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Leaving Sidney on the Anacortes Ferry, Return to Pensacola
Life isn’t fair. Ferry lines are just one of those things. First there are not necessarily first boarded or first unloaded, or first through the lengthy customs lines coming back into the United States. We have a saying “Every monkey gets his turn in the barrel.” This ferry ride was our turn. It wasn’t bad, it’s just after all the thrills of this vacation, this was an unwelcome hit of reality. We had a special vacation, but that doesn’t mean we are special, LOL.
Leaving Sidney:
The weather has changed. It is heavy overcast. We don’t see any whales, not a single sea otter. It is a great morning for catching up on our reading.
We arrive in Anacortes and the customs line crawls.
We need to stop at the Marina motel and pick up the skirt and shirt and scarf I left hanging in the closet which they have bagged and tagged “customer will pick up”. I had packed lightly, and it didn’t take me long to figure out where I left my clothes; we had been in a hurry to be on time for the ferry to Sidney. But this is a great stop, next door is Bob’s Chowder House and Salmon BBQ and we are starving.
Bob’s Salmon Chowder is out of this world. SO good.
Bob’s BBQ Salmon burger is also fabulous. AdventureMan ate every bite and said the salmon was perfect. It had a lemon sauce that was a surprise and a delight.
My halibut tacos were the special dish of the day. My bad; I like lettuce in my tacos, not cabbage. I only ate the halibut, but I had also had the chowder, so I was OK. Oh, yes, they also have great big home baked chocolate chip cookies, maybe that is also why I was filled up 🙂 but I split it with AdventureMan.
AdventureMan spotted this sign, and took this photo. Whoda thunk that we would find a sign to Pensacola in the parking lot?
This is the rest of the vacation. Really the “vacation” part is over, and this is all business. Driving through Seattle on I-5, thank God it’s Sunday, no big trucks but heavy traffic. It’s always heavy, unless maybe it’s 0430. Checking in to our hotel where there are a huge bunch of people about to debark on a cruise. Dropping our bags and heading to the Car Rental place to return our car. Taking the shuttle to the airport, calling the hotel shuttle to come pick us up. Back at the hotel, packing our bags in a hurry so we will be able to watch Game of Thrones. Actually, to our surprise, a good night’s sleep. Up way too early to catch the shuttle to the airport, a surprisingly easy time through security, and the long flight to Atlanta and the shorter flight to Pensacola. The taxi home. Sigh. The unpacking. The laundry. Every day demands. . . .
But God is good. My first night back a good friend greeted me and said “are you depressed?” I was so taken by surprise that I said “Yes!” and she said she always is too, coming home after a great vacation. It just felt good, my guilt at feeling depressed was taken away.
Our grandson has a cold and has been with us the last two days, to our total delight. His mother and sister came by last night to visit and to celebrate another stoke of good fortune which has struck our family. God is good. Thanks be to God.
The Badass Librarians of Timbuktu
I saw this today on the NPR Books section, and as one great admirer of librarians, I wanted to share it with you. These librarians are my kind of badass! They are providing a service to humanity.
Timbuktu’s ‘Badass Librarians’: Checking Out Books Under Al-Qaida’s Nose
Handout picture dated 1997 and released in 2012 by the UN shows ancient manuscripts displayed at the library in the city of Timbuktu. Al-Qaeda has destroyed ancient texts it considers idolatrous.
Evan Schneider/AFP/Getty Images
For hundreds of years, Timbuktu has had a place in the world’s imagination. Located on the southern edge of the Sahara desert, the city flourished as a center of Islamic culture and scholarship in the 13th through 16th centuries. It was placed on the UNESCO World Heritage List in 1988, recognized for the University of Sankore, which had as many as 25,000 students who studied the Quran, as well as the historic Djingareyber and Sidi Yahia mosques.
The Bad-Ass Librarians of Timbuktu
And Their Race to Save the World’s Most Precious Manuscripts
by Joshua Hammer
Timbuktu was a center of the manuscript trade, with traders bringing Islamic texts from all over the Muslim world. Despite occupations and invasions of all kinds since then, scholars managed to preserve and even restore hundreds of thousands of manuscripts dating from the 13th century.
