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Perseid Meteor Showers Climax Sunday and Monday Nights

Truly, some of the best moments in life are free. The smell of salt in the air near the sea, pine needles underfoot walking through a forest – and watching meteor showers in a light-free area – an isolated beach, a desert, or out on a boat 🙂

Written by
USA Today and staff reports

Get outside this weekend and check out the shooting stars of summer.

The year’s best celestial fireworks show is on tap in the wee hours of Sunday and Monday as the annual Perseid meteor shower takes center stage in the night sky.

Sky watchers may see as many as 50 to 100 meteors an hour as it peaks in the early morning hours before dawn. But if you don’t want to stay up so late, don’t fret. The reliable shower is known to produce some brilliant meteors between 10 p.m. and midnight, too.

Summer is a perfect time to watch meteors. Plunking down on a blanket or sitting in the dark in a reclining lawn chair works fine. Temperatures in the Pensacola area during the evening are forecast for the mid-70s and there is a chance of an occasional thunderstorm. All you have to do is lie flat on your back and enjoy the show.

The key to seeing meteors is finding a fairly dark sky unspoiled by artificial lighting. If heading to the country or finding a dark beach is not in the cards, the backyard will work fine as an observing platform as long as outside lights are kept off.

Perseids are known for fireballs, brilliant trails of light produced as tiny grains of comet dust slam into the upper atmosphere at nearly 134,000 mph. The shower’s cosmic dust grains — about one-fifth of an inch across — burn nicely as they zip overhead. Those dust grains come courtesy of Comet Swift-Tuttle, which circles the sun once every 133 years and leaves behind a debris trail. (Comets are basically dirty snowballs that develop tails when they approach the sun and start to melt.

“The Perseids are the good ones,” said meteorite expert Bill Cooke of NASA’s Marshall Space Flight Center in Huntsville, Ala.

The Perseids are named after the constellation Perseus, the hero of Greek mythology born from a shower of heavenly gold. As Perseus rises in the northeast sky after midnight, the meteors appear to emanate near the constellation.

You will have to stay up late to see the Perseids at their peak. The best viewing comes from midnight to dawn, particularly after the half-full moon sets both nights after midnight, said Astronomy magazine’s Michael ­Bakich.

“There will be a dozen ‘Ooh’ moments in that hour,” Bakich said. “Ones when everyone will say, ‘Did you see that?’ ”

Though the shooting stars seem to come from the constellation Perseus, don’t look there to see them, Bakich advises. Instead, look about one-third of the sky down and away from the constellation to spot meteors streaking across the sky.

“That makes them easier to pick out,” he said.

August 10, 2013 Posted by | Adventure, Beauty, Education, Entertainment, Technical Issue | , | Leave a comment

Worse Than Crack Cocaine? Growing up Poor

From AOL Daily Finance Poverty damages children more than being born to a crack addicted mother. Poverty keeps children from attaining their full potention, and hurts us all as a society as a huge waste of potential resource:

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In the 1980s, the crack baby epidemic was hard to ignore. Television show after television show, article after article proclaimed that children born to addicts of the increasingly prevalent “crack” cocaine were all-but-guaranteed to have birth defects, including extremely low IQs and severe emotional problems. This “lost generation,” commentators emphasized, would be incapable of forming relationships or reaching full emotional maturity. They would be, in the words of Washington Post columnist Charles Krauthammer, condemned to “a life of certain suffering, of probable deviance, of permanent inferiority.”

A little over 20 years later, Krauthammer’s predictions have proven almost embarrassingly inaccurate. Last week, the findings of a 24-year-long study of crack babies revealed that parental use of the drug had little or no direct effect on the children. In the process of investigating the babies, however, researchers discovered another environmental problem that did, in fact, lead to problems with depression, anxiety, cognitive functioning, and a host of other issues: poverty.

In 1989, Dr. Hallam Hurt, chair of the neonatology department at Philadelphia’s Albert Einstein Medical Center, began tracking 224 near-term or full-term children who were born to crack addicts. In the ensuing years, her longitudinal study followed the children, finding that, overall, their IQs were about the same as a control group of children of non-addicted mothers. Further, the children in Hurt’s study had comparable outcomes when it came to educational and emotional development.

