This is today’s Forward Day by Day reading, and I think it is perfect for Memorial Day, a day in which we celebrate those who fought and gave their lives that we might live free:
MONDAY, May 26 Rogation Day
Matthew 13:14. You will indeed listen, but never understand, and you will indeed look, but never perceive.
The daughter of the young clergyman looked and she did perceive.
She had taken a bus trip with her father to their home country so she could obtain an identification card at the age of eighteen. Before the bus left, the driver asked if someone would pray for a safe journey. Her father walked to the front of the bus and led the passengers in prayer. Later, at a rest stop, the priest noticed some trash littering the area. After other passengers walked past heedlessly, he scooped it up and put it in a trash bin.
The acts seemed minor, and he thought no more about them. But later, his daughter asked him to read her homework—a profile of a leader. He did and was humbled and amazed.
The profile was about him. Citing those two examples and others, the daughter described how his behavior reflected his values. She wrote, “Leadership is not a title, but it is about the way you live your life.”
She had done much more than see her father’s actions. She had perceived their meaning and importance in the context of their faith.
TEHRAN: The arrest of six Iranian youths for dancing to US singer Pharrell Williams’ hit “Happy” in a video that went viral highlights the rift between conservatives and youths fascinated by the West. Recorded on a smartphone and uploaded multiple times on YouTube, the clip shows three girls dancing and singing along to the song in a room, on rooftops and in secluded alleys with three young men. For the youths, the homemade video now watched one million times was merely an “excuse to be happy”, but for the Iranian authorities it was “vulgar” breach of the Islamic republic’s values. Originally posted online in April, the clip gradually spread online before it led to the arrest of the dancers and their director on Tuesday for having “hurt” the country’s strict moral codes, according to Tehran police chief Hossein Sajedinia.
The youths appeared on state television repenting for appearing in the clip, after the girls failed to properly observe hijab, a series of rules that oblige women in Iran to cover their hair and much of their body when outside.
Their arrest sparked international fury and criticism in the media and online, with many Iranians expressing shock and some observers questioning whether it was a “crime to be happy in Iran”. Supporting the young Iranians, Williams himself chimed in and hit out at their treatment, saying on Twitter and Facebook: “It’s beyond sad these kids were arrested for trying to spread happiness.” Reports emerged Wednesday night that the dancers were released on bail, with one of the arrested girls, Tehranbased fashion photographer Reihane Taravati, saying on Instagram: “Hi I’m back.” The arrests came after President Hassan Rouhani-a selfdeclared moderate who claims to be for more social freedomsreiterated in a weekend speech his calls for a relaxation of Internet censorship. Rouhani’s statements have irked the conservatives, who have long imposed limitations on the Internet, blocking millions of websites particularly social media platforms, including Facebook and Twitter, as well as YouTube. — AFP
Today, from Forward Day by Day, we remember Alcuin, advisor to King Charlemagne, who, among other things, told King Charlemagne not to kill people who did not believe as he did.
Today the church remembers Alcuin, Deacon, and Abbot of Tours, 804.
A breath of fresh air swept across Western Europe in what we call the Age of Charlemagne. There was relative peace, security, and prosperity. Learning and the arts revived. The leading spirit of this renaissance was Alcuin of York, the foremost teacher of his day. He revived “letters.” Indeed, he is credited with the invention of the running script we use today. He was a competent theologian, poet, and author. He was a pioneer in conceiving the idea of a university.
After serving for some years as Master of the Cathedral School in York, England, he traveled to Italy to study. There he met Charlemagne and they became fast friends. Alcuin served as royal tutor and as the great king’s chief advisor in religious and educational matters. In 796 he became abbot of the monastery at Tours, France, and there he founded a famous library and school. From there he exercised great influence in correcting misunderstandings of the Christian faith and in discouraging practices which seemed inconsistent with this faith, both in morals and in forms of worship.
