History of Architecture in Old Kuwait City (5)
One last quote from this wonderful book by Saleh Abdulghani Al-Muttawa, because it summarizes his ideas on what makes house practical for the weather and customs of this region:
Cultural Response
. . .the major critical cultural and customs problems which concern housing are;
1. Privacy for female inhabitants
2. Separation between female and male guests, and separation between guests, in general, and house members.
3. Future family expansion
. . . The approach to solving those critical problems are as follows:
1. To assure privacy for family members, and especially female members. The family part of the house has been pushed all the way to the back; in other words, it is on the north side far away from the street. It is difficult, or impossible, for anyone passing by the house to be able to look through and see the inside, especially with all those trees and plants placed in front of the house. Another conservative step has been taken by separating the family entrance from the guest’s entrance, and placing the family entrance close to the driveway and the garage for easy and private access. All that gave the female members of the family more free and secured mobility inside the house.
2. The prototype design provides a separate quarter for the guests, “Dewania.” The “Dewania” is placed on the southern side of the house away from the family entrance, to provide privacy for both family members and guests. The “dewania” is actually divided into two “dewanias,” female “dewania” and male “dewania.” For more seclusion and privacy of both sexes, the entrance of the female “dewania” is placed on the west side and the entrance of the male “dewania” is placed on the east side. Both entrances are close to the main road to make it more convenient and easy for the guests to come in and out. Each “dewania” has its own bath. There is only one dining room, because most of the time only men stay for dining. (Women have to go home to cook for their families.) If it happens that both sexes stay for dining, women can be accomodated in their “dewania.” A collapsible partition is placed in between the two “dewanias.” In big events like wedding parties or feasts, the partition can be collapsed, so the space would be large enough for a sizable number of people.
In a post last week, How decisions are made in Kuwait we had a long discussion about diwaniyas in the comments section. What I like about al-Muttawa’s concept is that collapsible wall in between the female and male diwaniyya. It could allow the females to listen in on major political discussions – what? You think we aren’t interested? You are wrong! – and participate.
“How can they participate while separated?” my western friends will be asking.
There are emmisaries. When sitting with the women, in Saudi Arabia, I wondered at first how my husband and I would both know when it is time to go. In western society, we have a meeting of the eyes and my husband will give an almost imperceptible nod and I know it is time to begin to make our farewells. As the hour got later and later, and still later, I finally asked one of the women how I would know when my husband wanted to leave.
“You want to leave?” she gasped in horror!
“No, No!” I assured her, “I just don’t know how I will know when my husband wants to leave!”
“Your husband will send for you! The children will tell you!” she laughed, and I stopped worrying. The children were running back and forth from room to room, reporting on the happenings in the men’s diwayya, where a holy man was discussing morality and requirements of morality.
This was one of my favorite places in Saudi Arabia, the house of friends. In the women’s majlis, there was only a TV, and seating around all the walls. There was nothing on the walls, nothing, not a picture, not a calligraphy, nothing, but the furniture was strong and comfortable, and the hospitality never-ending. When dinner time came, we went to an adjacent entirely bare room, bare except for the lavish dinner laid on the floor, where we all sat and ate, and one huge cupboard, full of mattresses. The dining room became one of the sleeping rooms when all the guests departed.
I didn’t get a tour of the house; I only know what I saw from my entrance through the family entrance into the female part of the house, my brief glimpse of the kitchen area – large and utilitarian. What I remember most clearly was the love and joy in the family, and that all the walls were totally devoid of anything decorative.
+ + + + + +
When I came to live in Kuwait, the real estate people showed me 20 villas and one apartment. The villas, each and every one, were HUGE! Most of them were three or four floors, more than one had an elevator, and several had their own swimming pools.
Most of the houses had a large kitchen – separate from the house, outside! Alongside it were the quarters for the maids, the drivers, the guard, etc. Most of the houses had at least five bedrooms, at least two diwaniyyas.
In the newer areas, there was barely two feet between houses, so windows on the sides of the houses were non-existent, or heavily curtained over, making those rooms very dark. In the older houses, the bathrooms were small and the spaces were divided strangely, by western ways of thinking.