That having been said, Hurt’s study found that children raised in poverty — regardless of whether or not their mothers were addicted to crack — tended to have lower IQs and lower school readiness than those who weren’t raised in poverty. A big part of the problem, she argues, is environmental: Of the children in her study, “81 percent of the children had seen someone arrested; 74 percent had heard gunshots; 35 percent had seen someone get shot; and 19 percent had seen a dead body outside.” The children themselves acknowledged the effect of these events: “Those children who reported a high exposure to violence were likelier to show signs of depression and anxiety and to have lower self-esteem.”

In other words, while prenatal crack abuse may not have a major effect on children, the societal conditions in crack-ravaged communities most certainly do. As Hurt emphasized, “Given what we learned, we are invested in better understanding the effects of poverty. How can early effects be detected? Which developing systems are affected? And most important, how can findings inform interventions for our children?” Or, to put it another way, now that we understand that poverty is more dangerous for children than crack, what can we do to protect our children from its effects?

In Florida, the worst schools are those serving the poor. Many fell a full grade point in the Florida evaluations and would have fallen further if there were not a law – I am not kidding – that says they can only fall one grade point in a year. We are failing in the two most important areas that can help children pull themselves out of poverty – good health care, and good education.

July 30, 2013 Posted by | Civility, Cultural, Education, Family Issues, Financial Issues, Food, Health Issues, Living Conditions, Social Issues, Statistics | Leave a comment

Capital or Capitol?

As I worked on my earlier map post, I needed to know if it is “capital city” or “capitol city.” Yes. It matters.  Here is what I learned at About.com:

Capital has multiple meanings: (1) a city that serves as the seat of government; (2) wealth in the form of money or property; (3) an asset or advantage; (4) a capital letter (the type of letter used at the beginning of a sentence).

Capitol refers to the building in which a legislative assembly meets. (Remember that the o in capitol is like the o in the dome of a capitol building.)

Examples:

  • The dome of the United States Capitol may well be the most famous man-made landmark in America.
  • Juneau is the capital of Alaska.
  • “It is a capital mistake to theorize before one has data.” (Arthur Conan Doyle)
  • Capital punishment would be more effective as a preventive measure if it were administered prior to the crime.” (Woody Allen)

Practice:

(a) The United States Capitol is the ______ building that serves as the location for the United States Congress.

(b) It is located in Washington, D.C., the ______ of the United States.

July 16, 2013 Posted by | Communication, Education, Words | Leave a comment

Name that Country: A Most Difficult Challenge

This morning, as I was praying for Panama – there is always a diocese listed in the daily lectionary to be prayed for somewhere in the world – I was thinking how I know where Panama is. When we are praying for Nigeria, there are names I haven’t heard of. I now Lagos, and Port Harcourt, but where is Abuja? Owerri? I go to GoogleEarth and look them up.

 

I struggle with how little the average American knows about geographical location. It’s just embarrassing. Through all the years I lived abroad, most of the time, unless it was Germany, people couldn’t quite place where I was living. Many had heard of Tunisia; we had troops there in World War II, and Saudi Arabia, because they had seen it often enough on the news, but the rest of the Arab Gulf, Jordan, Syria, North Africa – beyond them.

 

Then, on the first night of one of my grad classes, the professor handed us this map and gave us ten minutes to put in the appropriate country names. He did not, thanks be to God, ask us to put in capitals. Not a single one of us got them all, and this was a class full of nation-oriented people.

samerica

 

 

It was also on the final exam, three months later, and most of us got them all right – thanks to some fervent cramming and study groups.

 

Here are a couple more maps, in case you are feeling cocky. See if you can accurately fill in the name of each country:

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Bonne chance!

 

 

 

July 16, 2013 Posted by | Africa, Cultural, Education, Entertainment, ExPat Life, Experiment, Geography / Maps, Germany, GoogleEarth, Interconnected, Jordan, Lectionary Readings, Middle East, Pet Peeves, Random Musings, Travel, Tunisia | | Leave a comment

“I Joined the Navy Because of the Blue Angels”

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One of our recent house guests was here visiting when it was announced that the 2013 Blue Angel season was cancelled. It was a stunning blow to the Pensacola community – we ALL love the booming roar of those jets screeching over our houses when they practice. All heads look up. It might sound annoying, all that noise, but it isn’t – it’s exciting! We’re proud to be home to the Blue Angels.

