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Expat wanderer

Flu Spreads Through Social Network

This is fresh off the press at The New York Times

Close Look at a Flu Outbreak Upends Some Common Wisdom
By NICHOLAS BAKALAR
Published: February 3, 2011

If you or your child came down with influenza during the H1N1, or swine flu, outbreak in 2009, it may not have happened the way you thought it did.

A new study of a 2009 epidemic at a school in Pennsylvania has found that children most likely did not catch it by sitting near an infected classmate, and that adults who got sick were probably not infected by their own children.

Closing the school after the epidemic was under way did little to slow the rate of transmission, the study found, and the most common way the disease spread was a through child’s network of friends.

Researchers learned all this when they studied an outbreak of H1N1 at an elementary school in a semirural community in spring 2009. They collected data in real time, while the epidemic was going on.

With this information on exactly who got sick and when, plus data on seating charts, activities and social networks, they were able to use statistical techniques to trace the spread of the disease from one victim to the next. Their report appears online in the Proceedings of the National Academy of Sciences.

The scientists collected data on 370 students from 295 households. Almost 35 percent of the students and more than 15 percent of their household contacts came down with flu. The most detailed information was gathered from fourth-graders, the group most affected by the outbreak.

The class and grade structure had a significant effect on transmission rates. Transmission was 25 times as intensive among classmates as between children in different grades. And yet sitting next to a student who was infected did not increase the chances of catching flu.

Social networks were apparently a more significant means of transmission than seating arrangements. Students were four times as likely to play with children of the same sex as with those of the opposite sex, and following this pattern, boys were more likely to catch the flu from other boys, and girls from other girls.

The progress of the disease from day to day followed these social interactions: from May 7 to 9, the illness spread mostly among boys; from May 10 to 13 mostly among girls.

“Our social networks shape disease spread,” said Simon Cauchemez, the lead author. “And we can quantify the role of social networks.”

Thirty-eight percent of children 6 to 12 were infected, compared with 23 percent of 11- to 18-year-olds and 13 percent of those older than 18. Adults were only about half as susceptible as children, but when they got sick they were just as likely to transmit the virus to others.

The school closed from May 14 to 18, but there was no indication that this slowed transmission. It may already have been too late — May 14 was the 18th day of the outbreak, and 27 percent of the students already had symptoms.

The scientists found no difference in transmission rates during the closure and during the rest of the outbreak. This, they write, confirms earlier studies showing that a school has to be closed quite early in an epidemic to have any effect on disease transmission.

Only 1 in 5 adults caught the illness from their own children, and this goes against one of the most common arguments for closing schools: that it will prevent the disease from moving from the school to households.

“Here we find that most of the infected adults were not infected by one of the children in their household,” said Dr. Cauchemez, a research fellow at Imperial College London. “This information could be used to understand whether it might be better to close a school, or to close individual classes or grades.”

Other experts were impressed with the work. “I think it’s a nice step,” said Ira M. Longini Jr., a professor of biostatistics at the Fred Hutchinson Cancer Research Center in Seattle. “It’s a beautiful analysis of an important dataset. This virus spreads very fast among school-age children, so the topic is important.”

February 3, 2011 Posted by | Community, Health Issues, Interconnected, Living Conditions, Statistics | Leave a comment

What’s Really Hood: A Collection of Tales from the Streets by Wahida Clark, et al

Sometimes do you pick up a book and you don’t really know why you did? I saw this book in Target, and picked it up on an impulse. I read the cover and thought “you know, this is way out of my culture and out of my comfort zone” but then I thought hey – it’s a sub-culture in my own country, and like isn’t it hypocritical to be so interested in other cultures and then to ignore this sub-culture in my own country? Plus, I had a friend called Wahida, . . . well, it doesn’t have to make sense. It’s just the way it was.

I read the whole book. Some of what I read was frankly repellant. Some of the sex was so implausible that I can’t tell if my ideas are just way out of step with the changing times (and there are clues that this may be the problem) or that this sub-culture just has constant, earth-shaking sex.

The book contains five very different stories, but there are threads of similarity that appear in all five. Drugs are rampant, and destructive to individuals, couples, families, children, friendships, marriages, and the social context. Parenting skills are often fragile or non-existent. The male-female relationships are mostly exploitive.

And they all dream of a better life.

