A Prayer for the Innocents
Today the church remembers King Herod’s slaughter of all infant boys in his territory to put to rest these rumors of a newborn king of the Jews. The prayer for today is for all innocents killed by those who seek their ends through violence and oppression.
We remember today, O God, the slaughter of the holy innocents of Bethlehem by King Herod. Receive, we pray, into the arms of your mercy all innocent victims; and by your great might frustrate the designs of evil tyrants and establish your rule of justice, love, and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Isaiah: the desert shall rejoice and blossom
The Lectionary reading in the Old Testament today is from Isaiah, one of my favorite books in the bible, and when I read it, I think of all my time in the Arabian peninsula, in Saudi Arabia, Qatar, and Kuwait. I think of this land, on the route from the rift valley in Kenya where man is supposed to have originated, how earliest humans would have crossed through these countries as they moved slowly away from their origins.
My Qatari and Kuwaiti friends tell me that legends say that these countries were once lush, green and beautiful. They are still beautiful, but the lushness and the greeness is only in small pockets when and where the arid land has water. I think nothing is impossible for God, and how wonderful it would be to see these countries lush and green and fertile once more.
The King is coming, coming as a tiny baby in human form to live with us and turn us away from our wickedness. He sees things differently. He tells us to love one another, to love our enemies, to take care of one another. He makes the blind to see, the lame to leap, and the deaf to hear. Come! Come, Emanuel!
Isaiah 35:1-10
35 The wilderness and the dry land shall be glad,
the desert shall rejoice and blossom;
like the crocus 2it shall blossom abundantly,
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.
3 Strengthen the weak hands,
and make firm the feeble knees.
4 Say to those who are of a fearful heart,
‘Be strong, do not fear!
Here is your God.
He will come with vengeance,
with terrible recompense.
He will come and save you.’
5 Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
6 then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.
For waters shall break forth in the wilderness,
and streams in the desert;
7 the burning sand shall become a pool,
and the thirsty ground springs of water;
the haunt of jackals shall become a swamp,*
the grass shall become reeds and rushes.
8 A highway shall be there,
and it shall be called the Holy Way;
the unclean shall not travel on it,*
but it shall be for God’s people;*
no traveller, not even fools, shall go astray.
9 No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there.
10 And the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.
John the Baptist and Brood of Vipers
It is a rainy, chilly morning in Pensacola.
Even as I write those words, I smile. Our grandson inherited my cold genes through his father. By cold genes, I mean we are more comfortable being cool than hot. We sleep cool. We need less clothing to stay warm. He told his Baba, AdventureMan, that “chilly is not cold” because he didn’t want to wear long pants, he prefers shorts.
(There are a lot of images of John the Baptist, but this one made me grin; he looks a little Rastafarian, and I hadn’t thought of him as so long haired and skinny, but he was living in the wilderness and eating locusts and honey . . . )
I can still feel the air grow still as the British Ambassador to Kuwait read a very odd scripture about John the Baptist. It was odd because while it talked about John, it was unfamiliar to me. At the end, he said “A reading from the holy Qu’ran” and I was astonished for two reasons. First, I didn’t know that the Muslims recognized John the Baptist (they do, he is called Yahya Yahanna, and they have a beautiful tomb to him in the Ummayad Mosque in Damascus, Syria, where many visit and pray) and second, I didn’t know I belonged to a church that would allow the Qu’ran to be read as Holy Scripture.
Life is long, and full of surprises. I love it. I think the ability to be surprised, and to ponder those quick flickers of perspective keeps us young in heart, and young in spirit.
Today, John speaks to us, each and every one. The true path is coming, the word of God embodied in a human being, born a tiny baby, a human baby, God come down into flesh. (My Muslim friends are quivering with fear at this point, waiting for me to be struck down for such blasphemy. They don’t believe Jesus was the son of God, but that he was a messenger, like Mohammed. They also believe Jesus will be the judge at the end of times.)
Life among the Moslems. Bible study with the Baptist. My very Mormon friends. My own very Episcopalian faith. All these influences – and my Alaskan heritage – mashed together with smatterings of others, have gone into making me a very odd sort of Christian.
I’m OK with that.
Luke 3:1-9
3 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler* of Galilee, and his brother Philip ruler* of the region of Ituraea and Trachonitis, and Lysanias ruler* of Abilene, 2during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight.
