The “Righteous Gentiles”
Today in our church Lectionary, we celebrate those who stood up to the Nazi policies and shielded and rescued thousands of Jewish people who might otherwise not have survived the torture, imprisonment and extermination, solely for being “the other.”
PRAYER (contemporary language)
Lord of the Exodus, who delivers your people with a strong hand and a mighty arm: Strengthen your Church with the examples of the Righteous Gentiles of World War II to defy oppression for the rescue of the innocent; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
“THE RIGHTEOUS GENTILES”
Although the phrase “Righteous Gentiles” has become a general term for any non-Jew who risked their life to save Jews during the Holocaust, it here appears to apply specifically to: Raoul Wallenberg [Swedish, d. 1947] Hiram Bingham IV [d. 1988, American]; Karl Lutz [d. 1975, Swiss]; C. Sujihara [d. 1986, Japanese]; and Andre Trocme [d. 1971, French].
Raoul Wallenberg (August 4, 1912 – July 17, 1947?) was a Swedish humanitarian who worked in Budapest, Hungary, during World War II to rescue Jews from the Holocaust. Between July and December 1944, he issued protective passports and housed Jews, saving tens of thousands of Jewish lives.
On January 17, 1945, he was arrested in Budapest by the Soviets after they wrested control of the city from the Germans, and was reported to have been executed while a prisoner at Lubyanka Prison, although this is not entirely certain.
Wallenberg has been honored numerous times. He is an honorary citizen of the United States, Canada, Hungary and Israel. Israel has also designated Wallenberg one of the Righteous among the Nations. Monuments have been dedicated to him, and streets have been named after him throughout the world.
— more at Wikipedia
Hiram “Harry” Bingham IV (July 17, 1903 – January 12, 1988) was an American diplomat. He served as a Vice-Consul in Marseille, France, during World War II, and helped over 2,500 Jews to flee from France as Nazi forces advanced.
In 1939, Bingham was posted to the US Consulate in Marseille, where he, together with another vice-consul named Myles Standish, was in charge of issuing entry visas to the USA.
On June 10, 1940, Adolf Hitler’s forces invaded France and the French government fell. Several influential Europeans tried to lobby the American government to issue visas so that German and Jewish refugees could freely leave France and escape persecution.
Anxious to limit immigration to the United States and to maintain good relations with the Vichy government, the State Department actively discouraged diplomats from helping refugees. However, Bingham cooperated in issuing visas and helping refugees escape France. Hiram Bingham gave about 2,000 visas, most of them to well-known personalities, speaking English, including Max Ernst, André Breton, Hannah Arendt, Marc Chagall, Lion Feuchtwanger and Nobel prize winner Otto Meyerhof.
— more at Wikipedia
Carl Lutz (b. Walzenhausen, 30 March 1895; d. Berne, 12 February 1975) was the Swiss Vice-Consul in Budapest, Hungary from 1942 until the end of World War II. He helped save the lives of tens of thousands of Jews from deportation to Nazi Extermination camps during the Holocaust.
Lutz immigrated at the age of 18 to the United States, where he was to remain for more than 20 years. Lutz’s sojourn in the United States ended with his assignment as vice-consul to the Swiss Consulate General in Jaffa, in what was then Palestine.
Appointed in 1942 as Swiss vice-consul in Budapest, Hungary, Lutz soon began cooperating with the Jewish Agency for Palestine, issuing Swiss safe-conduct documents enabling Jewish children to emigrate.
Once the Nazis took over Budapest in 1944 and began deporting Jews to the death camps, Lutz negotiated a special deal with the Hungarian government and the Nazis: he had permission to issue protective letters to 8,000 Hungarian Jews for emigration to Palestine. Lutz then deliberately misinterpreted his permission for 8,000 as applying to families rather than individuals, and proceeded to issue tens of thousands of additional protective letters, all of them bearing a number between one and 8,000. He also set up some 76 safe houses around Budapest, declaring them annexes of the Swiss legation. Among the safe houses was the now well-known “Glass House” (Üvegház) at Vadász Street 29. About 3,000 Jews found refuge at the Glass House and in a neighboring building.
