Saudi Women Only Hotel
From today’s BBC News:
Saudis open hotel for women only
The Middle East’s first women-only hotel has opened in Saudi Arabia.
It will cater primarily to businesswomen, who work completely covered from head to toe in public and have to observe strict segregation.
The hotel, in Riyadh, has 25 rooms and boasts fine dining and conference facilities, as well as a range of health and beauty treatments.
Its executive director said the response to the idea of a hotel just for women had been overwhelming.
The Luthan Hotel & Spa is owned by a group of 20 Saudi princesses and businesswomen.
It hopes to attract expatriates from the nearby diplomatic quarter as well as local women.
It is the first spa hotel in the kingdom available to women all the time – pools in other hotels are only open to women on certain fixed days or hours.
You can read more about the hotel HERE
A Case of Two Cities with Inspector Chen: Qiu Xiaolong
When my sister Sparkle recommends a book, I have learned to listen. I think I ordered this book about six months ago, but never cared enough to actually read it. After reading a recent Donna Leon (like dessert, I use it as a reward for reading something more challenging) I decided it was time to tackle Qiu Xiaolong.
I believe A Case of Two Cities is the first in the series; I tried very hard to make sure it was. When I first started reading it, it was difficult, but it didn’t take long to adjust. When you read a detective story written in a foreign culture, you have to park your old way of thinking, and quickly adapt to a new way of thinking. First, you have to learn what that new way of thinking is. They don’t just tell you at the beginning of the book “Here are the differences in values – you will notice . . .” no, but Qiu Xiaolong is courteous enough to take us by the hand and lead us gently into the Chinese way of thinking, the Chinese way of getting things done, and the technicalities of Chinese detective work.
As we meet Inspector Chen, a published poet, and a detective, ten pages into the book, a new anti-corruption campaign is starting in Shanghai, and Inspector Chen has been given a special assignment – a qinchai dacheng – as “Emperor’s Special Envoy with an Imperial Sword.” Even though imperial days are long gone, this warrant gives him emergency powers to search and arrest without reporting to anyone – and without a warrant. He is to seek and find Xing, a corrupt businessman who has caused huge loss to the national economy and is in danger of tarnishing the Chinese national image, and Xing’s associates.
Just as in the Donna Leon books about Commissario Guido Brunetti, and the Bowen books about Gabriel duPre, and James Lee Burke’s books about New Orleans, and Cara Black’s books about Aimee LeDuc, the detectives and investigators have to walk a fine line between going after the criminal and overstepping their warrant – stepping on the toes of those also engaged in corruption so entrenched that it has become a way of life. Each of these detectives has to maneuver that treacherously fine line – who determines when corruption has become too much? It usually puts their own lives in danger at some point, as those manipulating the system and making a fortune out of it do not want to be caught, do not want to be exposed, and will go to great lengths to protect their ill-gotten gains.
And just as in the above books, the book is more about the actual process than the crime itself. Inspector Chen must go about his task indirectly, having chats here and there, gathering threads of information with which he tries to weave a plausible tapestry of events.
As I was reading A Case of Two Cities, I kept making AdventureMan take me out for Chinese food! The meetings are often held over food, and the descriptions are mouth-watering.
Best of all, when you read these books, you get a tiny little glimpse into another way of thinking, another way of doing business. We are all human, we all have the same needs, and we differ in how we go about getting those needs met. We differ in the way we think. It helps to enter another way of living, another way of thinking, it helps to visit through these books so that we can increase our own understanding that our way of doing things is not the only way, maybe (gasp!) not even the “right” way! Maybe (crunching those brain cells really hard to output this thought) there is more than one “right” way?
Corruption at the Morgue
Where is the Kuwaiti detective novel? I follow Guido Brunetti in Donna Leon’s series on Venice, Dave Robicheaux, the James Lee Burke detective in a small town just outside New Orleans, and now, Investigator Chen, who is a chief investigator in China, but where, oh where is the Kuwait detective / mystery? It is just waiting to be written.
In yesterday’s Kuwait Times is an article I would love to link you to, but it isn’t there, not even when I search “female coroner” from the headline on page 3. Did you know Kuwait had a female coroner, a la Kathy Reich’s Temperance Brennan and Patricia Cornwell’s Kay Scarpatta? As you read the article, it makes sense, as the bodies are kept semi-segregated in the morgue, and women work on women (some of the time) and men on men.