“You know, I joined the navy because of the Blue Angels,” he said.

No. I didn’t know that.

He saw them when he was a boy, living in Idaho (yearning to escape Idaho) and they ignited his imagination. He didn’t need to BE a Blue Angel, but he wanted to be a part of what they were a part of.

When cutting budgets, we all gotta do what we gotta do. Budget cuts suck, no matter what level you are on. But losing a Blue Angel season – ouch! That really hurts!

April 14, 2013 Posted by | Beauty, Bureaucracy, Cultural, Education, Entertainment, Events, Financial Issues, Living Conditions, Pensacola, Work Related Issues | , , , , | 4 Comments

Kuwait Media Legislation Harms Standing in Transparency?

When I lived in Kuwait, many reporters self-censored, but there was still a lively – and, in relative terms, relative to the rest of the Gulf, free press. The Kuwait Legislature is going loony tunes with this proposed legislation. This, from the Kuwait Times:

Media draft law under fire for stiff penalties

KUWAIT: Former opposition MPs, writers, journalists and activists have strongly lashed out at a new media draft law that stipulates unprecedented hefty penalties against violators. The new draft law was approved earlier this week by the Cabinet but must pass the National Assembly to be effective. The 99-article draft law stipulates a 10 year sentence for insulting the Almighty, prophets, companions, relatives and wives of Prophet Muhammad (PBUH). It also stipulates a fine of between KD 50,000 and KD 300,000 for those convicted of insulting the Amir.

The draft law gives the Information Ministry the right to shut down with an administrative decision any publication for up to three years even without a court ruling, a key article in the current law. Former liberal opposition MP Abdulrahman Al-Anjari described the draft legislation as a “stigma” for the government which is “suffering from psychological disorders”. Former MP Obaid Al-Wasmi described it as the “capital punishment law” while former MP Jamaan Al-Harbash said it belongs to the old ages and will send too many people to jail.

Meanwhile, the criminal court yesterday issued a two-year jail term against opposition tweeter Hijab Al-Hajeri for writing tweets deemed offensive to HH the Amir in yet another verdict targeting activists. But the court asked the convict to pay a bail of KD 100 to suspend the implementation of the imprisonment until the appeals court issues its verdict on the case. Like several opposition tweeters, Hajeri was charged of insulting the Amir and undermining his status. Several tweeters and former opposition MPs have been handed several years in prison over the same charge and some of them have been sent to jail.

In another case, the criminal court postponed the case of Al-Youm Television to May 8. Two announcers for the pro-opposition station, its chairman and a director are facing charges of violating the law by reading a statement issued by the opposition several weeks ago. Another court also set May 1 as the date to issue its verdict on opposition tweeter Abdulaziz Al-Mutairi on charges of insulting the Amir.

In a related development, the public prosecution released well-known Islamist thinker and university professor Abdullah Al-Nafisi on a KD 5,000 bail after interrogating him on accusations of threatening national unity. Nafisi had reportedly undermined Shiites at a diwaniya meeting about two weeks ago which was held to highlight the dangers Iran was posing against the Gulf states including Kuwait. During the speech, Nafisi was cited as saying that some of the 17 Shiite MPs in the Assembly have links with Iran and claimed that one of them had taken part in a suicide car bombing on the life of the late former Amir Sheikh Jaber Al-Ahmad Al-Sabah in May 1985. He also claimed that another MP was involved in the hijacking of a Kuwaiti passenger plane in 1988 that was blamed on Shiite militias.

Meanwhile, Islamist MP Hamed Al-Dossari called yesterday on the ministries of interior and foreign affairs to follow the footsteps of Bahrain and treat the Lebanese Shiite militia Hezbollah as a terrorist organisation. He also charged that Iran has ambitions in the Gulf and is inciting discord in Bahrain and the rest of the Gulf Arab states.