— more at Wikipedia
Chiune Sugihara (1 January 1900 – 31 July 1986) was a Japanese diplomat, serving as Vice Consul for the Japanese Empire in Lithuania. During World War II, he helped several thousand Jews leave the country by issuing transit visas to Jewish refugees so that they could travel to Japan. Most of the Jews who escaped were refugees from German-occupied Poland or residents of Lithuania. Sugihara wrote travel visas that facilitated the escape of more than 6,000 Jewish refugees to Japanese territory, risking his career and his family’s life.
When asked why he did it, he responded:
“You want to know about my motivation, don’t you? Well. It is the kind of sentiments anyone would have when he actually sees refugees face to face, begging with tears in their eyes. He just cannot help but sympathize with them. Among the refugees were the elderly and women. They were so desperate that they went so far as to kiss my shoes, Yes, I actually witnessed such scenes with my own eyes. Also, I felt at that time, that the Japanese government did not have any uniform opinion in Tokyo. Some Japanese military leaders were just scared because of the pressure from the Nazis; while other officials in the Home Ministry were simply ambivalent.
People in Tokyo were not united. I felt it silly to deal with them. So, I made up my mind not to wait for their reply. I knew that somebody would surely complain about me in the future. But, I myself thought this would be the right thing to do. There is nothing wrong in saving many people’s lives …. The spirit of humanity, philanthropy … neighborly friendship … with this spirit, I ventured to do what I did, confronting this most difficult situation —and because of this reason, I went ahead with redoubled courage. ”
When asked why he risked his career to save other people, he quoted an old samurai saying: “Even a hunter cannot kill a bird which flies to him for refuge.”
— more at Wikipedia
André Trocmé ( April 7, 1901 – June 5, 1971) and his wife Magda (née Grilli di Cortona, November 2, 1901, Florence, Italy – Oct. 10, 1996) are a couple of French Righteous Among the Nations. For 15 years, André served as a pastor in the town of Le Chambon-sur-Lignon on the Plateau Vivarais-Lignon in South-Central France. He had been sent to this rather remote parish because of his pacifist positions which were not well received by the French Protestant Church. In his preaching he spoke out against discrimination as the Nazis were gaining power in neighboring Germany and urged his Protestant Huguenot congregation to hide Jewish refugees from the Holocaust of the Second World War.
In 1938, André Trocmé and Reverend Edouard Theis founded the Collège Lycée International Cévenol in Le Chambon-sur-Lignon, France. Its initial purpose was to prepare local country youngsters to enter the university. When the refugees arrived, it also took in many Jewish young people wishing to continue their secondary education.
When France fell to Nazi Germany, the mission to resist the Nazis became increasingly important. Following the establishment of the Vichy France regime during the occupation, Trocmé and his church members helped their town develop ways of resisting the dominant evil they faced. Together they established first one, and then a number of “safe houses” where Jewish and other refugees seeking to escape the Nazis could hide. Many refugees were helped to escape to Switzerland following an underground railroad network. Between 1940 and 1944 when World War II ended in Europe, it is estimated that about 3500 Jewish refugees including many children were saved by the small village of Le Chambon and the communities on the surrounding plateau because the people refused to give in to what they considered to be the illegitimate legal, military, and police power of the Nazis.
— more at Wikipedia
I am thankful for Sawtucket, who has kept me up with my daily Lectionary readings for more than 22 years. I thank Sawtucket for today’s reading, reminding us that we are all of one blood, one humanity, no matter our skin color, our nationality, nor our religion. We are human beings, and our job is to watch over one another.
Bravo, Kuwait!
Bravo, Kuwait, for the first election in years, supplying Kuwait with what the New York Times describes as a “robust” collection of representatives.
As we know, democracy is messy. It is often compared to sausage making – you don’t want to know what goes into it. Having an autocratic leader, however, leads to increasing gaps between the very wealthy and privileged, and those who are at the bottom, working their bottoms off just to put a roof over their heads and food in the mouths of their children.
