients] reacted to anesthesia and surgery in the past may give them some idea of their postoperative course.”
Last Updated: 05/31/2013
It’s Why We’re Here: Lunch at Taco Rock
There is a graciousness in Pensacola that reminds me of life in the Middle East, although the local Pensacolians would be astounded to be compared with the Middle East. If you look closely, though, you can see the similarities.
There is politeness and civility toward others, even strangers. When workmen are in your home, you offer them ice water, or iced tea, and you ask about their families before they start work. It seems to us that when we call for help, we get the same service people coming to our house; I don’t think it is an accident.
People chat a little before they get down to business. I think many a Pensacolian would feel comfortable in the souks, sitting and drinking a little tea before they start to discuss the appropriate price level for the bauble they are considering. They ask about a person’s health, and they ask about your family. They take meals to those who are suffering or recovering.
People spend time with family. Families go to church together, families have meals together, families share child rearing. Multi-generations live near one another. People who went to school together more than fifty years ago form their own kind of family, sharing deeply, attending the funerals of one another’s kin. Funerals are well attended. Very Arab, if only they knew.
There are pockets in the United States where you find groups of Arab nationals; Pensacola has these groups, even a discreet mosque or two. There are stores selling international supplies, including zaat’r and sumak and harissa, chana dal, bulger, wuhammara . . . and restaurants billing themselves as ‘Mediterannean’ whose food would be recognizable to those in the Levant and the Gulf.
There is almost always a breeze off the Gulf to fight the heat and humidity and mosquitoes, and, by the grace of God, there is air conditioning and ice water coming out of the refrigerators. Life is sweet.
Life is all the sweeter because we can get together with our son and his family on the spur of the moment, and end up at a great family place like Taco Rock, where our little grandson can get down when he gets restless, and where there is plenty of time for us to chat, discuss Django Unchained, discuss new developments in entertainment technology, discuss upcoming vacations and arrangements – there is that great luxury of time together, and tasty food at reasonable prices. LOL, this is the Pensacola equivalent of a Michelin Red R, good local cuisine at reasonable prices. Hmmmm, Mexican is probably not qualified as good local food at reasonable prices, but close enough . . .
He is such a delight, our little grandson, who calls the coming baby “that little girl,” as in “when that little girl comes, I’m going to teach her how to float on her back!”
This week, there is another parade! Pensacola must be the parade capital of the world; so many parades! We’ll pick up our grandson, stand on the corner and wave our arms until they throw us some beads. Great fun and good exercise. 🙂
This post is really a great excuse to post some new photos of our grandson 🙂
The Lord Laughs at the Wicked
When I start to fret about those in high places who oppress the poor and the workers, whose lives are so far from worrying about a roof over their head and food to eat that they will pass still laws further oppressing the poor and homeless, I take consolation in this psalm.
The Pensacola City Council is passing a draconian measure against the homeless. I’ve been so proud of Pensacola, and the citizen response to the homeless, the beds Pensacola provides, the meals the citizens, through a variety of church and social agencies, hand out. Their response is humane, and compassionate.
The homeless are attracted by the moderate climate; they are here in droves. They panhandle at the intersections, they approach you at downtown attractions. They often have dogs. For the most part, they greet people cheerfully or respectfully, and they aren’t aggressive.
They are, in truth, a kind of plague on Pensacola, but as a traveler, I have brushed my teeth in many a restroom, changed my clothes, even had to rise out a coffee stained outfit before my next flight once – these are things for which the homeless will be charged with an offense against the law. If I were without a place for the night, I might look for a safe public restroom in which to sleep, especially if I had a child with me, as so many women did when I worked with homeless women.
I understand the problem.
But I also understand the desperation of those who have little, and that very little – a public restroom, a safe place to sleep outdoors – are being taken away from them by this statute. It’s heartless, and if there is truly an accounting at the end of our lives, and an afterlife, I fear for those who put additional burdens on the poorest of the poor.
Psalm 37
Of David.
1 Do not fret because of the wicked;
do not be envious of wrongdoers,
2 for they will soon fade like the grass,
and wither like the green herb.
3 Trust in the Lord, and do good;
so you will live in the land, and enjoy security.
4 Take delight in the Lord,
and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him, and he will act.
6 He will make your vindication shine like the light,
and the justice of your cause like the noonday.
7 Be still before the Lord, and wait patiently for him;
do not fret over those who prosper in their way,
over those who carry out evil devices.
