Zachariah, and the Priestly Order of Abijah
When I first started doing readings daily from the Lectionary, I used a Bible, and often I would find myself intrigued and would read past where I was supposed to. Later, I discovered the joys of doing my readings on the internet, where I could instantly look up something I didn’t understand.
Today is a wondrous reading from Luke, where and old rabbi/priest, Zechariah and and his old wife, Elizabeth, who is barren, are to be blessed with a son, long after their young, fruitful years, and it is the Angel Gabriel who brings the news. One of the things I love about this story is that the characters are common to all Abrahamic religions, and I was able to find an article by Shmuel Safrai in The Jerusalem Perspective on what the Priesthood of Abijah would have been all about. If you are interested, just click on the blue type and you can read it, too.
Living in Moslem countries has helped me so much with understanding the human issues in these writings. Elizabeth’s barrenness was more than a personal tragedy; barrenness in a land and culture that highly values children and large families would be endlessly painful. The gift of John/Yahyah in her old age was a wondrous mercy.
Luke 1:5-25
5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6 Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7 But they had no children, because Elizabeth was barren, and both were getting on in years.
8 Once when he was serving as priest before God and his section was on duty, 9 he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10 Now at the time of the incense-offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified; and fear overwhelmed him. 13 But the angel said to him, ‘Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God.
17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’
18 Zechariah said to the angel, ‘How will I know that this is so? For I am an old man, and my wife is getting on in years.’
19 The angel replied, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.’
21 Meanwhile, the people were waiting for Zechariah, and wondered at his delay in the sanctuary. 22 When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he went to his home.
24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 ‘This is what the Lord has done for me when he looked favourably on me and took away the disgrace I have endured among my people.’
Star Wars Paradise
One of my bible study friends and I were talking about our study, and she asked me “What is it they are saying when all the people drop everything and go pray in those countries?”
The expat dilemma – most people don’t want too much explanation. And you never know who is a rabid anti-Islamist, and I don’t want to argue. But this time I took a chance.
“They are saying different things depending on the time of day, like first thing in the early morning they say ‘come pray! come pray! It is better to pray than to sleep!’ and then they say ‘God is Great! God is Great! I testify that there is only one God, and Mohammed is his prophet.'”
I sort of held my breath, as she thought about this, and then she said “Well, I guess that’s all right.”
Then she asked me if I ever thought about heaven. I told her about our churches in Qatar and Kuwait. I especially miss them at this time of the year. I told her I thought Paradise would look like our churches there, all peoples from all parts of the globe. I told her how on Christmas, all the Indian women wore their most beautiful saris, and the African women wore their dresses and fancy headpieces, and we westerners wore our nicest winter clothes, and we all worshipped together in peace, and to me, that was just a tiny slice of what I think paradise will look like.
My friend is fourth generation Pensacolian, and has never travelled. She proceeded to blow me away.
“Did you ever see Star Wars?” she asked me. I nodded. “Do you remember the bar scene?” I nodded again. Who could forget? But where is this discussion going?
“When we think of heaven, we think of what we know, but there is so much out there we don’t know, and God is creator of all the universe.” she said. “We can’t limit God to what we know; he is so much more! I think it’s going to be like that bar in Star Wars, that we will be with creatures we cannot even imagine, and that we can have celestial homes wherever we want, like a cabin in Alaska, or a hut beside the Ganges or maybe we can be here for a few thousand years and then on another planet, whatever we want.”
Her vision is huge. It took my breath away. The more she talked, the more blown away I became. I was shocked at my own smallness, my lack of imagination, and thrilled with her vision and the possibilities. She’s right, you know. We can’t begin to imagine what our heavenly home will look like, but her idea gave me food for speculation for months – maybe years – to come.
Insh’allah
When a western-world thinker first goes to live in an Islamic country, the words we love to hate are “bukra” (tomorrow) “badeen” (later) and “insh’allah (God willing), because in the world we are coming from, when you say “tomorrow,” it means that the plumber will be coming tomorrow. In Islamic countries, “tomorrow” or “later” might mean that they don’t want to upset you by telling you that it is unlikely that the plumber will be able to come within the next two weeks.
“Will you have this dress back to me by November 10th?” you ask, because you intend to wear it to the Marine Ball.
