Ramadan in Kuwait Starts July 9
Ramadan on July 9
KUWAIT: The fasting month of Ramadan is forecast to begin on July 9 on the basis of astronomical calculations, said astronomer Adel Al-Saadoun yesterday. Saadoun told KUNA the crescent will be visible on July 8 at 10:14 am and disappear some four minutes after sunset.
He added the sighting of the crescent would not be possible at any spot throughout the Muslim world, but would be seen through telescope in southern America. However on July 9, it would be visible in some countries including Kuwait.
Ramadan is a yearly month of fasting observed by millions of Muslims throughout the world. Kuwaitis observe and celebrate its advent and Eid Al-Fitr marking its end. People fast from dawn to dusk, and public eating, drinking or smoking is punishable by law.
My very first year blogging, I wrote a post which has become one of my all time statistical highlights, Ramadan for Non-Muslims. It was a rich time for blogging in Kuwait, lots of interchange of ideas. If you want to know more about Ramadan, be sure to read the comments by clicking on ‘comments’ at the end of the article.
Character Becomes Your Destiny . . .
A friend recommended these daily meditations, which as it turns out, I love. He keeps it simple and understandable
Richard Rohr’s Daily Meditations
Seven Underlying Themes of Richard Rohr’s Teachings
Fourth Theme: Everything belongs and no one needs to be scapegoated or excluded. Evil and illusion only need to be named and exposed truthfully, and they die in exposure to the light (Ecumenism).
You Must Nip It in the Bud
Meditation 4 of 52
Remember, always remember, that the heartfelt desire to do the will of God is, in fact, the truest will of God. At that point, God has won, and the ego has lost, and your prayer has already been answered.
To sum up the importance of an alternative mind this message says it all:
Watch your thoughts; they become words.
Watch your words; they become actions.
Watch your actions; they become habits.
Watch your habits; they become character.
Watch your character; it becomes your destiny.
From Breathing Under Water: Spirituality and the Twelve Steps, p. 103
A Question of Time
I’ve always loved this section of Revelations, the beautiful woman crowned with the diadem of stars and the terrifying dragon, waiting for her to give birth so he can eat her child, but the child is snatched away and the dragon – Satan – and his angels are thrown to earth. “He knows his time is short” Revelations tells us, but no matter what HE thinks, to us, here on earth, when evil walks, each second seems an infinity.
If you read biblical commentary, the woman is convincingly described as many different things – some say Mary, some say clearly she is the church, there are as many ideas as their are commenters. I prefer to think of it as Hagia Sophia, Logos, the Word, the second person in the Holy Trinity, who gives birth to the son, who is of one substance with the Father. I love the imagery. It’s all metaphor, trying to explain something grand and inexplicable to us, the simple minded.
Revelation 12:1-12
12A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. 2She was pregnant and was crying out in birth pangs, in the agony of giving birth. 3Then another portent appeared in heaven: a great red dragon, with seven heads and ten horns, and seven diadems on his heads. 4His tail swept down a third of the stars of heaven and threw them to the earth. Then the dragon stood before the woman who was about to bear a child, so that he might devour her child as soon as it was born. 5And she gave birth to a son, a male child, who is to rule* all the nations with a rod of iron. But her child was snatched away and taken to God and to his throne; 6and the woman fled into the wilderness, where she has a place prepared by God, so that there she can be nourished for one thousand two hundred and sixty days.
7 And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back, 8but they were defeated, and there was no longer any place for them in heaven. 9The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
10 Then I heard a loud voice in heaven, proclaiming,
‘Now have come the salvation and the power
and the kingdom of our God
and the authority of his Messiah,*
for the accuser of our comrades* has been thrown down,
who accuses them day and night before our God.
11 But they have conquered him by the blood of the Lamb
and by the word of their testimony,
for they did not cling to life even in the face of death.
12 Rejoice then, you heavens
and those who dwell in them!
But woe to the earth and the sea,
for the devil has come down to you
with great wrath,
because he knows that his time is short!’
