Doubt and Faith
I have fellow students who consider doubt “double-mindedness” and yet today, we have the Feast Day of Saint Thomas, the Apostle who doubted that Jesus had risen until he could touch his wound. His reaction – “My Lord and My God!” is the reaction of a searcher.
Doubt doesn’t imply lack of belief; doubt is hope that looks for evidence. A doubter is a person who is seeking; my greater concern is those who treat their beliefs with complacency – lacking self-examination – or the worst, indifference.
Jesus chose those who will follow him specifically. He chose St. Thomas for a reason, knowing how deeply skepticism runs in our hearts, and knowing there is no belief so deep as that of one who has sought and found.
SATURDAY, December 21 Saint Thomas the Apostle Ember Day
John 20:28. Thomas answered him, “My Lord and my God!”
Today the church remembers Saint Thomas, often called Doubting Thomas. It seems to me he has gotten a bad reputation for doing something that I actually admire. Thomas had questions—and he dared to ask them. If I were creating his nickname, I’d call him “Good Question Thomas.” Doubt is the companion of faith, and it’s time for doubt to come out from under the carpet.
You see, I think every thoughtful Christian has moments of wondering about faith or God’s place in our lives. Alas, we too often keep quiet about our uncertainties, suffering with them alone. But there is great value to sharing our questions and our struggles. When that happens, a community can share them together and inspire one another. Every time I have shared a doubt or question with another, it has been a blessing.
When we raise our questions with sincerity, we are opening ourselves for God to enter our minds. Like Thomas, we might move past doubt to a place of confident faith. “My Lord and my God!”
Today the church prays for the diocese of Yirol, in the South Sudan:
Jesus Discloses Signs of the End of Times
Because we are also reading Revelations at this time of the Lectionary readings, I thought at first that is what I was reading, but no, these are the words of Jesus, talking about the signs leading to the end of times – wars and rumors of wars, lawlessness, famine, nations rising against nations, oh yikes. Sounds a whole lot like today.
(I love that this image has Jesus and his disciples looking like people of the Middle East 🙂 You find the most amazing things on the internet, and I found this on an Egyptian Coptic website, where you can also hear all kinds of Coptic Christian music and chants. St. Takla.org )
Matthew 24:1-14
3 When he was sitting on the Mount of Olives, the disciples came to him privately, saying, ‘Tell us, when will this be, and what will be the sign of your coming and of the end of the age?’ 4Jesus answered them, ‘Beware that no one leads you astray. 5For many will come in my name, saying, “I am the Messiah!”* and they will lead many astray. 6And you will hear of wars and rumours of wars; see that you are not alarmed; for this must take place, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom, and there will be famines* and earthquakes in various places: 8all this is but the beginning of the birth pangs.
9 ‘Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name. 10Then many will fall away,* and they will betray one another and hate one another.11And many false prophets will arise and lead many astray. 12And because of the increase of lawlessness, the love of many will grow cold.13But anyone who endures to the end will be saved. 14And this good news* of the kingdom will be proclaimed throughout the world, as a testimony to all the nations; and then the end will come.
Jesus Gets Tough With Believers
Today’s readings in the Lectionary readings is from Matthew are some of the hardest for believers. We all like to think we are excelling in doing good, we focus on the outward appearances, and he outlines where we fail – and where we need him, desperately, if we want to enter the Kingdom:
Matthew 23:13-26
13 ‘But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in, you stop them.*
15Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell* as yourselves.
16 ‘Woe to you, blind guides, who say, “Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.” 17You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred? 18And you say, “Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.” 19How blind you are! For which is greater, the gift or the altar that makes the gift sacred?20So whoever swears by the altar, swears by it and by everything on it;21and whoever swears by the sanctuary, swears by it and by the one who dwells in it; 22and whoever swears by heaven, swears by the throne of God and by the one who is seated upon it.
23 ‘Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practised without neglecting the others. 24You blind guides! You strain out a gnat but swallow a camel!
25 ‘Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. 26You blind Pharisee! First clean the inside of the cup,*so that the outside also may become clean.