“Insh’allah,” they might answer, God willing. They have never seen a dress come back that fast, but God is mighty, and in his power anything is possible.
In today’s Lectionary, James reminds us that “insh’allah” should be our own response to every commitment, and I always find it humbling. We in the West are always so sure, so confident, and as we plan, God just laughs. Or weeps.
James 4:13-5:6
13 Come now, you who say, ‘Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.’ 14 Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes. 15 Instead you ought to say, ‘If the Lord wishes, we will live and do this or that.’ 16 As it is, you boast in your arrogance; all such boasting is evil. 17 Anyone, then, who knows the right thing to do and fails to do it, commits sin.
5 Come now, you rich people, weep and wail for the miseries that are coming to you. 2 Your riches have rotted, and your clothes are moth-eaten. 3 Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure* for the last days. 4 Listen! The wages of the labourers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in pleasure; you have fattened your hearts on a day of slaughter. 6 You have condemned and murdered the righteous one, who does not resist you.
Handel’s Hallelujah Chorus at Macys in Philadelphia
What a great way to start my day! Thank you, Momcat, for this wonderful new cultural random happening, this time at a large Macy’s in Philadelphia. Of course, this music is one I put on if I am feeling down; it lifts me right back up. 🙂
Vote. Vote For Your Candidate, But Vote Because You Can
When it comes to elections and elected officials, I am cynical. To me, it’s almost as if, when a person wants to get elected, just wanting to be elected is an indication that they are unfit for office. Elected office attracts narcissists, men and women hooked on power, people with a void in their hearts which only the acclamation of the crowd can fill . . . and a few good candidates.
If you are a woman and if you know anything about how hard it was for women to get the vote, please, vote. (If you don’t know anything about our fight to vote, click here.) Please be sure to read the comments, too, as the article was written the first year the Kuwaiti women were allowed to vote, and I was writing in Kuwait.
Before you go out to vote, here is some wisdom from the book of Psalms (from today’s readings in The Lectionary) It’s all about power, the illusion of power, and where power actually rests. It will give you hope and courage. Then – go vote. 🙂
Psalm 62
To the leader: according to Jeduthun. A Psalm of David.
1 For God alone my soul waits in silence;
from him comes my salvation.
2 He alone is my rock and my salvation,
my fortress; I shall never be shaken.
3 How long will you assail a person,
will you batter your victim, all of you,
as you would a leaning wall, a tottering fence?
4 Their only plan is to bring down a person of prominence.
They take pleasure in falsehood;
they bless with their mouths,
but inwardly they curse.
Selah
5 For God alone my soul waits in silence,
for my hope is from him.
6 He alone is my rock and my salvation,
my fortress; I shall not be shaken.
7 On God rests my deliverance and my honour;
my mighty rock, my refuge is in God.
8 Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.
Selah
9 Those of low estate are but a breath,
those of high estate are a delusion;
in the balances they go up;
they are together lighter than a breath.
10 Put no confidence in extortion,
and set no vain hopes on robbery;
if riches increase, do not set your heart on them.
11 Once God has spoken;
twice have I heard this:
that power belongs to God,
12 and steadfast love belongs to you, O Lord.
For you repay to all
according to their work.
Just Say No – to Gossip
From today’s Lectionary readings:
Sirach 19:4-17
4 One who trusts others too quickly has a shallow mind,
and one who sins does wrong to himself.
5 One who rejoices in wickedness* will be condemned,*
6 but one who hates gossip has less evil.
7 Never repeat a conversation,
and you will lose nothing at all.
8 With friend or foe do not report it,
and unless it would be a sin for you, do not reveal it;
9 for someone may have heard you and watched you,
and in time will hate you.
10 Have you heard something? Let it die with you.
Be brave, it will not make you burst!
11 Having heard something, the fool suffers birth-pangs
like a woman in labour with a child.
12 Like an arrow stuck in a person’s thigh,
so is gossip inside a fool.
13 Question a friend; perhaps he did not do it;
or if he did, so that he may not do it again.
14 Question a neighbour; perhaps he did not say it;
or if he said it, so that he may not repeat it.
15 Question a friend, for often it is slander;
so do not believe everything you hear.
16 A person may make a slip without intending it.
Who has not sinned with his tongue?
17 Question your neighbour before you threaten him;
and let the law of the Most High take its course.
