Job and Islamic Tradition
One of the things I learned later in life, like when I lived in Doha, is that you (my Gulf and Moslem readers) have many of the same characters and stories in the Qur’an that we have in the Bible. Interesting, to me, the stories are not always exactly the same. Today’s reading in our lectionary (Old Testament) is from Job (you call him Ayoub, I think.)
First – if you read this, will you tell me if the story in Islam is similar to our story – that Satan is allowed to torment Job, because God believes him to be a faithful servant who will not turn away from him in times of hardship? Satan believes he can demonstrate that Job will be faithless?
Second – why is Satan called “the accuser?” I know Arabic is very close to the old Aramaic; is Satan always called Sheitan? Do you have other names for Satan? (These are not rhetorical questions; these are things I really don’t know) For example, Satan, in our tradition, is called The Father of Lies, The Great Deceiver, etc. But I don’t understand him being called The Accuser.
Third, toward the end of this reading his wife says essentially, give it up, Job, curse God and die. But the little asterisk says “bless”. This is a great puzzlement to me – a curse is the absolute 180° opposite of a blessing, I think. And then again, sometimes what appears to be a curse can be a blessing, and what appears to be a blessing can end up really being a curse. I just don’t understand why, in this context, the word curse could also mean bless? Do you?
Job 2:1-13
2 One day the heavenly beings* came to present themselves before the Lord, and Satan (*Heb the accuser) also came among them to present himself before the Lord. 2 The Lord said to Satan,* ‘Where have you come from?’ Satan* answered the Lord, ‘From going to and fro on the earth, and from walking up and down on it.’ 3 The Lord said to Satan,* ‘Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.’ 4 Then Satan* answered the Lord, ‘Skin for skin! All that people have they will give to save their lives.* 5But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.’ 6 The Lord said to Satan,* ‘Very well, he is in your power; only spare his life.’
7 So Satan* went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. 8Job* took a potsherd with which to scrape himself, and sat among the ashes.
9 Then his wife said to him, ‘Do you still persist in your integrity? Curse* (bless) God, and die.’ 10 But he said to her, ‘You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?’ In all this Job did not sin with his lips.
11 Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. 12 When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. 13 They sat with him on the ground for seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