8 Refrain from anger, and forsake wrath.
Do not fret—it leads only to evil.
9 For the wicked shall be cut off,
but those who wait for the Lord shall inherit the land.
10 Yet a little while, and the wicked will be no more;
though you look diligently for their place, they will not be there.
11 But the meek shall inherit the land,
and delight in abundant prosperity.
12 The wicked plot against the righteous,
and gnash their teeth at them;
13 but the Lord laughs at the wicked,
for he sees that their day is coming.
14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to kill those who walk uprightly;
15 their sword shall enter their own heart,
and their bows shall be broken.
16 Better is a little that the righteous person has
than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
and their heritage will abide for ever;
19 they are not put to shame in evil times,
in the days of famine they have abundance.
20 But the wicked perish,
and the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
21 The wicked borrow, and do not pay back,
but the righteous are generous and keep giving;
22 for those blessed by the Lord shall inherit the land,
but those cursed by him shall be cut off.
23 Our steps* are made firm by the Lord,
when he delights in our* way;
24 though we stumble,* we* shall not fall headlong,
for the Lord holds us* by the hand.
25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or their children begging bread.
26 They are ever giving liberally and lending,
and their children become a blessing.
27 Depart from evil, and do good;
so you shall abide for ever.
28 For the Lord loves justice;
he will not forsake his faithful ones.
The righteous shall be kept safe for ever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land,
and live in it for ever.
30 The mouths of the righteous utter wisdom,
and their tongues speak justice.
31 The law of their God is in their hearts;
their steps do not slip.
32 The wicked watch for the righteous,
and seek to kill them.
33 The Lord will not abandon them to their power,
or let them be condemned when they are brought to trial.
34 Wait for the Lord, and keep to his way,
and he will exalt you to inherit the land;
you will look on the destruction of the wicked.
35 I have seen the wicked oppressing,
and towering like a cedar of Lebanon.*
36 Again I* passed by, and they were no more;
though I sought them, they could not be found.
37 Mark the blameless, and behold the upright,
for there is posterity for the peaceable.
38 But transgressors shall be altogether destroyed;
the posterity of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
he is their refuge in the time of trouble.
40 The Lord helps them and rescues them;
he rescues them from the wicked, and saves them,
because they take refuge in him.
League of Women Voters
My friends and I had an animated conversation about Florida politics as we sat around the table having a late breakfast at Adonna’s Bakery, down on Palafox in Pensacola. We were explaining how in the last election, if it were not for the voters handbook the League of Women Voters published, explaining exactly what a yes or no vote would mean for each proposed amendment, Florida would be stuck with constitutional amendments voters never intended to approve.
The League of Women Voters cuts through all the baloney and explains the issues, clearly and objectively. Without their clear, cool voice of reason, voters would be blown to and fro by the turbulent election rhetoric which blows at hurricane force during each election in Florida, obscuring the clearest issues. The League is neither liberal nor conservative, but contains members of all parties. Their goal is getting people to vote, and to understand the issue on which people are voting.
So grown up. So mature. So wise and clear sighted. Way too grown up for me, all these years, until, after that conversation, one of these friends sent me an invitation she had received for an upcoming League of Women Voters annual luncheon. As an added attraction, a local NPR reporter would be the speaker.
I hate meetings. It brings out the ADD child in me; I fidget, I wish I were anywhere but in the meeting.
And yet . . . this is a group I have long admired, and I want to support them. So I agreed, and we attended.
It was so much fun. These women – and men, about a fifth of the attendees were men – are people focused on ISSUES. They have study groups for how juveniles in the local area are arrested and treated in our jails and custodial facilities. They have groups which study the impact on the environment of legislative and local government decisions. They go to civic meetings, speak out, and report back to the League. This is a group of people who take positions and recommend actions! Exciting stuff.
You know I am a believer, so I might see things differently from you, or others, but I met some really cool members, people I believe I was meant to meet. One said wonderful things about my son as he practices his profession. There is no Mother’s Day gift on earth that means as much as the words she spoke, praising his ethics and integrity.
An elderly man sitting next to me was leaving this week to go to Heidelberg.
“Are you going for the closing down?” I asked, and told him I had graduated from Heidelberg American high school, lo, these many years ago. “Yes,” he replied, he has family who have lived there many years, and he has been back many times. It led to a discussion around the table, where I discovered two other women who had been in DoDs schools in Germany. What an unexpected blessing!