I’m impressed. Any time a woman takes on a traditionally men’s job, it takes a whole lot of courage. I imagine the requirements to be a coroner here are similar to other countries – you have to have a medical degree (be a doctor) and then have advanced training in forensics. So when Nawal Boshehri speaks out, I listen. She’s got my attention.
Nawal Boshehri says conditions in the morgue are awful. From a personal point of view, she has been sexually molested by her superior and frozen in her position over false accusations that she has not been going to work or signing in or out. She has asked the minister of interior to look into her complaints.
As an institution, she reports serious issues – labs that lack necessary equipment, to do tests, such as those that measure drugs and alcohol in the bloodstream, outdated machinery, rusty machinery, lack of ventilation (in a morgue! horrors!) and she states they are constantly in fear of getting infections.
She claims that reports have sometimes been manipulated and twisted to give prosecutors the wrong technical information that would sometimes end up setting a guilty person free, and that one time they certified a murder had been insane without him ever having been examined by any mental health professionals. She was once asked to provide a report that made one citizen swap places with the assaulted expatriate, so that the assaulted expatriate would appear to be the guilty party.
She adds that she fears for her life. She says “a senior coroner at the department falsified reports, namely those related to detainees, who underwent police brutality during interrogations. He usually did this as favors to his colleagues to help them get promoted instead of being punished for their brutality.” She added that because she has reported these things, she fears for her own life.
Every nation has corruption. Corruption is chaotic, and when you get serious about rule of law, you still have corruption, but you do your best to root it out. You report it when it happens. I think that Nawal Boshehri has enough confidence in Kuwait’s institutions to go public with her allegations. While it may appear dirty laundry, that she CAN go public is a very positive sign. I can imagine she fears for her life, and yet, she seems to be fighting to retain her job. That’s very brave.
That the Kuwait Times will publish the article on page three, in three columns, that is also very brave, and speaks well of the increasing confidence in a free press.
Wouldn’t this make a great detective novel?
College Level Classes for Older Adults
AdventureMan and I fantasize about what retirement will look like, even though it is a few years ahead of us. It helps to think about what is coming and how we are going to handle it.
We have a house near my Mom, and Mom sent AdventureMan a clipping from the local paper about classes being taught for “older adults” (WHEN did THAT happen, we wonder, when did we become “older” adults???) with the sweet note that AdventureMan could teach a few classes.
Here are some of the classes offered at the college near us:
Africa: A Closer Look
The Canterbury Tales, Part I and Part II
Civil Liberties and Security
Current Issues Forum
End of Life Decisions
Geology of National Parks
The History of the Supreme Court
Jazz: Can You Dig it?
The Many Faces of Hinduism
Native Basketry of the columbia Plateau, Northwest Coast and Arctic Alaska
The Poetry of Billy Collins
The War of 1812
He’s excited about the idea. So as we were planning to pray together before he left for the day, we were chatting excitedly.
“You could teach some classes on buying hand woven carpets! or on Arabic culture! or you could teach about some aspect of Africa!” I suggest. (I have my own projects that keep me very busy.)
“I was thinking more about organizational classes – managing organizations, financial management, that kind of thing . . ” he responded, “You know, like organizing your life . . .”
(I can see that manic gleam come into his eye and I know what is coming next might well be something I don’t want to hear. . .)
“I’ve got it!” he exclaims, and he starts laughing, because he is already cracking himself up. “I can teach a class called . . . HOW TO ORGANIZE YOUR WIFE! Ha ha hahahahahahahahahhahahahahhahahahahhahahhahahah.”
I can’t help it. I am laughing too. But it’s not THAT funny, AdventureMan.
History of Architecture in Old Kuwait City (5)
One last quote from this wonderful book by Saleh Abdulghani Al-Muttawa, because it summarizes his ideas on what makes house practical for the weather and customs of this region:
Cultural Response
. . .the major critical cultural and customs problems which concern housing are;
1. Privacy for female inhabitants
2. Separation between female and male guests, and separation between guests, in general, and house members.
3. Future family expansion
. . . The approach to solving those critical problems are as follows:
1. To assure privacy for family members, and especially female members. The family part of the house has been pushed all the way to the back; in other words, it is on the north side far away from the street. It is difficult, or impossible, for anyone passing by the house to be able to look through and see the inside, especially with all those trees and plants placed in front of the house. Another conservative step has been taken by separating the family entrance from the guest’s entrance, and placing the family entrance close to the driveway and the garage for easy and private access. All that gave the female members of the family more free and secured mobility inside the house.
