Here There and Everywhere

Expat wanderer

Home Schooling Muslims in America

The New York Times has this fascinating article:

LODI, Calif. — Like dozens of other Pakistani-American girls here, Hajra Bibi stopped attending the local public school when she reached puberty, and began studying at home.

Her family wanted her to clean and cook for her male relatives, and had also worried that other American children would mock both her Muslim religion and her traditional clothes.

“Some men don’t like it when you wear American clothes — they don’t think it is a good thing for girls,” said Miss Bibi, 17, now studying at the 12th-grade level in this agricultural center some 70 miles east of San Francisco. “You have to be respectable.”

Across the United States, Muslims who find that a public school education clashes with their religious or cultural traditions have turned to home schooling. That choice is intended partly as a way to build a solid Muslim identity away from the prejudices that their children, boys and girls alike, can face in schoolyards. But in some cases, as in Ms. Bibi’s, the intent is also to isolate their adolescent and teenage daughters from the corrupting influences that they see in much of American life.

About 40 percent of the Pakistani and other Southeast Asian girls of high school age who are enrolled in the district here are home-schooled, though broader statistics on the number of Muslim children being home-schooled, and how well they do academically, are elusive. Even estimates on the number of all American children being taught at home swing broadly, from one million to two million.

No matter what the faith, parents who make the choice are often inspired by a belief that public schools are havens for social ills like drugs and that they can do better with their children at home.

“I don’t want the behavior,” said Aya Ismael, a Muslim mother home-schooling four children near San Jose. “Little girls are walking around dressing like hoochies, cursing and swearing and showing disrespect toward their elders. In Islam we believe in respect and dignity and honor.”

Still, the subject of home schooling is a contentious one in various Muslim communities, with opponents arguing that Muslim children are better off staying in the system and, if need be, fighting for their rights.

Robina Asghar, a Muslim who does social work in Stockton, Calif., says the fact that her son was repeatedly branded a “terrorist” in school hallways sharpened his interest in civil rights and inspired a dream to become a lawyer. He now attends a Catholic high school.

“My son had a hard time in school, but every time something happened it was a learning moment for him,” Mrs. Asghar said. “He learned how to cope. A lot of people were discriminated against in this country, but the only thing that brings change is education.”

Many parents, however, would rather their children learn in a less difficult environment, and opt to keep them home.

You can read the rest of the article HERE

March 27, 2008 Posted by | Bureaucracy, Character, Community, Cross Cultural, Education, Family Issues, Living Conditions, Social Issues | 3 Comments

Colorful Answers

Amethyst:

Main Entry:
am·e·thyst
Pronunciation:
\ˈa-mə-thəst, -(ˌ)thist\
Function:
noun
Etymology:
Middle English amatiste, from Anglo-French & Latin; Anglo-French, from Latin amethystus, from Greek amethystos, literally, remedy against drunkenness, from a- + methyein to be drunk, from methy wine — more at mead
Date:
13th century
1 a: a clear purple or bluish-violet variety of crystallized quartz that is often used as a jeweler’s stone b: a deep purple variety of corundum
2: a moderate purple
— am·e·thys·tine \ˌa-mə-ˈthis-tən\ adjective

Argent
argent

Main Entry:
ar·gent
Pronunciation:
\ˈär-jənt\
Function:
noun
Etymology:
Middle English, from Anglo-French & Latin; Anglo-French, from Latin argentum; akin to Greek argyros silver, argos white, Sanskrit rajata whitish, silvery
Date:
15th century
1archaic : the metal silver; also : whiteness
2: the heraldic color silver or white
— argent adjective

Azure
azure

Main Entry:
azure
Pronunciation:
\ˈa-zhər\
Function:
noun
Etymology:
Middle English asur, from Anglo-French azeure, probably from Old Spanish, modification of Arabic lāzaward, from Persian lāzhuward
Date:
14th century
1archaic : lapis lazuli
2 a: the blue color of the clear sky b: the heraldic color blue
3: the unclouded sky
— azure adjective

Celadon
celadon

Main Entry:
cel·a·don
Pronunciation:
\ˈse-lə-ˌdän, -lə-dən\
Function:
noun
Etymology:
French céladon
Date:
circa 1768
1: a grayish-yellow green
2: a ceramic glaze originated in China that is greenish in color; also : an article with a celadon glaze