But that changed when militant Islamists backed by al-Qaida arrived in 2012. The hardline Islamists didn’t see these texts as part of their Islamic heritage, but as idolatry, contradicting their interpretation of Islam. They set about destroying important cultural icons, including 15th-century mausoleums of Sufi Muslim saints. Librarians feared the city’s prized medieval collections of manuscripts would be next.
Librarian Abdel Kader Haidara organized and oversaw a secret plot to smuggle 350,000 medieval manuscripts out of Timbuktu. Joshua Hammer chronicled Haidara’s story in the book The Bad-Ass Librarians of Timbuktu. Hammer spoke with NPR’s Michel Martin about how a librarian became an “operator.”
Interview Highlights
Why these manuscripts were so important
These volumes — and we’re talking hundreds of thousands of them — at the point at which al-Qaida invaded Timbuktu, there were something like 370,000 manuscripts amassed in libraries in Timbuktu. And they portrayed Islam as practiced in this corner of the world as a blend of the secular and the religious — or they showed that the two could coexist beautifully. And they did in this city.
So it was tremendously important for Haidara and those who supported him to protect and preserve these manuscripts as evidence of both Mali’s former greatness and the tolerance that that form of Islam encouraged.
On Abdel Kader Haidara’s background
Abdel Kader Haidara was a son of a scholar and he grew up in an intellectual environment in Timbuktu. He was not a wealthy person. After his father’s death in the early 1980s he inherited the family’s centuries-old manuscript collection.
So in 1984 the head of the Ahmed Baba Institute, the government-owned library in Timbuktu, called on Haidara and said, “Hey, we’re having trouble getting off the ground, we need to find manuscripts. We know they’re out there, they’re hidden away in the desert, in river towns. Can you undertake this job of traveling around northern Mali, tracking down these manuscripts that have been lost — buried, disappeared — over generations? Gather them up, we’ll give you money. And we want this library to be splendid. We want this to be something that people from all around the world will come to visit. So go out, do your best, find books for us.”
He was reluctant at first, but the call of duty and the curator’s constant pressure prevailed. And in 1984 he began this what turned into a 12-year really amazing quest to ferret out these manuscripts all across Mali.
How Libya changed Mali
In 2011, the Arab Spring breaks out. Gadhafi’s downfall, the arsenals of Libya — in the chaos of Gadhafi’s murder and the disintegration of the Libyan state — are opened for the taking. Then you’ve got these various rebel groups in Mali. You’ve got Islamic radicals all descending on Libya — on these arsenals. Walking in, loading up their pickup trucks with heavy weaponry, driving through the dust across the desert back to Mali. And so these heavily armed rebels sweep across the desert and in three months have captured two-thirds of the country.
Why he decided to do what he did
The first thing that Abdel Kader was worried about, frankly, was looting. In the first few days after the rebels took over Timbuktu and the army and the police had fled, there was total disorder. That’s when he kind of began to scheme — “Hey, the great treasures of Timbuktu are being held in these very ostentatious libraries.” He said, “These are going to be targets.”
The looting subsided pretty quickly. But as it subsided, you had this growing radicalism, you had Islamic police roaring through the streets, stopping people, throwing them in jail, grabbing cigarettes out of their mouths, whipping them in public. He just foresaw that this was going to get worse, and that the manuscripts, which as we already said expressed values that were anathema to fundamentalist Islam — to Wahhabi Islam — were in danger. That sooner or later, these manuscripts are going to be held hostage. They’re going to become political tools, they could be destroyed in an act of vengeance, caught up in military action. We’ve got to protect them.
So that’s when Abdel Kader and a small group of his supporters, friends, relatives got together and began what ended up being a three-stage effort to protect, and essentially smuggle to safety, all of these manuscripts.
