Deborah: Not a Childrens’ Story
Following the nomination of Hilary Clinton, the first female nominee of a major political party, we have this reading in the Lectionary from Judges. As I read it, I am thinking “I wonder why we don’t have more daughters named Deborah? Or Jael? And I am also thinking this is not – yet – a story for our 6 year old grandson and almost three year old granddaughter.
Love it that the Lord’s general was Barak, blessing in both Aramaic and Arabic, brother languages, brother cultures, divided by a dismal and long lasting fight about inheritance. Alas, there is no fight as bitter as a family fight.
Judges 4:4-23
4 At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. 5She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgement. 6She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, ‘The Lord, the God of Israel, commands you, “Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. 7I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.” ’ 8Barak said to her, ‘If you will go with me, I will go; but if you will not go with me, I will not go.’ 9And she said, ‘I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lordwill sell Sisera into the hand of a woman.’ Then Deborah got up and went with Barak to Kedesh. 10Barak summoned Zebulun and Naphtali to Kedesh; and ten thousand warriors went up behind him; and Deborah went up with him.
11 Now Heber the Kenite had separated from the other Kenites,* that is, the descendants of Hobab the father-in-law of Moses, and had encamped as far away as Elon-bezaanannim, which is near Kedesh.
12 When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, 13Sisera called out all his chariots, nine hundred chariots of iron, and all the troops who were with him, from Harosheth-ha-goiim to the Wadi Kishon. 14Then Deborah said to Barak, ‘Up! For this is the day on which the Lord has given Sisera into your hand. The Lord is indeed going out before you.’ So Barak went down from Mount Tabor with ten thousand warriors following him. 15And the Lord threw Sisera and all his chariots and all his army into a panic* before Barak; Sisera got down from his chariot and fled away on foot, 16while Barak pursued the chariots and the army to Harosheth-ha-goiim. All the army of Sisera fell by the sword; no one was left.
17 Now Sisera had fled away on foot to the tent of Jael wife of Heber the Kenite; for there was peace between King Jabin of Hazor and the clan of Heber the Kenite. 18Jael came out to meet Sisera, and said to him, ‘Turn aside, my lord, turn aside to me; have no fear.’ So he turned aside to her into the tent, and she covered him with a rug. 19Then he said to her, ‘Please give me a little water to drink; for I am thirsty.’ So she opened a skin of milk and gave him a drink and covered him. 20He said to her, ‘Stand at the entrance of the tent, and if anybody comes and asks you, “Is anyone here?” say, “No.” ’ 21But Jael wife of Heber took a tent-peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, until it went down into the ground—he was lying fast asleep from weariness—and he died. 22Then, as Barak came in pursuit of Sisera, Jael went out to meet him, and said to him, ‘Come, and I will show you the man whom you are seeking.’ So he went into her tent; and there was Sisera lying dead, with the tent-peg in his temple.
23 So on that day God subdued King Jabin of Canaan before the Israelites.
Cross Culture at the Y: “Don’t Ever Say That to an African American”
I had just finished chatting with Leilani and was getting ready for class to start when my class friend who in in front of me came up to me and put her arm around me. We are always joking around, so I was laughing, and she said “I have something to tell you.”
I pulled back a little because I could see she was serious, and I wanted to see her face.
She said “Last week in the pool you said you were gonna kick my butt. Don’t ever say that to an African-American.”
She is black.
She could see I was confused. I did say it. We joke around, and sometimes there isn’t a lot of space. Her behind was right in front of me, a tempting target. I did say it.
“We never say that in the black community,” she continued. “Our Mama’s never allow that kind of statement. Remember, we were slaves. We’d be on the ground, and people would put their feet on us. People would kick us. To say that to a black person is one of the worst things you could say.”
“I am so sorry. I didn’t know.”
“I know you didn’t. That’s why I’m telling you.” She still had her arm around me. “We hear you people saying that to each other like it’s nothing. It’s something to us.”