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall be made straight,
and the rough ways made smooth;
6 and all flesh shall see the salvation of God.” ’
7 John said to the crowds that came out to be baptized by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
ISIS in Mosul Unable to Sustain Economy
From AP via Kuwait Times:
High prices, shortages pressure IS – Black markets abound – Strict social laws bad for business
BAGHDAD: Saadi Abdul-Rahman was recently forced to pull his three children out of school in the Iraqi city of Mosul, where Islamic State militants have ruled with an iron fist since June. The cost of living has soared there, and the family is barely able to make ends meet, even after putting the kids to work. “We are not able to pay for cooking gas, kerosene and food,” laments the 56-year-old retired government worker. “The situation in Mosul is miserable.”
The economy in the self-styled “caliphate” declared by the Islamic State group bridging Iraq and Syria is starting to show signs of strain. Prices of most staples have more than doubled as coalition airstrikes make it difficult for products to move in and out of militant strongholds, leading to shortages, price-gouging and the creation of black markets.
Resentment has grown among residents under the rule of the extremists, who initially won support with their ability to deliver services. In the early days of its rule, the Islamic State group subsidized food and gas prices through the wealth it accumulated from oil smuggling, extortion and ransom demands. They sold their smuggled oil at a discount – $25 to $60 a barrel for oil that normally cost $100 a barrel or more, according to analysts and government officials.
But in recent weeks, prices have soared in militant-held cities. Items like kerosene, used for heating and cooking, are in short supply, while others, such as alcohol and cigarettes, strictly banned by the group, are making a comeback at higher prices on the black market. Smoking is a punishable offense in militant-held Mosul. But at a warehouse on the outskirts of the city, cigarettes, as well as hard-to-come-by essentials like kerosene, can be found at hugely inflated prices on a black market run by the extremists. There, a pack of cigarettes sells for 30,000 dinars – the equivalent of $26 – more than double the pre-caliphate price, according to residents who spoke on condition of anonymity for fear of reprisals.
‘Unsustainable Economy’
The militants “are developing an unsustainable economy,” said Paul Sullivan, an expert on Middle East economies at the National Defense University in Washington. “Eventually the costs of keeping the subsidies and price controls going will overpower their smuggling funds, which are also used for offensive and defensive actions. They can collect taxes, extort money, and so forth,” he said. “But that will likely not be enough in the long run to keep such an unbalanced economic system going.”
In the Syrian city of Raqqa, the extremists’ so-called capital, the breakdown of security along the border with Iraq in areas under Islamic State control has led to flourishing trade with Mosul. Trucks are also able to access the city from Turkey, allowing for a steady supply of fruit and vegetables, wheat and textiles. However, the cost of living has surged since US-led airstrikes began in September, and power and water cuts grew more frequent, residents said.
In addition, the strict social laws imposed by the group have been very bad for business, said Bari Abdelatif, an activist in the Islamic State-controlled town of al-Bab in Syria’s northern Aleppo province. But, he said, foreign fighters were bringing with them lots of hard currency, making up somewhat for the shortfall. Last month, Abu Bakr Al-Baghdadi, the leader of the Islamic State group, decreed the minting of gold, silver and copper coins for the militants’ own currency the Islamic dinar – to “change the tyrannical monetary system” modelled on Western economies. But trade in most militant-held cities continues to be in Iraqi dinars and US dollars.
The start of winter has led to serious shortages of gasoline and kerosene. The official price for a liter of gas in government-controlled areas of Iraq is 450 dinars (40 cents) – but in Mosul, it sells for four times that. Two hundred-liter barrels of kerosene are now sold in Mosul for 250,000 dinars ($220), versus the official price of 30,000 dinars. In the western Iraqi city of Fallujah, under militant control for almost a year, residents have started cutting trees for firewood because kerosene is in such short supply. The city is surrounded by government troops and near-daily shelling often make parts of town too dangerous to visit.
Food and fuel prices have risen sharply as a result – a 50-kilo sack of rice costs 75,000 dinars ($65), up from 10,000 ($9) three months ago. A cylinder of cooking gas goes for 140,000 dinars ($115). That has put many staples out of reach for Abdul-Rahman and his family in Mosul, even with the additional money brought in by his sons, who left school to drive a taxi and work in a restaurant.