Cerise
cerise

Main Entry:
ce·rise
Pronunciation:
\sə-ˈrēs, -ˈrēz\
Function:
noun
Etymology:
French, literally, cherry, from Late Latin ceresia — more at cherry
Date:
1844
: a moderate red

Chartreuse
Main Entry:
char·treuse
Pronunciation:
\shär-ˈtrüz, -ˈtrüs\
Function:
noun
Etymology:
Chartreuse
Date:
1884
: a variable color averaging a brilliant yellow green

Dun
in Entry:
1dun
Pronunciation:
\ˈdən\
Function:
adjective
Etymology:
Middle English, from Old English dunn — more at dusk
Date:
before 12th century
1 a: having the color dun bof a horse : having a grayish-yellow coat with black mane and tail
2: marked by dullness and drabness
— dun·ness \ˈdən-nəs\ noun

Magenta
Main Entry:
ma·gen·ta
Pronunciation:
\mə-ˈjen-tə\
Function:
noun
Etymology:
Magenta, Italy
Date:
1860
1 : fuchsin
2 : a deep purplish red

Puce
puce

Main Entry:
puce
Pronunciation:
\ˈpyüs\
Function:
noun
Etymology:
French, literally, flea, from Old French pulce, from Latin pulic-, pulex — more at psylla
Date:
1833
: a dark red

Smalt
smalt

Main Entry:
smalt
Pronunciation:
\ˈsmȯlt\
Function:
noun
Etymology:
Middle French, from Old Italian smalto, of Germanic origin; akin to Old High German smelzan to melt — more at smelt
Date:
1558
: a deep blue pigment consisting of a powdered glass that contains oxide of cobalt

Smaragd:
Main Entry:
sma·ragd
Pronunciation:
\smə-ˈragd, ˈsma-ˌragd\
Function:
noun
Etymology:
Middle English smaragde, from Latin smaragdus, from Greek smaragdos, of Semitic origin; akin to Akkadian barraqtu gemstone
Date:
13th century
: emerald
— sma·rag·dine \smə-ˈrag-dən, ˈsma-rəg-ˌdīn\ adjective

Terra Cotta
terra-cotta

Main Entry:
ter·ra–cot·ta
Pronunciation:
\ˌter-ə-ˈkä-tə\
Function:
noun
Usage:
often attributive
Etymology:
Italian terra cotta, literally, baked earth
Date:
1722
1: a glazed or unglazed fired clay used especially for statuettes and vases and architectural purposes (as roofing, facing, and relief ornamentation); also : something made of this material
2: a brownish orange

Turmeric

turmeric

Main Entry:
tur·mer·ic
Pronunciation:
\ˈtər-mə-rik also ˈtü-mə- or ˈtyü-\
Function:
noun
Etymology:
Middle English turmeryte
Date:
15th century
1 : an Indian perennial herb (Curcuma longa syn. C. domestica) of the ginger family with a large aromatic yellow rhizome
2 : the boiled, dried, and usually ground rhizome of the turmeric plant used as a coloring agent, a flavoring, or a stimulant
3 : a yellow to reddish-brown dyestuff obtained from turmeric

Turnsole
The dyestuff folium or turnsole, prepared from the annual plant Crozophora tinctoria (“dyers’ crook carrier”, from its use and the curved tip of its spike of florets), was a mainstay of medieval manuscript illuminators from the development of the technique for extracting it in the thirteenth century (Thompson and Hamilton 1933:41). It joined the vegetal-based woad and indigo in the illuminator’s repertory, but the queen of blue colorants was always the expensive lapis lazuli or its substitute azurite, ground to the finest powders. According to its method of preparation, turnsole produced a range of translucent colors from blue, through purple to red, according to its reaction to the acidity or alkalinity of its environment, in the chemical reaction, not understood in the Middle Ages, that is most familiar in the Litmus test.
Folium (“leaf”), was actually derived from the three-lobed fruit, not the leaves. in the early fifteenth century, Cennino Cennini, in his Libro dell’ Arte gives a recipe “IXVIII: How you should tint paper turnsole color” and “ILXXVI To paint a purple or turnsole drapery in fresco.” Textiles soaked in the dye vat would be left in a close damp cellar in an atmosphere produced by pans of urine. It was not realized that the oxidizing urine was producing ammonia, but the technique reminds us how foul-smelling was the dyer’s art.
The colorant was downgraded to a shading glaze and fell out of use in the illuminator’s palette by the turn of the seventeenth century, with the easier availability of less fugitive mineral-derived blue pigments.
Turnsole was used as a food colorant, mentioned in Du Fait de Cuisine which suggests steeping it in milk. The French Cook by François Pierre La Varenne (London 653) mentions turnsole grated in water with a little powder of Iris.
Herbals indicated that the plant grows on sunny, well-drained Mediterranean slopes and called it solsequium from its sunflower-habit of turning its flowers to face the sun, or “Greater Verucaria”;[1] early botanical works gave it synonyms of Morella, Heliotropium tricoccum and Croton tinctorium. (from Wikipedia)