I look at the turbulence and polarization in my own country and thank God for a breath of fresh air, as this news of the election in Kuwait gives me hope. We are praying for a fair election in the United States.
EUPHROSYNE/SMARAGDUS OF ALEXANDRIA
MONASTIC, 5TH c.
The prayer in today’s Lectionary is dear to my heart:
PRAYER (contemporary language)
Merciful God, who looks not with outward eyes but discerns the heart of each: we confess that those whom we love the most are often strangers to us. Give to all parents and children, we pray, the grace to see one another as they truly are and as you have called them to be. All this we ask in the name of Jesus Christ, our only mediator and advocate. Amen.
Saint Euphrosyne of Alexandria (fl. 5th century CE) was a female saint who adopted male attire and lived at a local monastery as an ascetic.
Euphrosyne was the beloved only daughter of Paphnutius, a rich man of Alexandria, miraculously born in her parents’ old age in answer to a monk’s prayer. Her loving father desired to marry her to a wealthy youth.
But having already consecrated her life to God and under pressure to break her vow, she dressed as a man and assumed the identity of “Smaragdus” (“emerald”). She then escaped to a nearby men’s monastery, where she made rapid strides toward a perfected ascetic life. She was under the guidance of the abbot, who also happened to be the same monk who had prayed for her birth.
Years later, when Paphnutius appealed to the abbot for comfort in his bereavement, the abbot committed him to the care of Euphrosyne, still under the guise of Smaragdus. Paphnutius received from his own daughter, whom he had failed to recognize, helpful advice and comforting exhortation. Not until she was dying did Euphrosyne reveal herself to him as his lost daughter. After burying her, Paphnutius gave up all his worldly goods, and became a monk in the same monastery. There, he used his daughter’s old cell until his own death ten years after.
from Wikipedia
Montrose, Colorado and Starvin’ Arvins
One of the best parts of this trip were the people we met. We heard so many great stories, and we listened! Mother’s Day in Montrose, we ended up at Ted Laurence’s Steakhouse where I had a beautifully grilled salmon and my husband had soup and a big salad.
It was a good meal, but the best part was our waitress, Maria. We talked with Maria and discovered we had both lived in Monterey, CA. They had left a year ago; California was just too expensive, and rents, like everywhere, just kept going up. She and her husband are hard workers and took a chance that Montrose might give them an opportunity to save, buy their own house and maybe even start their own restaurant. She mentioned a restaurant where she meets up with friends once a week, Starvin’ Arvins. After looking at the planned route for the next day, we decided to give Starvin’ Arvins a try for breakfast the next day.
Back at our large, beautiful, and very empty B&B, we slept fitfully and were happy to pack up and leave the next morning. We never saw or had any contact with management other than the message giving us our entry codes.
We headed back into Montrose for breakfast and gas. Starvin’ Arvins was definitely the place to be.
They had a menu that was a hungry man’s dream, with all the usual suspects, but we went with Cat’s Head biscuits, a huge cinnamon roll, and the oatmeal came with a huge bowl of blueberries.
We were lucky to get there when we did; the place filled up quickly.
Service was fast and friendly; once again we had a wonderful waitress who took really good care of us and carefully boxed one of the gigantic cinnamon rolls to take with us – it will last for several days, and will be happily dunked in my coffee if it gets a little stale.
(We were never able to finish the cinnamon roll, it was so huge.)
As we are leaving, here is our view to the South.
Jazzy BBQ, a FAO Adventure in Pensacola
We are driving up Davis, because AdventureMan wants me to see a new Halal Market he has found (you can get some wild ingredients in these specialty stores in Pensacola) when he spots Jazzy Bar-B-Q. We continued on to the market, where I found all the exotic and wonderful spices and legumes I used to find in the LuLu and Family Food Stores in Doha, but AdventureMan was still thinking about Jazzy Bar-B-Q, and so today when it came time to think about lunch, he knew just where he wanted to go, and the adventure began.