The Toughest Commandment
It should be so simple, shouldn’t it? Love God and put him first, love your neighbor as yourself? And then you run into the one who is hard-t0-love . . . A challenging meditation for the day from Forward Day by Day:
Matthew 22:39. You shall love your neighbor as yourself.
I wish we could keep the two Great Commandments—to love God and our neighbor—at the forefront of our minds. Too often, I fear that we have equated loving our neighbor with being nice to those around us. Even a cursory glance at the gospels reminds us that it’s much harder than that, although the commandment is simplicity itself.
The massive wealth imbalance in the United States belies our adherence to this simple yet difficult commandment. If we really loved our neighbors, would we support a society in which a few people control so much wealth while millions go without enough food? Would we permit some of us to enjoy the best health care on the planet while millions more have no regular health care?
If I have read the gospels right, there is no way of saying their problems are not my problems. Rather, we are obligated to share of our abundance with those who have less. Jesus tells us to care for the last, the lost, and the least. Token gifts are a mockery of the Great Commandment. We are called to care for those around us with reckless abandon. Love is not sentimental here; it is hard work.
The Church Remembers John of Damascus
Today the church remembers John of Damascus, our good friend who once was the American Consul in Damascus is visiting with us, and we mourn the loss of peace and security in Damascus, and Syria, and the heartless loss of so many lives, the destruction of beautiful Homs, and so many other villages, named and unnamed, and the use of nerve gas on Syrian people.
I love it that he is most often shown wearing a keffiye
The Liturgical Calendar: The Church Remembers
Today the church remembers John of Damascus, Priest, c. 760.
The son of an important official in the court of the Muslim Caliph of Damascus, John had an easy rapport with the Muslims among whom he was reared, and readily succeeded to his father’s office in the Caliph’s court. Later, he abandoned the wealth and comfort of the fashionable life of Damascus and joined a religious community in Palestine.
As he lived the rigorous life of a monk in the stark wilderness near the Dead Sea, his own strong personality began to emerge. He soon distinguished himself as a theologian and scholar. His chief published work extant is The Fount of Knowledge. He is recognized as a “Doctor of the Universal Church.”
However, John of Damascus is most widely remembered for his contributions to Christian worship. He wrote many fine hymns, including two Easter ones that are still popular today: “Come ye faithful raise the strain…” and “The Day of Resurrection, earth tell it out abroad!” He effectively defended the doctrine of the Real Presence in the Eucharist, the veneration of the Lord’s Mother, and use of icons. He became involved in an international religio-political struggle called the “Icononclastic Controversy” which reached violent proportions and shook the Byzantine world. His life was saved in this controversy by his powerful Muslim friends.
We give thanks for John and for all those who have upheld the truth of our faith and the glory of our worship. Amen.
The Tree of Life
Some days, any excuse will do 🙂 Today’s readings from The Lectionary include this wonderful image of a glorious tree that bears 12 different fruits, the Tree of Life.
The Tree of Life is one of my favorite images. We saw it often in every country of the Middle East, primarily in carpets, occasionally in a mosaic or mural. I found such a wonderful variety of images online that I had to narrow down what I would include here.
Revelation 21:22-22:5
22 I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth will bring their glory into it. 25 Its gates will never be shut by day—and there will be no night there.
26 People will bring into it the glory and the honour of the nations. 27 But nothing unclean will enter it, nor anyone who practises abomination or falsehood, but only those who are written in the Lamb’s book of life.
22 Then the angel* showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city.
On either side of the river is the tree of life* with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3 Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants* will worship him; 4 they will see his face, and his name will be on their foreheads. 5And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever.
Karla Gudeon, artist
Gustav Klimt
Armenian Ceramics
Irina Charny – artist
For a Sunny Cold Day in Pensacola
Normally, I sleep my best in cold weather, but last night the Qatari Cat decided sleeping closely snuggled up to me was preferable to the snug heated bed we bought him, and which he normally loves.
The Qatari Cat is a large cat. When we have our delegate dinners for the GCCDC, we keep him in another room. Most often, delegates will hear him complaining and ask if we would let him out. I am willing to bet that there are more photos of delegates with the Qatari Cat in circulation than with us! All that aside, when he snuggles up, he takes up a lot of room. When you want to change positions, he is a snoring, uncooperative lump, and you have to arrange yourself around him. I did not sleep so well as I like to sleep on cold November nights.