Becoming a ‘badass’
Let’s remember that Abdel Kader was more than a librarian, this guy had spent 12 years as a badass explorer, as an adventurer. He was traveling on camels across the Sahara, on riverboats, going to small villages, finding these manuscripts. So he was an operator. So when the time came, he just knew what to do.
He said, “The first thing we’re going to do is get them out of these big libraries. We’re going to take trunks, we’re going to pack them into trunks at night when the rebels are asleep. And then we’re going to move them in the dead of night by mule cart to these various houses — safe houses, scattered around the city. We’re going to stick them in there and hopefully they’ll be safe for the duration of this occupation.” Which of course, nobody knew when that was going to end.
Why it’s important
One of the things that I think is important to draw from it is to realize that there is this whole strain of Islam that is moderate, that celebrates intellectuality, that celebrates culture, that celebrates diversity, secular ideas, poetry, love, human beauty. I think that is lost in this debate that’s going on. We tend to really kind of turn against Islam because of the actions of this particularly violent group.
But I think in fact that the Islam represented by those in Timbuktu and the badass librarians is in fact more representative of what Islam is. And these people [who] were the real victims of extremism in this part of the world are fellow Muslims. They were the ones who really suffered. They were the ones who had their hands and feet chopped off, who had to live through the horror of daily occupation.
For the most part, we see this from afar, but these people are on the front lines and they are living through the horror of radicalism every day and every minute.
Where the manuscripts are now
He hopes that he’ll be able to return them to Timbuktu. They are in about a dozen climate-controlled storage rooms in Bamako, the capital of Mali. And as far as moving them back, he’s waiting. I mean, these are very hard people to root out. But Timbuktu is a ghost town — tourists aren’t going there, flights aren’t going there. It’s very sad. And I don’t know and he doesn’t know if those glory days can ever be recaptured, given the strength of the Islamists — the terrorists in that area, in that part of the world.
“You Shall Love the Alien as Yourself”
One of the disciplines available to those of the Episcopal faith is the reading of the Lectionary. Every day of the year are short readings from the Psalms, Old Testament, New Testament and Gospels. Every three year the cycle repeats itself. There are also additional readings on the “Saints” or remarkable people who have served God and his church.
Leviticus is not my favorite chapter, but today, I love Leviticus. As if the words were freshly spoken, I read Leviticus 19: 33-34:
33 When an alien resides with you in your land, you shall not oppress the alien. 34The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.
There are many references to the alien in the Bible, one of the earliest being Father Abraham, who is told to leave (what is now the current Iraq) and head for Canaan. When he arrives, peacefully, the local tribes are kind to him. They are good neighbors. Later, when Moses kills an Egyptian and flees to the desert tribes, he describes himself as “a stranger in a strange land.”
It’s who we are. It’s what our book tells us. We are to welcome the stranger. We are to leave wheat in the edges of our fields (yesterday’s reading) that he might not starve. We are not to oppress the alien, nor put up walls to fence them out. We are all aliens on this earth; waiting for the glory of the heavenly kingdom where we belong.
For the Letter Kills, but the Spirit Brings Life
In one of my Baptist-oriented bible study classes, one of my classmates once said “You don’t make converts by running after people and hitting them over the head with a bible!” As People of the Book, we struggle to find ways to carry the message without bludgeoning our intended recipient with it.
Have you ever been on the receiving end? I lived for so many years in the Middle East, where my truly believing Moslem friends would tell me about the Prophet Mohammed and all the good he did, and would look at me expectantly, hoping I would have that blinding flash that Paul experienced on the road to Damascus, and come over from the dark side to the one true religion. It made a believer out of me, not a Moslem, but a believer in the goodness and sincerity of all who are holy, and of the near impossibility of convincing anyone with words.
So this morning, the reading in the Lectionary from Paul’s letter to the Corinthians sings to my soul:
2 Corinthians 2:14-3:6
14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads in every place the fragrance that comes from knowing him. 15For we are the aroma of Christ to God among those who are being saved and among those who are perishing; 16to the one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17For we are not peddlers of God’s word like so many;* but in Christ we speak as persons of sincerity, as persons sent from God and standing in his presence.
