Here There and Everywhere

Expat wanderer

My Wealth and My Treasure . . .

Blessings abound when you have faithful friends! Blessings on my friends, and know I am thinking of you as I write this, each and every one-in-a-thousand 🙂 From today’s readings in The Lectionary:

Sirach 6:5-17

5 Pleasant speech multiplies friends,
and a gracious tongue multiplies courtesies.
6 Let those who are friendly with you be many,
but let your advisers be one in a thousand.
7 When you gain friends, gain them through testing,
and do not trust them hastily.
8 For there are friends who are such when it suits them,
but they will not stand by you in time of trouble.
9 And there are friends who change into enemies,
and tell of the quarrel to your disgrace.
10 And there are friends who sit at your table,
but they will not stand by you in time of trouble.
11 When you are prosperous, they become your second self,
and lord it over your servants;
12 but if you are brought low, they turn against you,
and hide themselves from you.
13 Keep away from your enemies,
and be on guard with your friends.

14 Faithful friends are a sturdy shelter:
whoever finds one has found a treasure.
15 Faithful friends are beyond price;
no amount can balance their worth.
16 Faithful friends are life-saving medicine;
and those who fear the Lord will find them.
17 Those who fear the Lord direct their friendship aright,
for as they are, so are their neighbours also.

October 23, 2012 Posted by | Character, ExPat Life, Friends & Friendship, Lectionary Readings, Relationships, Spiritual | Leave a comment

Jonah and Nineveh

We tell our children the story about Jonah and the Whale, but often, the story ends there, with Jonah deciding to trust God and be obedient. To me, it is the rest of the story that is more interesting.

First, I have pious acquaintances who will pronounce “God never changes his mind” and yet . . . here, and in many other places, God relents against a prior judgement. He listens, and he has compassion.

Second, what is this toddler-like behavior when God does not destroy Nineveh? Jonah was rescued from the belly of the great fish/whale, and yet he pouts and is angry when God delivers Nineveh from a fiery destruction? He is downcast when the bush withers?

Third, At the very end, God asks should he not be concerned, when there are so many people, 120,000, who don’t know their right from their left AND MANY ANIMALS. I love it that God is also concerned about the condition of the animals, and shudder to think of the price people will have to pay in the after life who treat an animal with cruelty.

From today’s Lectionary readings:

Jonah 3:1-10,4:1-11

3 The word of the Lord came to Jonah a second time, saying, 2 ‘Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.’ 3 So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. 4 Jonah began to go into the city, going a day’s walk. And he cried out, ‘Forty days more, and Nineveh shall be overthrown!’ 5 And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.

6 When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 Then he had a proclamation made in Nineveh: ‘By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. 8 Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. 9 Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.’

10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
4But this was very displeasing to Jonah, and he became angry. 2 He prayed to the Lord and said, ‘O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. 3 And now, O Lord, please take my life from me, for it is better for me to die than to live.’ 4 And the Lord said, ‘Is it right for you to be angry?’ 5 Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

6 The Lord God appointed a bush,* and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. 7 But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. 8 When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, ‘It is better for me to die than to live.’

9 But God said to Jonah, ‘Is it right for you to be angry about the bush?’ And he said, ‘Yes, angry enough to die.’ 10 Then the Lord said, ‘You are concerned about the bush, for which you did not labour and which you did not grow; it came into being in a night and perished in a night. 11 And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?’

October 18, 2012 Posted by | Charity, Cross Cultural, Interconnected, Lectionary Readings, Living Conditions, Spiritual, Values, Work Related Issues | Leave a comment

Arian or Athanasian?

Remigius, today’s saint written up in The Lectionary, has so many interesting facets. Kiefer starts out explaining that the common Cajun name Remi is short for the French saint Remigius, who converted Clovis, one of the earliest kings of France, to Christianity. Not just to Christianity, however, but to Athanasian Christianity, the branch that believes Christ is of the same substance with God, and is one with God, as opposed to Arianism, a predominant belief at the time, which proposed Jesus was not the same as God.

REMIGIUS OF RHEIMS

BISHOP, APOSTLE OF THE FRANKS (1 OCTOBER 530)
by James Kiefer


(This photo cracks me up because one of the demons looks a lot like Ronald Reagan. I don’t know where it is, but it may be the Cathedral in Strassbourg)

St. Remi (or Remigius)
A 1987 motion picture, “The Big Easy” (a nickname for the city of New Orleans), and a current (1996) television series of the same name based on it, have as the male lead a Cajun police detective named Remy McSwaine. In the first episode of the series (I am not sure of the film) we are informed that “Remy” is short for “Remington.” I fear that this shows that the scriptwriters have not troubled to research Cajun culture. Remi is one of the three great national saints of France (the others are Denis (Dionysius) of Paris and Joan of Arc, or Joan the Maid (Jeanne la Pucelle)), and it is thoroughly natural for a Cajun to be named Remi. How is that for a topical introduction?