We beseech you to shed upon your whole church the bright beams of your light and peace, and help us to follow the good example of your servant Alcuin. Amen.
Almighty God, in a rude and barbarous age you raised up your deacon Alcuin to rekindle the light of learning: Illumine our minds, we pray, that amid the uncertainties and confusions of our own time we may show forth your eternal truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Wikipedia tells us that as early as 797, Alcuin told King Charlemagne not to kill people who did not believe as he did:
In this role as adviser, he tackled the emperor over his policy of forcing pagans to be baptised on pain of death, arguing, “Faith is a free act of the will, not a forced act. We must appeal to the conscience, not compel it by violence. You can force people to be baptised, but you cannot force them to believe.” His arguments seem to have prevailed – Charlemagne abolished the death penalty for paganism in 797.[9]
She is also charged with adultery, for marrying a Christian man and (gasp) having sex with him. Now pregnant with her second child, Mariam claims she has never been a Muslim, was raised Christian, but the judge is applying new and strict Sharia laws.
International outrage grows for Sudanese woman sentenced to death for apostasy
Published May 16, 2014FoxNews.com
Meriam Ibrahim and Daniel Wani married in a formal church ceremony in 2011. The couple has an 18-month-old son, Martin, who is with Meriam in jail.
International outrage is mounting over the death sentence a Sudanese judge ordered for the pregnant wife of an American citizen — all because she refuses to renounce her Christian faith.
Meriam Ibrahim, 26, was sentenced Thursday after being convicted of apostasy. The court in Khartoum ruled that Ibrahim must give birth and nurse her baby before being executed, but must receive 100 lashes immediately after having her baby for adultery — for having relations with her Christian husband. Ibrahim, a physician and the daughter of a Christian mother and a Muslim father who abandoned the family as a child, could have spared herself death by hanging simply by renouncing her faith.
“We gave you three days to recant but you insist on not returning to Islam,” Judge Abbas Khalifa told Ibrahim, according to AFP. “I sentence you to be hanged to death.”
But Ibrahim held firm to her beliefs.
“I was never a Muslim,” she answered. “I was raised a Christian from the start.”
Ibrahim was raised in the Christian faith by her mother, an Orthodox Christian from Ethiopia. She is married to Daniel Wani, a Christian from southern Sudan who has U.S. citizenship, according to sources who spoke on condition of anonymity.
“I was never a Muslim. I was raised a Christian from the start.”
– Meriam Ibrahim
The cruel sentence drew condemnation from Amnesty International, the U.S. State Department and U.S. lawmakers.
“The refusal of the government of Sudan to allow religious freedom was one of the reasons for Sudan’s long civil war,” Rep. Chris Smith, R-N.J., chairman of the House congressional panel that oversees U.S. policy in Africa, said in a statement. “The U.S. and the rest of the international community must demand Sudan reverse this sentence immediately.”
Amnesty International called the sentence a “flagrant breach” of international human rights law and the U.S. State Department said it was “deeply disturbed” by the ruling, which will be appealed.
Khalifa refused to hear key testimony and ignored Sudan’s constitutional provisions on freedom of worship and equality among citizens, according to Ibrahim’s attorney Al-Shareef Ali al-Shareef Mohammed.
“The judge has exceeded his mandate when he ruled that Meriam’s marriage was void because her husband was out of her faith,” Mohammed told The Associated Press. “He was thinking more of Islamic Shariah laws than of the country’s laws and its constitution.”
Ibrahim and Wani married in a formal ceremony in 2011 and have an 18-month-old son, Martin, who is with her in jail. The couple operate several businesses, including a farm, south of Khartoum, the country’s capital. Wani fled to the United States as a child to escape the civil war in southern Sudan, but later returned. He is not permitted to have custody of the little boy, because the boy is considered Muslim and cannot be raised by a Christian man.
Sudan’s penal code criminalizes the conversion of Muslims into other religions, which is punishable by death. Muslim women in Sudan are further prohibited from marrying non-Muslims, although Muslim men are permitted to marry outside their faith. Children, by law, must follow their father’s religion.
