The Guernsey Literary and Potato Peel Pie Society
I don’t know why I didn’t read this book sooner! First, I saw people like me reading it in airports, and it certainly has a memorable title. The people reading looked totally engrossed. I’m not one to strike up conversations in airports, but on occasion, when I see people reading a book I don’t know about and it is the size of the books that book groups usually read, I will ask, and write it down, and bother the person no further.
I had ordered it on amazon.com when my son’s wife’s father’s wife (and you thought Gulf relationships were complicated!) mentioned to me in an e-mail that she was reading it and that she could barely tear herself away. She and I often pass really good books and/or recommendations back and forth, so that bumped it up a few notches in priority. When it got here, I had just finished Rutherfurd’s London (oops, I thought I had reviewed it, and I haven’t, so I will,) and I thought it was a southern book, like The Ya-Ya Sisterhood or Sweet Potato Queens, no, you are right, I hadn’t read anything about it, just trusted from all the people I saw reading it that it was good, but because of the name, I thought it would be light.
Wrong!
It isn’t depressingly heavy, like The Little Prisoner was heavy, and it had some totally wonderful laugh-out-loud moments, but the subject matter was the German occupation of the island of Guernsey, in the English Channel, and an author in search of a book topic in post-war London, and a little girl born outside of marriage and cared for by a village of caring people. It is spiced up by a dashing romance, and the process of relationship building that happens in the novel, unlikely relationships, aren’t those the very best kind for spice? 😉
The entire story is told in letters. The primary voice, that of Juliet, a thirty-something author, ties all the letters together, but not all letters are to her or from her. It is a great technique for allowing many different voices and many different perspectives. From the first page, you are captivated. Right now, Guernsey is more real to me than the boxes I need to unpack, and there is a part of me that yearns to flee to Guernsey and find a house near a cliff where I can watch the sun set in the west and the clouds turn colors . . .
Here is one sample of the kind of letters you will find when you read The Guernsey Literary and Potato Peel Pie Society. Don’t wait! This is an unforgettable book!
1st May 1946
Dear Mark,
I didn’t refuse, you know. I said I wanted to think about it. You were so busy ranting about Sidney and Guernsey that perhaps you didn’t notice – I only said I wanted time. I’ve known you two months. It’s not long enough for me to be certain that we should spend the rest of our lives together, even if you are. I once made a terrible mistake and almost married a man I hardly knew (perhaps you read about it in the papers) – and at least in that case, the war was an extenuating circumstance. I won’t be such a fool again.
Think of it: I’ve never seen you home – I don’t even know where it is, really. New York, but which street? What does it look like? What color are your walls? Your sofa? Do you arrange books alphabetically? (I hope not.) Are your drawers tidy or messy? Do you ever hum, and if so, what? Do you prefer cats or dogs? Or fish? What on earth do you eat for breakfast – or do you have a cook?
You see? I don’t know you well enough to marry you.
I have one other piece of news that may interest you: Sidney is not your rival. I am not now nor have I ever been in love with Sidney, nor he with me. Nor will I ever marry him. Is that decisive enough for you?
Are you absolutely certain you wouldn’t rather be married to someone more tractable than I?
Juliet
Written by Mary Ann Shaffer and Annie Barrows, the book will challenge your ideas, will inform you of an obscure episode in World War II, will make your heart sorrow at the inhumanity of which we human beings are capable towards one another, and make your heart sing at the goodness in the human soul. That’s pretty amazing for one book.
Family Food Center, Doha, Qatar
Today I went back to one of my favorite old shopping places, the Family Food Center. I have to go early in the morning, as there is hardly anywhere to park. I only needed three things, but I always find cool things there that I forgot I needed.
It was really a quick trip, a reconnaissance, mostly to see what was there, but also because I want to make something special for AdventureMan and I haven’t found the key ingredient anywhere else. Almost all the stores have corn flour, but only Family Food Center has Corn Meal, which is the critical ingredient for corn bread, true comfort food if you are from the Southern part of the United States.
Not only did they have corn meal – but they have Bob’s Red Mill Corn Grits / Polenta, which I was bringing back by the suitcase full from Seattle – at not much less than the price they are charging here! 15QR comes to $4.13 and it seems to me I was paying between $2.99 and $3.59 in Seattle. Crank in the shipping factor, and the space factor, and the “paying for extra baggage” factor, and the mess factor – I am willing to pay 15QR to have it conveniently HERE when I need it to make cornbread for my husband, who will think I am amazing! Wooo HOOOO!