2. The prototype design provides a separate quarter for the guests, “Dewania.” The “Dewania” is placed on the southern side of the house away from the family entrance, to provide privacy for both family members and guests. The “dewania” is actually divided into two “dewanias,” female “dewania” and male “dewania.” For more seclusion and privacy of both sexes, the entrance of the female “dewania” is placed on the west side and the entrance of the male “dewania” is placed on the east side. Both entrances are close to the main road to make it more convenient and easy for the guests to come in and out. Each “dewania” has its own bath. There is only one dining room, because most of the time only men stay for dining. (Women have to go home to cook for their families.) If it happens that both sexes stay for dining, women can be accomodated in their “dewania.” A collapsible partition is placed in between the two “dewanias.” In big events like wedding parties or feasts, the partition can be collapsed, so the space would be large enough for a sizable number of people.
In a post last week, How decisions are made in Kuwait we had a long discussion about diwaniyas in the comments section. What I like about al-Muttawa’s concept is that collapsible wall in between the female and male diwaniyya. It could allow the females to listen in on major political discussions – what? You think we aren’t interested? You are wrong! – and participate.
“How can they participate while separated?” my western friends will be asking.
There are emmisaries. When sitting with the women, in Saudi Arabia, I wondered at first how my husband and I would both know when it is time to go. In western society, we have a meeting of the eyes and my husband will give an almost imperceptible nod and I know it is time to begin to make our farewells. As the hour got later and later, and still later, I finally asked one of the women how I would know when my husband wanted to leave.
“You want to leave?” she gasped in horror!
“No, No!” I assured her, “I just don’t know how I will know when my husband wants to leave!”
“Your husband will send for you! The children will tell you!” she laughed, and I stopped worrying. The children were running back and forth from room to room, reporting on the happenings in the men’s diwayya, where a holy man was discussing morality and requirements of morality.
This was one of my favorite places in Saudi Arabia, the house of friends. In the women’s majlis, there was only a TV, and seating around all the walls. There was nothing on the walls, nothing, not a picture, not a calligraphy, nothing, but the furniture was strong and comfortable, and the hospitality never-ending. When dinner time came, we went to an adjacent entirely bare room, bare except for the lavish dinner laid on the floor, where we all sat and ate, and one huge cupboard, full of mattresses. The dining room became one of the sleeping rooms when all the guests departed.
I didn’t get a tour of the house; I only know what I saw from my entrance through the family entrance into the female part of the house, my brief glimpse of the kitchen area – large and utilitarian. What I remember most clearly was the love and joy in the family, and that all the walls were totally devoid of anything decorative.
+ + + + + +
When I came to live in Kuwait, the real estate people showed me 20 villas and one apartment. The villas, each and every one, were HUGE! Most of them were three or four floors, more than one had an elevator, and several had their own swimming pools.
Most of the houses had a large kitchen – separate from the house, outside! Alongside it were the quarters for the maids, the drivers, the guard, etc. Most of the houses had at least five bedrooms, at least two diwaniyyas.
In the newer areas, there was barely two feet between houses, so windows on the sides of the houses were non-existent, or heavily curtained over, making those rooms very dark. In the older houses, the bathrooms were small and the spaces were divided strangely, by western ways of thinking.
Mostly, though, the villas were lovely, full of luxurious materials and beautiful touches. As I would walk though, sounds bounced off the thick cinderblock walls and the marble floors.
AdventureMan works long hours. I would think of me and the Qatteri Cat bouncing around in the huge house like two little peas in a big bowl, and where would I find him if he hid out for a while? The villas were just too much space for our little family, and we opted for the apartment, although the apartment is bigger than many homes in the United States. AdventureMan and the Qatteri Cat still look at me accusingly from time to time; they always enjoyed an hour or two together in the garden on Friday mornings, and now we have no garden. . . all we have (I can’t even keep a straight face as I write this) is that glorious 24-hour-a-day 180° view of the Arabian Gulf. 😉
+ + + + + + +
If I ever see this book for sale, I will come back here and update. If YOU see it for sale, please come back here and let us know!