Decline in Business
A number of factors are driving the shortages and price hikes, according to residents in Mosul and Fallujah, the group’s biggest Iraqi strongholds. The militants have imposed a tax on vehicles entering their territory, leading to a decline in business. Deliveries are also subject to militant theft, and coalition airstrikes and military operations make many roads impassable. As a result, the trip from the Turkish border to Mosul took four hours prior to the militant takeover. Now, a delivery truck can spend as much as a week traveling the same road, and will pay a tax of as much as $300 for entry into Mosul, residents said.
According to Luay Al-Khateeb, director of the Iraqi Energy Institute and a visiting fellow at the Brookings Doha Center, the population of the areas under Islamic State control in Iraq and Syria is 6.5 million to 8 million people. “They need 150,000 barrels (of crude) a day just to meet local consumption,” he said. “And that is the bare minimum to meet the demands for transportation, bakeries, power generation. That doesn’t mean they have access to such supply,” he added.
Last month, the militants shut down cell phone service in Mosul, claiming that residents were tipping off US-led airstrikes to their whereabouts. Cell signals have not been restored, causing the city to come to a virtual standstill. Workshops, factories and markets are closed and bitterness is growing among business owners. “Most money-transfer operations are done by mobile calls,” said Osama Abdul-Aziz, the owner of a money-transfer office in Mosul. “We have the option of using the Internet, but this method is very slow and sometimes the Internet does not work at all, which causes big delays to our work.” At Mohammed Abdullah’s shop in Mosul, the pile of cell phone scratch cards is growing higher by the day. “Our business and means for living are in ruins now,” he said. – AP
The Season of Isaiah
Advent started yesterday, and our readings in The Lectionary begin with Isaiah, that prophet of sorrow for our sinfulness, and hope for a future redeemer:
Isaiah 1:10-20
10 Hear the word of the Lord,
you rulers of Sodom!
Listen to the teaching of our God,
you people of Gomorrah!
11 What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt-offerings of rams
and the fat of fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
12 When you come to appear before me,*
who asked this from your hand?
Trample my courts no more;
13 bringing offerings is futile;
incense is an abomination to me.
New moon and sabbath and calling of convocation—
I cannot endure solemn assemblies with iniquity.
14 Your new moons and your appointed festivals
my soul hates;
they have become a burden to me,
I am weary of bearing them.
15 When you stretch out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes;
cease to do evil,
17 learn to do good;
seek justice,
rescue the oppressed,
defend the orphan,
plead for the widow.
18 Come now, let us argue it out,
says the Lord:
though your sins are like scarlet,
they shall be like snow;
though they are red like crimson,
they shall become like wool.
19 If you are willing and obedient,
you shall eat the good of the land;
20 but if you refuse and rebel,
you shall be devoured by the sword;
for the mouth of the Lord has spoken.
Thanksgiving: The Opposite of Zero Sum Game
We are thankful for so much, for God’s great abundance in our lives, and when I read today’s message on Forward Day by Day, I felt even more thankful. Zero sum game is the way most of us see life. You win, I lose; I win, you lose. With an attitude of Thanksgiving, we all win.
THURSDAY, November 27 Thanksgiving Day
2 Corinthians 9:8 And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work.
Wherever this day finds you, I suspect you are thinking about thankfulness. Maybe your cup is overflowing with blessings, and you can’t stop thanking God for your many blessings. Maybe you’ve been through a harrowing season, and you are just thankful for being alive. Or maybe life has not lived up to your expectations, and you are struggling to find something for which to be thankful. It seems to me that thankfulness is one of those things that doesn’t run out. It’s the opposite of a zero-sum game, where one person wins and the other loses.
God invites us into an ever-present abundance, where we don’t have to worry about running out. The same is true for our thankfulness of those blessings. The more thankfulness we share, the more we receive—and the more others have as well. The truth of God’s good world is that there is enough. There’s enough for us to have what we need, and there’s enough for us to share.
Pray for the Diocese of Kericho (Kenya)
Ps 65; Deuteronomy 8:7-18; 2 Corinthians 9:6-15; Luke 17:11-19
Called by Name
I’ve always loved this story. Imagine, being a hated tax collector, and probably taking your cut. Imagine, a famous person coming to town, and being short, you climb a tree so you can see him pass by. And imagine that as he is passing, he notices you, he really sees you, he calls you by name and asks to stay at your place (how did he even know my name, I might wonder)?
The Lord Jesus turns everything upside down. He says we do wrong, and if we follow him (which I understand means that we do as he says and does) that the price for our sins is paid by him. He says the rules on earth are not the rules in the heavenly kingdom, and he calls Zacchaeus, as he calls you and me.