AdventureMan was a Foreign Area Officer when we were in the military, and to be that sort, you truly have to have a spirit of adventure.
We got to Jazzy Bar-B-Q around noon, but the door was closed and a lady laden with deliveries was just leaving.
“Don’t leave!” she called out. “He’ll be right back. He’s just making deliveries! He’s my son!”
We drove around the block for a better parking spot and she was just about to leave. “Here!” she said, thrusting one of the delivery sacks in our direction, “I want you to have this to nibble on while you wait.”
“Oh no, oh no,” we said, but this dear woman insisted, gave AdventureMan the container, and drove off saying she was calling her son to tell him we were there.
Ribs, chicken wings, greens and mac ‘n cheese. All very tasty! AdventureMan held off, but I had a wing and a rib while we waited.
Very soon, Phil arrived, unlocked and invited us in. In reality, he is a noted musician, and the restaurant was started by his Mama, who also does some of the cooking. For example, for tonight he has jumbo shrimp in an Alfredo sauce for his dinners. He has a lot of customers who aren’t able to get out anymore, and the food he creates is more of a ministry than a business. He cooks with love.
We were the only ones there, and as Phil fixed our meals, he told us about his family (originally from Pritchard, Alabama, then many years as New Yorkers, then to Pensacola) and his customers. It reminded me of the kind of hospitality we often received in the Middle East, listening to stories as food was created.
Phil sent us out with so much food, and a green pepper that after we eat, we are to salvage the seeds and use them in our garden. We brought it home – it was all delicious. I was especially glad he had greens, and they were amazing.
I ordered the rib plate, and I got enough ribs for a week! AdventureMan ordered the pulled pork sandwich, and got two!
(Sorry, we had already tucked in when I remembered to take a photo.)
Long story short. Jazzy Bar-B-Q is more than just food; it is also about those who prepare it and those who are eating it. We loved this experience, and we will be going back.
Ignoring the Law
I still get ads and info from Qatar sources. Living in Doha was such a vivid experience; experiencing the life of a country going from a sleepy little village to a mecca of skyscrapers was an astounding experience.
Qatar was full of contradictions, and the treatment of domestic workers, all imported from mostly Asian countries, was abysmal. While some few families treated their servants well, most did not. Contracts were not honored. Few had any time-off, most were on call 24 hours a day.
So this new law from the Ministry of Labor is . . . interesting. I find myself cynically wondering if this legislation will have any impact on how Qataris treat their servants, or if it is just national window dressing?
Not to be hitting unfairly on Qatar, it brings to mind the Florida Sunshine Laws. Florida passed some truly progressive laws suggesting that citizens of Florida had a right to know what their elected officials were doing, and how they made their decisions. I know – amazing stuff, even in a democracy. Florida took a lot of pride in those laws, and for many years, those laws were, to a great extent, observed and enforced.
Fast forward to Florida in the times of COVID and there is not a mention of the Florida Sunshine Laws. Some of the Sunshine Laws have been amended, to protect Law Enforcement and court officials. Most of the Sunshine Laws are now just ignored.
How does this manifest? How about the governor telling the Health Department not to publish health statistics, and telling them not to count people from out-of-state who come here and catch COVID. How about not allowing them to collect all the statistics, just every other week? How about not publishing the transmission rate on a daily or even weekly basis?
How about concealing how Universities recruit and select college presidents?
Publishing laws that look good on paper is one thing. Writing the laws so that they have teeth, and can be enforced, is another. Having a police force on the city and county level which will enforce laws as written is another. Having courts that will support the enforcement of the laws as written is another.
Having an independent legislature is another critical factor, we have to ask if the intention is for them to represent our will as citizens or if they exist to rubber-stamp gubernatorial stage-craft?
One of my friends at church mentioned yesterday that the state of Florida now has a holiday, Juneteenth, the explanation for which is not legally allowed to be taught in Florida schools, where any acknowledgment of the history and damages of enslavement might make young white school children uncomfortable.