It’s Why We’re Here: Lunch at Taco Rock
There is a graciousness in Pensacola that reminds me of life in the Middle East, although the local Pensacolians would be astounded to be compared with the Middle East. If you look closely, though, you can see the similarities.
There is politeness and civility toward others, even strangers. When workmen are in your home, you offer them ice water, or iced tea, and you ask about their families before they start work. It seems to us that when we call for help, we get the same service people coming to our house; I don’t think it is an accident.
People chat a little before they get down to business. I think many a Pensacolian would feel comfortable in the souks, sitting and drinking a little tea before they start to discuss the appropriate price level for the bauble they are considering. They ask about a person’s health, and they ask about your family. They take meals to those who are suffering or recovering.
People spend time with family. Families go to church together, families have meals together, families share child rearing. Multi-generations live near one another. People who went to school together more than fifty years ago form their own kind of family, sharing deeply, attending the funerals of one another’s kin. Funerals are well attended. Very Arab, if only they knew.
There are pockets in the United States where you find groups of Arab nationals; Pensacola has these groups, even a discreet mosque or two. There are stores selling international supplies, including zaat’r and sumak and harissa, chana dal, bulger, wuhammara . . . and restaurants billing themselves as ‘Mediterannean’ whose food would be recognizable to those in the Levant and the Gulf.
There is almost always a breeze off the Gulf to fight the heat and humidity and mosquitoes, and, by the grace of God, there is air conditioning and ice water coming out of the refrigerators. Life is sweet.
Life is all the sweeter because we can get together with our son and his family on the spur of the moment, and end up at a great family place like Taco Rock, where our little grandson can get down when he gets restless, and where there is plenty of time for us to chat, discuss Django Unchained, discuss new developments in entertainment technology, discuss upcoming vacations and arrangements – there is that great luxury of time together, and tasty food at reasonable prices. LOL, this is the Pensacola equivalent of a Michelin Red R, good local cuisine at reasonable prices. Hmmmm, Mexican is probably not qualified as good local food at reasonable prices, but close enough . . .
He is such a delight, our little grandson, who calls the coming baby “that little girl,” as in “when that little girl comes, I’m going to teach her how to float on her back!”
This week, there is another parade! Pensacola must be the parade capital of the world; so many parades! We’ll pick up our grandson, stand on the corner and wave our arms until they throw us some beads. Great fun and good exercise. 🙂
This post is really a great excuse to post some new photos of our grandson 🙂
Making Idols
A confluence of events happened at a period in my life when I was paying attention, and those things coming together have influenced me enormously. The first was participation in a bible study conducted in a branch of Christianity not my own, whose dogma is occasionally repellant and repugnant to me, but whose study of the chapter in the bible is thorough. The second was my move back to the Islamic world, and my choice to study Arabic at the Qatar Center for the Presentation of Islam.
In both cases, what I learned is that we have more in common than we have differences. I also learned that if we focus on the differences, it can be devastating.
Both groups know the Bible. My Moslem sisters knew the bible better than I did, and when discussing such issues as covering hair and wearing abaya, could quote me verses from my own book which re-inforced their argument. It was mortifying – and edifying.
My Baptist friends also surprise me. For every one who rails against gay marriage or ordination of women, there was another who would laugh and quote scripture saying “did you notice the same penalty for a woman who cuts her hair? or wears pants in public?” I learned a lot about my own religion, my own beliefs, and the goodness of others by my interactions with both these groups.
One of the differences in the Moslem world was that many houses I went into (I was honored to be invited into their homes) were very plain. The furniture might be basic or elaborate, but often, the walls were bare. Maybe there might be a calligraphy with a Quranic verse on the wall – that was it. No paintings, especially no human figures – no idols, no images.
In my house, I am surrounded by images, photos, paintings, weavings – they give me joy, but I do not worship them. They are not idols, they are merely art or family – things that make me smile. I distinguish between idols and gods. Yesterday’s reading from Deuteronomy sticks with me, however, and I can hear my sweet teachers at QCPI saying to me “But doesn’t it say in Deuteronomy 4 that you are to have no idols?”
