This entry is a totally Here There and Everywhere moment; the impetus of which is today’s reading from Luke about the birth of John the Baptist, or as he is known in the Moslem world, the Prophet Yahya. We visited his tomb in Damascus; at our church in Kuwait on the Feast of the Nativity of St. John the Baptist, one of the readings was from the Quran. I love it when our worlds intersect and we can discover what we can learn from one another, to the advantage of all.
I also love it that each meditation from Forward Day by Day lists at the bottom the area of the world we are to include in our daily prayers. I love praying for Nigeria. I have old friends from my Kuwait church living there, and also a neighbor from Doha, a sweet book-club friend who lived across the street, who now lives in Lagos.
When I pray for Nigeria, I see the tiny flame of the holy spirit entering into each heart, and then I see God blowing lightly on each person, so that the flame grows. The flame helps them reach out and encourage one another, and others see, and are attracted, and thus the holy spirit spreads. I imagine it covering Nigeria, all believers, seeing one another as fellow believers, not as Ibo or Christian or village or . . . you get the drill. I pray that the light spreads through all Africa, and tiny embers spread out to join, and then further, so that sparks unite all over the world.
I pray, too, for Damascus, and for Syria, and all our friends there; I think of all the wonderful adventures and times we have shared in Syria, and I know and trust with all my heart that our good and loving God can bring good out of this horror. I pray for it to happen sooner rather than to allow this suffering to endure.
. . . And that was just ONE synapse connecting early on a Monday morning, LOL. Have a great day. 🙂
MONDAY, June 24 Â Â Â The Nativity of Saint John the Baptist
Luke 1:57-80.
On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.”
It’s interesting to me that the name John means “God is gracious” and the meaning of the name Zechariah is “God has remembered.” Not all that different, given the content of the Song of Zechariah that he immediately launches into, but the miracle of the loosing of Zechariah’s mute tongue at that moment makes the point of the story pretty clear: going with the divine flow is the only way to go.
Most of us don’t receive such pointed visions that show us the fork in the road—“this way, not that way”—but all of us are constantly cultivating either a disposition of “my will be done” or of “thy will be done” that will suddenly show up in those crossroads moments. It may appear like divine intervention, but it is long-term divine cultivation.
Living into a larger pattern is both exciting and terrifying, because it means letting go of convention and stepping into new territory. Like Elizabeth and Zechariah, we do not step forward blind but with a promise: God remembers, and God is gracious.
A friend recently sent me one of Richard Rohr’s meditations and I was hooked. I especially love today’s meditation, which I will share with you. It reminds me of a song I have been teaching my grandson since the day he was born;
Jesus loves the little children,
all the little children of the world,
red and yellow, black and white,
we are precious in his sight,
Jesus loves the little children of the world.
Seven Underlying Themes of Richard Rohr’s Teachings
Fourth Theme: Everything belongs and no one needs to be scapegoated or excluded. Evil and illusion only need to be named and exposed truthfully, and they die in exposure to the light (Ecumenism).
Implications of Monotheism
Meditation 18 of 52
The Risen Christ is the eternal icon of the Divine Presence that is beyond any boundaries or limits of space or time, or any attempts to limit God to here or there. We cannot achieve our divine sonship and our divine daughterhood. All we can do is awaken to it and start drawing upon a universal mystery.
We live with an inherent dignity by reason of our very creation, a dignity that no human has given to us and no human can take from us. All things created bear the divine “fingerprint,” as St. Bonaventure put it.Our inherent dignity has nothing to do with our race or religion or class. Hindus have it, and Buddhists have it, and so-called “pagans” in Africa have it. They are just as much children of God as we are. Objectively. Theologically. Eternally. Where else do you think they came from? Did some other god create them, except THE GOD? Their divine DNA is identical to ours. We deny our supposed “monotheism” (there is one God) if we believe anything else. Far too many Jews, Christians, and Muslims have been anything but believers in “one God who created all things.”Adapted from The Cosmic Christ (CD, MP3)
A new report from the World Health Organisation has drawn together data from dozens of studies and found that worldwide, 35% of women have experienced violence – and that the consequences for their  and that the consequences for their health can be devastating.
Indian women attend a prayer ceremony for a rape victim. Though rape has become a prominent issue in India, it’s certainly not the only country where violence against women is an issue Photograph: Adnan Abidis/Reuters
Most women know their attackers. 35% of women worldwide have experienced violence and, according to a new report from the World Health Organisation (WHO), that figure only falls to 30% when they studied violence against women that was by intimate partners.