Reading for Saturday, October 16 from Sirach
I love it when our daily Lectionary heads into Sirach, one of the books Episcopalians and Catholics use (and maybe the Orthodox churches, I am not so sure) but which are not included in the Protestant bibles; I find the texts often illuminate or expand my understanding of other readings.
Sirach 3:17-31
17 My child, perform your tasks with humility;*
then you will be loved by those whom God accepts.
18 The greater you are, the more you must humble yourself;
so you will find favour in the sight of the Lord.*
20 For great is the might of the Lord;
but by the humble he is glorified.
21 Neither seek what is too difficult for you,
nor investigate what is beyond your power.
22 Reflect upon what you have been commanded,
for what is hidden is not your concern.
23 Do not meddle in matters that are beyond you,
for more than you can understand has been shown to you.
24 For their conceit has led many astray,
and wrong opinion has impaired their judgement.
25 Without eyes there is no light;
without knowledge there is no wisdom.*
26 A stubborn mind will fare badly at the end,
and whoever loves danger will perish in it.
27 A stubborn mind will be burdened by troubles,
and the sinner adds sin to sins.
28 When calamity befalls the proud, there is no healing,
for an evil plant has taken root in him.
29 The mind of the intelligent appreciates proverbs,
and an attentive ear is the desire of the wise.
30 As water extinguishes a blazing fire,
so almsgiving atones for sin.
31 Those who repay favours give thought to the future;
when they fall they will find support.
Jonah and the Bush in the Quran
The readings in our Lectionary or daily readings, have been from Jonah. Johan has always been very real to me, growing up in Alaska, where great whales would swim in front of my house and occasionally a whale would beach, to the sorrow of all. Then one day, in far away Doha, a world away from Alaska, my Arabic instructor started telling us this story of Younis, and it sounded remarkably similar. I’d lived in the MIddle East for years, and I had no idea how many of our prophets also appear in the Quran.
So this morning, as the chapter of Jonas was finishing, I came to this one part, which has never made a lot of sense to me, Jonah mad at God because when Nineveh repents, God relents and does not destroy Nineveh (Jonah 3:10 – 4:11):
10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
4 But this was very displeasing to Jonah, and he became angry. 2 He prayed to the Lord and said, ‘O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. 3 And now, O Lord, please take my life from me, for it is better for me to die than to live.’ 4 And the Lord said, ‘Is it right for you to be angry?’ 5 Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.
6 The Lord God appointed a bush,* and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. 7 But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. 8 When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, ‘It is better for me to die than to live.’
9 But God said to Jonah, ‘Is it right for you to be angry about the bush?’ And he said, ‘Yes, angry enough to die.’ 10 Then the Lord said, ‘You are concerned about the bush, for which you did not labour and which you did not grow; it came into being in a night and perished in a night. 11 And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?’
Jonah is sulking? Jonah is angry that Nineveh listened, and turned from their evil ways?
(This time, too, as I read, I saw that last line where God is talking and he asks Jonah should he not be concerned about more than a hundred and twenty thousand people AND also many animals. 🙂 I love having a verse to quote from a book about a prophet common to both Christianity and Islam which clearly shows God has a concern for how animals are treated. )
So I Googled “Jonah in Quran” and found a Wikipedia article describing Jonah’s story from the Quran, which
Jonah’s Qur’anic narrative is extremely similar to the Hebrew Bible story. The Qur’an describes Jonah as a righteous preacher of the message of Islam but a messenger who, one day, fled from his mission because it’s overwhelming difficulty. The Qur’an says that Jonah made it onto a ship but, because of the powerfully stormy weather, the men aboard the ship suggested casting lots to throw off the individual responsible for this ‘bad luck’. When the lots were cast, Jonah’s name came out, and he was thrown into the open ocean that night. A gigantic fish came and swallowed him, and Jonah remained in the belly of the fish repenting and glorifying God to the maximum.
As God says: So also was Jonah among those sent (by Us). When he ran away (like a slave from captivity) to the ship (fully) laden, He (agreed to) cast lots, and he was condemned: Then the big Fish did swallow him, and he had done acts worthy of blame. Had it not been that he (repented and) glorified God, He would certainly have remained inside the Fish till the Day of Resurrection. (37:139-144).