Luke 19:1-10
19He entered Jericho and was passing through it. 2A man was there named Zacchaeus; he was a chief tax-collector and was rich. 3He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4So he ran ahead and climbed a sycomore tree to see him, because he was going to pass that way. 5When Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down; for I must stay at your house today.’ 6So he hurried down and was happy to welcome him. 7All who saw it began to grumble and said, ‘He has gone to be the guest of one who is a sinner.’ 8Zacchaeus stood there and said to the Lord, ‘Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.’ 9Then Jesus said to him, ‘Today salvation has come to this house, because he too is a son of Abraham. 10For the Son of Man came to seek out and to save the lost.’
Faithful Friends
Today’s reading in the Lectionary is from Sirach, one of the books of the Apocrypha, and features wisdom on faithful friends. I especially love “let your advisors be one in a thousand.” I have been greatly blessed to have found a few of those, and they stick with you for a lifetime.
Bless you, bless you, faithful friends!
Sirach 6:5-17
5 Pleasant speech multiplies friends,
and a gracious tongue multiplies courtesies.
6 Let those who are friendly with you be many,
but let your advisers be one in a thousand.
7 When you gain friends, gain them through testing,
and do not trust them hastily.
8 For there are friends who are such when it suits them,
but they will not stand by you in time of trouble.
9 And there are friends who change into enemies,
and tell of the quarrel to your disgrace.
10 And there are friends who sit at your table,
but they will not stand by you in time of trouble.
11 When you are prosperous, they become your second self,
and lord it over your servants;
12 but if you are brought low, they turn against you,
and hide themselves from you.
13 Keep away from your enemies,
and be on guard with your friends.
14 Faithful friends are a sturdy shelter:
whoever finds one has found a treasure.
15 Faithful friends are beyond price;
no amount can balance their worth.
16 Faithful friends are life-saving medicine;
and those who fear the Lord will find them.
17 Those who fear the Lord direct their friendship aright,
for as they are, so are their neighbours also.
ISIS War Against Women
I was told – by Saudi women, Qatari women and Palestinian women of faith, that Allah wants women to be educated. The first wife of Muhammed was a businesswoman and a prominent leader in her time. Perhaps the ISIS extremists need to spend a little more time reading the Qu’ran and hadith.
From today’s AOL News/ Huffpost
BAGHDAD (AP) — Militants with the Islamic State group tortured and then publicly killed a human rights lawyer in the Iraqi city of Mosul after their self-proclaimed religious court ruled that she had abandoned Islam, the U.N. mission in Iraq said Thursday.
Gunmen with the group’s newly declared police force seized Samira Salih al-Nuaimi last week in a northeastern district of the Mosul while she was home with her husband and three children, two people with direct knowledge of the incident told The Associated Press on Thursday. Al-Nuaimi was taken to a secret location. After about five days, the family was called by the morgue to retrieve her corpse, which bore signs of torture, the two people said, speaking on condition of anonymity because of fears for their safety.
According to the United Nations Assistance Mission in Iraq, her arrest was allegedly connected to Facebook messages she posted that were critical of the militants’ destruction of religious sites in Mosul. A statement by the U.N. on Thursday added that al-Nuaimi was tried in a so-called “Sharia court” for apostasy, after which she was tortured for five days before the militants sentenced her to “public execution.” Her Facebook page appears to have been removed since her death.
“By torturing and executing a female human rights’ lawyer and activist, defending in particular the civil and human rights of her fellow citizens in Mosul, ISIL continues to attest to its infamous nature, combining hatred, nihilism and savagery, as well as its total disregard of human decency,” Nickolay Mladenov, the U.N. envoy to Iraq, said in a statement, referring to the group by an acronym. The statement did not say how she was killed.
Among Muslim hard-liners, apostasy is thought to be not just conversion from Islam to another faith, but also committing actions that they believe are so against the faith that one is considered to have abandoned Islam.
Mosul is the largest city held by the Islamic State group in the self-declared “caliphate” it has carved out, bridging northern and eastern Syria with northern Iraq. Since overrunning the once-diverse city in June, the group has forced religious minorities to convert to Islam, pay special taxes or die, causing tens of thousands to flee. The militants have enforced a strict dress code on women, going so far as to veil the faces of female mannequins in store fronts.
In August, the group destroyed a number of historic landmarks in the town, including several mosques and shrines, claiming they promote idolatry and depart from principles of Islam.