Remi (Latin Remigius) was born about 438 and became bishop of Rheims about 460, at the remarkably young age of 22. (Both he and the city were named for his tribe, the Remi.) In his time, the Roman Empire and the Christian church were jointly faced with a serious practical problem — the barbarian invasions. A series of droughts in central Asia had driven its inhabitants out in all directions in search of more livable territory. This brought the Goths, for example, across the Danube in the early 300’s.

Now the Emperor Constantine had died in 337, and during his lifetime the Church had debated the question of whether the Logos, the Word who was made flesh for our salvation in the person of Jesus of Nazareth, was (as Arius taught) the first and greatest of the beings created by God, but nevertheless not eternal, and not God; or was (as Athanasius taught) fully God, co-eternal and co-equal with the Father. At the Council of Nicea in 325, the Athanasian position had been endorsed by an overwhelming majority of the bishops assembled from throughout the Christian world. But the Arians refused to accept the decision, and there were attempts to re-negotiate and find a compromise that would make everyone happy.

Then Constantine died, and his Empire was divided among his sons, with Constantius Emperor of the East, and eventually of the whole Empire. And Constantius was an Arian, and made a serious attempt to stamp out the Athanasian position by banishing its leaders and pressuring churches into electing or accepting Arian bishops. During his reign, missionaries, led by one Bishop Ulfilas, were sent to convert the Goths. And naturally, Ulfilas was an Arian. He preached with great vigor and eloquence among the Goths, and translated the Bible into their language (omitting, we are told, the wars of the Hebrews, on the grounds that the Goths were quite warlike enough without further encouragement). In fact, the portions of his translation that have survived are the only material we have in the Gothic language, and as such are highly valued by students of the history of languages. So the Goths became Arian Christians, and so did the Vandals. And these two highly warlike peoples were most of the time either making war on the settled peoples of the Empire or hiring out as mercenaries to defend the borders of the Empire from the next wave of invaders.

You may remember that Ambrose, bishop of Milan (died 397, remembered 7 December), was commanded by the Empress Mother to hand over a church for the use of her soldiers, who were Goths and Arians, and that Ambrose refused, and filled the church with members of his congregation, who sang hymns composed by Ambrose for the occasion, and the soldiers did not attack. You may also remember that when Augustine lay on his deathbed in his town of Hippo in North Africa (near Carthage or modern Tunis), the city was under attack by Vandal troops, who had come into Africa out of Spain, and who captured and vandalized (that is where we get the term) the cities of North Africa, and Sicily and Sardinia and Corsica (which they made into bases for piracy) and the southern part of Italy. Long after Arianism had died out elsewhere, it was the religion of the Goths and Vandals and related peoples, and being an Arian was the mark of a good Army man.

Now a new people appeared on the scene, a pagan warrior tribe called the Franks. In the late 400’s, they were led by a chief called Clovis, a pagan but married to a Christian wife, Clotilda. His wife and Bishop Remi (remember him?) spoke to him about the Christian faith, but he showed no particular signs of interest until one day when he was fighting a battle against the Alemanni, and was badly outnumbered and apparently about to lose the battle. He took a vow that if he won, he would turn Christian. The tide of battle turned, and he won. Two years later, he kept his vow and was baptized by Remi at Rheims on Christmas Day, 496, together with about 3000 of his followers. (Rheims became the traditional and “proper” place for a French king to be crowned, as we learn from the story of Joan of Arc. It remained so until the French Revolution.)

Now Clovis was converted to the Athanasian (or orthodox, or catholic) faith rather than the Arian, and this fact changed the religious history of Europe. The clergy he brought to his court were catholic, and when the Franks as a whole became Christians, which did not happen overnight, they became catholic Christians, meaning in this context that they were Athanasian rather than Arian, and accepted the belief that it was God himself, and not a particularly prominent angel, who came down from heaven and suffered for our salvation.