3Are we beginning to commend ourselves again? Surely we do not need, as some do, letters of recommendation to you or from you, do we? 2You yourselves are our letter, written on our* hearts, to be known and read by all; 3and you show that you are a letter of Christ, prepared by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such is the confidence that we have through Christ towards God. 5Not that we are competent of ourselves to claim anything as coming from us; our competence is from God, 6who has made us competent to be ministers of a new covenant, not of letter but of spirit; for the letter kills, but the Spirit gives life.
We carry the Spirit, and our lives are the message.
Philosophy in a Fortune Cooky
So on our way home from lunch today, at the Siam Thai, AdventureMan and I are talking about his fortune cookie. (Mine said “learn Chinese” on one side and I can’t even remember what on the other side, something so non-interesting.) AdventureMan’s fortune said “Good people learn wisdom by making mistakes,” or something like that.
Off we went. So if you are not good, can you learn from making mistakes? Do you just keep making the same mistakes? Does making the same mistakes mean that you are not a good person? Can you make a mistake and not learn wisdom? Are all wise people good? Can you be evil and be wise? Like is the devil wise? He is said to be sly, and crafty, so how do those vary from being wise? Is Satan wise? Can you be evil and wise?
Segue’ to Mother Jessica’s sermon at Christ Church Pensacola yesterday, and It’s Not About the Chocolate as she explained that giving up chocolate or coffee or meat was not what Lent was really all about as we walk the path to become better worshippers of God and followers of Jesus. At the end of the service, as we exited, they passed out little chocolates. AdventureMan still had his chocolate (which he ate in front of me) and told me he had never negotiated with God. “Never??” I asked, in a tone which really meant “I call bulls#!t” and he said, no, never; never said “Please please, if you will only do this, I will do that.”
“OK,” I continued, as I can be relentless, “what about in Vietnam, was there never a time you said ‘Please, Please, Please’ about anything?”
“Yes, but I was never bargaining,” he explained, ‘I was begging. I had nothing to bargain with.”
So is begging, with no leverage, is that still negotiating? I think it is, Mother Jessica said bargaining, and isn’t begging bargaining with no leverage? We couldn’t agree. He says that is not bargaining, and we had to agree to disagree.
And the real point is, none of us have anything to bargain with. God laughs at our pathetic attempts to bargain. He likes the honest ones, like AdventureMan, who just cower in his magnificence and power and trust in his ability, and so beg, “please! Please!” We have to trust in his mercy and his compassion.
The worst and most memorable Lent I ever observed was in Kuwait. I became aware that I had started swearing in the car as another car would nearly side-swipe me, or some arrogant idiot would park in four spaces (yes, yes, I promise you, one car CAN occupy four spaces) and I was giving people rides and really, really needed to not curse, not just to protect their ears, but also for my own soul. Calling people names is worse for me than it is for them. I devised a strategy of elaborate politeness. When someone was going to bump me out of the way, I would gesture “Tfadl!” (“YOU are to be preferred! or “after you”) with a grand gesture and a big smile like it was My idea. After a while, elaborate politeness became my mode, and I got a lot of pleasure out of it, and mostly, I stopped cursing at the idiot drivers. Actually, I got so good at it that I didn’t even say “Idiot!”, but I could not control it popping into my mind from time to time . . .
And, sadly, we have some of those same . . . umm . . . idiots . . . here in Pensacola, so perhaps I need to redo my Lenten sacrifice and work on my attitude toward inattentive and /or aggressive drivers, especially those in great big trucks with bad eyesight.
Did you know the word for ‘honey’ in Arabic is ‘asel?’ 😉
Love the Cockroach
Happy New Year! Thank you for continuing to visit and read here all these years, and thank you for your comments and e-mails.