History of Architecture in Old Kuwait City (4)
This is my favorite section from The History of Architecture in Old Kuwait City by Saleh Abdulghani Al-Mutawa, Architect. It is quoted from the section called Social Customs, starting on page 206:
Kuwait is a small nation, with population of one million, that actually has a large influence on people’s behavior; it makes the whole country like one unified family. In the neighborhoods, it is customary to see houses left open and without any security measures, always ready for visitors, which reflects the strength of the relations between neighbors, and the confidence they enjoy. The most distinctive customs are:
1. Large families; average size is eight members. The young generation is trying to minimize the family size. They live in rather large houses, seven to ten bedrooms, which is considered to be an average size house. The house provides privacy for the boys, when they grow up and have their own families.
2. Large family groups, either under one roof or in clustered dwellings, is noticable throughout Kuwait neighborhoods. That reflect the willingness of families and relatives to cooperate and help each other.
3. Newly married sons tend to stay in their parent’s house and share the cooking and dining, so houses have rather large kitchens and dining rooms.
4. Families and relatives visit each other on Fridays and stay for lunch, which is the main meal of the day. The number of visitors varies from 20 – 50 persons, depending on the size of the families. Men and women visit in separate rooms, since separation of males and females is part of the custom. (The author notes that he is talking about old habits and traditions that were prevailing in the old city.)
5.All houses have what is called “Dewania” which is a guest room. In well designed houses, two “Dewanias” were furnished, one for males and one for females, since separation between males and females is mandatory as far as the customs are concerned. The “Dewania” has its separate entrance from the rest of the house, which is to provide privacy for the inhabitants and prevent sudden interactions with guests. It is considered bad for a female to be seen by a male guest, and vice versa. In poorly designed houses, the “Dewanias” don’t have proper privacy and seclusion. The men have the habit of visiting the neighborhood “Dewanias” at night for socialization and discussion of daily matters. In the past the “Dewanias” were the only news sources for the people. Different “Dewanias” are known by the last name of the owners. Hot tea and Arabian coffee are served on a regular basis and in big events like celebrations, “Eads”, wedding parties, and so forth, big feasts held for families, friends and neighbors.
6. “Chay Aldaha”, or afternoon tea at which it is customary for women to visit each other and gossip. Hot tea and cookies are served for refreshment. “Chay Aldaha” is held in the female “Dewania” to ensure privacy for female guests and to prevent sudden embarrassing interactions with male inhabitants.
7. Women are dressed in conservative clothes when they go out; the face and the two hands are the only parts of the body which are exposed. (The author makes a note that he is talking about old habits and traditions which were prevailing in the city) Privacy for women inside the house is an important factor. They should not be seen from the outside while they are doing their daily housework, and should not be in the way when male guests are visiting in the house.
As you can see, the winds of change have blown through Kuwait creating many, many changes. This book captures a slice of time in Kuwait history, and a wealth of information you don’t even know you know. The ways Kuwaitis lived for generations have changed, just in the last 20 years. I was particularly taken with the author’s mention – several times – that women should not be seen tending to their daily housework – how many Kuwaiti women do you know who are doing housework?
There is a current controversy regarding removal of diwaniyyas constructed on public grounds – if this is an old and accepted tradition, perhaps some adjustment can be made, particularly where the diwaniyyas are not impeding public transport or walking paths? Perhaps some can be “grandfathered”, i.e. exceptions made because of historical location?
Meanwhile, my Kuwaiti friends, sorry for boring you with these descriptions of your family dwellings; you already know all this, but the rest of the world does not, and I wanted to share this with those who follow this blog because they find you exotic and fascinating. 🙂 You really need to add this book to your libraries, as a record of a way of life that seems to be slipping all to quickly into the past.
History of Architecture in Old Kuwait City (2)
I love this book. It is such a treasure. For those of you who have ever wondered about the construction of old Gulf dwellings, this book is a MUST have – so much detail, so much to help us understand what we are seeing.