During the preceding century, the Arians had had a near-monopoly on military power, and now this was no longer true. The conversion of the Franks brought about the conversion of the Visigoths, and eventually (about 300 years later) the empire of Charlemagne and the beginning of the recovery of Western Europe from the earlier collapse of government and of city life under the impact of plague, lead poisoning, currency inflation, confiscatory taxation, multiple invasions, and the assorted troubles of the Dark Ages.

As noted above, Clot(h)ilda, a Christian princess of Burgundy, married the pagan Clovis, King of the Franks, thus preparing the way for his baptism by Remi in 496, and for the conversion of the Franks. Their great-grandaughter, Bertha, married the pagan Ethelbert, King of Kent, thus preparing the way for his baptism by Augustine of Canterbury in 601, and for the eventual conversion of southeast England. Bertha and Ethelbert’s daughter, Ethelburga, married the pagan Edwin, King of Northumbria, thereby preparing the way for his baptism by Paulinus in 627, and for the eventual conversion of many in the North of England.

October 1, 2012 Posted by | Africa, Biography, Cross Cultural, ExPat Life, Faith, Interconnected, Lectionary Readings, Spiritual, Technical Issue, Values | Leave a comment

Feast of Saint Michael and All the Angels

Underneath our daily readings in The Lectionary, there are readings for special days, feast days of the saints, written by James Kiefer. Today’s is very long and full of information, so I will only tempt you by printing the beginning, and you can read the entire article by clicking on the blue type here.

On the Feast of Michael and all Angels, popularly called Michaelmas, we give thanks for the many ways in which God’s loving care watches over us, both directly and indirectly, and we are reminded that the richness and variety of God’s creation far exceeds our knowledge of it.

The Holy Scriptures often speak of created intelligences other than humans who worship God in heaven and act as His messengers and agents on earth. We are not told much about them, and it is not clear how much of what we are told is figurative. Jesus speaks of them as rejoicing over penitent sinners (Lk 15:10). Elsewhere, in a statement that has been variously understood (Mt 18:10), He warns against misleading a child, because their angels behold the face of God. (Acts 12:15 may refer to a related idea.)

In the Hebrew Scriptures, it is occasionally reported that someone saw a man who spoke to him with authority, and who he then realized was no mere man, but a messenger of God. Thus we have a belief in super-human rational created beings, either resembling men in appearance or taking human appearance when they are to communicate with us. They are referred to as “messengers of God,” or simply as “messengers.” The word for a messenger in Hebrew is malach, in Greek, angelos, from which we get our word “angel” [Digression: angelion means “message, news” and euangelion means “good news = goodspell = gospel,” from which we get our word “evangelist” used to mean a preacher of the Good News of salvation, and, more narrowly, one of the four Gospel-writers: Matthew, Mark, Luke, and John.]

By the time of Christ, Jewish popular belief included many specifics about angels, with names for many of them. There were thought to be four archangels, named Michael, Gabriel, Raphael, and Uriel. An alternative tradition has seven archangels (see Tobit 12:15 and 1 Enoch 20). Sometimes each archangel is associated with one of the seven planets of the Ptolemaic system (the moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn). Michael is associated with Saturn and Uriel with the Sun. The other pairings I forget, but I believe that you will find a list in the long narrative poem called “The Golden Legend,” by Henry Wadsworth Longfellow. (I believe that a pairing is also offered in the opening chapters of the Proof of the Apostolic Preaching, by Irenaeus of Lyons, but I have not the work at hand.)

Michael (the name means “Who is like God?”) is said to be the captain of the heavenly armies. He is mentioned in the Scriptures in Daniel 10:13,31; 12:1 (where he is said to be the prince of the people of Israel); in Jude 9 (where he is said to have disputed with the devil about the body of Moses); and in Revelation 12:7 (where he is said to have led the heavenly armies against those of the great dragon). He is generally pictured in full armor, carrying a lance, and with his foot on the neck of a dragon. (Pictures of the Martyr George are often similar, but only Michael has wings.)

Gabriel (the name means “God is my champion”) is thought of as the special bearer of messages from God to men. He appears in Daniel 8:16; 9:21 as an explainer of some of Daniel’s visions. According to the first chapter of Luke, he announced the forthcoming births of John the Baptist and of our Lord to Zachariah and the Virgin Mary respectively.

Raphael (the name means “God heals”) is mentioned in the Apocrypha, in the book of Tobit, where, disguised as a man, he accompanies the young man Tobias on a quest, enables him to accomplish it, and gives him a remedy for the blindness of his aged father.