Every now and then, as you lead your life, you get the feeling you are exactly where you are meant to be at this very moment, and I had that feeling as I left the meeting. I am so thankful for the serendipity that led me there, and for the rush of blessings the meeting provided.
LOL, the group I thought might be stuffy and staid played this wonderful Lady Gaga video:
Mayor Emory Valentine Doesn’t Get His Way
It all started with a conversation with my Mom, during which, in a hushed voice, she told me about a neighbor “who had gotten a blue card.” A blue card? I had never heard of a blue card.
“It meant she had to leave the state!” Mom said.
Such a small thing, and such a journey it has led me on, trying to find out about the blue card and how it functioned. It led me to The History of the Juneau Alaska Police Department, and reading through that led to an hour of hilarity reading through the struggles of a small frontier town trying to bring order out of chaos and fight the battles of sewers, garbage, untethered horses, bawdy houses, and law enforcement.
Here are some examples of early actions:
1904
September, 1904 – George Kyrage (“George the Greek”) was elected to the Council and served with Mayor George Forrest, Councilmen Henry Shattuck, John Reck, Louis Lund, J.P. Jorgenson, and Henry States. Kyrage was named chairman of the Police Committee and found himself squarely between those who wanted prosperity through a wide open town, and those who demanded strict enforcement of a new ordinance prohibiting women loitering in saloons.
1910
January 7, 1910 – The conduct of a man named Al Graham was discussed and the Council ordered that he be given a “Blue Ticket”.
April 15, 1910 – The applicants for City Marshal were as follows: Charles Biernoth, W.G. Harris, Charles Meline, Mike McKenna, William Steinbeck, John Sweeney, Fred LaMarche Holmberg, and J.T. Martin. Charles Biernoth received the majority of the votes and was elected.
May 6, 1910 – City Marshal Charles Biernoth was asked to resign.
1913
April 18, 1913 – Mr. Nolan appeared before the Council and protested that the women of ill fame were allowed to live in the vicinity of the saw-mill outside of the restricted district, and the matter was referred to the Police Committee and the Chief of Police.
1914
January 2, 1914 – The City Attorney was instructed to prepare an ordinance against expectorating on the sidewalks of the City of Juneau.
-An ordinance was passed that provided punishment for pimps and moques to be set at not more than one hundred dollars.
City refuses to clean up red light district
February 6, 1914 – Councilman H.J. Raymond said that the last Grand Jury: wanted the City of Juneau to do something about cleaning up the red light district in the City. It was moved that the Chief of Police be ordered to close up every bawdy house in the City; but the motion died for lack of a second. It was then moved that the Chief of Police be instructed to stop the sale of liquor in all houses of prostitution in the City of Juneau; and again the motion died for lack of a second. It was then moved and seconded that a letter be forwarded to John Rustgard, US District Attorney, First Division of Alaska, stating that the City authorities of Juneau will be glad to lend all the aid they can in the enforcement of the law in the sale of liquor in houses of prostitution in the City of Juneau.
May 14, 1914 – A day’s labor in the Municipality of Juneau was set at eight (8) hours, common laborers were paid 35 cents per hour, and could work any number of additional hours at the same rate per hour.
1915
January 27, 1915 – A special meeting was called to hear charges of misconduct in office that have been made against Chief of Police William McBride. The Council requested that witnesses give their testimony. Harry Grove was duly sworn and testified and Charles Freegrove, Helen, and J.H. Gilpatrick were called and questioned by different councilmen. The hearing was then continued to a subsequent meeting of the Council.
January 29, 1915 – The Clerk read the resignation of William McBride from the office of the Chief of Police of the City of Juneau which took effect on February 1, 1915.
-A proposed ordinance was presented entitled “An ordinance requiring horses to be tied”.
July 7, 1916 – S.A. Judd protested that the Chief of Police had ordered him to leave town.
It makes for fascinating reading. Then I came across this sequence of reports, but for all my Googling, I cannot find out what the charges were against Chief of Police W.S. Harding:
1917
April 11, 1917 – Mayor Valentine declared that grave and serious charges have been made against W.S. Harding, Chief of Police, and that proofs are now in his possession. He further declared that an emergency existed, ordered that the office of Chief of Police be declared vacant, and stated that he will in due time appoint an emergency Chief of Police.
Councilman King asked Mayor Valentine the nature of the charges, to which Mayor Valentine replied that Mr. Harding would be given an opportunity to answer them, and that he would call a special meeting for that purpose.