God forgave Jonah out of His mercy and kindness for the man, and because he knew that Jonah was, at heart, one of the best of men. Therefore, the fish cast Jonah out onto dry land, with Jonah in a state of sickness. Thus, God caused a plant to grow where Jonah was lying to provide shade and comfort for the man. After Jonah got up, fresh and well, God told him to go back and preach at his land. As the Qur’an says:
But We cast him forth on the naked shore in a state of sickness, And We caused to grow, over him, a spreading plant of the gourd kind. And We sent him (on a mission) to a hundred thousand (men) or more. And they believed; so We permitted them to enjoy (their life) for a while. (37:145-148).
Aha! Jonah was sick. If I were in the belly of a fish for three days, I might be sick, too. And when I am sick, I can be irrational, and cranky, and like a sick cat I just want to crawl away and hide under a bush. In another commentary, the author suggests that as a Hebrew, Jonah might wish for the demolition of an Assyrian stronghold, which also makes sense.
A Thankful Heart
Happy Thanksgiving to all our Canadian friends, who celebrate their Thanksgiving today. I wish each of you a thankful heart and a day full of blessings.
Yesterday at Christs Church, The Rev. Neal Goldsborough talked to us about thankful hearts, and how a thankful heart precedes faith. So I wish you all, all my readers, thankful hearts.
(photo from the archives of The Ames Historical Society)
New Territory: Pensacola Medicine
It’s payback time. Since AdventureMan and I retired, we have been trying to catch up with all the things we have left undone as we lived overseas. One of those things is catching up on medical work, you know, the preventive stuff.
One of the things I avoided in Qatar and Kuwait were any kind of procedures where something alien entered your body. There are good hospitals, and there are good doctors, but you have to know someone who can recommend them, and they they have to accept you as patients. My strategy was simply to stay well. I had a constant concern, about the cleanliness of the hospitals, about the conscientiousness of the people sterilizing medical equipment, about patient care, about credentials of those putting in IV’s – little things like that.
When I came to Pensacola, LOL, I had the same concerns. We have this illusion that everything is better in the USA, but we are only as good as our rules, and the enforcement of the rules, and when budgets are being cut, code enforcement can suffer. Who is checking on the cleanliness of the facility, etc. can be an issue here, too.
We ran into a couple of breaks. We have friends here, and we also have good advisory people. While our advisory people are not allowed to give specific recommendations, we had a long and lively chat with one and we asked, at the end, “if your Mom or Dad needed a good overall internist, who would you send them to?” and she paused and gave us a name.
The name was also on our short list of doctors we had looked up online. There are all kinds of places that comment on doctors, and this doctor has all A’s.
My visit with the doctor got me started on a lot of other appointments. The first visit, however, had a very funny moment. We were talking, generally, I thought, about weight, and he said “what do you think would be a good weight for you at this age” and I thought and said a number and HE WROTE IT DOWN. “Oh no!” I said. “Are you writing it down?”
“Yes.” he responded. “I agree, I think that is a good goal for you.”
GOAL??? I talk a lot about exercise and trying to lose weight, but now I am expected to meet a goal??? Oh, aaaarrrggghh. Me and my big mouth, why did I pick that number???
My Pensacola medical experience grew this week as I had a dreaded colonoscopy, something older people have to do as part of preventive maintenance. I totally hate colonoscopy preparation, and I also know that the same problems that happen in Qatar and Kuwait can happen here in Pensacola, so I was anxious the day of the procedure.
As I was pushed into the operating room by a young guy, I asked “who are you?” and he said he was the doctor. I interviewed him, asking about his certification, etc. and his record. He could see I was anxious.
Finally, I asked, in desperation, “are you Christian?” and he said “yes,” and then added “Would you like us to pray together before we start?” I was shocked. I paused, trying to deal with this new information – you are allowed to pray in the operating room?
“Yes,” I said, “please.”
They put hands on me and prayed for guidance during the procedure, and safety and a positive outcome. That is the last I remember, I felt so secure, and then I woke up and it was over. The outcome was positive.
There is no such thing as not allowing prayer in the schools or public places. People can pray wherever they want. The only thing forbidden is prayers where everyone is forced to pray together, the same words, words that may not express the same faith. We don’t all share the same beliefs, we don’t all pray in the same vocabularies. But we are free to pray, no one can stop the prayers of the heart.
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Here There and Everywhere 