Uriel (the name means “God is my light” — compare with “Uriah”, which means “the LORD is my light”) is mentioned in 4 Esdras.

You can read the entire article by clicking here.

September 29, 2012 Posted by | Bureaucracy, Faith, Lectionary Readings, Spiritual | 2 Comments

Brave Church Features Moslem Call to Prayer

Thank you, Hayfa; this is beautiful! He is singing “God is Great! God is Great! I testify there is no God but God, and Mohammed is his messenger.”

The Jews, the Christians and the Moslems all worship the one true God. The Kingdom of Heaven arrives when we all learn, as we are commanded, to live in peace with one another.

September 25, 2012 Posted by | Faith, Spiritual | Leave a comment

“I Am The Good Shepherd”

Every time I read those words from the Gospel of John, I am transported back to our first tour in Jordan, sitting outside our little villa near fourth circle, watching the shepherd and the sheep go by. Dusk is falling, you can hear multiple calls to prayer issuing from nearby mosques, and the shepherd is crossing back to their night time pastures.

But there is a ditch, a deep ditch, for new sewer and water lines, and there is only a thin board by which to cross.

One by one, he carries the sheep across. It takes a long time. The sheep are restless, but with a few words, he calms them. They don’t stray, they wait for him to lift and carry them across. Once across, they wait for the rest to follow before they all head on their way. The shepherd is grimy and dusty, covered with mud from ferrying the sheep across the ditch.

The sheep know the shepherd’s voice, and when faced with a new threat, they trust that he will deliver them safely. Sheep are pretty stupid. On their own, they can get into all kinds of trouble. If they have a good shepherd, they are safe.

This is today’s Gospel reading from John:

John 10:1-18

10‘Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’ 6Jesus used this figure of speech with them, but they did not understand what he was saying to them.

7 So again Jesus said to them, ‘Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

11 ‘I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes* it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.’

September 8, 2012 Posted by | Biography, Character, Community, Cultural, ExPat Life, Faith, Jordan, Lectionary Readings, Living Conditions, Middle East, Spiritual, Values | 5 Comments

The Problem with Interpretation of Holy Scriptures

Who foresakes the fear of the Lord?

Job 6:14

‘Those who withhold* kindness from a friend
forsake the fear of the Almighty.*

I like that thought. We are all interconnected. One of our major purposes for our creation is to connect with one another, to show kindness to one another. But others translate this verse differently:

New International Version (©1984)
“A despairing man should have the devotion of his friends, even though he forsakes the fear of the Almighty.
New Living Translation (©2007)
“One should be kind to a fainting friend, but you accuse me without any fear of the Almighty.

English Standard Version (©2001)
“He who withholds kindness from a friend forsakes the fear of the Almighty.

New American Standard Bible (©1995)
“For the despairing man there should be kindness from his friend; So that he does not forsake the fear of the Almighty.

King James Bible (Cambridge Ed.)
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

GOD’S WORD® Translation (©1995)
“A friend should treat a troubled person kindly, even if he abandons the fear of the Almighty.

King James 2000 Bible (©2003)
To him that is afflicted pity should be shown from his friend; even though he forsakes the fear of the Almighty.

American King James Version
To him that is afflicted pity should be showed from his friend; but he forsakes the fear of the Almighty.

American Standard Version
To him that is ready to faint kindness’should be showed from his friend; Even to him that forsaketh the fear of the Almighty.

Douay-Rheims Bible
He that taketh away mercy from his friend, forsaketh the fear of the Lord.

Darby Bible Translation
For him that is fainting kindness is meet from his friend; or he forsaketh the fear of the Almighty.

English Revised Version
To him that is ready to faint kindness should be shewed from his friend; even to him that forsaketh the fear of the Almighty.

Webster’s Bible Translation
To him that is afflicted pity should be shown from his friend; but he forsaketh the fear of the Almighty.

World English Bible
“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.

Young’s Literal Translation
To a despiser of his friends is shame, And the fear of the Mighty he forsaketh.

(These translations are compiled on the website Biblos)

To me, this is why we need the Holy Spirit, to help us discern what the words are intended to mean. The bad part is that we often choose the meaning which supports what we want to believe, we re-inforce our own distortions and misunderstandings with scriptures.

August 28, 2012 Posted by | Community, Cultural, Faith, Lectionary Readings, Random Musings, Spiritual | 4 Comments

That Cheeky Woman At The Well

Today’s Gospel reading from the Lectionary is one of my favorites, and every time I read it, I am amazed. Amazed that this good Jewish boy would speak to a woman who cavorted with men, having five husbands, and being with a man now who was not her husband. It’s the middle of the day, and he is sitting by a well having a conversation with a woman most good Jewish boys would run from, a woman of ill-repute!