Mostly, though, the villas were lovely, full of luxurious materials and beautiful touches. As I would walk though, sounds bounced off the thick cinderblock walls and the marble floors.
AdventureMan works long hours. I would think of me and the Qatteri Cat bouncing around in the huge house like two little peas in a big bowl, and where would I find him if he hid out for a while? The villas were just too much space for our little family, and we opted for the apartment, although the apartment is bigger than many homes in the United States. AdventureMan and the Qatteri Cat still look at me accusingly from time to time; they always enjoyed an hour or two together in the garden on Friday mornings, and now we have no garden. . . all we have (I can’t even keep a straight face as I write this) is that glorious 24-hour-a-day 180° view of the Arabian Gulf. 😉
+ + + + + + +
If I ever see this book for sale, I will come back here and update. If YOU see it for sale, please come back here and let us know!
History of Architecture in Old Kuwait City (4)
This is my favorite section from The History of Architecture in Old Kuwait City by Saleh Abdulghani Al-Mutawa, Architect. It is quoted from the section called Social Customs, starting on page 206:
Kuwait is a small nation, with population of one million, that actually has a large influence on people’s behavior; it makes the whole country like one unified family. In the neighborhoods, it is customary to see houses left open and without any security measures, always ready for visitors, which reflects the strength of the relations between neighbors, and the confidence they enjoy. The most distinctive customs are:
1. Large families; average size is eight members. The young generation is trying to minimize the family size. They live in rather large houses, seven to ten bedrooms, which is considered to be an average size house. The house provides privacy for the boys, when they grow up and have their own families.
2. Large family groups, either under one roof or in clustered dwellings, is noticable throughout Kuwait neighborhoods. That reflect the willingness of families and relatives to cooperate and help each other.
3. Newly married sons tend to stay in their parent’s house and share the cooking and dining, so houses have rather large kitchens and dining rooms.
4. Families and relatives visit each other on Fridays and stay for lunch, which is the main meal of the day. The number of visitors varies from 20 – 50 persons, depending on the size of the families. Men and women visit in separate rooms, since separation of males and females is part of the custom. (The author notes that he is talking about old habits and traditions that were prevailing in the old city.)
5.All houses have what is called “Dewania” which is a guest room. In well designed houses, two “Dewanias” were furnished, one for males and one for females, since separation between males and females is mandatory as far as the customs are concerned. The “Dewania” has its separate entrance from the rest of the house, which is to provide privacy for the inhabitants and prevent sudden interactions with guests. It is considered bad for a female to be seen by a male guest, and vice versa. In poorly designed houses, the “Dewanias” don’t have proper privacy and seclusion. The men have the habit of visiting the neighborhood “Dewanias” at night for socialization and discussion of daily matters. In the past the “Dewanias” were the only news sources for the people. Different “Dewanias” are known by the last name of the owners. Hot tea and Arabian coffee are served on a regular basis and in big events like celebrations, “Eads”, wedding parties, and so forth, big feasts held for families, friends and neighbors.
6. “Chay Aldaha”, or afternoon tea at which it is customary for women to visit each other and gossip. Hot tea and cookies are served for refreshment. “Chay Aldaha” is held in the female “Dewania” to ensure privacy for female guests and to prevent sudden embarrassing interactions with male inhabitants.
7. Women are dressed in conservative clothes when they go out; the face and the two hands are the only parts of the body which are exposed. (The author makes a note that he is talking about old habits and traditions which were prevailing in the city) Privacy for women inside the house is an important factor. They should not be seen from the outside while they are doing their daily housework, and should not be in the way when male guests are visiting in the house.
As you can see, the winds of change have blown through Kuwait creating many, many changes. This book captures a slice of time in Kuwait history, and a wealth of information you don’t even know you know. The ways Kuwaitis lived for generations have changed, just in the last 20 years. I was particularly taken with the author’s mention – several times – that women should not be seen tending to their daily housework – how many Kuwaiti women do you know who are doing housework?
There is a current controversy regarding removal of diwaniyyas constructed on public grounds – if this is an old and accepted tradition, perhaps some adjustment can be made, particularly where the diwaniyyas are not impeding public transport or walking paths? Perhaps some can be “grandfathered”, i.e. exceptions made because of historical location?