Verdigris
Main Entry:
ver·di·gris
Pronunciation:
\ˈvər-də-ˌgrēs, -ˌgris, -grəs also -ˌgrē\
Function:
noun
Etymology:
Middle English vertegrese, from Anglo-French verdegrece, vert de Grece, literally, green of Greece
Date:
14th century
1 a: a green or greenish-blue poisonous pigment resulting from the action of acetic acid on copper and consisting of one or more basic copper acetates b: normal copper acetate Cu(C2H3O2)2·H2O
2: a green or bluish deposit especially of copper carbonates formed on copper, brass, or bronze surfaces

Except for turnsole, all the definitions above came from Merriam-Webster.com

I especially loved looking on Wikipedia. They always tell you more than you need to know, and I can get lost learning new things about a word I don’t know.

March 23, 2008 Posted by | Education, Language, Tools, Words | 4 Comments

Education and No Child Left Behind

One of the most cynical education programs ever put into place, in my opinion, is the No Child Left Behind program. It’s impact, while claiming lofty goals, in actuality forced schools to exclude students who would fail, so as not to have them on their statistical base.

Quote from article: If low-achieving students leave school early, a school’s performance can rise.

In this story from the New York Times you can read how US schools fudge statistics to have a respectable high school graduation rate for federal funding purposes, while the truth is far less positive.

JACKSON, Miss. — When it comes to high school graduation rates, Mississippi keeps two sets of books.

One team of statisticians working at the state education headquarters here recently calculated the official graduation rate at a respectable 87 percent, which Mississippi reported to Washington. But in another office piled with computer printouts, a second team of number crunchers came up with a different rate: a more sobering 63 percent.

The state schools superintendent, Hank Bounds, says the lower rate is more accurate and uses it in a campaign to combat a dropout crisis.

“We were losing about 13,000 dropouts a year, but publishing reports that said we had graduation rate percentages in the mid-80s,” Mr. Bounds said. “Mathematically, that just doesn’t work out.”

Like Mississippi, many states use an inflated graduation rate for federal reporting requirements under the No Child Left Behind law and a different one at home. As a result, researchers say, federal figures obscure a dropout epidemic so severe that only about 70 percent of the one million American students who start ninth grade each year graduate four years later.

California, for example, sends to Washington an official graduation rate of 83 percent but reports an estimated 67 percent on a state Web site. Delaware reported 84 percent to the federal government but publicized four lower rates at home.

The multiple rates have many causes. Some states have long obscured their real numbers to avoid embarrassment. Others have only recently developed data-tracking systems that allow them to follow dropouts accurately.

The No Child law is also at fault. The law set ambitious goals, enforced through sanctions, to make every student proficient in math and reading. But it established no national school completion goals.

“I liken N.C.L.B. to a mile race,” said Bob Wise, a former West Virginia governor who is president of the Alliance for Excellent Education, a group that seeks to improve schools. “Under N.C.L.B., students are tested rigorously every tenth of a mile. But nobody keeps track as to whether they cross the finish line.”

Furthermore, although the law requires schools to make only minimal annual improvements in their rates, reporting lower rates to Washington could nevertheless cause more high schools to be labeled failing — a disincentive for accurate reporting. With Congressional efforts to rewrite the law stalled, Secretary of Education Margaret Spellings has begun using her executive powers to correct the weaknesses in it. Ms. Spellings’s efforts started Tuesday with a measure aimed at focusing resources on the nation’s worst schools. Graduation rates are also on her agenda.

You can read the rest of the story HERE.

Our young people are the leaders and decision makers of tomorrow. My generation thought we were going to change the world, and here the world continues on it’s merry way to pollution, desolation and degradation. I hope the young people of today can do what we have failed to do – create a better world.