This is the first time that WHO have gathered this worldwide data by pulling together dozens of national and regional studies. Here, we look at which women are most likely to be experience violence and how their health is affected as a result.
Regional differences
Though violence against women is undoubtedly a universal problem, the WHO research suggests that there are regional patterns in its prevalence. It finds that women in Africa are almost twice as likely to experience violence than women in Europe – a particularly striking finding given that ‘women’ are defined in the study as females aged 15 and over.
However, the term ‘Europe’ may be slightly misleading here. Only Europe’s low and middle-income countries are included (from Albania to Ukraine) while countries like the UK and France are grouped together with those from other regions in the ‘High Income’ category.
Types of violence
Violence by an intimate partner and violence by someone other than a woman’s partner are both considered in this report – although the two differ hugely in their prevalence.
The fact that 38% of all murders of women worldwide are committed by intimate partners stands out as one of the most startling figures in the entire report..
Most violence against women worldwide, whether sexual or not, is committed by their intimate partners. In South-East Asia for example, women are almost eight times more likely to experience violence by a current or former partner than someone else. Looking at the ratio between partner and non-partner violence makes these trends more explicit.
Health consequences
The report catalogues the disastrous consequences that violence has on women’s physical, mental and sexual and reproductive health. Many of these are complex and not immediately evident, but their impact is often enormous.
Non-fatal injuries are one of the most direct effects of violence. The report uses the USA as an example where half of women in abusive relationships are physically injured by their partners and that most of them sustain multiple types of injuries – the head, neck and face being the most common, followed by muscular, skeletal and genital injuries.
Several studies identified that women with a history of intimate partner violence are 16% more likely to have a low-birth-weight baby and twice as likely to report having had an induced abortion – nearly half of which globally take place in unsafe conditions. What’s more, when compared with women who have not experienced partner violence, those that have are 1.5 times more likely to acquire HIV.
Every study that looked at the relationship between intimate partner violence and harmful alcohol use found a positive correlation between the two – although substance abuse may also be linked mental health disorders which also increase a woman’s vulnerability to violence.
Depression and suicide was also consistently cited as a severe health consequence of violence against women. Traumatic stress is the mechanism most likely to explain the fact that depression rates are double for women who have experienced violence.
Conflict and violence against women
Several studies have explored how violence against women rises in times of conflict. In March this year Maplecroft, a risk analytics company, analysed the risk of sexual violence in conflict across 15 years using indicators such as the “systematic use of sexual violence as a weapon of war”.
Click to view full map. Source: Maplecroft 2013
Their findings may shed light on some of the regional trends in violence against women. Of the ten countries where the risk of sexual violence in conflict was highest, seven were in Africa.
The problem has also been recognised by the UN who have a specificcampaign called Stop Rape Now aimed at ending sexual violence in conflict.
Today’s report sheds light on not only how widespread violence against women is – but also the deep effect it has on their health. By highlighting the connection between violence and health, WHO has marked the first step in a public health response.
Today’s meditation is on the Gospel reading from the Lectionary found in Forward Day by Day. I’ve always loved this image, this humble, poor woman who gives what little she has.
THURSDAY, June 20
Luke 20:41—21:4. 
Jesus looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, “Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.”
There is something about generosity that is compelling. Jesus says that the poor widow has given out of her poverty, but in reality it is only she who has given out of her abundance—an inner abundance of the heart that allows her to behave almost recklessly, as if she had more than enough.
I was taught to save those pennies, to save them for a rainy day, and it can still keep me looking to the horizon for any sign of clouds. My spouse, admittedly, has a much better relationship to money: it’s not about having or not having, but about knowing the relative value of wealth; it is energy to be moved around, rather than bankable power or security. Above all, it is a potent way to extend and manifest generosity.
As we see in the widow’s mite, it’s not the amount, but the heart’s intention behind it that matters. That is where the real power lies.
(Play the video of the Soweto Gospel Choir as you read this summary from today’s Lectionary Readings How I would love to be able to attend this festival!)
BERNARD MIZEKI
CATECHIST AND MARTYR IN AFRICA (18 JUNE 1896)
Bernard Mizeki was born in Portuguese East Africa (Mozambique) in about 1861. When he was twelve or a little older, he left his home and went to Capetown, South Africa, where for the next ten years he worked as a laborer, living in the slums of Capetown, but (perceiving the disastrous effects of drunkenness on many workers in the slums) firmly refusing to drink alcohol, and remaining largely uncorrupted by his surroundings. After his day’s work, he attended night classes at an Anglican school.