I was so thankful she told me, and so embarrassed.
“I was oblivious,” I said. “I had no idea. I am so sorry.”
Later, as we usually do, we talked during class.
“Do you really just say that to each other?” she asked me.
“We do! It’s the kind of thing we say to friends; I would say that to my sister, it’s sort of mock-rivalry sort of talk,” I responded, thinking to myself ‘but I will never never never ever say that again to anyone!’
Later, I thanked her for telling me, and she said she knew I had no idea how offensive it was; it was a cultural thing. I am grateful she trusted that enough to clue me in.
As uncomfortable as that conversation was, I admire her for initiating it, and correcting me in a loving way, for telling me how it feels, and why. I am grateful that she trusts who I am, a person who would never choose to offend, but a person who had, nonetheless, offended, and who would want to know. I feel like it was a genuinely friendly thing to do, and she did it with good will in her heart.
So even in my own country, there are cultural crevasses I can fall into in oblivious unawareness.
And all of that in one morning at the YMCA.
Cross Culture at the Y: “It’s OK to Feel Sad”
My first encounter this morning was in the locker room, with the young water aerobics instructor I really like. I was glad to have a moment with her. I needed to thank her for helping me out the week before, when I started swimming classes with my little “I’m two, almost three” adorable granddaughter.
(This is a photo from the Prescott YMCA, this is not me and my granddaughter )
These are those classes where the parent/grandparent/foster parent is in the pool with the little one, helping them to be slithery fishes, or to safely enter and exit the pool, and we were having a great time until, in her two year old way, she suddenly looked at me and wished I were her mother.
Her face got all screwed up, and I was afraid she was going to cry, so I tried distracting her and it just made things worse.
“I want Mommy!” she cried, little tears streaming down her face. “I want Mommy!”
So I’m trying to explain that Mommy has to work, and that Mommy is not at home, I’m being all rational and my friend, who is also instructing that class, comes up and looks her in the eye and says “It’s OK to be sad! It’s OK to want your Mommy.”
It is?
I am so embarrassed to tell you this, but this was news to me. I grew up with a Dad who said “Stop crying or I’ll give you something to cry about.” It wasn’t just my Dad, it was a generational thing. Crying was unacceptable. I think maybe being sad was unacceptable.
Little grand-daughter stopped crying. Her face showed such yearning. My friend, the instructor told her it’s OK to miss her Mommy and that for today, maybe she could have fun with her Grandmama, me, and little grand-daughter agreed.
From then on, everything was fine.
So I said “thank you for helping me out. We had a great class together Thursday. I’ve been thinking about how you handled her crisis, and how we never said things like that to our kids, but what a difference it made!”
My friend, the instructor also has a two year old, and just grinned. She explained to me about the effects of validation, and that we all need to express our feelings, and to have our feelings acknowledged, and then we can move on. It’s not something I know how to do very well, but I have seen it how effectively it works and I think I am going to learn how to do it myself.
Really, this was more a cross-generational difference, but generational differences are also a sort of cultural difference, are they not?
Cross Culture at the Y
It’s a day I like in Pensacola; it may be summer and still hot and humid, but a little cooler today, with a cloud cover. I woke up refreshed, relaxed, having slept well, and actually, I sort of hoped for thunder so I could skip going to the YMCA for Water Aerobics, and stay home and finish up some quilting.
No such luck – no thunder. The skies were threatening, and leaky, but without the drama of thunder and lightning. No matter. The truth is, I don’t just go because I want to stay fit and strong, I also go because I feel better and more energetic after I’m done.
In retrospect, I would have missed a lot if I had missed today. In the fifteen or twenty minutes before the class, I heard some powerful messages, and I knew I was meant to be there. So my next three posts are about my cross-generational, cross-cultural experiences at my water aerobics class this morning.