March 20, 2008 Posted by | Bureaucracy, Character, Community, Crime, Cultural, Education, Family Issues, Financial Issues, Social Issues, Statistics | 8 Comments

College Level Classes for Older Adults

AdventureMan and I fantasize about what retirement will look like, even though it is a few years ahead of us. It helps to think about what is coming and how we are going to handle it.

We have a house near my Mom, and Mom sent AdventureMan a clipping from the local paper about classes being taught for “older adults” (WHEN did THAT happen, we wonder, when did we become “older” adults???) with the sweet note that AdventureMan could teach a few classes.

Here are some of the classes offered at the college near us:

Africa: A Closer Look
The Canterbury Tales, Part I and Part II
Civil Liberties and Security
Current Issues Forum
End of Life Decisions
Geology of National Parks
The History of the Supreme Court
Jazz: Can You Dig it?
The Many Faces of Hinduism
Native Basketry of the columbia Plateau, Northwest Coast and Arctic Alaska
The Poetry of Billy Collins
The War of 1812

He’s excited about the idea. So as we were planning to pray together before he left for the day, we were chatting excitedly.

“You could teach some classes on buying hand woven carpets! or on Arabic culture! or you could teach about some aspect of Africa!” I suggest. (I have my own projects that keep me very busy.)

“I was thinking more about organizational classes – managing organizations, financial management, that kind of thing . . ” he responded, “You know, like organizing your life . . .”

(I can see that manic gleam come into his eye and I know what is coming next might well be something I don’t want to hear. . .)

“I’ve got it!” he exclaims, and he starts laughing, because he is already cracking himself up. “I can teach a class called . . . HOW TO ORGANIZE YOUR WIFE! Ha ha hahahahahahahahahhahahahahhahahahahhahahhahahah.”

I can’t help it. I am laughing too. But it’s not THAT funny, AdventureMan.

March 10, 2008 Posted by | Adventure, Community, Education, Family Issues, Living Conditions, Random Musings, Social Issues, Women's Issues | 4 Comments

Al Ahmadi Minaret

00alahmadiminaret.jpg

I see a lot of new mosques going up in Kuwait, and I see a lot of renovations. I just wish someone would spruce up this beautiful old minaret in Al Ahmadi. Looks to me like it is well-built, just needs a new coat of paint. And then I start to wonder, do mosques have committees, like churches do? We have the committee for the church grounds, the committee to take care of the altar, the committee to welcome new members, the committee to work with church school programs for the children . . . it goes on and on!

Do mosques have citizens committees?

March 5, 2008 Posted by | Arts & Handicrafts, Bureaucracy, Community, Education, ExPat Life, Kuwait, Living Conditions, Random Musings | 10 Comments

Segregation – Integration – Choice

A fascinating new and very long article from The New York Times Magazine section discusses a school where boys and girls have a choice of integrated or segregated classrooms – in the same school.

I would have hated going to an all-girl school, and at the same time, I think it is far for people to have a choice in how they want to learn. What was right for me is not right for everyone else, and maybe not for YOU – or your children.

Here is a quote from deep in the article, about how things are succeeding at one same-sex school. I wonder how this technique would fly in Kuwait 😉

If a child arrives at 7:31 a.m., his parents will receive a call at 5:45 the next morning to make sure that boy will be at school on time.

By ELIZABETH WEIL
Published: March 2, 2008

On an unseasonably cold day last November in Foley, Ala., Colby Royster and Michael Peterson, two students in William Bender’s fourth-grade public-school class, informed me that the class corn snake could eat a rat faster than the class boa constrictor. Bender teaches 26 fourth graders, all boys. Down the hall and around the corner, Michelle Gay teaches 26 fourth-grade girls. The boys like being on their own, they say, because girls don’t appreciate their jokes and think boys are too messy, and are also scared of snakes. The walls of the boys’ classroom are painted blue, the light bulbs emit a cool white light and the thermostat is set to 69 degrees. In the girls’ room, by contrast, the walls are yellow, the light bulbs emit a warm yellow light and the temperature is kept six degrees warmer, as per the instructions of Leonard Sax, a family physician turned author and advocate who this May will quit his medical practice to devote himself full time to promoting single-sex public education.