Meanwhile, my Kuwaiti friends, sorry for boring you with these descriptions of your family dwellings; you already know all this, but the rest of the world does not, and I wanted to share this with those who follow this blog because they find you exotic and fascinating. 🙂 You really need to add this book to your libraries, as a record of a way of life that seems to be slipping all to quickly into the past.
History of Architecture in Old Kuwait City (2)
I love this book. It is such a treasure. For those of you who have ever wondered about the construction of old Gulf dwellings, this book is a MUST have – so much detail, so much to help us understand what we are seeing.
More from author Saleh Abdulghani Al-Mutawa, Architect:
House design and location specified unity existing in the Kuwaiti society. In old times, the poor livednear the rich, where no differences between them. The only difference was that the houses of the rich were vast. Ordinary Kuwaiti house, occupied by the majority of Kuwaitis, consisted of a vast courtyard, surrounded by many rooms, and a hallway secured privacy to the family by separating the house from the street. In that architectural design, the courtyard ventilated the house to find it cool at night and after sunset. This was due to the exchange of radiation between the floor of the courtyard and the outer space. At night the house became cool and sleep was comfortable. During summer, the majority of Kuwaitis prefer to sleep in the courtyard or on the roof. Usually, there is a room on the roof used to store mattresses in or sometimes for napping. A small bath is usually located beside that room. . .
Walls were built of rock and mud, and decorated internally with white gypsum. Ceilings consisted of rows of jandal (trunks), basajeel (bamboo) and manqour (straw mats), covered with a 30cm or a 40cm layer of mud. In winter, when rain was heavy, that layer should be attended to and maintained by adding more mud. Houses of the rich used gypsum for protection. When wood was used in fixing the ceilings, thejandal was only 4 m long, and for the wide rooms they used square pieces of wood of 6m. The floor was covered with mud, then with tiles which was imported from neighboring countries. To let the water flow from the roofs, they used the wooded marazims (gutters) which extended from the roofs to the outside. In the houses there were wells for supplying the underground water, and there were pools to store water in.
As regards the houses of the rich, they were divided into a number of courtyards, each serving a certain purpose. There was a courtyard used to include a Diwaniya for male guests, consisting of a large room annexed with other buildings needed to accomodate the servants or for other purposes.
The other courtyard was located for family female members, including a number of rooms and bathrooms. A third courtyard was used as a kitchen, including the kitchen, storage room for fuel and a store room for the different kinds of food. There were more courtyards for the animals: goats, cows, horses. Kuwaiti houses also had a “baqadeer” (wind tower) which was a natural air-conditioner, not one Kuwaiti house was without it.
Iranians “We Do Not Want an Islamic State”
I found this reference on Global Voices: Kuwait:
#Several bloggers including Schrr have reported[Fa] that today in Sadeghyeh in Tehran,while security forces wanted to arrest a young girl,many people came to help her.Here is a video film about this event where people chanted “we do not want Islamic State”.
The video is a little chaotic, but I love it that bloggers/U-Tubers can share all this news quickly and efficiently.
New Fatwa; Sabeeh set to survive
In today’s Friday Kuwait Times (it’s not online today, so I can’t reference it directly) is an article by B Izzak stating Sabeeh set to survive vote.
It’s a very interesting article, telling how some of the key players are lining up.
In paragraph five, we find this:
In a related development, MP Duaij Al-Shimmari, a member of the Islamic Constitutional Movement (ICM), or Muslim Brotherhood, yesterday distributed a Fatwa (or religious edict) which clearly supports women being appointed as ministers.
Duaij said he received te Fatwa from Sheikh Ajeel Al-Nashmi, a highly respected cleric, which said that a minister’s post is allowed by Islam for women and thus supporting the no-confidence vote against Sabeeh or opposing it should entirely depend on her replies and not on her being a woman.
Wooo Hooooooooo! Equality means just that – judge women, as men, on the issues and their performance. Hold them accountable – just as you would a man.
Kuwait: Women Leading? Not Permitted!