I think that’s what kept me reading. The stories are raw. You might not even like them at all, you might wish you had never heard of this book, but there is an honesty in the rawness, and a yearning to escape. The goal of all the easy money in the drug trade is mostly to GET OUT, to run away to some place safe, to live in a place where gunshots aren’t heard, and where kids can safely go to school.

I learned a lot from reading this book, but it was not an easy read. It is gritty, and characters you find yourself liking get killed off. It’s also stuck with me; I find myself thinking about things it brought to my attention. I’d love for you to read it too, and tell me what you think.

February 3, 2011 Posted by | Adventure, Books, Character, Crime, Cultural, Family Issues, Interconnected, Law and Order, Lies, Living Conditions | Leave a comment

Aftermath: Americans at War in the Muslim World

I guess it is no surprise to you that I love National Public Radio / BBC, etc. I learn things I never even knew I didn’t know. As I sat down to write a very different blog entry, I heard the following interview with journalist Nir Rosen, who talks about Americans and our outdated views of the Middle East and Muslim world.

You may be able to listen to the entire interview live by going to NPR Programs and clicking on The US At War in the Muslim World by Nir Rosen.

The US At War In The Muslim World: ‘Aftermath’ With Nir Rosen
Steve Scher
01/04/2011 at 9:00 a.m.

The US invaded Iraq nearly seven years ago. What have been the consequences of going to war in a Muslim country? Have the US invasions of Iraq and Afghanistan created more militancy among the Muslim population there? Have the radical Islamists gained a stronger following as a result of our presence there?

Journalist Nir Rosen has been asking these questions in his reporting from outside the green zones in Iraq and Afghanistan. His new book “Aftermath” tells a side of the story we rarely hear.

January 4, 2011 Posted by | Books, Interconnected, Law and Order, Living Conditions, Local Lore, Middle East | Leave a comment

Qatar National Day 2010

Qatar’s National Day Celebration is December 18th. Qatar has developed a website especially to publicize National Day activities. You can find it here: Qatar National Day – English)

There is an interactive map on which you can click to find ongoing celebrations, and an event schedule:

I suspect this is going to be one fabulous celebratory year, with the win of the 2022 World Soccer Cup event. Wooo HOOO Qatar!

December 16, 2010 Posted by | Adventure, Community, Doha, Entertainment, Events, ExPat Life, Holiday, Interconnected, Public Art, Qatar | 2 Comments

Gulf Coast Citizen Diplomacy Council

I have a friend from church; she is a woman I admire greatly. Older than I am, though not much, she participates in the Spartacus Program at the “Y”, she is good at running things, she is good at making phone calls and even sounds like she enjoys them, she enjoys social life and she sparkles.

She is always thinking.

“I think I know just the group for you!” she exclaimed as we were working on a project. “Have you heard about the Gulf Coast Citizen Diplomacy Council?”

No, no, I hadn’t heard about that. Having lived here six months now, there is a lot I don’t know.

She told me all about it and she was right. It is right up my alley. The Gulf Coast Citizen Diplomacy Council greets foreign visitors and performs a variety of services, escorting them to appointments, showing them the area, even taking them shopping or inviting them for a dinner in your private home, all in the name of hospitality and showing the best side of this beautiful part of the United States.

The Gulf Coast Citizen Diplomacy Council is a non-partisan, non-profit organization whose mission is to create and encourage collaboration between like-minded community stakeholders who value sharing the Central Gulf Coast with the rest of the world by:

° Facilitating professional and personal interaction for international leaders during official visits to the Central Gulf Coast

° Enhancing respect and communication through international exchanges and alliances
Forging cultural, educational, and business relationships with the global community through citizen diplomacy

° Promoting greater understanding of global affairs in our community through a balance of public events, educational activities, and the International Visitor Leadership Program

° Promoting the Central Gulf Coast as an important center of commerce, culture, and tourism

How cool is that? Even AdventureMan is excited about joining this club; we are so grateful for all the wonderful hospitality shown us through many years of adventures abroad. We feel grateful for an opportunity to be hosts in turn.

In this club I am not so alien. The club members are people who have a broad world view. I met other people who have lived or visited in Qatar or Kuwait, and other parts of the world where I have never been. Oh, what fun.