Foley Intermediate School began offering separate classes for boys and girls a few years ago, after the school’s principal, Lee Mansell, read a book by Michael Gurian called “Boys and Girls Learn Differently!” After that, she read a magazine article by Sax and thought that his insights would help improve the test scores of Foley’s lowest-achieving cohort, minority boys. Sax went on to publish those ideas in “Why Gender Matters: What Parents and Teachers Need to Know About the Emerging Science of Sex Differences.” Both books feature conversion stories of children, particularly boys, failing and on Ritalin in coeducational settings and then pulling themselves together in single-sex schools. Sax’s book and lectures also include neurological diagrams and scores of citations of obscure scientific studies, like one by a Swedish researcher who found, in a study of 96 adults, that males and females have different emotional and cognitive responses to different kinds of light. Sax refers to a few other studies that he says show that girls and boys draw differently, including one from a group of Japanese researchers who found girls’ drawings typically depict still lifes of people, pets or flowers, using 10 or more crayons, favoring warm colors like red, green, beige and brown; boys, on the other hand, draw action, using 6 or fewer colors, mostly cool hues like gray, blue, silver and black. This apparent difference, which Sax argues is hard-wired, causes teachers to praise girls’ artwork and make boys feel that they’re drawing incorrectly. Under Sax’s leadership, teachers learn to say things like, “Damien, take your green crayon and draw some sparks and take your black crayon and draw some black lines coming out from the back of the vehicle, to make it look like it’s going faster.” “Now Damien feels encouraged,” Sax explained to me when I first met him last spring in San Francisco. “To say: ‘Why don’t you use more colors? Why don’t you put someone in the vehicle?’ is as discouraging as if you say to Emily, ‘Well, this is nice, but why don’t you have one of them kick the other one — give us some action.’ ”

During the fall of 2003, Principal Mansell asked her entire faculty to read “Boys and Girls Learn Differently!” and, in the spring of 2004, to attend a one-day seminar led by Sax at the school, explaining boys’ and girls’ innate differences and how to teach to them. She also invited all Foley Intermediate School parents to a meeting extolling the virtues of single-sex public education. Enough parents were impressed that when Foley Intermediate, a school of 322 fourth and fifth graders, reopened after summer recess, the school had four single-sex classrooms: a girls’ and a boys’ class in both the fourth and fifth grades. Four classrooms in each grade remained coed.

Separating schoolboys from schoolgirls has long been a staple of private and parochial education. But the idea is now gaining traction in American public schools, in response to both the desire of parents to have more choice in their children’s public education and the separate education crises girls and boys have been widely reported to experience. The girls’ crisis was cited in the 1990s, when the American Association of University Women published “Shortchanging Girls, Shortchanging America,” which described how girls’ self-esteem plummets during puberty and how girls are subtly discouraged from careers in math and science. More recently, in what Sara Mead, an education expert at the New America Foundation, calls a “man bites dog” sensation, public and parental concerns have shifted to boys. Boys are currently behind their sisters in high-school and college graduation rates. School, the boy-crisis argument goes, is shaped by females to match the abilities of girls (or, as Sax puts it, is taught “by soft-spoken women who bore” boys). In 2006, Doug Anglin, a 17-year-old in Milton, Mass., filed a civil rights complaint with the United States Department of Education, claiming that his high school — where there are twice as many girls on the honor roll as there are boys — discriminated against males. His case did not prevail in the courts, but his sentiment found support in the Legislature and the press. That same year, as part of No Child Left Behind, the federal law that authorizes programs aimed at improving accountability and test scores in public schools, the Department of Education passed new regulations making it easier for districts to create single-sex classrooms and schools.

Foley Intermediate School began offering separate classes for boys and girls a few years ago, after the school’s principal, Lee Mansell, read a book by Michael Gurian called “Boys and Girls Learn Differently!” After that, she read a magazine article by Sax and thought that his insights would help improve the test scores of Foley’s lowest-achieving cohort, minority boys. Sax went on to publish those ideas in “Why Gender Matters: What Parents and Teachers Need to Know About the Emerging Science of Sex Differences.” Both books feature conversion stories of children, particularly boys, failing and on Ritalin in coeducational settings and then pulling themselves together in single-sex schools. Sax’s book and lectures also include neurological diagrams and scores of citations of obscure scientific studies, like one by a Swedish researcher who found, in a study of 96 adults, that males and females have different emotional and cognitive responses to different kinds of light. Sax refers to a few other studies that he says show that girls and boys draw differently, including one from a group of Japanese researchers who found girls’ drawings typically depict still lifes of people, pets or flowers, using 10 or more crayons, favoring warm colors like red, green, beige and brown; boys, on the other hand, draw action, using 6 or fewer colors, mostly cool hues like gray, blue, silver and black. This apparent difference, which Sax argues is hard-wired, causes teachers to praise girls’ artwork and make boys feel that they’re drawing incorrectly. Under Sax’s leadership, teachers learn to say things like, “Damien, take your green crayon and draw some sparks and take your black crayon and draw some black lines coming out from the back of the vehicle, to make it look like it’s going faster.” “Now Damien feels encouraged,” Sax explained to me when I first met him last spring in San Francisco. “To say: ‘Why don’t you use more colors? Why don’t you put someone in the vehicle?’ is as discouraging as if you say to Emily, ‘Well, this is nice, but why don’t you have one of them kick the other one — give us some action.’ ”