Under the influence of his teachers, from the Society of Saint John the Evangelist (SSJE, an Anglican religious order for men, popularly called the Cowley Fathers), he became a Christian and was baptized on 9 March 1886. Besides the fundamentals of European schooling, he mastered English, French, high Dutch, and at least eight local African languages. In time he would be an invaluable assistant when the Anglican church began translating its sacred texts into African languages.
After graduating from the school, he accompanied Bishop Knight-Bruce to Mashonaland, a tribal area in Southern Rhodesia (now Zimbabwe), to work there as a lay catechist. In 1891 the bishop assigned him to Nhowe, the village of paramount-chief Mangwende, and there he built a mission-complex. He prayed the Anglican hours each day, tended his subsistence garden, studied the local language (which he mastered better than any other foreigner in his day), and cultivated friendships with the villagers. He eventually opened a school, and won the hearts of many of the Mashona through his love for their children.
He moved his mission complex up onto a nearby plateau, next to a grove of trees sacred to the ancestral spirits of the Mashona. Although he had the chief’s permission, he angered the local religious leaders when he cut some of the trees down and carved crosses into others. Although he opposed some local traditional religious customs, Bernard was very attentive to the nuances of the Shona Spirit religion. He developed an approach that built on people’s already monotheistic faith in one God, Mwari, and on their sensitivity to spirit life, while at the same time he forthrightly proclaimed the Christ. Over the next five years (1891-1896), the mission at Nhowe produced an abundance of converts.
Many black African nationalists regarded all missionaries as working for the European colonial governments. During an uprising in 1896, Bernard was warned to flee. He refused, since he did not regard himself as working for anyone but Christ, and he would not desert his converts or his post.
On 18 June 1896, he was fatally speared outside his hut. His wife and a helper went to get food and blankets for him. They later reported that, from a distance, they saw a blinding light on the hillside where he had been lying, and heard a rushing sound, as though of many wings. When they returned to the spot his body had disappeared. The place of his death has become a focus of great devotion for Anglicans and other Christians, and one of the greatest of all Christian festivals in Africa takes place there every year around the feast day that marks the anniversary of his martyrdom, June 18.
When I start to fret about those in high places who oppress the poor and the workers, whose lives are so far from worrying about a roof over their head and food to eat that they will pass still laws further oppressing the poor and homeless, I take consolation in this psalm.
The Pensacola City Council is passing a draconian measure against the homeless. I’ve been so proud of Pensacola, and the citizen response to the homeless, the beds Pensacola provides, the meals the citizens, through a variety of church and social agencies, hand out. Their response is humane, and compassionate.
The homeless are attracted by the moderate climate; they are here in droves. They panhandle at the intersections, they approach you at downtown attractions. They often have dogs. For the most part, they greet people cheerfully or respectfully, and they aren’t aggressive.
They are, in truth, a kind of plague on Pensacola, but as a traveler, I have brushed my teeth in many a restroom, changed my clothes, even had to rise out a coffee stained outfit before my next flight once – these are things for which the homeless will be charged with an offense against the law. If I were without a place for the night, I might look for a safe public restroom in which to sleep, especially if I had a child with me, as so many women did when I worked with homeless women.
I understand the problem.
But I also understand the desperation of those who have little, and that very little – a public restroom, a safe place to sleep outdoors – are being taken away from them by this statute. It’s heartless, and if there is truly an accounting at the end of our lives, and an afterlife, I fear for those who put additional burdens on the poorest of the poor.
Psalm 37
Of David.
1 Do not fret because of the wicked;
do not be envious of wrongdoers,
2 for they will soon fade like the grass,
and wither like the green herb.
3 Trust in the Lord, and do good;
so you will live in the land, and enjoy security.
4 Take delight in the Lord,
and he will give you the desires of your heart.
5 Commit your way to the Lord;
trust in him, and he will act.
6 He will make your vindication shine like the light,
and the justice of your cause like the noonday.
7 Be still before the Lord, and wait patiently for him;
do not fret over those who prosper in their way,
over those who carry out evil devices.
8 Refrain from anger, and forsake wrath.
Do not fret—it leads only to evil.
9 For the wicked shall be cut off,
but those who wait for the Lord shall inherit the land.
10 Yet a little while, and the wicked will be no more;
though you look diligently for their place, they will not be there.
11 But the meek shall inherit the land,
and delight in abundant prosperity.
12 The wicked plot against the righteous,
and gnash their teeth at them;
13 but the Lord laughs at the wicked,
for he sees that their day is coming.