God Shows No Partiality
Who can help but think of “wickedness, evil, covetousness, malice” as we listen to the daily news?
In today’s readings from the Lectionary, the first reading has to do with one of the earliest manifestations of the Holy Spirit, and this second reading ends with how the glory of God is for everyone, the Jew and also the Greek (of you might add, the American, and also the Moslem, or the Republicans, and also the Democrats), that God shows no partiality.
We all seem to shout “Go God!”, our own particular interpretation of God, and think that only we have it right.
What I do love, is that when a demented one kills in the name of God, the one true God rallies his true followers, whether in Syria, or Orlando, or Paris, or Nairobi, he rallies the hearts of his true followers to love one another, and to show that love by helping and serving one another, brother and sister, people of all colors and all nations and all religions and all sexes. God tells us to love him and to serve one another, and to leave all judgement to Him/Her.
Romans 1:28-2:11
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. 29They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30slanderers, God-haters,* insolent, haughty, boastful, inventors of evil, rebellious towards parents, 31foolish, faithless, heartless, ruthless. 32They know God’s decree, that those who practise such things deserve to die—yet they not only do them but even applaud others who practise them.
2Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. 2You say,* ‘We know that God’s judgement on those who do such things is in accordance with truth.’ 3Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? 4Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance? 5But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. 6For he will repay according to each one’s deeds: 7to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; 8while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. 9There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, 10but glory and honour and peace for everyone who does good, the Jew first and also the Greek.11For God shows no partiality.
Enter another bible reference:
biblemail@oremus.org
v 2.2.7
10 February 2011
Saint Ephraim, the Syrian
Today the church remembers St. Ephraim, a very good man, a solid contributor to the early church. At a time when many seem to be in fear that Syrians are coming to our shore, I think a reading about Saint Ephraim is timely. He wrote some of the earliest church hymns. He very likely contributed some of the verbiage in our Nicene creed.
I also smile; I remember my Arabic instructors at the Qatar Center for the Presentation of Islam, truly gentle women who knew the bible better than I did, and inspired me to know it better in self defense. While they didn’t expect me to cover, i.e. to wear a scarf over my hair, or to wear an abaya, they could point out to me verses in the bible where women are instructed to cover, and they could show me biblical pictures in which the women were cloaked and their hair covered.
They also pointed out the many places in the Bible where praying was done by prostrating oneself face down before God, as Ephraim instructs in the prayer at the bottom of the reading.
I never felt pressured. They were like my Mormon sisters, my Baptist sisters; they only wanted me to have what they had found, the best way to worship.
EPHREM OF EDESSA
DEACON AND HYMN-WRITER (10 JUNE 373)
Ephrem (or Ephren or Ephraim or Ephrain) of Edessa was a teacher, poet, orator, and defender of the Faith. (To English-speakers, the most familiar form of his name will be “Ephraim.” It is the name of the younger son of Joseph, son of Jacob (see Genesis 41:52), and is thus the name of one of the largest of the twelve tribes of Israel.) Edessa (now Urfa), a city in modern Turkey about 100 kilometers from Antioch (now Antakya), was a an early center for the spread of Christian teaching in the East. It is said that in 325 he accompanied his bishop, James of Nisibis, to the Council of Nicea. Certainly his writings are an eloquent defense of the Nicene faith in the Deity of Jesus Christ. He countered the Gnostics’ practice of spreading their message through popular songs by composing Christian songs and hymns of his own, with great effect. He is known to the Syrian church as “the harp of the Holy Spirit.”
Ephrem retired to a cave outside Edessa, where he lived in great simplicity and devoted himself to writing. He frequently went into the city to preach. During a famine in 372-3 he worked distributing food to the hungry, and organizing a sort of ambulance service for the sick. He worked long hours at this, and became exhausted and sick, and so died.
Of his writings there remain 72 hymns, commentaries on the Old and New Testaments, and numerous sermons.