Today, reading my morning meditations, the Lectionary and my daily e-mail from Dr. Richard Rohr, I come across this paragraph in Father Rohr’s message:
| The Christian vision is that the world is a temple. If that is true, then our enemies are sacred, too. Who else created them but God? The ability to respect the outsider is probably the litmus test of true seeing. And it doesn’t stop with human beings and enemies and the least of the brothers and sisters. It moves to frogs and pansies and weeds. Everything becomes enchanting with true sight. One God, one world, one truth, one suffering, and one love. All we can do is participate. I hope you enter the New Year with this awareness and an intention to join in with all your heart, mind, and body! |
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Trying to be a Christian is so hard. To learn to love the stranger, I was sent to strange countries. Many countries. Many years. Until I could see that the commonality of humanity was greater than the differences in our dogma, I was sent. It didn’t have to do with carrying a message. It had to do with keeping my eyes and ears open, and most of all, keeping my heart open, to learn what I was meant to learn.
When I finally “got” it, our years of living overseas stopped. Now I have a new challenge, living in my own culture and feeling like “the other.”
I get the part about seeing God in all humanity. It’s not like I can do it, but it is important to God that I try. Today Father Rohr has also mentioned frogs and pansies and seeds, and then he says EVERYTHING. Ummm. Everything includes cockroaches.
I have no control over my reaction to cockroaches. They are dirty, and they skitter. One time, we had one in the house that flew – and HISSED! (I disabled him with a spray of Pledge, then disposed). We have a pest control man who makes sure my visitors are far and few between, but . . . this is Florida. Florida has cockroaches. The secret is to keep them to a minimum. Unfortunately, they just give me the creeps, and I can’t rest comfortably until the world has one less cockroach.
My first thought when I read today’s message, seeing God in his infinite glory in EVERYTHING, is that I have a huge challenge. The cockroach. The slug. The mosquito. The snake. There are so many creations that give me the creeps. How am I going to practice this? Is giving them space enough?
Cordoba, The Mezquita, and Sharing Sacred Spaces
(Yes, it is Christmas Eve, and my part of the preparations are all done. AdventureMan is cooking a duck for the family dinner tonight, the Gulf Coast jumbo shrimp is all cooked and shelled and de-veined, the Rotkohl spicing up the kitchen, the salads and side dishes ready to go. 🙂  I have time, oh, the great luxury of time, to write . . . )
When we lived in Amman, we often went to Syria. I went once with an archaeological group, visiting several sites in the bleak cold of the Syrian winter. One site I didn’t see a lot of hope for, the site of St. Simon the Stylite, a hermit who sat atop a pillar and was considered holy. In truth . . . I scoffed.
I scoffed until I reached that isolated hilltop, and saw the giant pillar, and felt how very cold it was as the icy wind blew. We were there two or three hours. I had to confront my unwillingness to believe and the fact that with every zinging atom in my body, I could feel that this was a sacred place. Saint Simon chose a weird sort of sacrificial life, but in God’s eyes, I suspect it mattered. I know visiting that site changed me, and changed my ideas about sacred spaces.
Today, I get to write about a visit to another sacred space, a space you can feel resonating from the moment you enter, the Mezquita.
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It’s early breakfast for the Smithsonian group, and then we check our whisper guides and board our bus en route to Cordoba.
Traveling with a group is a novelty for us. It means using an alarm clock to be at scheduled breakfast and getting on a bus for a 2 hour drive. On our own, we wake when we wish – usually early, but not so early as with this group. We are not usually at a breakfast with a lot of people looking for food at the same time. We are not used to coffee makers that make one cup of coffee at a time while a 100 people line up for coffee. These are things that are not normal in our experience. We might find a local small store, pick up some water and some small snacks, and hit the road, stopping here and there to take a photo or just savor a view, have some water, soak in the fresh air. On the other hand, these bus drivers know where to go and there is no getting lost trying to find the right route out of town.
En route to Cordoba, most of the jet lagged Smithsonian group slept. Wide awake, I watched as acres and acres of olive groves and wind farms passed by. We saw an ancient fortification on the side of a hill that had a view to die for – 270 degrees plus of visibility.
It is raining once again as we arrive in Cordoba, but almost immediately it stops, and by the time our group has walked up the hill by the Mezquita, the sun is out and the day shows great promise. Cordoba is beautiful. Everywhere you look is some exquisite detail. Cordoba is a treat for the eyes.