During the fall of 2003, Principal Mansell asked her entire faculty to read “Boys and Girls Learn Differently!” and, in the spring of 2004, to attend a one-day seminar led by Sax at the school, explaining boys’ and girls’ innate differences and how to teach to them. She also invited all Foley Intermediate School parents to a meeting extolling the virtues of single-sex public education. Enough parents were impressed that when Foley Intermediate, a school of 322 fourth and fifth graders, reopened after summer recess, the school had four single-sex classrooms: a girls’ and a boys’ class in both the fourth and fifth grades. Four classrooms in each grade remained coed.

Separating schoolboys from schoolgirls has long been a staple of private and parochial education. But the idea is now gaining traction in American public schools, in response to both the desire of parents to have more choice in their children’s public education and the separate education crises girls and boys have been widely reported to experience. The girls’ crisis was cited in the 1990s, when the American Association of University Women published “Shortchanging Girls, Shortchanging America,” which described how girls’ self-esteem plummets during puberty and how girls are subtly discouraged from careers in math and science. More recently, in what Sara Mead, an education expert at the New America Foundation, calls a “man bites dog” sensation, public and parental concerns have shifted to boys. Boys are currently behind their sisters in high-school and college graduation rates. School, the boy-crisis argument goes, is shaped by females to match the abilities of girls (or, as Sax puts it, is taught “by soft-spoken women who bore” boys). In 2006, Doug Anglin, a 17-year-old in Milton, Mass., filed a civil rights complaint with the United States Department of Education, claiming that his high school — where there are twice as many girls on the honor roll as there are boys — discriminated against males. His case did not prevail in the courts, but his sentiment found support in the Legislature and the press. That same year, as part of No Child Left Behind, the federal law that authorizes programs aimed at improving accountability and test scores in public schools, the Department of Education passed new regulations making it easier for districts to create single-sex classrooms and schools.

March 3, 2008 Posted by | Bureaucracy, Character, Education, Experiment, Family Issues, Living Conditions, News, Social Issues | 3 Comments

“Arab Education Falling Behind”

In a study recently released, the World Bank reports that education in the Arab World is falling behind. You can read the entire article HERE at BBC Middle East News:

The World Bank has said the quality of education in the Arab World is falling behind other regions and needs urgent reform if it is to tackle unemployment.

In a report, Bank officials said Arab states had to make improving education their top priority, because it went hand-in-hand with economic development.

The region had not seen the increasing literacy and school enrolment witnessed in Asia and Latin America, they said.

Djibouti, Yemen, Iraq and Morocco were ranked the worst educational reformers.

The bright spot? Here is one of the concluding paragraphs:

The report concluded that Jordan and Kuwait were the top educational reformers in the region, while Djibouti, Yemen, Iraq and Morocco ranked lowest in terms of access, efficiency and quality of education.

(An editorial Wooooo Hooooooo to Kuwait!)

February 5, 2008 Posted by | Bureaucracy, Community, Education, Kuwait, Living Conditions, Middle East, Social Issues | 5 Comments

New Fatwa; Sabeeh set to survive

In today’s Friday Kuwait Times (it’s not online today, so I can’t reference it directly) is an article by B Izzak stating Sabeeh set to survive vote.

It’s a very interesting article, telling how some of the key players are lining up.

In paragraph five, we find this:

In a related development, MP Duaij Al-Shimmari, a member of the Islamic Constitutional Movement (ICM), or Muslim Brotherhood, yesterday distributed a Fatwa (or religious edict) which clearly supports women being appointed as ministers.

