Terrify Them With Your Hurricane . . .
From today’s readings in The Lectionary, a psalm to which anyone who lives on the Gulf of Mexico can relate . . . there is a total realization of God’s awesome power in the nature of catastrophic events, and people who are not believers find themselves praying . . .
Psalm 83
A Song. A Psalm of Asaph.
1 O God, do not keep silence;
do not hold your peace or be still, O God!
2 Even now your enemies are in tumult;
those who hate you have raised their heads.
3 They lay crafty plans against your people;
they consult together against those you protect.
4 They say, ‘Come, let us wipe them out as a nation;
let the name of Israel be remembered no more.’
5 They conspire with one accord;
against you they make a covenant—
6 the tents of Edom and the Ishmaelites,
Moab and the Hagrites,
7 Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre;
8 Assyria also has joined them;
they are the strong arm of the children of Lot.
Selah
9 Do to them as you did to Midian,
as to Sisera and Jabin at the Wadi Kishon,
10 who were destroyed at En-dor,
who became dung for the ground.
11 Make their nobles like Oreb and Zeeb,
all their princes like Zebah and Zalmunna,
12 who said, ‘Let us take the pastures of God
for our own possession.’
13 O my God, make them like whirling dust,*
like chaff before the wind.
14 As fire consumes the forest,
as the flame sets the mountains ablaze,
15 so pursue them with your tempest
and terrify them with your hurricane.
16 Fill their faces with shame,
so that they may seek your name, O Lord.
17 Let them be put to shame and dismayed for ever;
let them perish in disgrace.
18 Let them know that you alone,
whose name is the Lord,
are the Most High over all the earth.
BERNARD MIZEKI
Not bad, slept the night until 0530, and then found this in The Lectionary readings for today. To think I was so near, so close to the anniversary of his disappearance. . .
CATECHIST AND MARTYR IN AFRICA (18 JUNE 1896)
Bernard Mizeki was born in Portuguese East Africa (Mozambique) in about 1861. When he was twelve or a little older, he left his home and went to Capetown, South Africa, where for the next ten years he worked as a laborer, living in the slums of Capetown, but (perceiving the disastrous effects of drunkenness on many workers in the slums) firmly refusing to drink alcohol, and remaining largely uncorrupted by his surroundings. After his day’s work, he attended night classes at an Anglican school.
Under the influence of his teachers, from the Society of Saint John the Evangelist (SSJE, an Anglican religious order for men, popularly called the Cowley Fathers), he became a Christian and was baptized on 9 March 1886. Besides the fundamentals of European schooling, he mastered English, French, high Dutch, and at least eight local African languages. In time he would be an invaluable assistant when the Anglican church began translating its sacred texts into African languages.
After graduating from the school, he accompanied Bishop Knight-Bruce to Mashonaland, a tribal area in Southern Rhodesia (now Zimbabwe), to work there as a lay catechist. In 1891 the bishop assigned him to Nhowe, the village of paramount-chief Mangwende, and there he built a mission-complex. He prayed the Anglican hours each day, tended his subsistence garden, studied the local language (which he mastered better than any other foreigner in his day), and cultivated friendships with the villagers. He eventually opened a school, and won the hearts of many of the Mashona through his love for their children.
He moved his mission complex up onto a nearby plateau, next to a grove of trees sacred to the ancestral spirits of the Mashona. Although he had the chief’s permission, he angered the local religious leaders when he cut some of the trees down and carved crosses into others. Although he opposed some local traditional religious customs, Bernard was very attentive to the nuances of the Shona Spirit religion. He developed an approach that built on people’s already monotheistic faith in one God, Mwari, and on their sensitivity to spirit life, while at the same time he forthrightly proclaimed the Christ. Over the next five years (1891-1896), the mission at Nhowe produced an abundance of converts.