They are also the only store in town where I found my sweet friend that I can hardly do without to get my day started:
Vanilla Caramel, I think I’ve died and gone to heaven! 🙂
Because most days I have lunch by myself, AdventureMan eats at work, I found another old friend that I can’t eat when he is around because he can’t bear the smell. He has Southern roots, I have a lot of Swedish in my background, and oh how I love pickled herring.
I make a salad with it, and use the juice it comes in for salad dressing. It soothes the Swedish part of my heart. No, you don’t have to like it, you just have to tolerate that there are people in the world who like to eat pickled herring. You might be like AdventureMan, he finds it very difficult to believe:
The sweetest part of the trip was just icing on the cake. I found everything I needed, the store was uncrowded when I got there, and as it started filling up, I was able to walk right up to the checkout and leave. I didn’t really need help with the bags, I only had three or four, but the bagger-guy was already out the door, so oh well, I guess God just wants me to be generous today. As he was putting the groceries in the car, he said “Madame, we have not seen you for a long time!”
I was shocked. It’s been three years since I was there. I said “I’ve been living in Kuwait, but now I am living again in Doha,” and he said “Welcome back, Madame, we have missed you!”
The Appeal by John Grisham
One of the things I like about John Grisham is that he really likes the underdog. In his books, the person often the least likely to prevail does so, usually because he has a smart attorney, one who is paying attention and taking good care of the client. Warning – this book review contains a spoiler, so don’t go any further if you don’t want to know too much about the plot and resolution.
The Appeal is the exception. No one wins, not even the apparent winner, who sails off in the end with his empty, unsatisfying life. He schemes, he exploits, he lies, he buys elections, and he makes a fortune – and he isn’t satisfied. He is married to a woman who sounds more like a greyhound, all skin and bones and self-absorption.
The subject matter is a case where a chemical company has dumped toxic wastes into the ground in Mississippi, it has penetrated into the groundwater, and polluted the entire water system of a small fictional town. Two lawyers, married to one another, sacrifice everything and face bankruptcy to win a case for their client who has lost both husband and son to cancer caused by the toxic chemicals dumped. They win.
There is an appeal.
What this book is about isn’t just about groundwater contamination, or even about buying elections in Mississippi – it is an indictment of every state that elects judges. The core of the novel is about how big money, big corporations, pick candidates and fund them, legally and illegally, and insure that they win. They pack the courts with judges who are opposed to large settlements.
God bless John Grisham. With all his great legal thrillers, he has made a bundle and can take risks like writing a book like The Appeal, which should be an eye opener, and should be read by every caring citizen.
Judges should not be elected. When the judiciary are elected, they have to think about their next election, with every legal decision. It taints objectivity. It corrupts objectivity. It eliminates objectivity. Without an objective judiciary – why bother? They will always rule on the side whose interests are the most powerful and profitable.
Here are a couple quotes that tell you where the novel is going. My Kuwaiti friends are going to love this – I have taken so many shots at Kuwait corruption – so here it is, my friends, exposure of the institutionalized corruption in my country:
Barry laughed and crossed his legs. “We do campaigns. Have a look.” He picked up a remote and pushed the button, and a large white screen dropped from the ceiling and covered most of the wall, then the entire nation appeared. Most of the states were in green, the rest were in a soft yellow. “Thirty-one states are in the green. The yellow ones have the good sense to appoint their courts. We make our living in the green ones.”
“Judicial elections.”
“Yes. That’s all we do, and we do it very quietly. When our clients need help, we target a supreme court justice who is not particularly friendly, and we take him, or her, out of the picture.”
“Just like that.”
“Just like that.”
“Who are your clients?”
“I can’t give you the names, but they’re all on your side of the street. Big companies in energy, insurance, pharmaceuticals, chemicals, timber, all types of manufacturers, plus doctors, hospitals, nursing homes, banks. We raise tons of money and hire the people on the ground to run aggressive campaigns.”
* * * * * * * *
The Senator did not know who owned the jet, not had he ever met Mr. Trudeau, which in most cultures would seem odd since Rudd had taken so much money from the man. But in Washington, money arrives through a myriad of strange and nebulous conduits. Often those taking it have only a vague idea of where it’s coming from; often they have no clue. In most democracies, the transference of so much cash would be considered outright corruption, but in Washington the corruption has been legalized. Senator Rudd didn’t know and didn’t care that he was owned by other people. He had over $11 million in the bank, money he could eventually keep if not forced to waste it on some frivolous campaign. In return for such an investment, Rudd had a perfect voting record on all matters dealing with pharmaceuticals, chemicals, oil, energy, insurance, banks and on and on.
I like almost every book I read by John Grisham. He is a man with a conscience, and he is trying to raise our awareness of corruptive factors before our system goes entirely under. I couldn’t put this book down, and I can hardly wait to read the next one.