Deuteronomy 4:25-31
25 When you have had children and children’s children, and become complacent in the land, if you act corruptly by making an idol in the form of anything, thus doing what is evil in the sight of the Lord your God, and provoking him to anger, 26I call heaven and earth to witness against you today that you will soon utterly perish from the land that you are crossing the Jordan to occupy; you will not live long on it, but will be utterly destroyed.
27The Lord will scatter you among the peoples; only a few of you will be left among the nations where the Lord will lead you. 28There you will serve other gods made by human hands, objects of wood and stone that neither see, nor hear, nor eat, nor smell. 29From there you will seek the Lord your God, and you will find him if you search after him with all your heart and soul. 30In your distress, when all these things have happened to you in time to come, you will return to the Lord your God and heed him. 31Because the Lord your God is a merciful God, he will neither abandon you nor destroy you; he will not forget the covenant with your ancestors that he swore to them.
The Lord Laughs at the Wicked
When I start to fret about those in high places who oppress the poor and the workers, whose lives are so far from worrying about a roof over their head and food to eat that they will pass still laws further oppressing the poor and homeless, I take consolation in this psalm.
The Pensacola City Council is passing a draconian measure against the homeless. I’ve been so proud of Pensacola, and the citizen response to the homeless, the beds Pensacola provides, the meals the citizens, through a variety of church and social agencies, hand out. Their response is humane, and compassionate.
The homeless are attracted by the moderate climate; they are here in droves. They panhandle at the intersections, they approach you at downtown attractions. They often have dogs. For the most part, they greet people cheerfully or respectfully, and they aren’t aggressive.
They are, in truth, a kind of plague on Pensacola, but as a traveler, I have brushed my teeth in many a restroom, changed my clothes, even had to rise out a coffee stained outfit before my next flight once – these are things for which the homeless will be charged with an offense against the law. If I were without a place for the night, I might look for a safe public restroom in which to sleep, especially if I had a child with me, as so many women did when I worked with homeless women.
I understand the problem.
But I also understand the desperation of those who have little, and that very little – a public restroom, a safe place to sleep outdoors – are being taken away from them by this statute. It’s heartless, and if there is truly an accounting at the end of our lives, and an afterlife, I fear for those who put additional burdens on the poorest of the poor.
Psalm 37
Of David.
1 Do not fret because of the wicked;
do not be envious of wrongdoers,
2 for they will soon fade like the grass,
and wither like the green herb.
3 Trust in the Lord, and do good;
so you will live in the land, and enjoy security.
4 Take delight in the Lord,
and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him, and he will act.
6 He will make your vindication shine like the light,
and the justice of your cause like the noonday.
7 Be still before the Lord, and wait patiently for him;
do not fret over those who prosper in their way,
over those who carry out evil devices.
8 Refrain from anger, and forsake wrath.
Do not fret—it leads only to evil.
9 For the wicked shall be cut off,
but those who wait for the Lord shall inherit the land.
10 Yet a little while, and the wicked will be no more;
though you look diligently for their place, they will not be there.
11 But the meek shall inherit the land,
and delight in abundant prosperity.
12 The wicked plot against the righteous,
and gnash their teeth at them;
13 but the Lord laughs at the wicked,
for he sees that their day is coming.
14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to kill those who walk uprightly;
15 their sword shall enter their own heart,
and their bows shall be broken.
16 Better is a little that the righteous person has
than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
and their heritage will abide for ever;
19 they are not put to shame in evil times,
in the days of famine they have abundance.
20 But the wicked perish,
and the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
21 The wicked borrow, and do not pay back,
but the righteous are generous and keep giving;
22 for those blessed by the Lord shall inherit the land,
but those cursed by him shall be cut off.
23 Our steps* are made firm by the Lord,
when he delights in our* way;
24 though we stumble,* we* shall not fall headlong,
for the Lord holds us* by the hand.
25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or their children begging bread.
26 They are ever giving liberally and lending,
and their children become a blessing.
27 Depart from evil, and do good;
so you shall abide for ever.
28 For the Lord loves justice;
he will not forsake his faithful ones.