When people behave badly towards one another, whether in Qatar or in the USA, maybe feeling uncomfortable is appropriate.
The Paradox of Cool
Months ago, after yet another trip out West, a friend asked me if Portland was as “hip” as its reputation. I didn’t know what to say. Yes, Portland is hip.
I’ve been thinking about “hip” and “cool” ever since.
I know what cool is to me. I’ve seen it. Cool was the Episcopal and Anglican priests I met serving overseas; Tunis, Jordan, Doha, and Kuwait – priests who lived their faiths with joy and confidence, and priests who also loved their Moslem brothers and sisters.
In my own neighborhood, cool is the two retired civil servants who love to cook, and who organize a weekly dinner for the homeless, also providing to the best of their ability for other needs; toiletries, clothing, insect repellent, water to go, toys for the homeless children. They are committed to their work, and their joy in what they do attracts others who serve with them. In their own quiet way, they have created acceptance for their same-sex marriage, just by being exactly who they are: people who care about others.
Cool was ambassadors in the foreign countries in which we served, those accused of going a little bit native, those who were open to learning other ways of thinking and valuing cultures in addition to the one they represented, those who were less concerned with dignity than with creating understanding and brotherhood between our cultures.
Cool was the Kuwaiti bloggers who initiated me into the art and craft, and who often led the way with their courageous evaluations of their own society and societal follies. I learned so much from them. And from Kuwaiti quilters, who welcomed fellow crafters from many traditions, and created space for us to learn from one another.
The paradox of cool, to me, is that it comes to those who do not seek it. The paradox of cool is that if you want to be it, you exclude yourself from it. Cool comes from within, from knowing who you are, from an inner clarity as to what your purpose of existence might be, and from a willingness to risk and to explore.
So I would like to ask – how do YOU define cool? Who do you think is cool? Help me widen my perspective.
Intlxpatr Goes Back In Time
We were on our way to gymnastics class, which involves driving over a long bridge, through a congested beach town and down a state double-lane highway, and my grand-daughter, age 8, is utterly caught up in reading a book to me, a book called Crush. It is about junior high, and although she is in 3rd grade, she is always interested in what the older kids are doing.
This book has an advanced vocabulary, so I am loving hearing her reading it out loud. At one point, she comes to a word that the teacher has blocked out, and she asks me what that word might be. The word is “kickass” which does not offend me, especially as it is applied to a girl whom I would definitely describe as kickass. It’s a compliment.
(When I was little, my Mom would send me to the library alone, with a basket of books. Around 10 years old, I had devoured most of the children’s section and started in on the adult section – especially science fiction and psychology. The librarian called my Mom and asked if I was allowed in the big people’s books and God bless her, my Mom just laughed and said “if she wants to read it, let her read it. She can read anything she chooses.” God bless you, Mom, for the gift in having faith in me, and in the free flow of ideas, and in my judgment.)
So I am not concerned about an adult word. She often asks me about words she hears on the playground, and we talk about what she thinks it means and what I think it means. I am outraged at the policies being developed in Florida to impede discussions in the classroom, but in my experience there is nothing that makes a book – or an idea – more attractive than having it BANNED.
When my son started reading, I made it a point to read the books he was reading so I could have some idea where his mind was going. I bought the four-volume set of the books my granddaughter was reading, and read them through (they are comic style, so easily read, each in under an hour).
The books are Awkward, Brave, Crush and Diary by Svetlana Chmakova.
Junior High is a lot like childbirth – as you get past it, you forget the pain. These books are so REAL. As I read Awkward and Brave, I was right back in the middle of all that turmoil. We forget! At that age, they are learning the painful lessons of being different, being rejected, suffering bullying, learning accountability, learning how to make a friend and to be a friend, learning how to deal with authority, learning so many things! And many of the situations are very uncomfortable, even as a grown-up. We all know what it’s like to be on the outside, looking in.