Even the police are polite and helpful, directing tourists to where they need to go:
Art Nouveau bench:
Flower pots on the stucco walls:
Tourists coming up to The Mezquita:
Masques in a local art shop:
Finely wrought silver filigree jewelry:
At one point, we had a choice: Do we go shopping or do we have lunch in a highly rated local place? I bet we could do both, and we opted for lunch – more on that to come. At the end of lunch, we had only ten minutes to shop and not enough time to get back to this wonderful shop. I won’t call it a regret; lunch was a wonderful experience . . . and I do love filigree, and this artisan had beautiful silver filigree . . .
Ben Maimonaides, a Jewish scholar and ethicist, with wide influence. This was a continuing theme on the entire trip, that the interaction between Jew, Christian and Moslem in this period led to a great leap in ideas and artistry. The interaction was like pollination; science and the arts and mathematics and medicine bloomed.
I wonder if this is happening today, as Moslems, Jews and Christians study together in universities, to they interact and inspire one another? Is it possible that in spite of dire political headlines, under the radar, people are learning to cooperate and collaborate in the interest of a better world?
(Wikipedia: Aside from being revered by Jewish historians, Maimonides also figures very prominently in the history of Islamic and Arab sciences and is mentioned extensively in studies. Influenced by Avicenna (c. 980 – 1037), Averroes (1126–1198) and Al-Farabi (ca. 872–950/951), he in his turn influenced other prominent Arab and Muslim philosophers and scientists. He became a prominent philosopher and polymath in both the Jewish and Islamic worlds.
Bulls everywhere, LOL
An artistic courtyard
Love the little blue pots, and love the people who take care of them!
After our walking tour of Cordoba central, we gather in the gardens while our guide goes to pick up our tickets to take us inside the Mezquita, built as a mosque, becoming a cathedral after 1492.
Did I mention we learned two major dates on this trip: 711, when Tariq crosses into Spain (Jebal Tariq . . . Gibraltar) and 1492? Americans know 1492 as the year “Columbus sailed the ocean blue in fourteen hundred ninety two, but 1492 is the year that the Moslems were driven out of Spain, weeping at the loss of Andalusia, Al-Andalus.
When the Moslems were driven out of Cordoba, the huge, beautiful mosque, Al Mesquite, was not destroyed, but recycled, repurposed, space holy to one faith became holy to another. I love it that the original mosque, with its spectacular soaring arches and inspirational proportions, was recognized, and re-utilized. Holy space is holy space. We worship the same God. We saw the shrine to John the Baptist in the Grand Ummayad Mosque in Damascus; why should we not share holy spaces?
This is what you see immediately upon entering the Mezquita – a gorgeous kind of meshrabiyya covering the windows, patterning the light as it enters, keeping the harsh heat out and shrinking light in star like patterns across the floor.
The interior of this mosque/cathedral takes my breath away. It was crowded with tourists, but it just swallowed them up and maintained its sacred integrity. We could wander off and still hear our guide, thanks to this whisper-technology, where we all had headphones and our guide could broadcast. This was a place where I needed to wander off and experience it on my own, but felt some responsibility not to get too far afield from the group. I didn’t want to be a pain in the neck for the guide. And I also didn’t want to be a part of the group within this structure. It’s a problem.
Just look at these spaces:
I’ve always had a thing about light fixtures, LOL, I probably should own a lamp show except I would only stock what I like and I would have a hard time selling anything in the shop. Guess it’s just a good thing for me to admire light fixtures and not to have to manage them.
The beautiful Mihrab (points you in the direction of worship in a mosque) from the original mosque:
The Christian altar built in a structure added to the original mosque:
With a piece depicting King Ferdinand holding a globe:
As the tour ended, our tour guide warned us that we had only an hour and a half for lunch, so not to go to a restaurant, just find something quick, or shop, and BE BACK ON THE MEETING PLACE AT TWO!