April 12, 1917 – It was moved and seconded that W.S. Harding be elected to the position of Chief of Police for the coming year, to which Mayor Valentine declared out of order and stated that Mr. Harding had been suspended under the rules. Councilman Blomgren called for a vote on the adoption of the motion, and all six councilmen vote aye.
April 20, 1917 – The Clerk read the following demand: To Emory Valentine, Mayor and Common Council of the City of Juneau:
Whereas, Emory Valentine Mayor of the City of Juneau did at a public meeting held in the City of Juneau on the night of the 19th day of April, 1917, read certain affidavits purporting to contain certain charges against me as Chief of Police of Juneau, and that Emory Valentine publicly announced on the streets and public places of the Town of Juneau that he had other charges against me, I hereby demand that affidavits and all charges made against me as a public official and against my conduct, if committed and filed with the Common Council of the City of Juneau, or the Clerk of the City, and that a hearing be had immediately. Respectfully submitted, dated Juneau, Alaska, April 20, 1917. (signed) W.S. Harding
-An Executive Session was scheduled for Monday, April 23, 1917, at the hour of eight o’clock p.m. for the purpose of having the charges against W.S. Harding formally filed or presented.
-The Mayor called for the election of a person to fill the position of Chief of Police for the coming year. The Clerk read the following names as persons who had filed their applications: W.S. Harding, W.D. McMillan, E.J. Sliter, and Capt. E. Harrigan. W.S. Harding received six votes and the other applicants received none. The Mayor declared a veto on the election of W.S. Harding as Chief of Police.
-Harding appointed Dan Harrington, W.D. McMillan, and Emil Mullenbeck, to serve as police officers under him and asked for approval of the Council which was given. The Mayor declared a veto to the action of the Council.
April 27, 1917 – The Common Council of the City of Juneau, Alaska, convened in the Council Chambers of City Hall at the hour of eight o’clock p.m. on Friday, April 27, 1917, for the purpose of trying the charges against W.S. Harding, Chief of Police.
-The trial of the charges was to be heard by affidavit, and W.S. Harding was given until Monday night to file his answering affidavits, with the trial continued to Thursday, May 3, 1917 at the hour of eight o’clock p.m.
May 3, 1917 – The Common Council of the Town of Juneau, Territory of Alaska, convened in the Council Chambers of the City at the hour of eight o’clock p.m. on Thursday, May 3, 1917 – Mayor Valentine presiding. A resolution calling for the reading of the charges against W.S. Harding, Chief of Police accusing him of misconduct in office and the answering affidavits from the Chief was read.
-Affidavits of Walter Johnson, Frank Morrison, Jack Ivey, Fred Alexander, Mrytle Mercer, J.W. Felix, D. DeBlaser, F.J. Breezee, L.N. Ritter, and E. Valentine supported the charges.
-Affidavits of W.S. Harding, Emil Mullenbeck, Louise Dejonghe, E.W. Pettit, L.O. Sloane, C.O. Lindsey, Carl R. Brophy, W.D. MacMillan, A.C. Williams Jr., Frank E. Sargent, Glen C. Bartlett, H.H. Post, D.J. Harrington, George C. Burford, Edith Johnson, John B. Marshal, Harry Ellingen, and E.A. Naud were read in answer to the charges.
-The Council took a ten minute recess to consider the charges, and Mayor Valentine left the meeting.
-Following the recess, the following resolution was read: Be it resolved that W.S. Harding, Chief of Police of the City of Juneau, whom certain charges have been filed against, has been exonerated and it is the wish of the Council that he continue as Chief of Police.
May 4, 1917 – The electric light at the end of the garbage dump was out, causing trouble for boats navigating up and down the channel.
-Mayor Valentine objected to the claim of Chief Harding for his full monthly salary, saying that he was only entitled to pay for the first eleven days in April, because Harding was relieved from office on that date.
-The Clerk read Mayor Valentine’s veto message to the action of the Council electing W.S. Harding as Chief of Police on April 20, 1917, and to the action of the Council confirming the appointments of W.S. Harding, Patrolman Harrington and Mullenbeck. The following resolution was then read: Be it resolved that the veto of Mayor Valentine to the action of the Council in electing W.S. Harding, Chief of Police of the City of Juneau, Alaska on April 20, 1917, be overruled and held for naught. And be it further resolved that the veto of Mayor Valentine to the action of the Council in confirming the appointment of Patrolman Harrington and Mullenbeck on April 20, 1917, be overruled and held for naught.