More from author Saleh Abdulghani Al-Mutawa, Architect:
House design and location specified unity existing in the Kuwaiti society. In old times, the poor livednear the rich, where no differences between them. The only difference was that the houses of the rich were vast. Ordinary Kuwaiti house, occupied by the majority of Kuwaitis, consisted of a vast courtyard, surrounded by many rooms, and a hallway secured privacy to the family by separating the house from the street. In that architectural design, the courtyard ventilated the house to find it cool at night and after sunset. This was due to the exchange of radiation between the floor of the courtyard and the outer space. At night the house became cool and sleep was comfortable. During summer, the majority of Kuwaitis prefer to sleep in the courtyard or on the roof. Usually, there is a room on the roof used to store mattresses in or sometimes for napping. A small bath is usually located beside that room. . .
Walls were built of rock and mud, and decorated internally with white gypsum. Ceilings consisted of rows of jandal (trunks), basajeel (bamboo) and manqour (straw mats), covered with a 30cm or a 40cm layer of mud. In winter, when rain was heavy, that layer should be attended to and maintained by adding more mud. Houses of the rich used gypsum for protection. When wood was used in fixing the ceilings, thejandal was only 4 m long, and for the wide rooms they used square pieces of wood of 6m. The floor was covered with mud, then with tiles which was imported from neighboring countries. To let the water flow from the roofs, they used the wooded marazims (gutters) which extended from the roofs to the outside. In the houses there were wells for supplying the underground water, and there were pools to store water in.
As regards the houses of the rich, they were divided into a number of courtyards, each serving a certain purpose. There was a courtyard used to include a Diwaniya for male guests, consisting of a large room annexed with other buildings needed to accomodate the servants or for other purposes.
The other courtyard was located for family female members, including a number of rooms and bathrooms. A third courtyard was used as a kitchen, including the kitchen, storage room for fuel and a store room for the different kinds of food. There were more courtyards for the animals: goats, cows, horses. Kuwaiti houses also had a “baqadeer” (wind tower) which was a natural air-conditioner, not one Kuwaiti house was without it.
Iranians “We Do Not Want an Islamic State”
I found this reference on Global Voices: Kuwait:
#Several bloggers including Schrr have reported[Fa] that today in Sadeghyeh in Tehran,while security forces wanted to arrest a young girl,many people came to help her.Here is a video film about this event where people chanted “we do not want Islamic State”.
The video is a little chaotic, but I love it that bloggers/U-Tubers can share all this news quickly and efficiently.
New Fatwa; Sabeeh set to survive
In today’s Friday Kuwait Times (it’s not online today, so I can’t reference it directly) is an article by B Izzak stating Sabeeh set to survive vote.
It’s a very interesting article, telling how some of the key players are lining up.
In paragraph five, we find this:
In a related development, MP Duaij Al-Shimmari, a member of the Islamic Constitutional Movement (ICM), or Muslim Brotherhood, yesterday distributed a Fatwa (or religious edict) which clearly supports women being appointed as ministers.
Duaij said he received te Fatwa from Sheikh Ajeel Al-Nashmi, a highly respected cleric, which said that a minister’s post is allowed by Islam for women and thus supporting the no-confidence vote against Sabeeh or opposing it should entirely depend on her replies and not on her being a woman.
Wooo Hooooooooo! Equality means just that – judge women, as men, on the issues and their performance. Hold them accountable – just as you would a man.
Kuwait: Women Leading? Not Permitted!
In today’s (17 January 2007) Kuwait Times is an article entitled MPs still divided over no-confidence motion. You’d think this issue would be put to rest by Minister of Education Nouriya al-Sabeeh’s stellar presentation, meeting her “grillers” with calm dignity and restraint, and with facts and figures. After the grilling, her accusers admitted to newspapers that they didn’t have the votes for a no-confidence resolution, and many spoke of her in admiring tones.
In today’s paper, this issue once again rears its ugly head, and buried deep in the article (read it for yourself by clicking on the blue type above) is this paragraph:
“The Secretary General of the Thawabit Gathering Mohammad Hayef Al-Metairi asked Islamist MPs to support voting for a no-confidence motion because women MPs are not permitted to hold leading positions according to Islamic principals.“
Women not leading is an Islamic principle?
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