Islamic Shariah laws were introduced in Sudan in the early 1980s under the rule of autocrat Jaafar Nimeiri, whose decision led to the resumption of an insurgency in the mostly animist and Christian south of Sudan. An earlier round of civil war lasted 17 years, ending in 1972. In 2011, the south seceded to become the world’s newest nation, South Sudan.
Sudanese President Omar Bashir, an Islamist who seized power during a 1989 military coup, said his county will implement Islam more strictly now that the non-Muslim south is gone. A number of Sudanese have been convicted of apostasy in recent years, but they have all escaped execution by recanting their faith. Religious thinker and politican Mahmoud Mohammed Taha — a vocal critic of Nimeiri — was sentenced to death after his conviction of apostasy and was executed at the age of 76 in 1985.
Ibrahim’s case first came to the attention of authorities in August, when members of her father’s family complained that she was born a Muslim but married a Christian man. They claimed her birth name was “Afdal” before she changed it to Meriam. The document produced by relatives to indicate she was given a Muslim name at birth was a fake, Mohammed said.
Ibrahim refused to answer the judge when he referred to her as “Afdal” during Thursday’s hearing.
Ibrahim was initially charged with having illegitimate sex last year, but she remained free pending trial. She was later charged with apostasy and jailed in February after she declared in court that Christianity was the only religion she knew.
The US-based Center for Inquiry is demanding that all charges against Ibrahim be dropped, saying the death sentence is a clear violation of the International Covenant on Civil and Political Rights, which forbids persecution or coercion of religious beliefs and the right to marry.
“Religious belief must never be coerced and free expression must never be punished, through threat of imprisonment, violence, or any other means,” the group wrote in a letter to Sudan’s UN ambassador, H.E. Hassan Hamid Hassan. “This cannot go unanswered, and the world will not stand for it.”
Fox News’ Joshua Rhett Miller and The Associated Press contributed to this report.
I can move mountains! Today it dawned cool! I walked in the garden with my coffee, I turned off the A/C and opened all the doors and windows to get all the stuffiness out AND I re-organized our pantry.
Sounds easy? LOL. It is easy when you move every couple years, or every six months. You get rid of a lot of stuff. Once you settle, you really have to watch out, STUFF begins to accumulate. Like for some reason, I ran out of mustard once, and then every time I was grocery shopping for a while I would buy another mustard so I would be sure not to run out, and now I have like 11 mustards, no two the same, German mustards, Chinese mustards, French mustards, no, no, I won’t be running out any time soon.
AdventureMan had made a list for me at the commissary yesterday, including Penne for a Pasta Putanesca he was making to celebrate my return, he’s not so hot on anchovies, but he did a bang-up job on one of my all-time favorite pastas ever. As I cleaned out today, I found two more boxes of penne.
We changed over to a tankless water system last week, it just seems like a good idea. When we bought the house, one thing made me nervous, the hot water tank was in the pantry, right in the middle of the house. Hot water heaters fail, they all do, eventually, and when it goes, it can leak all over everywhere. The first time it happened to me, we were out of town and it took a week to get all the carpeting and walls dried out. So I traded worrying about a leaking hot water tank for worrying about a gas explosion, aarrgh. Actually, it’s pretty safe. We used tankless systems all the years we lived in Germany, and I really liked them. It feels right, just heating the water when you use it, not holding it – and heating it – when you are not.
So now the big water tank is gone, and I brought in new shelving, and put that together, it was almost idiot-proof, almost . . .
That took most of the day, putting the new shelving in, clearing the shelves, sorting out the items, labeling the shelves so AdventureMan can find what he needs, although to me, it all SEEMS very logical, signs saying “Condiments” “Oriental Condiments” “Back-up Baking Supplies” “Tomato things” “Soups” and “Canned Sea Food”, etc. I did not label the pasta and rice; they just seemed so obvious.
