Here There and Everywhere

Just as different ways of interpreting scripture and various types of truth (e.g., literal vs. mythic) are valuable for different purposes, so scientific theories have different applications while seeming to be paradoxical and irreconcilable. For example, we have the Newtonian theory of gravity, Einstein’s theory of relativity, and quantum theory. Physicists know that each of them is true, yet they don’t fit together and each is limited and partial. Newtonian mechanics can’t model or predict the behavior of massive or quickly moving objects. Relativity does this well, but doesn’t apply to very, very small things. Quantum mechanics succeeds on the micro level. But we don’t yet have an adequate theory for understanding very small, very energetic, very massive phenomenon, such as black holes. Scientists are still in search of a unified theory of the universe.

Perhaps the term “quantum entanglement” names something that we have long intuited, but science has only recently observed. Here is the principle in layperson’s terms: in the world of quantum physics, it appears that one particle of any entangled pair “knows” what is happening to another paired particle–even though there is no known means for such information to be communicated between the particles, which are separated by sometimes very large distances. Could this be what is happening when we “pray” for somebody?

Scientists don’t know how far this phenomenon applies beyond very rare particles, but quantum entanglement hints at a universe where everything is in relationship, in communion, and also where that communion can be resisted (“sin”). Both negative and positive entanglement in the universe matter, maybe even ultimately matter. Prayer, intercession, healing, love and hate, heaven and hell, all make sense on a whole new level. Almost all religions have long pointed to this entanglement. In Paul’s letter to the Romans (14:7) he says quite clearly “the life and death of each of us has its influence on others.” The Apostles’ Creed states that we believe in “the communion of saints.” There is apparently a positive inner connectedness that we can draw upon if we wish.

Ilia Delio says, “If reality is nonlocal, that is, if things can affect one another despite distance or space-time coordinates, then nature is not composed of material substances but deeply entangled fields of energy; the nature of the universe is undivided wholeness.” [1] I’ve often described this phenomenon as an experiential “force field” or the Holy Spirit. In Trinitarian theology, the Holy Spirit is foundationally described as the field of love between the Father and the Son. One stays in this positive force field whenever one loves, cares, or serves with positive energy. I know that when people stand in this place, when they rest in love as their home base, they become quite usable by God, and their lives are filled with “quantum entanglements” that result in very real healings, forgiveness, answered prayers, and new freedom for those whom they include in the force field with them. I have too many examples here to list or to even remember. Jung called these events “synchronicities”; secular folks call them coincidences; the Sisters of Charity of Leavenworth, who taught me, called them Divine Providence.

On the other end of the spectrum there are people who carry death wherever they go, toward all those they can pull into their negative force field. (Is this hell?) I know that when I regress into any kind of intentional negativity toward anything or anybody, even in my mind, I am actually hurting and harming them. Etty Hillesum, a young imprisoned Jew in Nazi-occupied Amsterdam, says straightforwardly, “Each of us moves things along in the direction of war every time we fail to love.” And if so, it would surely follow that each of us moves things along in the direction of healing each time we choose to love. Each time it is a conscious choice and a decision, at least to some degree. Grace and guilt both glide on such waves of desire and intention.