Many of the members are former military, and I found myself listening to a discussion of an upcoming meeting. As this is a community that parties hearty during Mardi Gras, I assumed it must be the name of a Krewe, a Mardi Gras social club, all these high-testosterone men were discussing camellias, must be a code word for some secret society, right?

Wrong. As it turns out, many people here, men and women, are passionate about gardening, and there is a club devoted to turning out perfect camellias, and they are having a show coming up in December. I learn new things ever day. 🙂

The Gulf Coast Citizen Diplomacy Council was only founded a short couple years ago, and has already won awards for its programs and hospitality. A truly impressive group. 🙂

November 20, 2010 Posted by | Adventure, Civility, Community, Cross Cultural, Entertainment, ExPat Life, Friends & Friendship, Interconnected, Kuwait, Leadership, Living Conditions, Pensacola, Qatar | 4 Comments

Vote. Vote For Your Candidate, But Vote Because You Can

When it comes to elections and elected officials, I am cynical. To me, it’s almost as if, when a person wants to get elected, just wanting to be elected is an indication that they are unfit for office. Elected office attracts narcissists, men and women hooked on power, people with a void in their hearts which only the acclamation of the crowd can fill . . . and a few good candidates.

If you are a woman and if you know anything about how hard it was for women to get the vote, please, vote. (If you don’t know anything about our fight to vote, click here.) Please be sure to read the comments, too, as the article was written the first year the Kuwaiti women were allowed to vote, and I was writing in Kuwait.

Before you go out to vote, here is some wisdom from the book of Psalms (from today’s readings in The Lectionary) It’s all about power, the illusion of power, and where power actually rests. It will give you hope and courage. Then – go vote. 🙂

Psalm 62

To the leader: according to Jeduthun. A Psalm of David.
1 For God alone my soul waits in silence;
from him comes my salvation.
2 He alone is my rock and my salvation,
my fortress; I shall never be shaken.

3 How long will you assail a person,
will you batter your victim, all of you,
as you would a leaning wall, a tottering fence?
4 Their only plan is to bring down a person of prominence.
They take pleasure in falsehood;
they bless with their mouths,
but inwardly they curse.
Selah

5 For God alone my soul waits in silence,
for my hope is from him.
6 He alone is my rock and my salvation,
my fortress; I shall not be shaken.
7 On God rests my deliverance and my honour;
my mighty rock, my refuge is in God.

8 Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.
Selah

9 Those of low estate are but a breath,
those of high estate are a delusion;
in the balances they go up;
they are together lighter than a breath.
10 Put no confidence in extortion,
and set no vain hopes on robbery;
if riches increase, do not set your heart on them.

11 Once God has spoken;
twice have I heard this:
that power belongs to God,
12 and steadfast love belongs to you, O Lord.
For you repay to all
according to their work.

November 2, 2010 Posted by | ExPat Life, Interconnected, Living Conditions, Spiritual, Values, Women's Issues | 6 Comments

Onion Soup of the Pfalz region of Germany

I am printing this just as I found it. The thrill to me is that I can read it and follow it! It is from a blog called ‘Grandmother’s Best Recipes in the Pfalz’ and today I am making Pfalzerzuppe! (It is a onion soup made with creme and a little caraway seed; I often used to eat it at Neuleiningen Castle, in the Bergschanke restaurant.

Zwiebelsuppe

“Zwiwwelsupp”

Zwiebelsuppe ist nicht gleich Zwiebelsuppe. Oder auf pfälzisch: Zwiwwelsupp is net wie Zwiwwelsupp. Die nach diesem Rezept ist jedenfalls sehr delikat und würzig.

Zutaten:

  • 10 mittlere Zwiebeln  (onions, middle sized)
  • 500 ml Sahne  (cream)
  • 1 l Hühnerbrühe  (chicken stock)
  • Pfeffer, Salz, Kümmel  (pepper, salt, caraway seed)
  • Butter
  • 2-3 EL Mehl  (flour)
  • 1/5 l Weißwein (aber bitte Pfälzer Wein!)   (white wine, Pfalzer white wine, PLEASE!)

Zubereitung:

Geschälte Zwiebeln kleinschneiden und in Butter nur ganz leicht anbräunen. Mit dem Weißwein ablöschen und zur Hälfte einkochen lassen. Das Mehl darüber streuen. Die Brühe und die Sahne hinzugeben und ca. 20 Minuten köcheln lassen, dann abschmecken.