Dar Al Thaqafa in Doha, Qatar
I have very special feelings about Dar Al Thaqafa. When I was new in Qatar, as I started to read a very special book, it fell out of the binding. Maybe the heat has melted the glue, I don’t know, but it was not my book! It was loaned to me by the Ambassador to Qatar from Japan, and holy smokes, I had ruined it!
I went ahead and read the book, and then I had to figure out how to get it re-bound. I asked around, no one had any idea. Finally, I asked at one of the Dar al Thaqafa stores (there are several in Doha) and they told me about the Dar al Thaqafa printing plant, which was not far from where I lived.
I took the book there. They said they could rebind it. It would take about a week. I didn’t even ask the cost; it didn’t matter, I had to return the book in good condition.
When I went to pick up the book, they wouldn’t let me pay them. The man who gave it to me – with beautiful bindings and end-papers – had a big prayer bump on his head. He told me he wanted me to remember that not all religious Muslims were terrorists. I almost cried. Maybe I did, a little, when I got back to the car, it is just such a perfect example of God’s grace, and how we are supposed to love one another and be kind to one another.
So this weekend, as I drove around familiarizing myself with my old secret back ways to get places, I came across the first Dar Al Thaqafa book store I ever visited, with Little Diamond, down near the Dira’a fabric souks. You would hardly know it was there, if you didn’t know it was there. We only found it because the toy vendor outside had some dancing Saddam Husseins and Osama bin Ladens – I have never seen them anywhere else. Then we spotted the bookstore – and oh, what heaven, all kinds of books, a bookstore any book lover would love:
Qatar is a conservative country. You might be wondering how I can take pictures so freely – I always ask.
So I asked if I might take photos of the bookstore.
“Why” asked the man at the desk.
“I love this bookstore,” I responded, “and I take photos of places that might not exist in the next five or ten years. I try to record what was special and unique in a country.”
He beamed with delight!
“This is the oldest bookstore in Qatar!” he exclaimed! “This is the original of all the Dar al Thaqafa bookstores!” He gladly gave me permission to photograph.
They carry textbooks, reference books, religious books, children’s books, and all kinds of school supplies, from the most elementary grades through the most specialized university courses.
You know I read and write Arabic on a very very basic level. I can proudly say my niece, Little Diamond reads and writes on a fluent level, and as we leave book stores, we are often staggering under the load of the books she buys to take home and read. This store, and the Jarir bookstores, are a couple of our favorite stops.
I had a family cookbook printed with all our best of the best recipes – the Dar al Thaqafa on Merqab did the printing and cover and binding for me. They did a great job.
As much as I like going to a Barnes and Noble, you walk into just about any Barnes and Noble and it is like walking into the same one, whether you are in Pensacola, Seattle, Houston, Charleston – they all pretty much follow the same pattern. It is calculated and more than a little sterile. Not so the Dar al Thaqafa, where books are piled here and there, pens are all in one place, children’s books in piles – you kind of have to search for what you want, but they usually have it, or can find it for you, or tell you where to go for it.
The Little Prisoner and Child Abuse
Of all the books our book club read this year, The Little Prisoner by Jane Elliott (not her real name) was the most troublesome. The first one to finish said it was boring and repetitive. The second refused to read it at all, that the content would have images that would polute her mind. Both were right, and at the same time, if we refuse to look at what troubles us, we collude with the abuser.
I hate bullying. A man who beats and plays sexual games with a child is a bully and worse – he is a betrayer of trust. Children come into the world pure, clean slates. They can create their own mischief, their own evil, but to be corrupted by an adult – that is the absolute worst sin.
Today’s Gospel reading in The Lectionary is about this very behavior – that betrayal and/or corruption of a child is a huge sin against God:
Matthew 18:1-14
18 At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ 2 He called a child, whom he put among them, 3 and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. 4 Whoever becomes humble like this child is the greatest in the kingdom of heaven. 5 Whoever welcomes one such child in my name welcomes me.
6 ‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. 7 Woe to the world because of stumbling-blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling-block comes!
8 ‘If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. 9 And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell* of fire.
10 ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.* 12 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of your* Father in heaven that one of these little ones should be lost.
The book was, in one sense, an easy read. It only took about three hours to read it. It was, as the first reader said, repetitive, but then once a bully has found a victim, the behavior does tend to be repetitive, and, as in the book, it also escalates.
The victim’s father bullied her, and he abused her sexually from the time she was four until she was seventeen. He terrorized his wife and other children, and he terrorized the neighborhood with his violence and threats of violence. To this day, the author and her family live far away, and fears her step-father finding out where she is.