By B Izzak, Staff Writer

April 10, 2013 Posted by | Bureaucracy, Communication, Community, Cultural, Education, ExPat Life, Faith, Kuwait, Law and Order, Living Conditions, News | 1 Comment

Pierre Teilhard de Chardin

Today in our Lectionary, the church honors Pierre Tielhard do Chardin, a man who thought about God and the nature of the world and tried to figure out a logical explanation for the state of the world. He was condemned by the church for some of this thoughts, which were not in line with Catholic dogma. I’ve always thought that people who, like the Apostle Thomas, need to seek an explanation and need to see the evidence, are at pondering God and his ways, and in my mind, God must dance with joy – or with amusement – to be so pondered.

PRAYER
Eternal God, the whole cosmos sings of your glory, from the dividing of a single cell to the vast expanse of interstellar space: We bless you for your theologian and scientist Pierre Teilhard de Chardin, who perceived the divine in the evolving creation. Enable us to become faithful stewards of your divine works and heirs of your eternal kingdom; through Jesus Christ, the firstborn of all creation, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

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PIERRE TEILHARD DE CHARDIN

SCIENTIST AND MILITARY CHAPLAIN, 1955

Pierre Teilhard de Chardin (May 1, 1881 – April 10, 1955) was a French philosopher and Jesuit priest who trained as a paleontologist and geologist and took part in the discovery of Peking Man. His theological and philosophical works came into conflict with the Catholic Church and several of his books were censured.

Pierre Teilhard de Chardin was born in Orcines, close to Clermont-Ferrand, in France on May 1, 1881. When he was 12, he went to the Jesuit college of Mongré, in Villefranche-sur-Saône, where he completed baccalaureates of philosophy and mathematics. Then, in 1899, he entered the Jesuit novitiate at Aix-en-Provence where he began a philosophical, theological and spiritual career. Teilhard studied theology in Hastings, in Sussex (UK), from 1908 to 1912. There he synthesized his scientific, philosophical and theological knowledge in the light of evolution. From 1912 to 1914, Teilhard worked in the paleontology laboratory of the Musée National d’Histoire Naturelle, in Paris, studying the mammals of the middle Tertiary period.

Mobilised in December 1914, Teilhard served in World War I as a stretcher-bearer in the 8th Moroccan Rifles. For his valour, he received several citations including the Médaille militaire and the Legion of Honour.

In 1923 he traveled to China with Father Emile Licent, who was in charge in Tianjin of a laboratory collaborating with the Natural History Museum in Paris. Licent carried out considerable basic work in connection with missionaries who accumulated observations of a scientific nature in their spare time. Teilhard would remain there more or less twenty years. From 1926 to 1935, Teilhard made five geological research expeditions in China. They enabled him to establish a first general geological map of China. He joined the ongoing excavations of the Peking Man Site at Zhoukoudian as an advisor in 1926 and continued in the role for the Cenozoic Research Laboratory of the Geological Survey of China following its founding in 1928. During this tima and after, he also made a great number of travels throughout the world, studying and lecturing.

Teilhard died on April 10, 1955 in New York City, where he was in residence at the Jesuit church of St Ignatius of Loyola. He is buried on what is now the grounds of the Culinary Institute of America, in Poughkeepsie, NY.

In 1925, Teilhard was ordered by the Jesuit Superior General Vladimir Ledochowski to leave his teaching position in France and to sign a statement withdrawing his controversial statements regarding the doctrine of original sin. Rather than leave the Jesuit order, Teilhard signed the statement and left for China. This was the first of a series of condemnations by certain ecclesiastical officials that would continue until long after Teilhard’s death. The climax of these condemnations was a 1962 monitum (reprimand) of the Holy Office denouncing his works. It states:

“The above-mentioned works abound in such ambiguities and indeed even serious errors, as to offend Catholic doctrine… For this reason, the most eminent and most revered Fathers of the Holy Office exhort all Ordinaries as well as the superiors of Religious institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Fr. Teilhard de Chardin and of his followers.”.

Teilhard’s writings, though, continued to circulate — not publicly, as he and the Jesuits observed their commitments to obedience, but in mimeographs that were circulated only privately, within the Jesuits, among theologians and scholars for discussion, debate and criticism. As time passed, it seemed that the works of Teilhard were gradually becoming viewed more favourably within the Church. However, the 1962 statement remains official Church policy to this day.