Several hymns are available at:
http://www.voskrese.info/spl/XefremSyria.html
Among Orthodox he is best known for a fasting prayer:
THE PRAYER OF ST EPHRAIM THE SYRIAN
O Lord and Master of my life, do not give me the spirit of laziness, meddling, self-importance and idle talk. (prostration)
Instead, grace me, Your servant, with the spirit of modesty, humility, patience, and love. (prostration)
Indeed, my Lord and King, grant that I may see my own faults, and not condemn my brothers and sisters, for You are blessed unto ages of ages. Amen. (prostration)
(Twelve deep bows, saying each time: O God, be gracious to me, a sinner.)
[Translation by Fr James Silver, Drew University; posted on the Orthodox list]
by James Kiefer
“You Go Into Southern Belle Mode”
I’ve added a new category; I’ve written so many posts in this vein, and it looks like I will continue so to do. Might as well add it as a staple: Stranger in a Strange Land.
Probably the first mention of that phrase in literature is in Genesis; Moses kills an Egyptian and flees to the desert where he meets a nice girl and marries her. He refers to himself as an alien, a stranger in a strange land. Both Jewish culture and Islamic culture put a high value on taking care of the stranger. Our bible is full of references to taking care of the alien.
Here is one of my favorite stories about what my friend Donald Rumsfeld calls those “unknown unknowns. It’s what you don’t know you don’t know that gets you into trouble.
I was at a party, and in a conversation with two women who are widows. We were talking about some of the difficulties, and what has caught them by surprise.
I said I didn’t know how they got through it, that I had a feeling if AdventureMan goes before I go, I’m going to be really really angry, tearing my hair out and shrieking angry, shredding my clothes angry, not wanting to be around other people angry, so so so so angry because if I let myself feel sad I don’t know if I can ever pull myself out of that abyss.
The newest widow just looked at me like I had said something culturally inappropriate, which, it turns out, I had. There was one of those brief silences, you know, it may only be seconds but it feels like it goes on forever because you don’t know what you said.
“If you were from around here,” she said, “You’d know what to do. You go into Southern Belle mode. We’ve all seen it all our lives, so we know how to do it. You pick out your clothes. You smile and shake hands. You put your guests first. You stand and smile until the last guest has gone.”
I was stunned. “You hold yourself together through all that?” I asked.
“Well,” she said with a smile, “You have a plan. You know where you can go with a friend or cousin after the funeral, a place where you are safe and where you can get knee-walking drunk and do your wailing where you need to and no one will ever know.”
She didn’t even have to say “You must not be from around here” but I heard it, loud and clear. There are standards. No weeping and wailing, no public display of emotion, no lack of self-control, oh-my-goodness, I think I must be back in the Middle East. I am in my own country, and still, very much a stranger in a strange land.
Leaving Sidney on the Anacortes Ferry, Return to Pensacola
Life isn’t fair. Ferry lines are just one of those things. First there are not necessarily first boarded or first unloaded, or first through the lengthy customs lines coming back into the United States. We have a saying “Every monkey gets his turn in the barrel.” This ferry ride was our turn. It wasn’t bad, it’s just after all the thrills of this vacation, this was an unwelcome hit of reality. We had a special vacation, but that doesn’t mean we are special, LOL.
Leaving Sidney:
The weather has changed. It is heavy overcast. We don’t see any whales, not a single sea otter. It is a great morning for catching up on our reading.
We arrive in Anacortes and the customs line crawls.
We need to stop at the Marina motel and pick up the skirt and shirt and scarf I left hanging in the closet which they have bagged and tagged “customer will pick up”. I had packed lightly, and it didn’t take me long to figure out where I left my clothes; we had been in a hurry to be on time for the ferry to Sidney. But this is a great stop, next door is Bob’s Chowder House and Salmon BBQ and we are starving.
Bob’s Salmon Chowder is out of this world. SO good.