The righteous shall be kept safe for ever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land,
and live in it for ever.
30 The mouths of the righteous utter wisdom,
and their tongues speak justice.
31 The law of their God is in their hearts;
their steps do not slip.
32 The wicked watch for the righteous,
and seek to kill them.
33 The Lord will not abandon them to their power,
or let them be condemned when they are brought to trial.
34 Wait for the Lord, and keep to his way,
and he will exalt you to inherit the land;
you will look on the destruction of the wicked.
35 I have seen the wicked oppressing,
and towering like a cedar of Lebanon.*
36 Again I* passed by, and they were no more;
though I sought them, they could not be found.
37 Mark the blameless, and behold the upright,
for there is posterity for the peaceable.
38 But transgressors shall be altogether destroyed;
the posterity of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
he is their refuge in the time of trouble.
40 The Lord helps them and rescues them;
he rescues them from the wicked, and saves them,
because they take refuge in him.
The Church Remembers Bede the Venerable
I found this while reading the daily meditation at Forward Day by Day:
Today the church remembers Bede, the Venerable, Priest, and Monk of Jarrow, 735.
When the monks of Jarrow sang, “Lord, leave us not as orphans,” it is said that Bede would often weep. As a child he was left orphaned in a dark, hostile, and dangerous land. He was cared for and reared by kindly monks. When he was but a youngster, plague struck the monastery, almost wiping it out. The only surviving souls were Bede and the old abbot. Bede naturally had a strong sense of the importance of community, of the fine line between life and death, and of our utter dependence upon the Creator.
He rarely ventured outside the walls of Jarrow monastery, yet his knowledge of theology, geography, and language was worthy of the most sophisticated of his time in Western Europe. He wrote a number of excellent books on various subjects, but he is best remembered for his Ecclesiastical History of the English People. This work has justly earned for him the title “Father of English History.” Unlike some of the careless historians of his day, he was meticulous in listing his authorities and sources. He took care to separate known fact from hearsay, but his descriptions are lively and dramatic.
Bede thought of himself as a teacher, and he seems to have built most of his teaching around the Divine Offices which the monks read daily. It is altogether fitting that he was pronounced a “Doctor of the Church” by Pope Leo XIII. Bede’s remains rest in Durham.
May the riches of Bede’s scholarship inspire us to fill our minds with the story of your work among us, O God. Amen.
Heavenly Father, you called your servant Bede, while still a child, to devote his life to your service in the disciplines of religion and scholarship; Grant that as he labored in the Spirit to bring riches of your truth to his generation, so we, in our various vocations, may strive to make you known in all the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
“We Must Meet One Another Doing Good”
Woooo HOOOOO! I like this new Pope Francis! He takes on religious dogma and shatters all assumptions. Yes, Jesus died for us ALL! Even us non-Catholics? Even atheists? Yes, says Pope Francis, emphatically yes. “Do good and we will find a meeting point.”
Pope Francis rocked some religious and atheist minds today when he declared that everyone was redeemed through Jesus, including atheists.
During his homily at Wednesday Mass in Rome, Francis emphasized the importance of “doing good” as a principle that unites all humanity, and a “culture of encounter” to support peace.
Using scripture from the Gospel of Mark, Francis explained how upset Jesus’ disciples were that someone outside their group was doing good, according to a report from Vatican Radio.
“They complain,” the Pope said in his homily, because they say, “If he is not one of us, he cannot do good. If he is not of our party, he cannot do good.” And Jesus corrects them: “Do not hinder him, he says, let him do good.” The disciples, Pope Francis explains, “were a little intolerant,” closed off by the idea of possessing the truth, convinced that “those who do not have the truth, cannot do good.” “This was wrong . . . Jesus broadens the horizon.” Pope Francis said, “The root of this possibility of doing good – that we all have – is in creation”
Pope Francis went further in his sermon to say:
“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can… “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!”.. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
Responding to the leader of the Roman Catholic church’s homily, Father James Martin, S.J. wrote in an email to The Huffington Post:
“Pope Francis is saying, more clearly than ever before, that Christ offered himself as a sacrifice for everyone. That’s always been a Christian belief. You can find St. Paul saying in the First Letter to Timothy that Jesus gave himself as a “ransom for all.” But rarely do you hear it said by Catholics so forcefully, and with such evident joy. And in this era of religious controversies, it’s a timely reminder that God cannot be confined to our narrow categories.”