14 The wicked draw the sword and bend their bows
to bring down the poor and needy,
to kill those who walk uprightly;
15 their sword shall enter their own heart,
and their bows shall be broken.
16 Better is a little that the righteous person has
than the abundance of many wicked.
17 For the arms of the wicked shall be broken,
but the Lord upholds the righteous.
18 The Lord knows the days of the blameless,
and their heritage will abide for ever;
19 they are not put to shame in evil times,
in the days of famine they have abundance.
20 But the wicked perish,
and the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
21 The wicked borrow, and do not pay back,
but the righteous are generous and keep giving;
22 for those blessed by the Lord shall inherit the land,
but those cursed by him shall be cut off.
23 Our steps* are made firm by the Lord,
when he delights in our* way;
24 though we stumble,* we* shall not fall headlong,
for the Lord holds us* by the hand.
25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or their children begging bread.
26 They are ever giving liberally and lending,
and their children become a blessing.
27 Depart from evil, and do good;
so you shall abide for ever.
28 For the Lord loves justice;
he will not forsake his faithful ones.
The righteous shall be kept safe for ever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land,
and live in it for ever.
30 The mouths of the righteous utter wisdom,
and their tongues speak justice.
31 The law of their God is in their hearts;
their steps do not slip.
32 The wicked watch for the righteous,
and seek to kill them.
33 The Lord will not abandon them to their power,
or let them be condemned when they are brought to trial.
34 Wait for the Lord, and keep to his way,
and he will exalt you to inherit the land;
you will look on the destruction of the wicked.
35 I have seen the wicked oppressing,
and towering like a cedar of Lebanon.*
36 Again I* passed by, and they were no more;
though I sought them, they could not be found.
37 Mark the blameless, and behold the upright,
for there is posterity for the peaceable.
38 But transgressors shall be altogether destroyed;
the posterity of the wicked shall be cut off.
39 The salvation of the righteous is from the Lord;
he is their refuge in the time of trouble.
40 The Lord helps them and rescues them;
he rescues them from the wicked, and saves them,
because they take refuge in him.
My friends and I had an animated conversation about Florida politics as we sat around the table having a late breakfast at Adonna’s Bakery, down on Palafox in Pensacola. We were explaining how in the last election, if it were not for the voters handbook the League of Women Voters published, explaining exactly what a yes or no vote would mean for each proposed amendment, Florida would be stuck with constitutional amendments voters never intended to approve.
The League of Women Voters cuts through all the baloney and explains the issues, clearly and objectively. Without their clear, cool voice of reason, voters would be blown to and fro by the turbulent election rhetoric which blows at hurricane force during each election in Florida, obscuring the clearest issues. The League is neither liberal nor conservative, but contains members of all parties. Their goal is getting people to vote, and to understand the issue on which people are voting.
So grown up. So mature. So wise and clear sighted. Way too grown up for me, all these years, until, after that conversation, one of these friends sent me an invitation she had received for an upcoming League of Women Voters annual luncheon. As an added attraction, a local NPR reporter would be the speaker.
I hate meetings. It brings out the ADD child in me; I fidget, I wish I were anywhere but in the meeting.
And yet . . . this is a group I have long admired, and I want to support them. So I agreed, and we attended.
It was so much fun. These women – and men, about a fifth of the attendees were men – are people focused on ISSUES. They have study groups for how juveniles in the local area are arrested and treated in our jails and custodial facilities. They have groups which study the impact on the environment of legislative and local government decisions. They go to civic meetings, speak out, and report back to the League. This is a group of people who take positions and recommend actions! Exciting stuff.
You know I am a believer, so I might see things differently from you, or others, but I met some really cool members, people I believe I was meant to meet. One said wonderful things about my son as he practices his profession. There is no Mother’s Day gift on earth that means as much as the words she spoke, praising his ethics and integrity.
An elderly man sitting next to me was leaving this week to go to Heidelberg.
“Are you going for the closing down?” I asked, and told him I had graduated from Heidelberg American high school, lo, these many years ago. “Yes,” he replied, he has family who have lived there many years, and he has been back many times. It led to a discussion around the table, where I discovered two other women who had been in DoDs schools in Germany. What an unexpected blessing!
Every now and then, as you lead your life, you get the feeling you are exactly where you are meant to be at this very moment, and I had that feeling as I left the meeting. I am so thankful for the serendipity that led me there, and for the rush of blessings the meeting provided.
LOL, the group I thought might be stuffy and staid played this wonderful Lady Gaga video:
Behold — a way to capture a maximum amount of solar power in one of the sunniest regions on the planet.