I found the writer unlikeable. I wanted to feel more compassion for her than I did. I think part of my problem was that she stayed in the situation even into her teens, even into early adulthood, without seeming to rebel, without taking any steps to get herself out of the situation. She tells us straight away that she has personality defects, troubles with trust and betrayal, and that she sometimes turns to drink. A part of me knows that people who have been systematically abused over a long time can lose that ability to resist, rebel, to ask for help, but another part of me can’t understand it at all. A part of me is impatient with her weakness, I want her to stand on her feet and make her life a testament to her survival, I want her success in overcoming her childhood to be the sweetest kind of revenge. Unfortunately, life is more complicated than that, and her murky ending is probably the more realistic. Abuse leaves lasting damage.
The Little Prisoner is not an easy read in terms of content. There were times I felt she exaggerated to sell the book; to make hers just a little more interesting than the other ones out there with which her book is competing. There is a part of me that would prefer not to see, not to have those images in my mind.
We know, from all the literature, that children who are abused can grow up to be abusers. I have had friends who were abused who refused to have children at all, afraid they would perpetuate the behavior, even though they had a horror of the violence, and were gentle and peaceful people. How do we intervene, how do we break the chain of abusers begetting abusers? How do we change the behaviors? Can abusers really change?
The Little Prisoner brings up a whole host of uncomfortable questions. We can read, we can discuss – but if we choose to look the other way, aren’t we in a small way colluding with the abusers, allowing them to continue while we look the other way?
Enmegahbowh
Yesterday, one of the songs we sang was an oldie but goodie, To Be a Pilgrim, written by John Bunyan, who wrote Pilgrim’s Progress while serving a jail term for preaching without a license. We sang the old fashioned version:
Who would true valour see,
Let him come hither;
One here will constant be,
Come wind, come weather
There’s no discouragement
Shall make him once relent
His first avowed intent
To be a pilgrim.
Whoso beset him round
With dismal stories
Do but themselves confound;
His strength the more is.
No lion can him fright,
He’ll with a giant fight,
He will have a right
To be a pilgrim.
Hobgoblin nor foul fiend
Can daunt his spirit,
He knows he at the end
Shall life inherit.
Then fancies fly away,
He’ll fear not what men say,
He’ll labor night and day
To be a pilgrim.
(Actually, I may have drifted off because I don’t remember singing the part about the hobgoblins or foul fiends . . . or maybe we sang a slightly more updated version . . .)
Yesterday’s reading in The Lectionary had a great prayer, which also included the word “pilgrim:
Almighty God, thou didst lead thy pilgrim people of old with fire and cloud; grant that the ministers of thy church, following the example of blessed Enmegahbowh, may stand before thy holy people, leading them with fiery zeal and gentle humility. This we ask through Jesus, the Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, one God now and forever. Amen.
And it had this wonderful story of an American Saint, Enmegahbowh – A saint from the original inhabitants of our country:
ENMEGAHBOWH
PRIEST AND MISSIONARY (12 JUNE 1902)
[James Kiefer has no bio for Enmegahbowh. Below is a biography from A Pioneer History of Becker County Minnesota by Alvin H. Wilcox (1907). Enmegabowh was the first Indian ordained in the Episcopal Church.]
In 1851, the Rev. Dr. Breck, a great missionary, whose name must be known to every reader of the “Soldier,” [“Christian Soldier”] began a mission at Leech Lake, among the Ojibwa Indians of Minnesota. This mission, from various circumstances, had only a partial success, and in the winter of 1855-56 troubles with the government agents roused the Indians to such madness that Dr. Breck was forced to leave, and the mission buildings were burned.
Two years later the Rev. Mr. Peake went to Crow Wing to establish another mission, and young Indian deacon, John Johnson, his Indian name Enmegahbowh, came to assist him. This man had beeen a catechumen under Dr. Breck, and had been baptized by him. He must have been born to some position in his tribe, as he had been set apart for a “Medicine Man” in youth, and his Indian name, Enmegahbowh, meant “The man who stands by his people,” a significant name, which in time proved to be a true one.
In 1861 Mr. Peake resigned the mission into the hands of Enmegahbowh. Crow Wing was then a settlement of very bad repute on the frontier. In 1862, the year of the Sioux outbreak, Hole-in-the-day, a leading Ojibwa chief, a bad man, full of craft and cunning, collected five hundred warriors, and prepared for a general massacre of the white people. Enmegahbowh, having prevented, by his influence, some other bands from joining these, was made a prisoner, but succeeded in escaping, and, through the midst of great perils, made his way to Fort Ripley, and by his timely information, such measures were taken that bloodshed and a more fearful massacre than that of the Sioux were prevented.
