Here There and Everywhere

Expat wanderer

“And also many animals”

Today’s Old Testament reading is from Jonah, and my favorite line is the very last, “and also many animals.” That the creator cares for his entire creation, and loves us equally, without the artificial heirarchies and preferences we humans put into place:

Jonah 3:1-10,4:1-11

3The word of the Lord came to Jonah a second time, saying, 2‘Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.’ 3So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. 4Jonah began to go into the city, going a day’s walk. And he cried out, ‘Forty days more, and Nineveh shall be overthrown!’ 5And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.

6 When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.7Then he had a proclamation made in Nineveh: ‘By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. 8Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. 9Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.’

10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

4But this was very displeasing to Jonah, and he became angry. 2He prayed to the Lord and said, ‘O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. 3And now, O Lord, please take my life from me, for it is better for me to die than to live.’ 4And the Lord said, ‘Is it right for you to be angry?’ 5Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

6 The Lord God appointed a bush,* and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. 7But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. 8When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, ‘It is better for me to die than to live.’

9 But God said to Jonah, ‘Is it right for you to be angry about the bush?’ And he said, ‘Yes, angry enough to die.’ 10Then the Lord said, ‘You are concerned about the bush, for which you did not labour and which you did not grow; it came into being in a night and perished in a night. 11And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?’

October 15, 2026 Posted by | Faith, Lectionary Readings, Living Conditions, Random Musings, Relationships | , , , , | Leave a comment

Job and Islamic Tradition

One of the things I learned later in life, like when I lived in Doha, is that you (my Gulf and Moslem readers) have many of the same characters and stories in the Qur’an that we have in the Bible. Interesting, to me, the stories are not always exactly the same. Today’s reading in our lectionary (Old Testament) is from Job (you call him Ayoub, I think.)

First – if you read this, will you tell me if the story in Islam is similar to our story – that Satan is allowed to torment Job, because God believes him to be a faithful servant who will not turn away from him in times of hardship? Satan believes he can demonstrate that Job will be faithless?

Second – why is Satan called “the accuser?” I know Arabic is very close to the old Aramaic; is Satan always called Sheitan? Do you have other names for Satan? (These are not rhetorical questions; these are things I really don’t know) For example, Satan, in our tradition, is called The Father of Lies, The Great Deceiver, etc. But I don’t understand him being called The Accuser.

Third, toward the end of this reading his wife says essentially, give it up, Job, curse God and die. But the little asterisk says “bless”. This is a great puzzlement to me – a curse is the absolute 180° opposite of a blessing, I think. And then again, sometimes what appears to be a curse can be a blessing, and what appears to be a blessing can end up really being a curse. I just don’t understand why, in this context, the word curse could also mean bless? Do you?

Job 2:1-13

2 One day the heavenly beings* came to present themselves before the Lord, and Satan (*Heb the accuser) also came among them to present himself before the Lord. 2 The Lord said to Satan,* ‘Where have you come from?’ Satan* answered the Lord, ‘From going to and fro on the earth, and from walking up and down on it.’ 3 The Lord said to Satan,* ‘Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.’ 4 Then Satan* answered the Lord, ‘Skin for skin! All that people have they will give to save their lives.* 5But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.’ 6 The Lord said to Satan,* ‘Very well, he is in your power; only spare his life.’

7 So Satan* went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. 8Job* took a potsherd with which to scrape himself, and sat among the ashes.

9 Then his wife said to him, ‘Do you still persist in your integrity? Curse* (bless) God, and die.’ 10 But he said to her, ‘You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?’ In all this Job did not sin with his lips.

11 Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. 12 When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. 13 They sat with him on the ground for seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

August 23, 2008 Posted by | Books, Communication, Cultural, Family Issues, Language, Random Musings, Relationships, Spiritual | , | 22 Comments