Tipp:

Am Ende des Kochens noch drei Eigelbe mit etwas Sahne verrühren und unter die Suppe ziehen, dann aber nicht mehr aufkochen, sondern gleich servieren.

October 24, 2010 Posted by | Cooking, Cultural, ExPat Life, Experiment, Food, Germany, Interconnected | Leave a comment

1001 Inventions: Muslim Inventions That Changed the World

A fabulous new exhibition, 1001 Inventions has opened, and will be coming to this country in December of this year. The exhibit details our Muslim heritage in the arts and sciences.

1001 Inventions – Discover The Muslim Heritage In Our World

From coffee to cheques and the three-course meal, the Muslim world has given us many innovations that we take for granted in daily life. As a new exhibition opens, Paul Vallely nominates 20 of the most influential- and identifies the men of genius behind them

Saturday, 11 March 2006

1 The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia, when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where Sufis drank it to stay awake all night to pray on special occasions. By the late 15th century it had arrived in Mecca and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London. The Arabic qahwa became the Turkish kahve then the Italian caffé and then English coffee.

2 The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham. He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word qamara for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one.

3 A form of chess was played in ancient India but the game was developed into the form we know it today in Persia. From there it spread westward to Europe – where it was introduced by the Moors in Spain in the 10th century – and eastward as far as Japan. The word rook comes from the Persian rukh, which means chariot.

4 A thousand years before the Wright brothers a Muslim poet, astronomer, musician and engineer named Abbas ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba using a loose cloak stiffened with wooden struts. He hoped to glide like a bird. He didn’t. But the cloak slowed his fall, creating what is thought to be the first parachute, and leaving him with only minor injuries. In 875, aged 70, having perfected a machine of silk and eagles’ feathers he tried again, jumping from a mountain. He flew to a significant height and stayed aloft for ten minutes but crashed on landing – concluding, correctly, that it was because he had not given his device a tail so it would stall on landing. Baghdad international airport and a crater on the Moon are named after him.

5 Washing and bathing are religious requirements for Muslims, which is perhaps why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans who used it more as a pomade. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil. One of the Crusaders’ most striking characteristics, to Arab nostrils, was that they did not wash. Shampoo was introduced to England by a Muslim who opened Mahomed’s Indian Vapour Baths on Brighton seafront in 1759 and was appointed Shampooing Surgeon to Kings George IV and William IV.

6 Distillation, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam’s foremost scientist, Jabir ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today – liquefaction, crystallisation, distillation, purification, oxidisation, evaporation and filtration. As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits (although drinking them is haram, or forbidden, in Islam). Ibn Hayyan emphasised systematic experimentation and was the founder of modern chemistry.

7 The crank-shaft is a device which translates rotary into linear motion and is central to much of the machinery in the modern world, not least the internal combustion engine. One of the most important mechanical inventions in the history of humankind, it was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation. His 1206 Book of Knowledge of Ingenious Mechanical Devices shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics. Among his 50 other inventions was the combination lock.

8 Quilting is a method of sewing or tying two layers of cloth with a layer of insulating material in between. It is not clear whether it was invented in the Muslim world or whether it was imported there from India or China. But it certainly came to the West via the Crusaders. They saw it used by Saracen warriors, who wore straw-filled quilted canvas shirts instead of armour. As well as a form of protection, it proved an effective guard against the chafing of the Crusaders’ metal armour and was an effective form of insulation – so much so that it became a cottage industry back home in colder climates such as Britain and Holland.

9 The pointed arch so characteristic of Europe’s Gothic cathedrals was an invention borrowed from Islamic architecture. It was much stronger than the rounded arch used by the Romans and Normans, thus allowing the building of bigger, higher, more complex and grander buildings. Other borrowings from Muslim genius included ribbed vaulting, rose windows and dome-building techniques. Europe’s castles were also adapted to copy the Islamic world’s – with arrow slits, battlements, a barbican and parapets. Square towers and keeps gave way to more easily defended round ones. Henry V’s castle architect was a Muslim.