For a few years the mission work seemed at a stand still. From Canada Enmegahbowh received earnest invitations to go where comfort and hopeful work awaited him, but Bishop Whipple encouraged him, standing in the forefront for an unpopular cause and a hated people, and Enmegahbowh would prove the fitness of his name — he would not desert his people.
At last the government made new arrangements, and seven hundred Ojibwa were moved to what is called the White Earth Reservation, a tract thirty-six miles square in northern Minnesota. Of these seven hundred about one hundred and fifty were French half-breeds, or Roman Catholics. Amongst the remainder Enmegahbowh labored earnestly, the government now aiding in the work by encouraging the Indians in civilized ways. A steam sawmill was built at White Earth Lake, where Indians were taught to run the machinery, and from which lumber was furnished for building purposes. Eastern churchmen assisted the mission, and a church and parsonage were built.
At the time of the consecration of the church in August, 1872, quite a party of the clergy and laity, through the kindness of Bishop Whipple, were enabled to visit White Earth.
The consecration was on Thursday. Friday morning, the chiefs signified to the bishop their wish to meet with him in a council, which was therefore held, that afternoon, on the hillside in front of the church. It was a picturesque scene — the lovely landscape, the sunlight glancing through the tall oak trees on the bishop and Enmegahbowh, who sat in the centre, the chiefs and five or six clergymen grouped around. Behind the bishop three chairs were placed for the ladies of the party — the first time, I think, that ladies were ever admitted to an Indian council.
The chiefs spoke in turn, as they had themselves arranged, and were interpreted by Enmegahbowh. — Christian Soldier.
The Rev. John Johnson was born in Canada and died at White Earth on the 12th of June, 1902, at the age of 95 years.
God had someone in mind who was already set aside by his people to serve him, and he had the most wonderful name for a priest – The one who stands by his people. How cool is that? His heart was ready, when he heard the words, and he served mightily.
Peninsula Editor Responds to Qatar’s Advisory Council
From today’s Peninsula:
Advisory Council’s opinion surprising
Web posted at: 6/11/2009 6:45:39
Source ::: THE PENINSULA/ BY Khalid Abdul Rahim Al Sayed
Khalid Abdul Rahim Al Sayed
The Emir, His Highness, Sheikh Hamad bin Khalifa Al Thani, declared the media free in the country in 1995 and with the launch of Al Jazeera, we have shown the world that Qatar is a country which allows different opinions to be heard.
We were, therefore, quite surprised by the outcome of a debate in the Advisory Council on Monday, which called for stringent punishment to be given to Qatar-based journalists who write against the ruler, national security, religion and the Constitution.
First of all, all the above subjects are already protected by the Qatari Law. Second, we must remember that there is a provision in the Qatari Constitution which allows its revision at a future date by the next generation. We have a saying in Arabic which roughly translates into English as ‘one generation cannot control another’. By raising this debate, the Advisory Council has made a generalised conclusion without addressing the issue directly.
We find it strange that the Advisory Council, made up of Qatari nationals, has this kind of opinion when His Highness The Emir has given us the freedom to voice our opinion on issues freely and in a fair manner.
We are concerned as a Qatari newspaper that if these restrictions are imposed on Qatari journalists, they will be afraid to report news and events as they see them. Needless to say, the impact on foreign scribes here would be too deterring.
I am an avid reader of local newspapers. None of them has ever written anything objectionable against the four subjects referred to in the Advisory Council debate. The Advisory Council, I am afraid, has failed to address the issue of irresponsible journalism. Other nations will find it strange that a country which advocates media freedom through the establishment of Al Jazeera will condone such practice. If there is any misuse, it shouldn’t be generalised. Doing this would soil Qatar’s image in the world.
Given this backdrop, we urge the authorities concerned in Qatar to come up with a new Media Law that would protect the freedom of our journalists, especially as the old press legislation was enforced years ago, in 1979.
Khalid Abdul Rahim Al Sayed is the Editor-in-Chief of The Peninsula
Baking Cookies for Palestine
When I was just starting out my own life, I had an idea what kind of life I wanted, but I had no clue how to get it. When AdventureMan and I met, we had the same vision, it was so cool, so unbelievable. We married, and this amazing life has unfolded.
Not everyone is born to move. You have to be good at change. Change can be daunting. Some people are better at staying in one place, sinking deep roots, developing lifetime relationships. Some people – like AdventureMan and me – have a need for stimulation, and we get it by changing locations. We feel so blessed.
It is always painful leaving the place we have been living, pulling up roots is just plain painful. The transplantation process takes time for the organism to adjust, for new roots to develop and take hold. Sometimes, the plant fails. In our case, we have had our failures to thrive, but for the most part, every move has helped us to learn and grow in new ways. We feel truly blessed; we have the lives we were born to lead.