In his posthumously published book, The Phenomenon of Man, Teilhard writes of the unfolding of the material cosmos, from primordial particles to the development of life, human beings and the noosphere, and finally to his vision of the Omega Point in the future, which is “pulling” all creation towards it. He was a leading proponent of orthogenesis, the idea that evolution occurs in a directional, goal driven way, argued in terms that today go under the banner of convergent evolution. Teilhard argued in Darwinian terms with respect to biology, and supported the synthetic model of evolution, but argued in Lamarckian terms for the development of culture, primarily through the vehicle of education.

Teilhard makes sense of the universe by its evolutionary process. He interprets complexity as the axis of evolution of matter into a geosphere, a biosphere, into consciousness (in man,) and then to supreme consciousness (the Omega Point.)

Teilhard himself claimed his work to be phenomenology. Teilhard studied what he called the rise of spirit, or evolution of consciousness, in the universe. He believed it to be observable and verifiable in a simple law he called the Law of Complexity / Consciousness. This law simply states that there is an inherent compulsion in matter to arrange itself in more complex groupings, exhibiting higher levels of consciousness. The more complex the matter, the more conscious it is. Teilhard proposed that this is a better way to describe the evolution of life on earth, rather than Herbert Spencer’s “survival of the fittest.” The universe, he argued, strives towards higher consciousness, and does so by arranging itself into more complex structures.

Teilhard here proposed another level of consciousness, to which human beings belong, because of their cognitive ability; i.e. their ability to ‘think’, and to set things to purpose. Human beings, Teilhard argued, represent the layer of consciousness which has “folded back in upon itself”, and has become self-conscious. So in addition to the geosphere and the biosphere, Teilhard posited another sphere, which is the realm of human beings, the realm of reflective thought: the noosphere. The noosphere has been compared to C. G. Jung’s theory of the collective unconscious.

Finally, the keystone to his phenomenology is that because Teilhard could not explain why the universe would move in the direction of more complex arrangements and higher consciousness, he postulated that there must exist ahead of the moving universe, and pulling it along, a higher pole of supreme consciousness, which he called Omega Point.

Teilhard re-interpreted many disciplines, including theology, sociology, metaphysics, around this understanding of the universe. A main focus of his was to re-assure the converging mass of humanity not to despair, but to trust the evolution of consciousness as it rises through them.

more at Wikipedia

April 10, 2013 Posted by | Character, Community, Education, Environment, Leadership, Lectionary Readings, Spiritual | Leave a comment

The Church Remembers Saint Gregory The Illuminator

From today’s Forward Day by Day, information on St. Gregory the Illuminator

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The Liturgical Calendar: The Church Remembers

Today the church remembers Gregory the Illuminator, Bishop and Missionary of Armenia, c. 332.

Armenia, the first Christian kingdom in history, was converted through the efforts of Gregory. This kingdom came to an unhappy end as an independent state in 430, yet some two and one-half million persons today are still culturally Armenians. They enjoy a racial, linguistic, and religious heritage which is one of the world’s oldest and richest. Their community has endured fifteen hundred years of dispersion, harassment, and often severe persecution.

The truly marvelous story of Christian Armenia began when the infant Gregory, who was a prince by birth, was exiled by enemies and reared by a compassionate Christian family in Cappadocia (modern central Turkey). As an adult and a Christian he returned to Armenia and converted the king, Tiridates, heir of Gregory’s old enemies. This was not done easily. Indeed, many legends have grown up around the tradition of Gregory’s great difficulties, hardships, and sufferings in effecting the conversion of the king and subsequently the kingdom. For this work he is called the “Illuminator.” Gregory was eventually consecrated Bishop of Echmiadzin and was the organizer of the Armenian Church.

The Episcopal Church has enjoyed a warm and friendly relationship with the Armenian Church for many years. Offer thanks for that friendship.

We thank you, O God, for the witness of Gregory the Illuminator and for the people of Armenia. Amen.