In today’s (17 January 2007) Kuwait Times is an article entitled MPs still divided over no-confidence motion. You’d think this issue would be put to rest by Minister of Education Nouriya al-Sabeeh’s stellar presentation, meeting her “grillers” with calm dignity and restraint, and with facts and figures. After the grilling, her accusers admitted to newspapers that they didn’t have the votes for a no-confidence resolution, and many spoke of her in admiring tones.
In today’s paper, this issue once again rears its ugly head, and buried deep in the article (read it for yourself by clicking on the blue type above) is this paragraph:
“The Secretary General of the Thawabit Gathering Mohammad Hayef Al-Metairi asked Islamist MPs to support voting for a no-confidence motion because women MPs are not permitted to hold leading positions according to Islamic principals.“
Women not leading is an Islamic principle?
Kuwaiti Women, Minors from Cradle to Grave
In an article in today’s Kuwait Times sure to raise discussions throughout Kuwait, staff writer Ahmad Al-Khaled brings up the laws requiring Kuwaiti women to have a husband /father/ guardian present to apply for a passport and other legal papers:
Published Date: January 15, 2008
By Ahmad Al-Khaled, Staff writer
KUWAIT: The issue of gender equality under the law has come under fire of late after an exasperated Kuwaiti woman wrote to a local Arabic newspaper telling the tale of her frustrated quest to renew her passport and was told the law required her to be accompanied by her male guardian. “It is frustrating that we are not considered equipped to act as our own guardians in 2008,” said a middle-aged Kuwaiti wife and mother of five, Um Talal, who read the woman’s letter describing how she was denied the right to renew her passport unless her husband accompanied her to the ministry.
While Kuwait is a Muslim nation, Kuwaiti law is not solely Sharia based, although it uses Sharia as a primary source of legislation according to the Constitution. Adult-aged Kuwaiti women are required under the law to be accompanied by their husband or father to renew their passports. If their father and husband are deceased or should they be divorced from their husband, they may be required to provide authorities with proof of their male guardian’s death or proof of their marital status.
“Why should we be required to offer such proof. It is insulting to be treated as if we Kuwaiti women are in need of guardianship. Shame on the government for continuing to allow such a law to remain in the books,” said a 30 something Fala Jassem. “It is not Islamic to treat women poorly, we are not children! Shame on anyone that calls this law Islamic,” said 65-year-old Bedour Bader.
While Kuwaiti women speaking to Kuwait Times were staunchly against the law, Kuwaiti men were divided with some going so far as to call the law a necessary requirement to keep their women protected. “It is a husband’s duty to act as a guardian for his wife. We must lead our families and this includes the wife,” said 53-year-old father of four Abdullah Nasser.
You can read the rest of the article HERE.
Favoring Co-ed Schools
Fascinating defense of integrated classrooms in today’s Arab Times, entitled Students Will Be Made More Comfortable under Co-ed written by Kuwait University student Dalal Nasser Al-Otaibi.
I learned how American Universities became co-ed, and why. (I had no idea; you grow up thinking these things are a given.) This article must have been used as a paper for a class, as it is well documented, cites sources, etc.
Inheritance of Loss
Most of the time, if I don’t like a book, I won’t even bother telling you about it. This book, The Inheritance of Loss, by Kiran Desai, is an exception for one reason – it IS worth reading.
Inheiritance of Loss showed up on the book club reading list for the year, and I ordered it. I read the cover when the book came, and it didn’t sound that good to me, so I read other books instead. The next time it came to mind was when a friend, reading the book, said she was having trouble with it, and asked me if I had started it. This friend is a READER, and a thinker. It caught my attention that she would have problems reading a book, so I decided to give it a try.
This is a very uncomfortable book. The characters live in the shadow of the Himalayan mountains. The most sympathetic character is a young orphaned girl, sent to live with her grandfather. With each chapter, we learn more about all the characters, how they came to be here, what they think, what their lives have looked like.
The author of this book has a very sour look on life. She has snotty things to say about every character. You can almost feel her peering around the corner, eyes slit with evil intent. She is that vicious neighbor who comes by and never says anything nice about anybody, and when you see her talking with your neighbor, you get the uneasy feeling she could be saying something mean about you, and she probably is.