Al-Nuaimi’s death is the latest in a string of attacks by the militant group to silence female activists and politicians. In July in the nearby town of Sderat, militants broke into the house of a female candidate in the last provincial council elections, killed her and abducted her husband, the U.N. said. On the same day, another female politician was abducted from her home in eastern Mosul; she remains missing.
Hanaa Edwer, a prominent Iraqi human rights activist, said at least five female political activists have been killed in recent weeks by the Islamic State group in Mosul, including al-Nuaimi, who Edwer said was also running for a seat on the provincial council.
“But it is not just women being targeted,” Edwer said. “They will kill anyone with a voice. It is terrifying.”
The Gulf Center for Human Rights said Wednesday that al-Nuaimi had worked on detainee rights and poverty. The Bahrain-based rights organization said her death “is solely motivated by her peaceful and legitimate human rights work, in particular defending the civil and human rights of her fellow citizens in Mosul.”
The Islamic State extremists’ blitz eventually prompted the United State to launch airstrikes last month, to aid Kurdish forces and protect religious minorities in Iraq.
This week, the U.S. and five allied Arab states expanded the aerial campaign into Syria, where the militant group is battling President Bashar Assad’s forces as well as Western-backed rebels. Despite making gains in some of the country’s more isolated areas, where airstrikes have paved the way for successful ground operations by Kurdish and Iraqi forces, the cities of Mosul and Fallujah remain major strongholds of the group, which has buried itself among large civilian populations.
The militant group recently killed 40 Iraq soldiers and captured 68 near Fallujah and then paraded their captives through the city in a show of brawn.
Nearly a dozen countries have also provided weapons and training to Kurdish peshmerga fighters, who were strained after months of battling the jihadi group.
In other developments Thursday, German Defense Minister Ursula von der Leyen visited northern Iraq for talks with Kurdish leaders about the fight against Islamic State extremists and Berlin’s efforts to help with arms deliveries.
Thursday also marked the start of German arms deliveries to the semi-autonomous Kurdish region, with the ultimate goal of supplying 10,000 Kurdish fighters with some 70 million euros ($90 million) worth of equipment.
“We are involved with relief shipments and the airlift, but we know that this is not sufficient,” said von der Leyen. “Much more is needed to get these (millions of people) through the winter.”
___
Associated Press writer David Rising in Berlin and Bram Janssen in Irbil and an Associated Press reporter in Mosul contributed to this report.
Bringing Great Good from the Evil of 9/11
A reading from today’s Forward Day by Day helps us to cope with the resonating horrors of that monstrous day. We are living in a world where we are more and more inextricably interconnected. Where I am living, I often hear people talk about how “Moslems are killing Christians all over the world!” and my heart breaks, thinking of the wonderful friends I have lived among is so many Moslem countries, their kindness, their hospitality, our long pleasant conversations. I learned so much.
I am glad we believe in a God who knows our hearts. I am thankful for grace, and forgiveness. When we talk about killing, we also need to take account for all the civilians we have killed, trying to bring about peace, trying to eradicate Al Qaeda, Al Shebaab, those who would harm us.
God asks us to love one another. He doesn’t say “Christians, you love just the Christians.” He shows us how to love the Samaritans, the lame, the blind, the mentally ill, the “other”. He tells us, clearly, to love our enemies. The Gospel that speaks the loudest is the gospel of our lives lived to honor him.
THURSDAY, September 11
Acts 15:8-9 [Peter said], “And God, who knows the human heart, testified to them…and in cleansing their hearts by faith he has made no distinction between them and us.”
Thirteen years ago, this day became one of those days that divide time into what life was like before, and after; one of those days when you will remember, always, where you were, what you were doing—this time when you heard the news that airplanes had crashed into the World Trade Center and thousands of people had died.
Job asks, “Does not calamity befall the unrighteous?” (31:3), but we learned, vividly, on September 11, 2001, that the righteous and the innocent suffer too.
Psalm 59:6 exhorts God to “show no mercy to those who are faithless and evil.” The terrorists who flew the planes on 9/11 forced us to confront the power of evil and challenged us to find a way to respond with forgiveness. Perhaps we can learn something about that in Peter’s response to the heated discussions about Jews and Gentiles, about who could be saved, and how: “God, who knows the human heart…has made no distinction between them and us” (Acts 15:8-9).
Then, as now, there were good people and evildoers on all sides, religions, and races. Now, as then, judgment and salvation comes only through the mercy and grace of God.
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