Many black African nationalists regarded all missionaries as working for the European colonial governments. During an uprising in 1896, Bernard was warned to flee. He refused, since he did not regard himself as working for anyone but Christ, and he would not desert his converts or his post. On 18 June 1896, he was fatally speared outside his hut. His wife and a helper went to get food and blankets for him. They later reported that, from a distance, they saw a blinding light on the hillside where he had been lying, and heard a rushing sound, as though of many wings. When they returned to the spot his body had disappeared. The place of his death has become a focus of great devotion for Anglicans and other Christians, and one of the greatest of all Christian festivals in Africa takes place there every year around the feast day that marks the anniversary of his martyrdom, June 18.
by James Kiefer
It is I Who Keep Its Pillars Steady
This is from today’s readings in The Lectionary. I love this psalm, I love the thought of the Great Almighty holding steady the pillars of the earth. When things start going a little crazy all around me, (and it happens, doesn’t it, to all of us?) I hold this verse firmly in my mind, and know that no matter how bad it looks, God almighty holds steady the pillars of the earth.
Psalm 75
To the leader: Do Not Destroy. A Psalm of Asaph. A Song.
1 We give thanks to you, O God;
we give thanks; your name is near.
People tell of your wondrous deeds.
2 At the set time that I appoint
I will judge with equity.
3 When the earth totters, with all its inhabitants,
it is I who keep its pillars steady.
Selah
4 I say to the boastful, ‘Do not boast’,
and to the wicked, ‘Do not lift up your horn;
5 do not lift up your horn on high,
or speak with insolent neck.’
6 For not from the east or from the west
and not from the wilderness comes lifting up;
7 but it is God who executes judgement,
putting down one and lifting up another.
8 For in the hand of the Lord there is a cup
with foaming wine, well mixed;
he will pour a draught from it,
and all the wicked of the earth
shall drain it down to the dregs.
9 But I will rejoice* for ever;
I will sing praises to the God of Jacob.
10 All the horns of the wicked I will cut off,
but the horns of the righteous shall be exalted.
PS. This is my 3800th post. Woooo HOOOOOO!
Speaking Truth to our Neighbor
Oh aaarrgh. I do my morning readings, and then I go to Forward Day by Day for a short meditation and to find out what part of the world we are praying for today. Today, the commentary hits on our neighbor . . . my weak point. We are to love God and to love one another. Even in traffic, even in lines in the bank. We are to love that obnoxious woman talking loudly about her personal life on her cell phone, and the aggressive guy who barges in front of you as if he were entitled. Oh aarrgh.
Thursday, may 24
Ephesians 4:17-32. Let all of us speak the truth to our neighbors, for we are members of one another.
How well do you know your neighbors? Do you know their names, their heritage, or anything more than what they drive and a vague awareness of their schedule?
Our busy schedules and desire for privacy often keep us from getting to know the people who live close to us. And why not speak the truth to them? We are neighbors after all.
We might want to expand our definition of neighbor to include those driving next to us on the road, anyone sitting next to us on the bus or train, the person standing next to us in line at the bank. How do we speak the truth to them? Do we tell them the truth, or do we tell them something else? For instance, if you are in a hurry and someone seems to be taking a long time at the teller’s window, would you say, “What is taking you so long?” or would you say, “I am really in a hurry and feeling really impatient at this moment. Would you mind if I go ahead of you?”
When we speak the truth in love to someone, we gain respect and grow closer to being one with each other.
PRAY for the Diocese of Chotanagpur (North India) http://www.anglicancommunion.org/tour/diocese.cfm?Idind=425
The Lord Looks on the Heart
From today’s Lectionary reading:
It’s a common failing, when we study scriptures, to believe we get it right. The more you study, the more surprises you get, and the less sure you become about dogma, i.e. what your tribe believes is true. One of the things that comforts me is that the Lord loved Moses, who murdered a man on an uncontrolled impulse, and David, who had another man killed in battle so he could marry his wife, carrying his illegitimate child.