Mayor Valentine served as Mayor for six terms, according to Wikipedia, and organized the volunteer fire department and designed the city’s first water system. For some reason, he really didn’t like the Chief of Police, but Harding and a lot of support among the council members, and retained his position. Fascinating stuff; brings history to life.
And you thought history was dull?
The Church Remembers Bede the Venerable
I found this while reading the daily meditation at Forward Day by Day:

Today the church remembers Bede, the Venerable, Priest, and Monk of Jarrow, 735.
When the monks of Jarrow sang, “Lord, leave us not as orphans,” it is said that Bede would often weep. As a child he was left orphaned in a dark, hostile, and dangerous land. He was cared for and reared by kindly monks. When he was but a youngster, plague struck the monastery, almost wiping it out. The only surviving souls were Bede and the old abbot. Bede naturally had a strong sense of the importance of community, of the fine line between life and death, and of our utter dependence upon the Creator.
He rarely ventured outside the walls of Jarrow monastery, yet his knowledge of theology, geography, and language was worthy of the most sophisticated of his time in Western Europe. He wrote a number of excellent books on various subjects, but he is best remembered for his Ecclesiastical History of the English People. This work has justly earned for him the title “Father of English History.” Unlike some of the careless historians of his day, he was meticulous in listing his authorities and sources. He took care to separate known fact from hearsay, but his descriptions are lively and dramatic.
Bede thought of himself as a teacher, and he seems to have built most of his teaching around the Divine Offices which the monks read daily. It is altogether fitting that he was pronounced a “Doctor of the Church” by Pope Leo XIII. Bede’s remains rest in Durham.
May the riches of Bede’s scholarship inspire us to fill our minds with the story of your work among us, O God. Amen.
Heavenly Father, you called your servant Bede, while still a child, to devote his life to your service in the disciplines of religion and scholarship; Grant that as he labored in the Spirit to bring riches of your truth to his generation, so we, in our various vocations, may strive to make you known in all the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
“We Must Meet One Another Doing Good”
Woooo HOOOOO! I like this new Pope Francis! He takes on religious dogma and shatters all assumptions. Yes, Jesus died for us ALL! Even us non-Catholics? Even atheists? Yes, says Pope Francis, emphatically yes. “Do good and we will find a meeting point.”
Pope Francis rocked some religious and atheist minds today when he declared that everyone was redeemed through Jesus, including atheists.
During his homily at Wednesday Mass in Rome, Francis emphasized the importance of “doing good” as a principle that unites all humanity, and a “culture of encounter” to support peace.
Using scripture from the Gospel of Mark, Francis explained how upset Jesus’ disciples were that someone outside their group was doing good, according to a report from Vatican Radio.
“They complain,” the Pope said in his homily, because they say, “If he is not one of us, he cannot do good. If he is not of our party, he cannot do good.” And Jesus corrects them: “Do not hinder him, he says, let him do good.” The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of possessing the truth, convinced that “those who do not have the truth, cannot do good.” “This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation”
Pope Francis went further in his sermon to say:
“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can… “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!”.. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
Responding to the leader of the Roman Catholic church’s homily, Father James Martin, S.J. wrote in an email to The Huffington Post:
“Pope Francis is saying, more clearly than ever before, that Christ offered himself as a sacrifice for everyone. That’s always been a Christian belief. You can find St. Paul saying in the First Letter to Timothy that Jesus gave himself as a “ransom for all.” But rarely do you hear it said by Catholics so forcefully, and with such evident joy. And in this era of religious controversies, it’s a timely reminder that God cannot be confined to our narrow categories.”
Of course, not all Christians believe that those who don’t believe will be redeemed, and the Pope’s words may spark memories of the deep divisions from the Protestant reformation over the belief in redemption through grace versus redemption through works.
The pope’s comment has also struck a chord on Reddit, where it is the second most-shared piece.
More from Reuters:
Atheists should be seen as good people if they do good, Pope Francis said on Wednesday in his latest urging that people of all religions – or no religion – work together.
The leader of the world’s 1.2 billion Roman Catholics made his comments in the homily of his morning Mass in his residence, a daily event where he speaks without prepared comments.
He told the story of a Catholic who asked a priest if even atheists had been redeemed by Jesus.
“Even them, everyone,” the pope answered, according to Vatican Radio. “We all have the duty to do good,” he said.
“Just do good and we’ll find a meeting point,” the pope said in a hypothetical conversation in which someone told a priest: “But I don’t believe. I’m an atheist.”