Arriving back in Doha, I called my good friend. We have never lost touch, with e-mail and visits we have stayed in contact, and now I am calling her so she has my new number in Doha.
“You must come Tuesday morning!” she enthused, “We are baking cookies for Palestine!”
This wonderful woman was my teacher for reading and writing Arabic, and she did a great job. I read and write about as well as a five-year-old, but I can sound out words, and can write my name. Best of all, I adored this teacher, and when she called and asked me if there was something I could teach her daughters during the long hot Doha summer, I said “yes” and a new adventure began.
One of the things that happened is that I learned I never really knew what the day might bring. Getting to know her, her daughters, and her family better, I learned now ignorant I am of how totally differently others live their lives and see the world. I was learning all the time, and most of it was from the daughters. On one occasion, the daughters called me at 6 in the morning – they are never up at six! They asked if I would take them to the hospital to see their mother, and I sleepily said “Yes, of course,” and asked what time they wanted to go.
“Now!” they replied, joyfully, for this was a birth.
My sweet daughter-in-law was visiting, with our son, and so the two of us rushed over to pick up the girls, who came loaded with carafes loaded with coffee, boxes of finjan (tiny Arabic coffee cups) and sweets, loading up the car with goods and joyful laughter. When we got to the hospital, we had a quick visit with the Mom and then – the guests started arriving.
First – the room. Our friend was in a king sized bed, surrounded by lush curtains which could be pulled. She had a marble floor and a marble private bathroom with private shower, and a small dressing room. There was a visiting area with velvet covered seating for around 16 people, and mahogany paneling everywhere. This is the poshest maternity ward I have ever seen.
Many of the guests were stopping on their way to work. “When you visit someone in the hospital,” the girls informed me, “a thousand angels pray for you, for having made this visit.” These visits are de rigueur, an absolute must. We were there an hour, a constant stream of women came and went, staying around ten minutes, each receiving a small coffee. Then, the girls told us we could go, that they would stay to take care of serving the coffee and sweets.
The entire episode, we never had one clue as to what we were doing, or what was going to happen next. I learned just to go with whatever was happening, stay quiet, watch and learn. Sometimes, I ask questions, if there is a quiet moment.
So when my friend says come bake cookies, I go. I remember when she first baked her first cookie; she called me to come. She didn’t have a mother, growing up, and there were gaps – like how to bake cookies. We spent a morning learning how to make mamool, and it took me three days to get the smell of butter out of my hands. It was so much fun.
As I entered the workroom twenty pair of eyes looked up at me. Everyone was neatly dressed in aprons and headscarves, but my friend wasn’t there! I found my friend, we exchanged greetings, and she came to workroom to get me started. I had my own apron with me, and they provided me with a headscarf; we all looked a lot alike, little baker women. As a beginner, I got to put out the dough, later put the date paste on each piece of dough, later roll the dough around the date paste and put a hole in the top.
Most of the women, vastly more experienced than I, were using little tweezer tools to crimp the dough into the fabulous tiny ridges you can see in the photo. My friend explained that one of the women’s husbands had made the special tools for making the holes in the dough, and the table for them to use packing up the cookies and wrapping them, another had provided a portable oven for baking the cookies, another donated semolina (the flour) and another the dates.
Working once a week, making these beautiful cookies, (biscuits, if you are British trained) the women have built two wells in Palestine, and are currently building a bakery. They took their grief and outrage over Al Raza and turned it into the most amazing effort for good. They feed the hungry, give water to the thirsty, they clothe the poor, they take care of families whose men are imprisoned.
“You must come back!” one woman says as I am heading out the door. “You are a good worker!”
I wouldn’t miss it for the world. 🙂
John the Baptist / Yahya ibn Zakariyya
Most westerners don’t have a clue that John the Baptist, as well as Jesus, are featured prominently in the Qur’an.
Today’s reading in The Lectionary starts of the magically lyrical Book of John, and, if you read between the lines, you get a clue to the mystery of the holy trinity – not three Gods, not at all, but three facets of the one God we people of the book believe in:
John 1:1-18
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life,* and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.*
10 He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own,* and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,* full of grace and truth. 15(John testified to him and cried out, ‘This was he of whom I said, “He who comes after me ranks ahead of me because he was before me.” ’) 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son,* who is close to the Father’s heart,* who has made him known.
(This is the tomb of John the Baptist / Yahya in the Ummayad Mosque in Damascus, Syria)
So we ask ourselves, what exactly does the Qur’an have to say about John, and going to Wikipedia, I found the following (I have added paragraph separations to make it more readable):
According to the Qur’an
According to the Quran, Yahya was the son of Zakariya, and was foretold to his father by the angel Gabriel. Yahya is called a righteous, honorable and chaste person, as well as a Prophet of the Righteous ([Qur’an 6:85], [Qur’an 3:39]). He came to confirm the Word of God ([Qur’an 3:39]). His story was retold by Jafar to the Abyssinian King during the Migration to Abyssinia [2].