Located in the oil-rich United Arab Emirates that cozy up to the Persian Gulf in the Middle East, Abu Dhabi announced the opening of the Shams 1 solar plant last month. Shams 1, which translates to “the Sun” in Arabic, according to the BBC, utilizes more than 250,000 mirrors to capture and harness the power of the sun.
Officials in Abu Dhabi hope the new plant will save 175,000 tons of carbon dioxide every year, reports an NPR blog. That’s the equivalent of removing 15,000 cars from the road, they say, and several more of these mega-plants are in the works.
The other reason for building the Shams 1? The country will be able to export more of their vast natural oil reserves instead of using it within the country. It will lead to even more profit for the UAE, says Bloomberg. The plant cost $750 million to build, but according to the report, it’s just the first step in a plan to generate one-third of the country’s energy from solar power by the year 2032.
CANBERRA (Reuters) – The summer ice melt in parts of Antarctica is at its highest level in 1,000 years, Australian and British researchers reported on Monday, adding new evidence of the impact of global warming on sensitive Antarctic glaciers and ice shelves.
Researchers from the Australian National University and the British Antarctic Survey found data taken from an ice core also shows the summer ice melt has been 10 times more intense over the past 50 years compared with 600 years ago.
“It’s definitely evidence that the climate and the environment is changing in this part of Antarctica,” lead researcher Nerilie Abram said.
Abram and her team drilled a 364-metre (400-yard) deep ice core on James Ross Island, near the northern tip of the Antarctic Peninsula, to measure historical temperatures and compare them with summer ice melt levels in the area.
They found that, while the temperatures have gradually increased by 1.6 degrees Celsius (2.9 degrees Fahrenheit) over 600 years, the rate of ice melting has been most intense over the past 50 years.
That shows the ice melt can increase dramatically in climate terms once temperatures hit a tipping point.
“Once your climate is at that level where it is starting to go above zero degrees, the amount of melt that will happen is very sensitive to any further increase in temperature you may have,” Abram said.
Robert Mulvaney, from the British Antarctic Survey, said the stronger ice melts are likely responsible for faster glacier ice loss and some of the dramatic collapses from the Antarctic ice shelf over the past 50 years.
Their research was published in the Nature Geoscience journal.
So cool! I found this article this morning on Weather Underground. I’m shocked – camels originated in North America?
Giant Camels Once Roamed the Arctic
By: Tanya Lewis
Published: March 5, 2013
Camels are the poster animals for the desert, but researchers now have evidence that these shaggy beasts once lived in the Canadian High Arctic.
The fossil remains of a 3.5-million-year-old camel were found on Ellesmere Island in Canada’s northernmost territory, Nunavut. The camel was about 30 percent bigger than modern camels and was identified using a technique called collagen fingerprinting. The finding, detailed today (March 5) in the journal Nature Communications, suggests that modern camels stemmed from giant relatives that lived in a forested Arctic that was somewhat warmer than today.
“It’s the first evidence that camels were ever there,” lead study author and paleobiologist Natalia Rybczynski of the Canadian Museum of Nature in Ottawa told LiveScience.”It is surprising because usually we associate camels with arid and semi-arid habitats.”
Camels, which belong to the Camelus genus, originated in North America during the Eocene period about 45 million years ago, and later crossed to Eurasia over the Bering Isthmus, a landbridge between Alaska and Russia. Their closest relatives are llamas, alpacas, vicunas and guanacos.
The researchers found about 30 pieces of bone that were part of a camel’s tibia, or shinbone. The fossil’s location moves the known range of North American camels northward by about 745 miles.
The camel’s identity and age were determined via collagen fingerprinting, a technique that measures the amount of a bone protein called Type I collagen. Different mammals have characteristic amounts of this protein, which survives longer than many other biological molecules in the body.
The team dated the fossil to roughly 3.5 million years ago, a period known as the mid-Pliocene warm period. The global temperature was about 3.5 to 6 degrees Fahrenheit warmer than today, Rybczynski said, and about 33 degrees F warmer where the camel was found, with temperatures averaging around 30 degrees F. The Canadian High Arctic was forested then.
The fossil specimen closely resembles modern dromedary camels, based on the fingerprinting, but was about a third larger in size. It also bears similarity to the giant Yukon camels that lived about 1,240 miles away from the site where the ancient camel bones were discovered.
The researchers plan to continue searching for camel remains in the High Arctic. “We hope to find more,” Rybczynski said.
Here There and Everywhere 