Almighty God, whose will it is to be glorified in all your saints, and who raised up your servant Gregory the Illuminator to be a light in the world, and to preach the Gospel to the people of Armenia: Shine, we pray, in our hearts, that we also in our generation may show forth your praise, who called us out of darkness into your marvelous light; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

March 23, 2013 Posted by | Arts & Handicrafts, Cultural, Education, Lectionary Readings, Living Conditions, Local Lore, Spiritual | , , | Leave a comment

Mobile Museum of Art

We were so efficient at the Mobile Botanical Garden that we had plenty of time to hit the nearby Mobile Museum of Art. Actually, we loved the whole park area; there is the Botanical Garden, the Museum of Art, also walking paths, a huge water . . . something, it might be a river or a large lake with a dam in it, I don’t know what it is, but it is a large amount of water. There are athletic fields and even some offices, not large office buildings but some smaller outlying kinds of state or county offices. It’s a nice park, it has a nice feeling, a lot going on.

It doesn’t hurt that it is one of the prettiest days of the year, not hot, not humid, and no mosquitos!

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I love it that not all the art is inside the building. There is statuary outside, along the walking path, and this huge made-from-found-objects butterfly at the entrance. It is wonderful. As you enter the museum, looking through miles of glass out through trees at the water, you immediately think “what a place for an event!” thinking wedding, reception, small chamber group performance, etc. Truly beautiful spaces; I would show you but they have a really strict policy about photographing inside the building, so I didn’t.

They have some surprising pieces, surprisingly good for a small museum. They have some very odd pieces, par for the course in a small museum. They have an amazing art glass collection, beautifully displayed in a room with gorgeous natural light that allows each piece to shine. They had an exquisite visiting exhibit based on a Vietnamese classic, with intricate, ethereal pieces.

Too much to take in on one visit! I think our favorite piece in the exhibit were some gorgeous silvery angel wings on a wall near the gallery entrance on the top floor. When you get closer to the exhibit, you see it really, REALLY is silvery – it is silver spoons! The bowls of the spoons form the outer part of the feathers, hundreds of spoons, and the base of the spoon the lower part. It is whimsical and surprising, and made me whoop a little (trying to be respectful in a museum 🙂 ) with delight. We are eager to go back and to take our little grandson, as he gains in ability to focus his attention 🙂

map

Driving Directions From I-65
From I-65, take the Springhill Avenue Exit (Exit 5) and head west on Springhill Avenue. Go approximately 1 1/2 miles and turn left on John D. New Street (traffic signal). Take an immediate right onto Museum Drive. The Museum is the first building on the right.

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March 20, 2013 Posted by | Adventure, Arts & Handicrafts, Beauty, Building, Community, Cultural, Customer Service, Education, Exercise, Living Conditions, Road Trips | , , , , , , | Leave a comment

Strangers in America; No American Friends

This article is so sad, and I have also seen it the other way around, hoardes of American students abroad, hanging out with other Americans, then other ex-pats, and lastly, the local inhabitants. It IS hard. The differences can seem overwhelming. (That is my very first blog entry, and it had to do with the risks you expose yourself to when you open yourself to a cross cultural relationship 🙂 ) Overcoming those differences makes life so much richer.

Thank you, Professor John Mueller, for forwarding this fascinating article:


http://www.insidehighered.com/news/2013/03/04/international-educators-consider-challenges-integrating-students-abroad

Strangers in a Strange Land
March 4, 2013 – 3:00am
By
Elizabeth Redden
In interviews with 40 international students at four research universities, Chris R. Glass was struck by the relative absence of Americans from his subjects’ stories. The interviewees, half undergraduate and half graduate students, described close relationships with their international peers, including those coming from countries other than their own. But while they frequently characterized their American classmates as friendly or helpful, only rarely did they seem to play a significant role in their lives.

“Only one student has described a significant relationship with a U.S. peer and that student was from Western Europe and that peer was her boyfriend,” said Glass, an assistant professor of educational foundations and leadership at Old Dominion University. “That to me is a striking omission from the stories that they’re telling.”