In his recent article, Agron Belica say’s the following: this prophet has been overlooked and misrepresented. One reason he has been overlooked is because there are five words used in the Quran to describe Prophet Yahya that have been misinterpreted in translations of the Quran. The first is the word hasur which is usually translated “chaste.” My research shows that the Arabic word hasur does not mean “chaste” with regard to Yahya; rather , it means “a concealer of secrets.”
Why the mistake in translation and commentary? As there was no extensive information given in the Quran about the life of Prophet Yahya nor in the hadith, the commentators then turned to Christian tradition and simply repeated what they found there. Nonetheless, the commentators of the Quran have placed considerable emphasis on this word.
Al-Tabari interprets the word hasur to mean one who abstains from sexual intercourse with women. He then reports a hadith on the authority of Said ibn al-Musayyab which has Prophet Muhammad saying the following: “Everyone of the sons of Adam shall come on the Day of Resurrection with a sin (of sexual impropriety) except Yahya bin Zechariah.’ Then, picking up a tiny straw, he continued, ‘this is because his generative organ was no bigger then this straw (implying that he was impotent).’” Does this mean that even the prophets outside of Yahya will be raised up with this sin of sexual impropriety? How can we accept that this was said by such a modest human being, comparing a straw to another prophet’s generative organ? Was Yahya impotent?
One commentator, Ibn Kathir, a renowned Islamic scholar , rejects this view and adds, “This would be a defect and a blemish unworthy of prophets.” He then mentions that it was not that he had no sexual relations with women, but that he had no illegal sexual relations with them. Indeed, the whole discussion is unseemly. It is known that prophets of God are immune from major sins, so this statement makes no sense at all when interpreting the word, hasur. In addition, I would like to mention the fact that in his commentary, ibn Kathir says he (Yahya) probably married and had children. He said this on the basis of what was related in the Quran of the prayer of Zachariah. There are at least three reasons why interpreting hasur in this context as “chaste” is a misinterpretation: First of all, there is another word in the Quran for “chaste” and that is muhasanah. As God used a different word with hasur, it must mean something different. Secondly, God says in the Quran that Islam did not bring monasticism but that it was something that they (the Christians) invented. Therefore, God would not have sent a Prophet who was celibate. In addition, it is contrary the exhortation in the Torah to “go forth and multiply.” Thirdly, Yahya’s father, Zechariah prayed for a protector who would provide descendants (dhuriyyat) for his family. “There Zachariah called to his Lord; he said: My Lord! Bestow on me good offspring from Thy presence; truly Thou art hearing supplication.” (3:38) God gave him Yahya.
God would not have sent a son to Zechariah who would not carry on the line of Jacob’s descendants because then God would not have answered the prayer of Zechariah. The word hasur is used only one time in the Quran and that is in regard to the Prophet Yahya.
A major Arabic-English lexicon, that of Edward William Lane (Taj al-Arus) states that when hasur is used alone, it means “concealer of secrets.” In his translation, of Ibn al- Arabi’s Book of the Fabulous Gryphon, Elmore also translates the Arabic hasur “as consealer of secrets.” In the referenced passage, “chaste” would not have been appropriate. (Gerald T. Elmore, Islamic Sainthood in the Fullness of Time, Brill 1999, P. 482)
The second word that has been misinterpreted is waliy (19:5) which in this verse and many others in the Quran means “protector” not “heir or successor.” In this specific case, Zechariah prays to his Lord: “And truly I have feared my defenders after me and my wife has been a barren woman. So bestow on me from that which proceeds from Thy Presence a protector (waliy).”
The third word that is misinterpreted is that of fard in (21:89): “And mention Zechariah when he cried out to his Lord: My Lord! Forsake me not unassisted (fard) and Thou art the Best of the ones who inherit.” It is usually translated as “heir,” but the same reasoning applies as above. The word “unassisted” refers to the fact that Zechariah did not want to be left alone without any protector. He feared for those who would defend him and his honor after he died, that they would be left without a protector and thereby could not defend his honor.
The fourth misinterpreted word in relation to Prophet Yahya is sayyid. Prophet Yahya is referred to as a sayyid, chief in the Quran. The commentators have interpreted this to mean that he was a scholar of religious law, a wise man, a noble wise and pious man, and so forth. This was a prophet of God. Knowledge and wisdom were given to him by his Lord. The title given to Yahya by his Lord shows that Prophet Yahya is one who has authority over his people and not “noble” or “honorable” as this word is usually translated. Honor and nobility are good qualities but they fail to indicate that Prophet Yahya is given a role of leadership by his Lord.