Bob’s BBQ Salmon burger is also fabulous. AdventureMan ate every bite and said the salmon was perfect. It had a lemon sauce that was a surprise and a delight.
My halibut tacos were the special dish of the day. My bad; I like lettuce in my tacos, not cabbage. I only ate the halibut, but I had also had the chowder, so I was OK. Oh, yes, they also have great big home baked chocolate chip cookies, maybe that is also why I was filled up 🙂 but I split it with AdventureMan.
AdventureMan spotted this sign, and took this photo. Whoda thunk that we would find a sign to Pensacola in the parking lot?
This is the rest of the vacation. Really the “vacation” part is over, and this is all business. Driving through Seattle on I-5, thank God it’s Sunday, no big trucks but heavy traffic. It’s always heavy, unless maybe it’s 0430. Checking in to our hotel where there are a huge bunch of people about to debark on a cruise. Dropping our bags and heading to the Car Rental place to return our car. Taking the shuttle to the airport, calling the hotel shuttle to come pick us up. Back at the hotel, packing our bags in a hurry so we will be able to watch Game of Thrones. Actually, to our surprise, a good night’s sleep. Up way too early to catch the shuttle to the airport, a surprisingly easy time through security, and the long flight to Atlanta and the shorter flight to Pensacola. The taxi home. Sigh. The unpacking. The laundry. Every day demands. . . .
But God is good. My first night back a good friend greeted me and said “are you depressed?” I was so taken by surprise that I said “Yes!” and she said she always is too, coming home after a great vacation. It just felt good, my guilt at feeling depressed was taken away.
Our grandson has a cold and has been with us the last two days, to our total delight. His mother and sister came by last night to visit and to celebrate another stoke of good fortune which has struck our family. God is good. Thanks be to God.
“You Shall Love the Alien as Yourself”
One of the disciplines available to those of the Episcopal faith is the reading of the Lectionary. Every day of the year are short readings from the Psalms, Old Testament, New Testament and Gospels. Every three year the cycle repeats itself. There are also additional readings on the “Saints” or remarkable people who have served God and his church.
Leviticus is not my favorite chapter, but today, I love Leviticus. As if the words were freshly spoken, I read Leviticus 19: 33-34:
33 When an alien resides with you in your land, you shall not oppress the alien. 34The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.
There are many references to the alien in the Bible, one of the earliest being Father Abraham, who is told to leave (what is now the current Iraq) and head for Canaan. When he arrives, peacefully, the local tribes are kind to him. They are good neighbors. Later, when Moses kills an Egyptian and flees to the desert tribes, he describes himself as “a stranger in a strange land.”
It’s who we are. It’s what our book tells us. We are to welcome the stranger. We are to leave wheat in the edges of our fields (yesterday’s reading) that he might not starve. We are not to oppress the alien, nor put up walls to fence them out. We are all aliens on this earth; waiting for the glory of the heavenly kingdom where we belong.
The Bird Man
At Kailua Beach Park, people are enjoying the last minutes of daylight before the sun sets and it’s time to get ready for the upcoming week. This has got to be one of the most laid-bak places on earth.
We see a man who has birds everywhere. Clearly, the birds know him, they are flocking to him. He has some kind of food for them, and they sit on his arms, they sit on his head, they love this guy!
The locals know him, and these little boys brought him a sick bird to take home to heal.
Back at home, the light dims and a full moon rises. Life doesn’t get any sweeter.
Our flight back is late in the day. We spend the morning walking the beach, down to the Marine Base, past the Obama house, the waves are high and eating away at the beach. We pack, we drink more coffee. I’ve only shown you the fun day trips, but the meat of this trip, the finest part of this trip has been the conversations, the laughter, and the deepening of a life-long friendship.
I no longer have negative feelings about Hawaii. 🙂 We hit the local drugstore to pick up some great Kona coffee and bags of Japanese rice crackers in a million varieties, which we love. It’s been a great trip.
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