Duaij said he received te Fatwa from Sheikh Ajeel Al-Nashmi, a highly respected cleric, which said that a minister’s post is allowed by Islam for women and thus supporting the no-confidence vote against Sabeeh or opposing it should entirely depend on her replies and not on her being a woman.

Wooo Hooooooooo! Equality means just that – judge women, as men, on the issues and their performance. Hold them accountable – just as you would a man.

January 18, 2008 Posted by | Bureaucracy, Community, Cultural, Education, Kuwait, Living Conditions, Political Issues, Social Issues, Women's Issues | 5 Comments

Favoring Co-ed Schools

Fascinating defense of integrated classrooms in today’s Arab Times, entitled Students Will Be Made More Comfortable under Co-ed written by Kuwait University student Dalal Nasser Al-Otaibi.

I learned how American Universities became co-ed, and why. (I had no idea; you grow up thinking these things are a given.) This article must have been used as a paper for a class, as it is well documented, cites sources, etc.

January 14, 2008 Posted by | Bureaucracy, Community, Education, ExPat Life, Family Issues, Friends & Friendship, Generational, Kuwait, Leadership, Living Conditions, News, Relationships, Spiritual, Women's Issues | 14 Comments

Walking Old Damascus (3)

I can never get enough of Old Damascus, but for those of you who are bored already, I will only do one more after this one. And my friends, I am only skimming the surface – Damascus can keep you busy and happy for a long time. Along one of our favorite streets, Al Qamariyya, we saw a sign that said Calligraphy and Lute instruction, and we looked at each other with a grin – we could be happy for weeks learning lute and calligraphy!

We had met up with an old friend who loves Damascus as we do, and he suggested a walk OUTSIDE the walls, from Bab Thouma (Thomas’ gate) to the Bab Es Salaam, which we did. The Bab Thouma is only a five minute walk from our hotel, straight up al Hijari, crossing Street Called Straight where it becomes Sharia Bab Thouma – how easy can it be?

The walk along the northern outside walls in this section is spectacular. For one thing, look at the differing levels of construction in this, one of the remaining walls of Old Damascus:

00walloutsidebabt2.jpg

00walloutsidebabtouma.jpg

00outsidewall.jpg

From outside the northern wall, looking north toward the mountains:

00viewtowardmountains.jpg

Then you come to the Gate of Peace/ Bab es Salaam:

00babessalaam.jpg

There is a whirl of reconstruction going on in the old city. Some fear modernizations which will change the character of the old town, but others say that the restrictions won’t allow that to happen – we shall see:

00reconstruction.jpg

00reconstruction2.jpg

Here is what we love – in every country, you will find volunteer supervisors where construction or reconstruction are going on:

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One of the highlights of our trip was a visit to Ananias’ chapel. This is not the actual spot where Ananias baptized Paul, a mosque has been built over that site (It is called the Jakmak Mosque and you can see it in the long covered souk at the beginning of the Street Called Straight) but this is the church/chapel which commemorates that baptism, and it is very beautiful.
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Time for a cup of coffee, and to plan the next walking expedition, and we find this wonderful cafe next to the church at Bab Sharqi:

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We think there is a museum for the Hijaz Railway, which fascinates AdventureMan, but this is all we can find:

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At our friend’s recommendation, we also try the Old Town restaurant, and we like it so much we go there twice:

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Nice to have some pasta for a change, and the pasta here is really good!

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Interesting old balcony:

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I keep looking for the Issa/Jesus spire of the Umayyad mosque, and I think this might be it, but I am not sure. Legend has it that this is where Jesus will prevail over the forces of darkness and evil on the Last Day.

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We are told you MUST make a stop at Leila’s, near the Ummayad Mosque, near the Hamadiyya Souks, and so we do. It is very conveniently located when you are shopping for visiting the mosque:

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They had a Baba Ghannoush there unlike any I have had before, but very much like something we used to eat in Tunisia, called mechoia – grilled eggplant and peppers and garlic, with a very smokey taste. Yummmmy!

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You know me and light fixtures – this is one of the Leila lamps:

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Tomorrow I will take you to our absolute favorite restaurant in Damascus, and finish up the trip, I promise, as much as I hate to leave!

(Happy Islamic New Year!)

January 10, 2008 Posted by | Adventure, Arts & Handicrafts, Building, Cold Drinks, Cultural, Education, ExPat Life, Living Conditions, Lumix, Photos, Travel | , , , , , , , | 12 Comments