Of course, not all Christians believe that those who don’t believe will be redeemed, and the Pope’s words may spark memories of the deep divisions from the Protestant reformation over the belief in redemption through grace versus redemption through works.
The pope’s comment has also struck a chord on Reddit, where it is the second most-shared piece.
More from Reuters:
Atheists should be seen as good people if they do good, Pope Francis said on Wednesday in his latest urging that people of all religions – or no religion – work together.
The leader of the world’s 1.2 billion Roman Catholics made his comments in the homily of his morning Mass in his residence, a daily event where he speaks without prepared comments.
He told the story of a Catholic who asked a priest if even atheists had been redeemed by Jesus.
“Even them, everyone,” the pope answered, according to Vatican Radio. “We all have the duty to do good,” he said.
“Just do good and we’ll find a meeting point,” the pope said in a hypothetical conversation in which someone told a priest: “But I don’t believe. I’m an atheist.”
Francis’s reaching out to atheists and people who belong to no religion is a marked contrast to the attitude of former Pope Benedict, who sometimes left non-Catholics feeling that he saw them as second-class believers.
Luke 6 – The Hard Teachings
It just doesn’t make sense. It goes against everything we think we know. If someone hits you on the cheek, turn the other one to be hit, too? If someone robs you, don’t go looking for your stolen goods? If someone asks you for something, give it to them, and more?
And, for me, the one that convicts me –
30Give to everyone who begs from you;
We have always worked hard and saved hard for what we want. How to know who is conning when he begs, and who is genuinely in need? Jesus says it doesn’t matter – give.
Luke 6:27-38
27 ‘But I say to you that listen, Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who abuse you. 29If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31Do to others as you would have them do to you.
32 ‘If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same.34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.35But love your enemies, do good, and lend, expecting nothing in return.* Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36Be merciful, just as your Father is merciful.
37 ‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’
Wisdom of Solomon
Our church tradition includes several books of the bible that the mainline Protestant churches do not. Wisdom of Solomon is one of my favorites (I think I like Judith the best) This is our reading for today from the Old Testament in our Lectionary Readings:
Wisdom 1:1-15
1Love righteousness, you rulers of the earth,
think of the Lord in goodness
and seek him with sincerity of heart;
2 because he is found by those who do not put him to the test,
and manifests himself to those who do not distrust him.
3 For perverse thoughts separate people from God,
and when his power is tested, it exposes the foolish;
4 because wisdom will not enter a deceitful soul,
or dwell in a body enslaved to sin.
5 For a holy and disciplined spirit will flee from deceit,
and will leave foolish thoughts behind,
and will be ashamed at the approach of unrighteousness.
6 For wisdom is a kindly spirit,
but will not free blasphemers from the guilt of their words;
because God is witness of their inmost feelings,
and a true observer of their hearts, and a hearer of their tongues.
7 Because the spirit of the Lord has filled the world,
and that which holds all things together knows what is said,
8 therefore those who utter unrighteous things will not escape notice,
and justice, when it punishes, will not pass them by.
9 For inquiry will be made into the counsels of the ungodly,
and a report of their words will come to the Lord,
to convict them of their lawless deeds;
10 because a jealous ear hears all things,
and the sound of grumbling does not go unheard.
11 Beware then of useless grumbling,
and keep your tongue from slander;
because no secret word is without result,*
and a lying mouth destroys the soul.
12 Do not invite death by the error of your life,
or bring on destruction by the works of your hands;
13 because God did not make death,
and he does not delight in the death of the living.
14 For he created all things so that they might exist;
the generative forces* of the world are wholesome,
and there is no destructive poison in them,
and the dominion* of Hades is not on earth.
15 For righteousness is immortal.
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