10 Many modern surgical instruments are of exactly the same design as those devised in the 10th century by a Muslim surgeon called al-Zahrawi. His scalpels, bone saws, forceps, fine scissors for eye surgery and many of the 200 instruments he devised are recognisable to a modern surgeon. It was he who discovered that catgut used for internal stitches dissolves away naturally (a discovery he made when his monkey ate his lute strings) and that it can be also used to make medicine capsules. In the 13th century, another Muslim medic named Ibn Nafis described the circulation of the blood, 300 years before William Harvey discovered it. Muslims doctors also invented anaesthetics of opium and alcohol mixes and developed hollow needles to suck cataracts from eyes in a technique still used today.

11 The windmill was invented in 634 for a Persian caliph and was used to grind corn and draw up water for irrigation. In the vast deserts of Arabia, when the seasonal streams ran dry, the only source of power was the wind which blew steadily from one direction for months. Mills had six or 12 sails covered in fabric or palm leaves. It was 500 years before the first windmill was seen in Europe.

12 The technique of inoculation was not invented by Jenner and Pasteur but was devised in the Muslim world and brought to Europe from Turkey by the wife of the English ambassador to Istanbul in 1724. Children in Turkey were vaccinated with cowpox to fight the deadly smallpox at least 50 years before the West discovered it.

13 The fountain pen was invented for the Sultan of Egypt in 953 after he demanded a pen which would not stain his hands or clothes. It held ink in a reservoir and, as with modern pens, fed ink to the nib by a combination of gravity and capillary action.

14 The system of numbering in use all round the world is probably Indian in origin but the style of the numerals is Arabic and first appears in print in the work of the Muslim mathematicians al-Khwarizmi and al-Kindi around 825. Algebra was named after al-Khwarizmi’s book, Al-Jabr wa-al-Muqabilah, much of whose contents are still in use. The work of Muslim maths scholars was imported into Europe 300 years later by the Italian mathematician Fibonacci. Algorithms and much of the theory of trigonometry came from the Muslim world. And Al-Kindi’s discovery of frequency analysis rendered all the codes of the ancient world soluble and created the basis of modern cryptology.

15 Ali ibn Nafi, known by his nickname of Ziryab (Blackbird) came from Iraq to Cordoba in the 9th century and brought with him the concept of the three-course meal – soup, followed by fish or meat, then fruit and nuts. He also introduced crystal glasses (which had been invented after experiments with rock crystal by Abbas ibn Firnas – see No 4).

16 Carpets were regarded as part of Paradise by medieval Muslims, thanks to their advanced weaving techniques, new tinctures from Islamic chemistry and highly developed sense of pattern and arabesque which were the basis of Islam’s non-representational art. In contrast, Europe’s floors were distinctly earthly, not to say earthy, until Arabian and Persian carpets were introduced. In England, as Erasmus recorded, floors were “covered in rushes, occasionally renewed, but so imperfectly that the bottom layer is left undisturbed, sometimes for 20 years, harbouring expectoration, vomiting, the leakage of dogs and men, ale droppings, scraps of fish, and other abominations not fit to be mentioned”. Carpets, unsurprisingly, caught on quickly.

17 The modern cheque comes from the Arabic saqq, a written vow to pay for goods when they were delivered, to avoid money having to be transported across dangerous terrain. In the 9th century, a Muslim businessman could cash a cheque in China drawn on his bank in Baghdad.

18 By the 9th century, many Muslim scholars took it for granted that the Earth was a sphere. The proof, said astronomer Ibn Hazm, “is that the Sun is always vertical to a particular spot on Earth”. It was 500 years before that realisation dawned on Galileo. The calculations of Muslim astronomers were so accurate that in the 9th century they reckoned the Earth’s circumference to be 40,253.4km – less than 200km out. The scholar al-Idrisi took a globe depicting the world to the court of King Roger of Sicily in 1139.

19 Though the Chinese invented saltpetre gunpowder, and used it in their fireworks, it was the Arabs who worked out that it could be purified using potassium nitrate for military use. Muslim incendiary devices terrified the Crusaders. By the 15th century they had invented both a rocket, which they called a “self-moving and combusting egg”, and a torpedo – a self-propelled pear-shaped bomb with a spear at the front which impaled itself in enemy ships and then blew up.

20 Medieval Europe had kitchen and herb gardens, but it was the Arabs who developed the idea of the garden as a place of beauty and meditation. The first royal pleasure gardens in Europe were opened in 11th-century Muslim Spain. Flowers which originated in Muslim gardens include the carnation and the tulip.