All this with doors and windows open and the most heavenly breeze blowing through; give me the right climate and I can move a mountain! I got the laundry all done as I was re-organizing the pantry, I even cleaned out one of the spice drawers (getting rid of spices kept from Kuwait and Qatar because I couldn’t bear to part with them, but four years . . .) it’s time, and they aren’t really good any more.
AdventureMan brought our adorable four year old grandson over to play, and we got to chat a little. There is nothing like a four year old snuggle, and conversations with him are always so interesting and so direct, it’s so refreshing 🙂
And at the end of the day, there is even time to sit outside in the bright, cool, breezy sunlight sipping a glass of tea and watching all the birds come in for one last bite before bed time.
No, I didn’t take that photo, but it was exactly that kind of day. It was beautiful when I got to Seattle, it rained buckets one of the days I took my Mom shopping; she was such a good sport as we raced across the parking lot to the restaurant, both getting soaked, and then it was beautiful again for Mother’s Day and departure day.
Had juicy, laughing, crying visits with two very long time friends, feasted my eyes on all the rhododendrons growing so luxuriously, dancing with their intense colors in the Seattle gardens, watched the ferries coming in and out of little Edmonds. It was heaven.
This is really a Chihuly rhododendron 🙂
On the way to the airport KUOW, the local National Public Radio station, mentioned, very politely, that there was a huge accident on I-5 going South, blocking all lanes of the freeway, and would I please consider taking an alternate route south, and gave a couple of suggestions.
So so Seattle. So civil.
Rarely do I hear a car beep in Seattle. People actually do the “after you” gesture – all the time. It takes some getting used to. 🙂
As soon as I got there, I opened the window where I was staying and just breathed the fresh sweet air. It always smells like fresh mown grass when I drive into Edmonds, and then the salt air. It is cool and refreshing. When the birds settle in for the night, there are the sounds of a thousand bird voices, loudest of all the seagulls, squawking at one another while the others are all doing sorter nestling sorts of sounds.
There are trains that go through in the middle of the night, but you learn to just wake up a little and say “oh, the train” and you go right back to sleep.
I took highway 99, which at one time was the major north south road, and while it was a little crowded, due to cars like me taking the alternate routes, it was peaceful and steady, with no delays. I haven’t taken the route for a long time, and got to see an old truck-stop my youngest sister mentioned, and I got to see all the things that are no longer there – the teepee pancake house, the elephant car wash sign. Things change. Taking 99 South took me a little longer than normal, but sometimes it can take a long time on the interstate, too, even without a major accident. Seattle, like Kuwait, has outgrown its infrastructure.
It seems to be the story around the United States. Who is paying attention to the decaying bridges, the once smooth and now potholed highways? Who is checking the buildings in the abandoned city centers and malls?
When I turned in my rental car, the little girl checking me in was in hijab and looked Sudanese. She asked me where I was from, and I told her, and I asked where she was from and she told me Cleveland. LOL.
The Seattle Airport is a gem, full of art works, you just have to take the time to look. Off in corners, they also have free wi-fi, free power plugs, Chinese take away and quiet areas where people can read or use the internet. For some reason, I am TSA PreCheck. Someone said it is age related, but AdventureMan looked it up online and there doesn’t seem to be a connection. I love the shorter line, and not taking off my shoes.
I have plane karma. Just before the plane was loaded and ready to go, the two inside passengers for my row arrived – a basketball player and his also-tall Mom. Behind us arrived a Mom and her two babies – in two seats. The doors closed. There were only three empty seats in the plane, and they were across from me. The basketball player jumped into the window seat and the woman sitting in the aisle seat behind me jumped into the aisle seat across from me, and the Mom and her babies had all three seats to themselves, while the rest of us had room for knees and elbows and room to breathe . . . it makes all the difference.