The Lord sees things differently.
We make things more complicated than they need to be. Jesus told us to believe simply, as a child. Jesus told us to love God with all our being, and to love our neighbor. He did not say love your fellow Christian and hate the Moslem, or love those who love you and don’t worry about the others. He pretty much said that we are to love – and serve – those with whom we come into contact.
To me, the good news is that the Lord loves sinners, even though we grieve him. If we confess, if we are truly sorry, if we ask for his forgiveness, he gives it to us. The great gift of grace – it’s a comfort to me.
1 Samuel 16:1-13
16The Lord said to Samuel, ‘How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.’ 2Samuel said, ‘How can I go? If Saul hears of it, he will kill me.’ And the Lord said, ‘Take a heifer with you, and say, “I have come to sacrifice to the Lord.” 3Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.’ 4Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, ‘Do you come peaceably?’ 5He said, ‘Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.’ And he sanctified Jesse and his sons and invited them to the sacrifice.
6 When they came, he looked on Eliab and thought, ‘Surely the Lord’s anointed is now before the Lord.’* 7But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.’ 8Then Jesse called Abinadab, and made him pass before Samuel. He said, ‘Neither has the Lord chosen this one.’ 9Then Jesse made Shammah pass by. And he said, ‘Neither has the Lord chosen this one.’ 10Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, ‘The Lord has not chosen any of these.’ 11Samuel said to Jesse, ‘Are all your sons here?’ And he said, ‘There remains yet the youngest, but he is keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him; for we will not sit down until he comes here.’ 12He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, ‘Rise and anoint him; for this is the one.’ 13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.
Hardest Day of the Year
Today is beautiful, after endless days of clouds and rain, clear, sunny, not quite so hot, yes, the pollen is flying about, but all in all, not such a bad day.
And yet, the hardest day of the year, the church year.
Our Gospel reading for today, from The Lectionary:
John 13:36-38
36 Simon Peter said to him, ‘Lord, where are you going?’ Jesus answered, ‘Where I am going, you cannot follow me now; but you will follow afterwards.’ 37Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.’ 38Jesus answered, ‘Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times.
In my walk as a Christian, I am struck at how often his disciples, those who walked with Jesus, lived with Jesus, believed in Jesus and served Jesus with all their hearts – how often they misunderstood Jesus. He often had to correct their idea of what he was trying to tell them about life, about the kingdom of heaven. Peter, one of his earliest disciples, one who loves Jesus utterly, is about to deny his Lord and Master three times.
On Good Friday, we are all Peter.
Jesus Declares All Foods Clean
This is one of my favorite passages from the Gospels, (found in today’s Lectionary reading) that it is not what we put into ourselves that makes us unclean, but what comes out of us:
Mark 7:1-23
Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands,* thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it;* and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.*) 5 So the Pharisees and the scribes asked him, ‘Why do your disciples not live* according to the tradition of the elders, but eat with defiled hands?’ 6 He said to them, ‘Isaiah prophesied rightly about you hypocrites, as it is written,
“This people honours me with their lips,
but their hearts are far from me;
7 in vain do they worship me,
teaching human precepts as doctrines.”
8 You abandon the commandment of God and hold to human tradition.’
9 Then he said to them, ‘You have a fine way of rejecting the commandment of God in order to keep your tradition! 10 For Moses said, “Honour your father and your mother”; and, “Whoever speaks evil of father or mother must surely die.” 11 But you say that if anyone tells father or mother, “Whatever support you might have had from me is Corban” (that is, an offering to God*)— 12 then you no longer permit doing anything for a father or mother, 13 thus making void the word of God through your tradition that you have handed on. And you do many things like this.’
14 Then he called the crowd again and said to them, ‘Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.’*
17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, ‘Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters, not the heart but the stomach, and goes out into the sewer?’ (Thus he declared all foods clean.) 20 And he said, ‘It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23All these evil things come from within, and they defile a person.’
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