Yes, he is a spoiled cat.
Today’s Psalm from the Lectionary Readings is a delight for a chilly, early November day, warms things right up:
Psalm 34
Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.
1 I will bless the Lord at all times;
his praise shall continually be in my mouth.
2 My soul makes its boast in the Lord;
let the humble hear and be glad.
3 O magnify the Lord with me,
and let us exalt his name together.
4 I sought the Lord, and he answered me,
and delivered me from all my fears.
5 Look to him, and be radiant;
so your* faces shall never be ashamed.
6 This poor soul cried, and was heard by the Lord,
and was saved from every trouble.
7 The angel of the Lord encamps
around those who fear him, and delivers them.
8 O taste and see that the Lord is good;
happy are those who take refuge in him.
9 O fear the Lord, you his holy ones,
for those who fear him have no want.
10 The young lions suffer want and hunger,
but those who seek the Lord lack no good thing.
11 Come, O children, listen to me;
I will teach you the fear of the Lord.
12 Which of you desires life,
and covets many days to enjoy good?
13 Keep your tongue from evil,
and your lips from speaking deceit.
14 Depart from evil, and do good;
seek peace, and pursue it.
15 The eyes of the Lord are on the righteous,
and his ears are open to their cry.
16 The face of the Lord is against evildoers,
to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the Lord hears,
and rescues them from all their troubles.
18 The Lord is near to the broken-hearted,
and saves the crushed in spirit.
19 Many are the afflictions of the righteous,
but the Lord rescues them from them all.
20 He keeps all their bones;
not one of them will be broken.
21 Evil brings death to the wicked,
and those who hate the righteous will be condemned.
22 The Lord redeems the life of his servants;
none of those who take refuge in him will be condemned.
“Great is Your Faith!”
Jesus only commented positively on a person’s faith three times, and two of those times the supplicant was not Jewish, but other, in this case, a Canaanite woman. All she cared about was her daughter. He even says no, he won’t help her, he is there for the Jews. As she persists, as she argues with Jesus and makes her case, he relents, he feels enormous compassion for this woman in her plight, and as he heals her daughter, he makes this extraordinary statement calling attention to her belief. No legalistic requirements, he just heals.
Matthew 15:21-28
21 Jesus left that place and went away to the district of Tyre and Sidon.22Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ 23But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ 24He answered, ‘I was sent only to the lost sheep of the house of Israel.’ 25But she came and knelt before him, saying, ‘Lord, help me.’ 26He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ 27She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ 28Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly.
Clean or Unclean?
This is one of my favorite readings in the Lectionary. People often ask where it is that Jesus declared all foods “clean” and this is one of the scriptures. To me, it is the why of it that makes it interesting – and convicting. There is enough in my heart to make me unclean without worrying about food rules.
Matthew 15:1-20
15 Then Pharisees and scribes came to Jesus from Jerusalem and said,2 ‘Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.’ 3 He answered them, ‘And why do you break the commandment of God for the sake of your tradition?4 For God said,* “Honour your father and your mother,” and, “Whoever speaks evil of father or mother must surely die.” 5 But you say that whoever tells father or mother, “Whatever support you might have had from me is given to God”,* then that person need not honour the father.* 6 So, for the sake of your tradition, you make void the word* of God. 7You hypocrites! Isaiah prophesied rightly about you when he said:
8 “This people honours me with their lips,
but their hearts are far from me;
9 in vain do they worship me,
teaching human precepts as doctrines.” ’
10 Then he called the crowd to him and said to them, ‘Listen and understand: 11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’ 12 Then the disciples approached and said to him, ‘Do you know that the Pharisees took offence when they heard what you said?’ 13 He answered, ‘Every plant that my heavenly Father has not planted will be uprooted. 14 Let them alone; they are blind guides of the blind.* And if one blind person guides another, both will fall into a pit.’ 15 But Peter said to him, ‘Explain this parable to us.’ 16 Then he said, ‘Are you also still without understanding?17 Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? 18 But what comes out of the mouth proceeds from the heart, and this is what defiles. 19 For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a person, but to eat with unwashed hands does not defile.’
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