We had seen a restaurant we wanted to try, so raced to it. We hate being rushed, and part of the fun of traveling is trying new kinds of food in new places!
Play Station, Romeo and Juliet, ISIS, and Syrian Refugee Discussions
I belong to a group that I can only describe as “thoughtful” Christians; it’s a church-related study group, and as everywhere else in the US of A, people are discussing recent events in Paris, and the related issue of resettling Syrian (and not only Syrian) refugees in the United States.
The same discussions are taking place on FaceBook. I’m inclined to think that those who are thinking lime me are measured, and thoughtful, and that those who disagree with me are overly emotional, even rabid, and that their attitudes might be Un-Christian as well as Un-American.
I am not so blind as to not see that they may see the exact same thing, in reverse. It’s the times, and the issues.
One very smart woman communicated something I haven’t heard anywhere else, that investigators believe these Paris murderers might have been communicating by creating a Play Station group, so you can message your group members, and your message disappears seconds later.
One neuron sparks, synapses connect and the outline of a picture emerges. Of course. This plot was not that complex. My major focus would be on how they got the weapons, but other friends tell me that now weaponry can be had very inexpensively on the dark market in Europe.
But what has puzzled me, until now, was the kind of thinking that would put this scenario together, and I have concluded that we did. By our entertainment technology, we have taught them to strategize. We have trained them to think through scenarios, and to have branching options. We have taught them to join forces. We have taught them to work in teams. Some may have had some training to operate the weapons so accurately, but this was the equivalent of a canned hunt, shooting fish in a barrel. They had rapid fire weapons, and rooms full of people expecting no more than a pleasant night out. Before they knew what was happening, the event had come and gone.
They are young. The so called “master-mind” (I really don’t like that label; I don’t think this took masterful planning, and they did not accomplish their major goal, which was terrorizing the soccer game) escaped, but not for long. They calculatedly and callously used expendables to accomplish their mission. There was no escape planned for most; give them suicide belts. Give them death. Did they know that the one pulling the strings had no intention of dying with them? So why on earth didn’t they question this plan?
When you are playing games on a Play Station, and you lose, you get another life. Hey, just like jihad! They are young, death means little, and they are easily manipulated. A glorious death, if you don’t look too closely. As I was in water aerobics this morning, we danced along to an old ditty called “Just Like Romeo and Juliet” and I thought how appropriate it was to these times and circumstances – a tradition of hatred between two groups, two young people who cross the lines, and then, their death rather than the hard work of trying to make changes in the real world.
Death isn’t romantic, and the God we share, the God of Father Abraham, hates the shedding of innocent blood, no matter by what name you call him. He tells us that only he knows the intentions of the human heart. When he chooses someone to do his work, it tends to be leaving this country and walking to another, leading a people out of slavery, bearing a child, or memorizing the words of an angel, not bombing, or shooting, or forcing others to worship in the way you believe everyone must worship.
The one true God also tells us, all of us, that we are to love our neighbor, and that our neighbor is that naked, helpless, beaten man lying by the side of the road that the fastidious religious men crossed the street to avoid helping. We are to take him in, pay for his care at the inn, tend to his wounds, not for any hope of gain, but because it is the right thing to do, the decent thing to do, for our fellow human being, our neighbor.
One final note, when we use the Statue of Liberty coming to the rescue of France, showing the colors of France, noting her origins in France to honor our own “Liberte” we most not fail to take note of the words at her base: Give me your tired, your poor; The huddled masses yearning to breathe free; The wretched refuse of your teeming shores; send these – the homeless, tempest tossed to me! I lift my lamp beside the golden door!”
Pouring Rain and a Herd of Sheep
Our first day in Seville, and we are so excited. We are READY. This trip is rated as having a lot of walking, so in addition to my prettier shoes, I packed my Alaska shoes, a pair of black leather New Balance shoes, and a bunch of brand new socks. I am wearing a dress and tennis shoes, and feeling a little ridiculous, but I don’t care. We are given these “whisper” things, receivers you wear around your neck and earbuds you keep in your ears. Your guide can talk to you without causing a commotion, and you are supposed to always stay within hearing of your guide.