“1001 Inventions: Discover the Muslim Heritage in Our World” is a new exhibition which began a nationwide tour this week. It is currently at the Science Museum in Manchester. For more information, go to www.1001inventions.com.

October 14, 2010 Posted by | Arts & Handicrafts, Cross Cultural, Education, Entertainment, Events, ExPat Life, Interconnected, Technical Issue | 8 Comments

So Much Hatred . . .

Today I saw a story about US soldiers in Afghanistan, killing for fun. It follows hard on the heels of the story of Reverend Terry Jones who has ‘prayerfully’ decided to burn a copy of the Quran on the anniversary, today, of 9-11. These stories are like wounds in my heart, and I begin to wonder if there is any hope for ‘peace on earth, good will toward men.’

Sometimes I get discouraged.

9-11 wounded us badly, wounded that fountain of optimism that believes we can all be friends, that we can overcome, that ‘Yes, we can.’

We’ve recovered.

Acts of hate are acts of hate, whether they originate from Americans, from Moslems, from Hindus, from Mongolians, from Krakens . . . We each have it within us to make the right choice, to choose NOT to act in hate against our fellow man. It’s not a one-time choice. It’s a choice we each, individually, make over and over again, every day.

September 11, 2010 Posted by | Community, Counter-terrorism, Cross Cultural, ExPat Life, Interconnected, Leadership, Living Conditions | 4 Comments

Pat Conroy and South of Broad

I don’t know where to start, telling you how much I like this book. I couldn’t wait for reading time to read it. It never flagged, every page kept me glued. I want you to read it, I want to be able to talk about it with you, but there is so much in this book that I don’t want to spoil it for you.

There are huge themes. There are some very bad people. There are some very good people. Sometimes the very good people can do very bad things, and sometimes the bad people can have some redeeming moments.

We meet the main character as he is about to begin his senior year in college. On the day we meet him, his life changes. Several new people come into his life. Two orphans. A beautiful sister and equally beautiful brother. A black football coach and his son. Three rich kids kicked out of the best private school in town for doing dope.

There are two ‘characters’ who are not people. One is the city of Charleston, SC, and there are entire paragraphs in this book which will make you fall in love, through Pat Conroy’s eyes, with this complicated, beautiful city. Another is Hurricane Hugo, which is as destructive as Charleston is beautiful.

South of Broad covers a time of tumult and change, and you see it through the eyes of of Conroy’s endearing characters. Times changes, society changes and change comes hard for those who stand to lose the most. Conroy deals with segregation, integration, child abuse, suicide, gay sex, economic discrimination, and psychiatric illness, a psycopathic criminal, who happens to be the father of two of this friends, and a hurricane.

For me, what was most engrossing was the complicated question of who is righteous? It’s what I want to talk about with you. Who is most like Jesus? (LOL, give examples) Which characters would you expect think themselves closest to God? Do you think they are? (Be prepared to defend your opinion.) What is a good parent? In this book, who do you think was the best parent?

If you decide to buy this book, please buy a copy with the Reader’s Guide in the back – an interview with Pat Conroy and questions that help you think about the book. I’d like to share with you a segment of the interview which I found so brightly illuminating:

. . . . I found the Parisians rarified, vigilant, hypercritical and fabulous. They had made themselves worthy of the great city they lived in. They oozed style and they ate like kings. . . . The Parisians seem special to both the world and themselves. Then it hit me: My God, they are like Charlestonians.

As I see it, you can take out Charlestonians and substitute Kuwaitis. Or New Yorkers. Or Romans. In fact, just about every society I have visited have their elite, who consider themselves rarified and special, and fight to keep themselves so.

So not only is the book dealing with spiritual righteousness, but also with themes of entitlement and deprivation, bullies and the bullied, parenting, self-fulfillment, and the very real and over-arching theme of friendship and the power of a close circle of friends.

I don’t want to tell you too much. I loved this book. I’m still thinking about it. I hope you’ll read it and think about it, too, and then come back and tell me what you’re thinking. 🙂

September 10, 2010 Posted by | Adventure, Arts & Handicrafts, Beauty, Books, Community, Cultural, Friends & Friendship, Hurricanes, Interconnected, Kuwait, Law and Order, Living Conditions, Local Lore, Relationships, Social Issues | 5 Comments