I like Pensacola, and I like our life here. I am already missing the beauty and coolness of Pensacola winter, dreaming of the beauty and coolness of Seattle summer, LOL.
On my way home from a great Algerian pastry treat at SoGourmet, I passed Grafitti Bridge. Grafitti Bridge is one of Pensacola’s quirks. Every month – sometimes every week, even sometimes daily – the bridge is repainted. Sometimes it is that BubbleGum pink of Breast Cancer Awareness, with names of the fallen and names of survivors, sometimes it is Gay Pride, sometimes it is who loves who, or who is a first class jerk, sometimes it is Class of TwoThousandWhatever – it can be whatever someone feels passionate enough about to buy the paint and make it happen. No one gets too bent out of shape about it. Occasionally profanity will show up, but very shortly someone else will spray paint out the offensive word, or, which I love, alter it to have an entirely new meaning.
As I drove past today, I saw a lightning storm, well done, I couldn’t imagine how they had captured what it was like seeing so many strikes at once, and then I saw “Pensacola Tough.” By that time, I was through the bridge, so I had to circle and go back. I had to park, and take a closer look. And then I had to photograph it, and post it here.
Pensacola Tough. Pensacola got an award as the Toughest City in the USA, based on a criteria that measured percentage of felons in the population (it’s OK, it keeps us humble), sports heros, the number of military personnel, violent crime statistics, etc. It isn’t an award cities run for.
And yet, as the raging water abates, tales of heroism and helpfulness abound. While there have been bands of looters at an apartment complex housing the low-income workers in Pensacola, there have also been bands of volunteers scouring the county, helping clean out houses, pull out sodden carpeting, moving soaked furniture to the curbs for pickup, pulling out drywall and ceilings to prevent black mold. In today’s Pensacola News Journal, there is a story of a man who worked just above where the Escambia County Jail exploded and fell through the floor, breaking legs, ribs and assorted bones. He was paralyzed. His co-worker, also hurt, saw him with his head under water and pulled his head out, and held his head out for over an hour while waiting for help to arrive. She got tired, but the alternative was letting him die. She didn’t let go.
Pensacola Tough.
“When Things Get Rough . . . We’re Pensacola Tough.
Today’s meditation from Forward Day by Day deals with precious water. I think about how innocent we were, all of us in Pensacola, going about our daily lives as if every tomorrow would be so lovely, buying and planting new plants in our gardens, sweeping, cleaning, painting, all the things we do in Spring. And then – the deluge. And after the deluge, the “Boil water” warning (now lifted) because the water sources had been contaminated.
We have two cases of water set aside in case of hurricane. Two cases . . . really isn’t very much. We also have large containers which we fill – for hurricanes – so we can flush toilets (assuming the water mains have not broken) and keep a little clean. Those containers have not yet been filled for the upcoming season . . . Too much water – and then, too little.
After hearing the haunting strains of Nkosi Sekelel iAfrica just last weekend, I hear it again as I read the meditation:
SATURDAY, May 3
Exodus 17:1. But there was no water for the people to drink.
“Water is life—SAVE it!”
It was just a small sign on the wall next to the lavatory in a bed and breakfast, but it made a big impact. The word “SAVE” was written boldly in red block letters. Each time I approached the lavatory, my eye was drawn toward that sign. Each time, before I turned on the water, I asked myself, “Is this really necessary?”
South Africa is a water-challenged nation, and it shows. From small signs in bathrooms to national conservation campaigns to the removal of nonindigenous plants that use too much water, the country is trying to meet the challenge.
The South African Constitution’s Bill of Rights guarantees access to clean water for every citizen. After apartheid, the government extended water lines to all townships so residents without running water could at least get clean water from communal taps.
Our faith calls us to be good stewards of God’s creation. That includes the water we drink. Help us, Lord, to live out our faith by conserving, protecting, and sharing this life-giving resource that you have given us. Because water is life. Amen.