As we head outdoors, the heavens open and the rain pours down. No problem, in my purse I have a brand new sort of mini umbrella I found, so I open it up, and something is not quite right. It doesn’t stay open, as I am walking along it will pop close all by itself now and then, and besides, everyone else is popping out umbrellas and it is congested, and umbrellas are dripping on me. I am miserable.
For a few minutes, I actually contemplate skipping this tour altogether, but when else will I get a chance to tour the Alcazar? The Seville Cathedral? With someone who knows and can tell us what we are seeing? I decide to have a good time, and, for the most part, I do.
Who could not love the Alcazar, the Royal Palace, even in the gloom and the rain? The Alcazar is full of groups, but far fewer than if it were not pouring down rain, sheets of rain.
The amount thought and precision that went into the process of creating the Alcazar boggles my mind. What does a little rain matter when contemplating such beauty? So many media; tiles, wood, plaster, stone, and all used with precision and an eye for the overall effect. It is stunning.
And in the middle of all this artistry, one woman works to capture – herself.
I’ve given up totally on the worthless umbrella and decided to just avoid rain if I can, and if I can’t, oh well. Visiting the gardens, it’s worth getting wet. These gardens, even in the rain, are gorgeous, lush, and I can imagine summer concerts and strolling.
We spend a good long time in the Alcazar, and it is time to head to the Cathedral, but not quite our group’s scheduled time, so we head to a cafe for churros and chocolate, a local specialty. The cafe is so cozy we almost rebel when it comes time to leave. The guide tells us that leading seniors is as bad as leading teen-agers; we argue and think we know what we want to do. We are a small group, twenty people, but similar in goals and values.
It is warm and dry in the cathedral, but my dress is soaked. My shoes, however, are great, my feet aren’t tired, my socks are dry and I have already walked 10,000 steps! The hard floors of the cathedral tire me, though, so I wasn’t paying as close attention as I meant to. It was beautiful. King Ferdinand and Queen Isabella . . .. something. Beautiful altarpiece by . . . someone. A big gold thing called a montrance which is close enough to French for me to think it was for showing something, probably sacred relics, bones or pieces of the cross? I am ready to be warm and dry and my attention is definately wandering.
As we leave the Cathedral to head back to our hotel, just a short walk, the sun breaks through. The rain is gone. It’s a whole different day. We walk back in good cheer, change our clothes, and head out for lunch.
Today is the first day we have heard two dates: 711, when the Moslem Tariq invaded near Gibraltar (Jebal Tariq) and burned his ships, telling his men they had to fight because there was no way back. The second date is 1492, which every American associates with “Columbus sailed the ocean blue in fourteen hundred ninety-two” but we learned is the date when the Moslems were forced out of Al-Andalus. We saw paintings of people weeping as they left, and who wouldn’t weep, leaving such beauty and luxury? The same year, the Jews were also forced out, forced into North Africa, Italy, Eastern Europe, forced to seek safety elsewhere. Some converted and were allowed to stay, and are there to this day.
“But where is the herd of sheep?” you ask. This is an experiment for us, to see how well we can handle group travel. We are finding we like our fellow Smithsonian travelers very well, but because we are like cats (more than sheep) we do not herd well. We like to take our time where we wish to stay longer, and to hurry past that which doesn’t much interest us. We were trained, long ago, not to be in large groups of Americans, and here we are, a herd of sheep. It becomes a continuing theme; there are so many things we like, but walking in a group we don’t like.
Expendables; Pray for Paris
I have to take a break from my trip stories to express an opinion.
We are The People of the Book. Suicide is not an option. The most precious gift we are given, of the many gifts, is the gift of life. One of the most heinous crimes against God / Allah is to shed innocent blood.
A callous theocracy sends “inspired” martyrs, testosterone-hopped-up jihadists to kill themselves, and to take as many victims as they can with them.
By what stretch can they claim to do God’s will? Where is the submission to the word of God? Where is the peaceful Islam of the Prophet Mohammed?
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