As the number of international students at U.S. colleges continues to rise — and as the mix of international students has shifted in favor of undergraduates — there are increasing concerns as to how well they’re being integrated into campus life. There have been periodic reports of racist incidents and – overt discrimination aside – there is the question of disconnection raised by Glass’s research. Another study authored by Elisabeth Gareis, a communication studies scholar at Baruch College, found that nearly 40 percent of international students reported having no close American friends. In explanation, many of the students cited “internal factors” such as limited language proficiency or shyness, but they also described a perceived lack of interest on the part of American students.

At the recent Association of International Education Administrators annual conference, a roundtable session on the integration of international students (co-moderated by this Inside Higher Edreporter) drew a standing-room only crowd, as attendees discussed the difficulties they’ve encountered in encouraging and equipping American and international students to (productively) interact. Domestic students are not necessarily cross-culturally competent – a point made lucidly when one audience member described the tendency of American study abroad students to request compatriots as roommates. At the same time, international students may not always be interested in initiating contact. An audience member from a Midwestern institution shared his observation that a fair number of students from China – a rapidly growing and by far the biggest group of international undergraduates on U.S. campuses – seem to be more interested in interacting with one another than with their American classmates.

Yet, even those students who are interested may find social structures on campus to be exclusionary or mystifying or both. On American campuses dominated by fraternity and sorority life, or obsession over intercollegiate athletics, or where everyone seems to have gone to the same high school, international students may feel foreign in ways that go beyond their nationality. “The lack of interaction is as much due to individual attributes as it is to social context,” said Glass, who is conducting his qualitative research in collaboration with Rachawan Wongtrirat, the assistant director of Old Dominion’s international initiatives office. Given the natural tendency of people to gravitate toward others who are like them (what social psychologists call the “similarity-attraction effect”), “are universities creating contexts where these interactions can happen?” he asked.

In interviews with Inside Higher Ed, researchers and professionals in international education spoke about the challenges in this regard and their efforts to create opportunities for meaningful interactions between domestic and international students through programming. It seems that many universities have a long way to go in living up to the promise presented by increasing numbers of international undergraduates – the promise being increased opportunities for sustained and meaningful cross-cultural interactions in classrooms, dorm rooms, and so forth.
‘Encounters With Difference That Make a Difference’

“It’s a combination of factors that have made this issue so salient,” said Larry A. Braskamp, the president of the Global Perspective Institute and a professor emeritus at Loyola University Chicago. “One is there are just a lot more international students on campus now, particularly at institutions that have not historically had a lot. The second is that everybody is interested in global learning: we know we need to prepare students to be more globally competent. And the third is that these students represent on some campuses a fairly significant contribution to the bottom line. Most of these students pay full tuition and as a result a lot of institutions see them as one way to balance the budget. So they have to make sure that the retention rate is high; they have to develop a good reputation so that other students will come.”

In Braskamp’s research, he’s found that entering American freshmen do not tend to think complexly, are not comfortable amidst difference and do not typically have friends who are unlike them. “We’ve said, O.K., the implication of all this is we need to create ‘encounters with difference that make a difference,’ ” he said. “I’ve thought of it as students being on a journey: they start with rather simplistic views of themselves, of their social interactions and the ways in which they understand the world around them. So in some ways what we need to do in college is increasingly provide them opportunities for encounters to get them to rethink who they are, how they think, and how they relate to others. In many ways, international students coming on campus is an opportunity for students, faculty members, and international administrators to take advantage of that difference and that diversity. But it’s really hard work.”

Such encounters can be curricular, co-curricular or informal: in fact, Braskamp’s research suggests that informal encounters such as discussion of current events with other students may be the most impactful. Still, he emphasized that there’s much more that can be done in the classroom to facilitate such encounters. In a sample of about 48,000 undergraduates at more than 140 four-year colleges, he found that about one-third report never having taken a course that “focuses on significant global/international issues or problems” or that “included opportunities for intensive dialogue among students with different backgrounds and beliefs.”

As one audience member at the AIEA conference said, unless faculty members are on board, all the student services programs in the world won’t be enough: “Students really look to their professors to give them direction and advice and deepen their conversations, so if faculty were taught to embrace these conversations about ‘difference’ and ‘other’ and ‘cross-cultural competencies’ and international challenges in engineering, then those conversations would take on meaning for the students,” she said. Participants in the session described the value of professional development programs such as Duke University’s Intercultural Skills Development Program for faculty and staff.