She must have had a rough life, five husbands, etc. but it hasn’t broken her spirit, and she is joking around with Jesus. She knows something about Jewish traditions, but has no idea who Jesus might be. Then, oddity of oddity, he reveals himself to her as the Messiah – to this woman. He reveals himself to a woman at the very lowest end of the social scale, a woman barely tolerated in her own society. This woman believes him; for all her sins, she ‘hears’ the truth of what he is saying in her heart.

John 4:1-26

4Now when Jesus* learned that the Pharisees had heard, ‘Jesus is making and baptizing more disciples than John’— 2 although it was not Jesus himself but his disciples who baptized— 3he left Judea and started back to Galilee. 4But he had to go through Samaria. 5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

7 A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.)* 10Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ 11The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’

13Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ 15 The woman said to him, ‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’

16 Jesus said to her, ‘Go, call your husband, and come back.’ 17The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!’ 19The woman said to him, ‘Sir, I see that you are a prophet. 20Our ancestors worshipped on this mountain, but you* say that the place where people must worship is in Jerusalem.’

21 Jesus said to her, ‘Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.’ 25The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ 26Jesus said to her, ‘I am he,* the one who is speaking to you.’

August 15, 2012 Posted by | Character, Charity, Civility, Cold Drinks, Communication, Cross Cultural, Lectionary Readings, Relationships, Social Issues, Spiritual, Values, Women's Issues | | Leave a comment

God Speaking – Are You Listening?

Last week I read an article about a correlation between having more friends and social connections and living a long life. Part of me thought “but what if you are sort of stuck in one place and some of those relationships are toxic?” Doesn’t the nature of the relationship matter? But the study didn’t comment on unhealthy relationships, just that having long standing relationships with people you could go to and trust was a healthy thing.

Then I started to feel a little sad, thinking how many times I have moved and how hard it is to build long-lasting healthy relationships. I thought of how little I participate with the social networking sites, and how my preference for privacy impacts on my socializing. Would this have an impact on how long I will live?

Then, some surprising things started happening. One far-away friend called, just to hear my voice. She had broken her leg, just after unpacking from yet another move, and had been incapacitated. Very shortly, I got a call from another Doha friend, and a chatty e-mail from another. We all lead busy lives; how was it they all thought of me the same week?

My best friend from college e-mailed me, and a friend from long-ago times in Germany e-mailed me to set up a telephone date. A newer friend called to ask us if we’d like to hit the Shakespeare Fest with them. I started to realize that I DO have a lot of healthy, loving, long-term relationships, some with people a lot like me, who have moved a lot and not lived too long in any one spot, and some just the opposite, with people who have lived lives entirely unlike mine, in one spot most their lives.

It made me laugh. Sometimes, God answers prayers you don’t even know you’ve prayed. If you keep your eyes open, if you pay attention, you can see the pattern. It’s one good reason to keep a prayer journal, because so many times our prayers are answered and we forget even to say thank-you; once the prayer is answered, we move on, forgetting even how important our request once was. God spotted my little pity-party and gave me the gift of a little shift in perspective. Thanks be to God.

On a similar train of thought, as I read recently a book on Eleanor of Aquitaine, I think of how incredibly wealthy we all are, living in this day and age, and we live blithely on, unaware how very blessed we are. We worry about having ‘enough’ in terms of material comforts and goods, and never give a second thought to how good we have it.

I think of growing up in Alaska, where my Mother always had to order our annual snowsuits from the catalog so that they would arrive before the last boat could get through. I remember the pipes freezing up, and being sent to the creek to haul water into the house. I remember going with my Dad to the cold-storage locker, where they kept the frozen fish and meats from fishing and hunting season. (I also remember hating Moose-burgers, they were so game-y, but it was what was for dinner.)

AdventureMan laughs and says people were never intended to live in Florida, that Florida is a swamp, but with air-conditioning, it is bearable.

So you think of how the kings and emirs and caliphs and chieftans of old – even a hundred years ago – lived, and you look at how we live, and take it all the way down to border-line poverty. What I’m about to say does not apply to the homeless, or the transient homeless, sleeping in family basements or on friend’s couches. There is a strata of the poorest poor to whom this does not apply.