The book covers a wide range of topics – Indian politics, Ghurka revolts, English colonization, Indian emigration to the US and UK, everyday vanities and pride in petty things, how people destroy their own lives, how people can be cruel to one another, oh it’s a great read (yes, that is sarcasm).
At the same time, this vicious unwelcome neighbor has a sharp eye for detail. You may not like what she is telling you, but you keep listening, because you can learn important tidbits of information from her. In my case, I learned a lot about how life is lived in a small mountain village in India, the struggles of illegals in America and how class lines are drawn, ever so finely, when people live together. I learned a lot about the legacy of colonialism, and the creep of globalization. This unwelcome neighbor has a sharp tongue, always complaining, and yet . . . some of her complaints have merit.
I don’t believe there was a single redeeming episode in the book. There was not a paragraph to feel good about. I am glad to be finished with the book – but, yes, I finished it, I didn’t just set it aside in disgust, or give it away without finishing.
Here is the reason I am telling you about this book – as uncomfortable as this book is to read, I have the feeling, upon finishing, that ideas and images from this book will stick with me for a long time. I have the feeling that it contributes to my greater understanding of how things work, how people think differently from other people, and on what levels we are very much the same.
Here is an excerpt from the book, at a time during which the Judge is a young Indian, studying in England:
The new boarding house boasted several rooms for rent, and here, among the other lodgers, he was to find his only friend in England: Bose.
They had similar inadequate clothes, similar forlornly empty rooms, similar poor native’s trunks. A look of recognition had passed between them at first sight, but also the assurance that they wouldn’t reveal one another’s secrets, not even to each other.
. . . Together they punted clumsily down the glaceed river to Grantchester and had tea among the jam sozzled wasps just as you were supposed to, enjoying themselves (but not really) as the heavy wasps fell from flight into their laps with a low battery buzz.
They had better luck in London, where they watched the changing of the guard at Buckingham Palace, avoided the other Indian students at Veeraswamy’s, ate shepherd’s pie instead, and agreed on the train home that Trafalgar Square was not quite up to British standards of hygiene – all those defecating pigeons, one of which had done a masala-colored doodle on Bose. It was Bose who showed Jemubhai what records to buy for his new gramophone: Caruso and Gigli. He also corrected his pronunciation: Jheelee, not Giggly. . . .
This it was that the judge eventually took revenge on his early confusions, his embarrassments gloved in something called “keeping up standards,” his accent behind a mask of a quiet. He found he began to be mistaken for something he wasn’t – a man of dignity. This accidental poise became more important than any other thing. He envied the English. He loathed Indians. He worked at being English with the passion of hatred and for what he would become, he would be despised by absolutely everyone, English and Indians both.
I consider this a review, and not particularly a recommendation. I read the book, I finished the book and I learned from the book. I didn’t like the book. I recommend it only as a challenge, for people who like to read and stretch their minds in new directions.
Salary Belongs to Husband?
Muna al-Fuzai had a column yesterday in the Kuwait Times entitled Kuwaiti Women Accept Discrimination. (You can read the whole article by clicking on the blue type.)
In this article is one small paragraph that sends shivers down my spine:
A religious Islamic ruling was made recently to approve the husband’s right to take his wife’s salary because the time she spent outside was his own and thus he is entitled to take her salary, which she has worked so hard to earn.
It doesn’t sound to me as if it has the weight of law – like the first question I ask is:
• “do all Islamic religious rulers believe this to be true, or is this one guy’s opinion?”
• is it possible for this ruling to receive enough support to make it law?
• if it becomes law in Kuwait, does this law apply to all people living in Kuwait, or just to Kuwaitis?
This, to me, is a very scary ruling.
I’ve been married to AdventureMan for a long time. We’ve always discussed finances together, and we’ve both agreed on how to allocate our money and salaries. Sharing is very different from my earnings being controlled by someone else, no discussion. Or maybe discussion, but not necessarily.
But I am not Kuwaiti. If you are working, have ever worked, or intend to work, how does this ruling strike you?
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