Francis’s reaching out to atheists and people who belong to no religion is a marked contrast to the attitude of former Pope Benedict, who sometimes left non-Catholics feeling that he saw them as second-class believers.
Island Kitchen in Pensacola
“I think this is what MaMa might fix for us if we lived in Jamaica,” I said to AdventureMan as our meals were delivered at the Island Kitchen. We’ve passed Island Kitchen a hundred times, and many of those times AdventureMan has said one of these days he’d like to give it a try. This was the day.
There were other Islanders eating there – one eating oxtail and another eating goat curry. It looks like a lively place on the weekends, when expats come to eat food from home and listen to Island music.
I ordered the Jamaican Tea; it was delicious. I thought it was ginger, but the server said no, it was an herbal tea.
We ordered at the counter – so many options, and a set of choices unlike any other restaurant in Pensacola. Our orders were the special-of-the-day, AdventureMan ordered the Chicken With Brown Sauce and I ordered the Chicken Curry.
It was down-home chow. It was food like Grandmama would serve, if Grandmama were Caribbean. There are other options – Oxtail. Goat Curry. Beef Pasties. Everything looked well prepared, wholesome, and copious.
Still hoping for an Ethiopian restaurant in Pensacola . . . 🙂
Afghanistan: Such Laws Give Women Ideas . . .
Law Protecting Afghanistan Women Blocked By Conservatives
By KAY JOHNSON 05/18/13 08:03 AM ET EDT ![]()
KABUL, Afghanistan — Conservative religious lawmakers in Afghanistan blocked a law on Saturday that aims to protect women’s freedoms, with some arguing that parts of it violate Islamic principles or encourage women to have sex outside of marriage.
The failure highlights how tenuous women’s rights remain a dozen years after the ouster of the hard-line Taliban regime, whose strict interpretation of Islam kept Afghan women virtual prisoners in their homes.
Khalil Ahmad Shaheedzada, a conservative lawmaker for Herat province, said the legislation was withdrawn shortly after being introduced in parliament because of fierce opposition from religious parties who said parts of the law are un-Islamic.
“Whatever is against Islamic law, we don’t even need to speak about it,” Shaheedzada said.
The Law on Elimination of Violence Against Women has actually been in effect since 2009 by presidential decree. It is being brought before parliament now because lawmaker Fawzia Kofi, a women’s rights activist, wants to cement it with a parliamentary vote to prevent its reversal by any future president who might be tempted to repeal it to satisfy hard-line religious parties.
Among the law’s provisions are criminalizing child marriage and banning “baad,” the traditional practice of selling and buying women to settle disputes. It also criminalizes domestic violence and specifies that rape victims should not face criminal charges for fornication or adultery.
“We want to change this decree as a law and get the vote of parliamentarian for this law,” said Kofi, who is herself running for president in next year’s elections. “Unfortunately, there were some conservative elements who are opposing this law. What I am disappointed at is because there were also women who were opposing this law.”
Afghanistan’s parliament has more than 60 female lawmakers, mostly due to constitutional provisions reserving certain seats for women.
The child marriage ban and the idea of protecting female rape victims from prosecution were particularly heated subjects in Saturday’s parliamentary debate, said Nasirullah Sadiqizada Neli, a conservative lawmaker from Daykundi province.
Neli suggested that removing the custom – common in Afghanistan – of prosecuting raped women for adultery would lead to social chaos, with women freely engaging in extramarital sex safe in the knowledge they could claim rape if caught.
Lawmaker Shaheedzada also claimed that the law might encourage promiscuity among girls and women, saying it reflected Western values not applicable in Afghanistan.
“Even now in Afghanistan, women are running from their husbands. Girls are running from home,” Shaheedzada said. “Such laws give them these ideas.”
Freedoms for women are one of the most visible – and symbolic – changes in Afghanistan since 2001 U.S.-led campaign that toppled the Taliban regime. Aside from their support for al-Qaida leaders, the Taliban are probably most notorious for their harsh treatment of women under their severe interpretation of Islamic law.
For five years, the regime banned women from working and going to school, or even leaving home without a male relative. In public, all women were forced wear a head-to-toe burqa veil, which covers even the face with a mesh panel. Violators were publicly flogged or executed. Freeing women from such draconian laws lent a moral air to the Afghan war.
Since then, women’s freedoms have improved vastly, but Afghanistan remains a deeply conservative culture, especially in rural areas.
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Associated Press writer Rahim Faiez contributed in Kabul.
