Case Western Reserve University is another institution that has begun to offer training designed to help professors better serve international students and integrate them into the classroom: according to Molly Watkins, the university’s director of international affairs, the first two trainings focused on Chinese students and attracted 60 to 70 faculty members each. “There’s obviously a need,” Watkins said.

Opportunities for Meaningful Interaction
At the AIEA session, audience members discussed co-curricular strategies such as peer mentoring or “buddy” programs, living-learning communities and other residence life initiatives, and more robust orientations for international students. Many universities have some iteration of one or all of the above: Mount Holyoke College, for example, has a new “Global Partners” program that pairs returning study abroad students with new international students and holds “re-orientation” events for international students during the academic year. The University of Iowa is launching a new required online orientation program that will begin in the summer before the students arrive and continue with five to eight small-group sessions throughout the fall semester.

The University of Arkansas at Fayetteville, which had 611 international undergraduates last fall, has a host of programs with alliterative names like Campus Cousins, Friendship Families and Global Greeks, which pair international students with American students, local families and fraternity or sorority members, respectively. Wesleyan University is “trying to capitalize on the idea of roommates,” hosting a dinner for first-year international students and their roommates at the beginning of the fall semester, according to Alice Hadler, the associate dean for international student affairs and an instructor of English. St. Norbert College, a Roman Catholic institution in Wisconsin, has a living-learning community with 25 international and domestic students (international students are the resident advisers) and a 10-member interfaith group consisting of Muslim students from Saudi Arabia and domestic Christian students. Initiatives such as these reach only a small number of students, concedes Marcy O’Malley, St. Norbert’s director of international programming, but, she said, “What I’ve seen work is one-on-one.”

“Instead of superficial contact with a lot of people, do more meaningful contact with a smaller number, and let them be your ambassadors to the larger student body,” she said.

Christopher J. Viers, the associate vice president for international services at Indiana University at Bloomington, has used theInternational Student Barometer to survey students about their experiences, and cited the surprising finding that international students rate their relationships with American students as those that are most important to them (as compared to relationships with other students from their home country or international students in general). “In looking at the feedback that came in we thought very critically about what we could do to help facilitate opportunities for international and domestic students to interact in meaningful ways to hopefully have conversations and potentially build relationships,” Viers said.

In talking with colleagues across the country, Viers said he’s come to the conclusion that “too often our programming is limited to the one-time, big, annual event.” This event, which often takes the form of an international student fair or show, can be good in celebrating international students’ contributions to campus and perhaps can help a domestic student learn a bit about another culture or cultures, but, he said, “opportunities for meaningful transformative learning are pretty limited.” As such, he continued, “We work hard to provide the big annual event that helps to showcase the contributions of our students and the diversity of the population with the excitement and food and entertainment, but not a week goes by when we’re not putting together, hand-in-hand with students, small, highly interactive opportunities for domestic and international students to get together. We run a weekly noon concert series, for example, where students from our Jacobs School of Music perform classical music or folk music from their home country and then there’s a free lunch that’s provided. That regularly gets people who have an interest in music together.”

“It’s absolutely essential as colleges are putting in place plans to actively grow international enrollment that appropriate levels of service and support are put in place, and then the students have responsibilities as well,” Viers said. “So much of just about anything in life in terms of what you gain from an experience has much to do with what you put into it yourself. This is where at times perhaps those of us in the field of international education are not vocal about some of the very real, very significant additional hurdles and challenges that students from other countries face while they’re here: the enormous pressures that they’re under to succeed academically and to move as quickly as possible though a program. It’s very expensive to come to the U.S. to pursue an undergraduate degree. There are often major expectations from family members and others; there’s a lot of pressure to succeed and do well.” And then there are the extra academic challenges inherent in pursuing a degree in a non-native language. Is it any wonder that not every student will want to come out for mixers and “cultural coffee hours”?

“I think that sometimes we underestimate that pressure, and apply a different kind of meaning to the experience that we perceive a student is having,” Viers said.

March 7, 2013 Posted by | Civility, Community, Cross Cultural, Cultural, Education, ExPat Life, Friends & Friendship, Living Conditions, Social Issues, Values | Leave a comment