Here are our recovery instructions quoting from the Pensacola News Journal:
“Caution. Stay off roads. Stay off bridges. Stay out of the water. Stay home, unless home is gone.” And in my wrecked neighborhood, boil all water for at least a minute until further notice.
More rain expected. People are not staying home. People are out and about, going to their jobs, keeping on keeping on. People are out helping one another clean out, carrying out soggy furniture and putting it by the curb. People are helping clean the trash. People are closing roads to make sure the underpinnings haven’t washed away. All our fire and police people are out doing extra duty, trying to keep us all safe and prevent chaos.
I saw a woman today with a T-shirt that said “medical examiner.” These days, you don’t know, there are shirts that say FBI and they aren’t FBI at all, or Alice in Chains, and it isn’t Alice in Chains. But as she turned around, the badge on her belt glinted in the light. She and her assistant were taking out; between the flood and the prison explosion, I doubt she has gotten a lot of sleep.
This is what I love about New Yorker magazine: they print stories no one prints, they follow stories that need following. They lead, and they do their job, alerting us to issues that matter. My heart goes out to the families, Christian and Muslim, of these girls who were abducted because they were being educated. Boko Haram believes educating women goes against Islam. Someone should read them a Quran.
“I thought it was the end of my life,” Deborah Sanya told me by phone on Monday from Chibok, a tiny town of farmers in northeastern Nigeria. “There were many, many of them.” Boko Haram, an Islamist terrorist group, kidnapped Sanya and at least two hundred of her classmates from a girls’ secondary school in Chibok more than two weeks ago. Sanya, along with two friends, escaped. So did forty others. The rest have vanished, and their families have not heard any word of them since.
Sanya is eighteen years old and was taking her final exams before graduation. Many of the schools in towns around Chibok, in the state of Borno, had been shuttered. Boko Haram attacks at other schools—like a recent massacre of fifty-nine schoolboys in neighboring Yobe state—had prompted the mass closure. But local education officials decided to briefly reopen the Chibok school for exams. On the night of the abduction, militants showed up at the boarding school dressed in Nigerian military uniforms. They told the girls that they were there to take them to safety. “They said, ‘Don’t worry. Nothing will happen to you,’ ” Sanya told me. The men took food and other supplies from the school and then set the building on fire. They herded the girls into trucks and onto motorcycles. At first, the girls, while alarmed and nervous, believed that they were in safe hands. When the men started shooting their guns into the air and shouting “Allahu Akbar,” Sanya told me, she realized that the men were not who they said they were. She started begging God for help; she watched several girls jump out of the truck that they were in.
It was noon when her group reached the terrorists’ camp. She had been taken not far from Chibok, a couple of remote villages away in the bush. The militants forced her classmates to cook; Sanya couldn’t eat. Two hours later, she pulled two friends close and told them that they should run. One of them hesitated, and said that they should wait to escape at night. Sanya insisted, and they fled behind some trees. The guards spotted them and called out for them to return, but the girls kept running. They reached a village late at night, slept at a friendly stranger’s home, and, the next day, called their families.
Sanya could not tell me more after that. She is not well. Her cousins and her close friends are still missing, and she is trying to understand how she is alive and back home. All she can do now, she said, is pray and fast, then pray and fast again.
The day after the abduction, the Nigerian military claimed that it had rescued nearly all of the girls. A day later, the military retracted its claim; it had not actually rescued any of the girls. And the number that the government said was missing, just over a hundred, was less than half the number that parents and school officials counted: according to their tally, two hundred and thirty-four girls were taken.
In the wake of the military’s failure, parents banded together and raised money to send several of their number into the forest to search for the girls. The group came across villagers who persuaded the parents to turn back. They told the parents that they had seen the girls nearby, but the insurgents were too well armed. Many of the parents had just bows and arrows.