For the most part, we all have shelter, and most of it is climate controlled. We have some heat for when the temperatures are chilly, and some kind of fan or air conditioning to mitigate hot weather. We have windows with glass that can be opened and shut, and we have coverings for those windows. We have multiple changes of clothing that we can wear in various combinations.

We have toilets, and running water. We have ways to heat that water and to chill it. We have ways to heat food, and to keep it from spoiling. We have entertainment, books, televisions, phones and tablets to amuse us. We have exposure to places and ideas without ever leaving our homes. We can experience the athletes ordeals, frustrations and exaltations in London as they compete for medals. Ordinary people can train and compete on the world stage for these medals.

We have roads which stay stable in rain and heat, not bogging us down in mud and muck or snow, becoming impassable for months at a time. We can speak to friends and family anywhere in the world for a pittance. Anyone can; it’s affordable.

We have, most of us, enough to eat. Our problems are more those of excess than of want.

If Eleanor of Aquitaine were to come visit me, the Duchess of Aquitaine, the wife of the King of France and then wife of the King of England, she would be open-mouthed with astonishment at the luxury of our lives. She lived in palaces, places of great luxury for the times – for a very few. Even so, the palaces had no running water, nor bathrooms. No electricity, no heating other than fires in hearths or stoves. She would think our modest houses with our indoor bathrooms and cooking facilities and gathering spaces were miraculous, and she would be even more astonished that we common folk had such amenities. She would marvel at the privacy we have, rooms in which only one or two people sleep. She would look in our closets and be boggled at the amount of clothing we own which we never even wear, and the quality of the seams and stitching. She would look in wonder at our transport, and how the most common of people have cars, can fly to another city, or across the wide oceans.

She would be astonished that even the very poor and us commoners have rights, and judicial procedures protecting our rights against the rapacity of the nobles. She would marvel at our medical care, and that so many have access to it. I’m certain she would find us cheeky, and lacking in a humble acceptance of our station in life. I suspect she would be appalled at the idea of a person having the freedom to pursue an education and an idea, to create their own wealth by the work of their minds and hands.

She was an enormously capable and talented woman, Eleanor of Aquitaine, but once married, while she maintained ownership of her lands, her husbands controlled their use and revenues. If she could see women today, able to choose their husbands, able to attain an education and earn a living wage, supporting children, sometimes parents, and saving for retirement, controlling their own wealth and choosing their own destiny, she would blink in disbelief.

I would enjoy showing her modern life, the bad along with the good, and telling her about our trips to Africa, and our life lived in many countries in the world. I would show her my treasures gathered from here and there (and everywhere! 😉 ) and maybe take her to Pier 1 or World Market where she could pick up a treasure or two for herself. I would show her my fabric collection and watch her swoon with pleasure, and some of my perfume bottle collection, collected with glee from tiny stores in the Middle East. I’d take her to church with me, and out to lunch at Five Sisters. She could sleep in the guest suite, in a great big bed with soft covers and a walk-in closet and her own private bathroom with hot and cold running water and a jacuzzi tub and a shower. I would show her how the refrigerator works, and the microwave, and the oven, and the outdoor sprinkling system. She would absorb it all, and be full of wonder.

And yet every day, we get up and we live our lives oblivious to our riches . . .

August 13, 2012 Posted by | Aging, Communication, Community, ExPat Life, Friends & Friendship, Relationships, Social Issues, Spiritual, Survival, Values, Women's Issues | 4 Comments

Ramadan Statistical Anomaly

Ramadan Mubarak! May God Almighty bless your sacrifices and lighten your burdens during your holy month of Ramadan. May you love God with all your heart, and love your neighbor as yourself. 🙂

Because I’ve been wishing you well for six years, I had a surge in stats this week, climaxing with what will probably be my all-time high for one day, even if I blog until I am 104 years old, which could happen; my grandmother lived to be 104. Only God knows. 🙂

Here is what my stats look like:

And here are the primary posts:

WordPress gives you an hourly count indicator; the highest was 778 per hour. There have been Saturdays when I would have bee thrilled with 778 total for the day, LOL.

I try not to live by stats. I try not to pander to ratings. I try to write this blog with integrity, focusing on issues and news and goodwill to all. There is a little part of me, however, who stayed up late last night to see if the statistical count for the one day would top 10,000 . . . not a part I’m proud of, but hey, I’m human.

July 20, 2012 Posted by | Adventure, Aging, Blogging, Communication, ExPat Life, Ramadan, Spiritual, Statistics, Technical Issue, Values | Leave a comment