The fifth word is hanan which means “mercy,” which is part of the compound name Yu’hanan (in English “John”), meaning “God is Merciful.” The word hanan is used once in the Quran and that is in reference to Prophet Yahya: “And continuous mercy from Us and purity . . . .” This is singularly appropriate to the circumstances of the Prophet Yahya. The names Yahya and Yuhanan are not the same as many assume. They have two entirely different roots. Hanan and hanna both derive from the Semitic root h n n. While the word hanna means “mercy or tenderness,” the root word for Yahya is h y y. It means “life” or “he lives.” One does not need to be a linguist to see the obvious. In addition, I would like also to mention that this name and attribute given to Prophet Yahya can also be found in Sabean literature. The Sabians are mentioned in the Quran in verses (2:62), (5:69) and (22:17).
In their canonical prayer book we find Yahya Yuhanna. It has been known that it is the practice of the Sabians to have two names, a real name and a special name. According to the Sabians, this prophet’s real name was Yahya (he lives) and his lay name was Yuhanna (John). Prophet Yahya is the only one given this name as the Quran clearly states: “O Zechariah! Truly We give thee the good tidings of a boy; his name will be Yahya (he who lives) and We assign it not as a namesake (samiyya) for anyone before.” Again, another word that we need to pay attention to is samiya. It is used twice in the Quran, once in reference to Yahya (19:7) “O Zechariah! Truly We give thee the good tidings of a boy; his name will be Yahya and We assign it not as a namesake (samiya) for anyone before.” The other time it is used is in reference to God. “. . . Knowest thou any namesake (samiya) for Him [God]?” (19:65)
In the famous Arabic lexicon Lisan al-arab the root word s m w means elevation or highness. “Then the angels proclaimed to him while he was in the sanctuary that God gives you good tidings of Yahya-one who establishes the word of God as true- a chief and a concealer of secrets and a prophet, among the ones who are in accord with morality.”(3:39) See The Sublime Quran Pocket Size translated by Laleh Bakhtiar (2009)
So here is what I am thinking this morning . . . We have so much to offer one another. We use each other’s books – Jewish, Christian, Moslem – and studies to illuminate our beliefs. Why are we niggling over trivialities? If we were to clasp hands and fight together against the forces of darkness, what a mighty force for good we would be!
The Doha Anglican Church
Back in Doha, church at the same time as always but for once, we are late because we didn’t realize the traffic pattern had changed, and we got lost, briefly, making us walk in after the service had started. As we walked in, we were greeted by a man we knew well when we used to attend, and he was so happy to see us! The congregation is about double the size as when we used to attend, may familiar faces, even after all these years, and there are our old friends, and they have saved two seats for us. 🙂
The service was a happy combination – familiar service sheet, familiar – and much loved – music, but some new things, too, more people serving, a little more formal service, and a priest-policeman who gave a powerful testimony. Soon, we understand, we will be able to start meeting on the new compound, where the big church will be built, and many congregations will share the same buildings, as they do at the Kuwait NEC.
Later, talking with my friend, we were talking about the policeman-preist’s testimony.
“I’m a little confused,” my friend started, “I got the impression testimony was an emotional story about how people get born-again, and he used those words, but it wasn’t like in the evangelical churches.”
“Yeh,” I responded, “being ‘born again’ encompasses a wide variety of experiences. You get the impression it has to come like a mighty wind, blowing you away, but this guy talks about listening to the gentle nudge, that is also the work of the holy spirit.”
“It was so gradual!” she exclaimed. “I thought it had to be like one great emotionally moving experience.”
“So what happens if you are born in the church, you are baptized and you believe from the time you are a little child?” I asked her. “And what happens if after being ‘born again’ you make some huge mistake, do you get ‘born again born again’?”
It’s all a question of style, how the holy spirit comes to each individual, how we believe. It isn’t right or wrong; it is how the spirit speaks to you. One of the things Jesus said over and over was to concern ourselves with our own relationship to God, and not with our neighbor’s short-comings. He said we each had enough of our own short-comings to keep us busy for an entire life. When he wants us to be involved with our neighbors – and we know who our neighbors are – it is with an open and helping hand, not a pointing finger.
The essence, in my mind, is the belief, and the listening, in your heart, for the whispers of the holy spirit. I pray to hear it, when it whispers. There are enough gales in my life – like moving, for example – I don’t need a mind-blowing, scales falling from my eyes experience, although the spirit has used one or two in my life to get my attention. I mostly just need to listen better.
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