***
The circumstances of the kidnapping, and the military’s deception, especially, have exposed a deeply troubling aspect of Nigeria’s leadership: when it comes to Boko Haram, the government cannot be trusted. Children have been killed, along with their families, in numerous Boko Haram bombings and massacres over the past five years. (More than fifteen hundred people have been killed so far this year.) State schools and remote villages in the north have borne the brunt of Boko Haram’s violence this year. The group is believed to be at least partly waging a campaign against secular values. The kidnapped girls were both Christian and Muslim; their only offense, it seems, was attending school.
Last June, I visited Maiduguri, the capital of Borno state and the birthplace of Boko Haram, to report on the insurgency and the Nigerian government’s counteroffensive, a security operation that placed three northeastern states, including Borno and Yobe, under a state of emergency as troops launched attacks on terrorist hideouts and camps. The military cut phone lines and Internet access, and, while residents were glad for the intervention, there was a sense of living in the dark. Gunshots, a bomb blast: was it Boko Haram or a military attack? Were the hundreds of men disappeared by the military actually terrorists—even the young boys? And was the government, as it claimed, really winning the war?
The military has restored phone lines in Borno. But the sole airline that flew to Maiduguri cancelled the route at the end of last year. The road to Chibok is so hazardous that Borno’s governor visited the town with a heavy military escort. Much of the northeast is now physically isolated. What is happening there that we cannot see?
Nigerians in the rest of the country had, until recently, been able to ignore the deaths. The general mood has been one of weary apathy—from a government waging a heavy-handed crackdown on northerners to civilians far removed from the chaos. That mood may finally change.
***
Sanya’s father, a primary-school teacher named Ishaya Sanya, is struggling with conflicting emotions: gratitude that his daughter has returned to him; guilt that the daughters of his siblings, friends, and neighbors are still somewhere in the bush; and an angry frustration that there seemed to be no effort to rescue the girls.
“We don’t know where they are up until now, and we have not heard anything from the government,” he told me. “Every house in Chibok has been affected by the kidnapping.” The only information that the families had been able to gather about the kidnapped girls, he went on, was from the girls who had escaped.
He remembers the exact time that Deborah appeared in front of him after her escape—4:30P.M.—and how he felt: “very happy.” But his despair soon returned. “Our area has been affected very seriously,” he told me. Parents had fallen physically ill, and some were “going mad.”
The military’s current plans are unclear; the Chibok parents hope that it is acting swiftly and cautiously. There is worry, too, that a rescue operation could result in the deaths of many of the girls; this happened during a previous attempted rescue, of two Western engineers kidnapped by Boko Haram. Last week, a military spokesman, Brigadier-General Chris Olukolade, said only that the search for the girls had “intensified.”
In the meantime, as in so many other ways in Nigeria, each community has to fend for itself. For a while after the abduction, girls trickled back into town—some rolled off trucks, some snuck away while fetching water. That trickle has stopped. “Nobody rescued them,” a government official in Chibok said of the girls who made it back. “I want you to stress this point. Nobody rescued them. They escaped on their accord. This is painful.”
A pastor in Chibok whose daughter is missing told me that he set out with friends on the morning after the abduction to find the girls. “I was forced to come home empty-handed,” he told me by phone. “I just don’t know what the federal government is doing about it. And there is no security here that will defend us. You have to do what you can do to escape for your life.”
I asked the pastor about rumors that Boko Haram has taken the girls outside of Nigeria’s borders, into Cameroon and Chad, and forcibly married them. He paused, and then said, “How will I be happy? How will I be happy?”
Four students walk in Chibok following their escape from Boko Haram. Photograph by Haruna Umar/AP.
“I thought it was the end of my life,” Deborah Sanya told me by phone on Monday from Chibok, a tiny town of farmers in northeastern Nigeria. “There were many, many of them.” Boko Haram, an Islamist terrorist group, kidnapped Sanya and at least two hundred of her classmates from a girls’ secondary school in Chibok more than two weeks ago. Sanya, along with two friends, escaped. So did forty others. The rest have vanished, and their families have not heard any word of them since.
Here There and Everywhere 