The saving grace of these wonderful books is the message that an act of kindness makes all the difference. That you can find a group that shares your interests. That the kind of friend you want is the friend that saves you a place at the lunch table, and maybe even shares tastes of their lunch.
The second set of books I discovered was the Friends series, by Shannon Hale. Once again, we are treated to the real nature of friendships, that there are cliques and pecking orders and false friends. There are betrayals and secrets and ganging up. Learning to be a friend depends first on figuring out who WE are; it gives us the confidence to discern. These books are all about learning about who we are and discerning who our real friends are.
In my life, with all my moves, I’ve been so lucky, I’ve always found some really good friends, and some will be reading this right now, friends even from far back in my childhood, my high school days, university and various places we’ve been stationed. Some friendships are based on common interests. For me, the best friendships are based on ground-level communications, where we open our hearts and share our realities, and hold one another up when we feel we may be about to falter. Some friends are always going to be there for you when you hit bottom, and are essential in the recovery process.
Today I got an e-mail about how continuous learning builds neuroplasticity, and neuroplasticity seems to be a defense against Altzheimer’s, even if you have a plaque build-up in your brain. I’ll take whatever learning I can get, and these books that take me back to the immediacy of middle school. I’d forgotten how much we learned there. I think I built a new synapse or two re-experiencing the horrors of that age, and I am thankful to the enthusiastic reading of my little granddaughter for an unexpected educational journey.
Litany of Penitence: Ash Wednesday
Sometimes we go into a church service and we breeze through it, consumed by our own agendas, worries, cares, hopes – we are not really in a conversation with God because while he may be speaking, we are not listening.
Today started out to be that kind of day. I was a lector, and I had a long passage. I was focused on getting through it without stumbling, and hoping I might illuminate rather than obscure what the passage was about. I was paying attention to the words, but they didn’t really touch me.
When I was done, I joined the congregation (a good showing for the early hour of 7:30 which allows those who work to start the day by checking off this block, attending the service of Penitence and receiving the imposition of ashes.) It isn’t a joyful service, this one, where we have to acknowledge who we really are and all the ways we fail.
And then a great and unexpected blessing fell on me, a good friend walked in and sat with me and as together we went through the Litany of Penitence, the words seared my soul. “Deaf to your call to serve.” “Impatience” “Intemperate love of worldly goods and comforts” “Uncharitable thoughts.” Ouch. Ouch. And Ouch!
It’s a beautiful day in Pensacola. A day when it is possible to believe that the Lord may restore us.
(The normal type is the Celebrant (in our case, the Priest) and the italics are our response. This is from the Book of Common Prayer.)
Litany of Penitence
(The Celebrant and People together, all kneeling)
Most holy and merciful Father:
We confess to you and to one another,
and to the whole communion of saints
in heaven and on earth,
that we have sinned by our own fault
in thought, word, and deed;
by what we have done, and by what we have left undone.
(The Celebrant continues)
We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven.
Have mercy on us, Lord.
We have been deaf to your call to serve, as Christ served us.We have not been true to the mind of Christ. We have grieved your Holy Spirit.
Have mercy on us, Lord.
We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives,
We confess to you, Lord.
Our self-indulgent appetites and ways, and our exploitation of other people,
We confess to you, Lord.
Our anger at our own frustration, and our envy of those more fortunate than ourselves,
We confess to you, Lord.
Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work,
We confess to you, Lord.
Our negligence in prayer and worship, and our failure to commend the faith that is in us,
We confess to you, Lord.
Accept our repentance, Lord, for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty,
Accept our repentance, Lord.
For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us,
Accept our repentance, Lord.
For our waste and pollution of your creation, and our lack of concern for those who come after us,
Accept our repentance, Lord.
Restore us, good Lord, and let your anger depart from us;
Favorably hear us, for your mercy is great.
Accomplish in us the work of your salvation,
That we may show forth your glory in the world.
By the cross and passion of your Son our Lord,
Bring us with all your saints to the joy of his resurrection.
Going Postal
We have a great insurance company who sent us this notice this morning:
USAA is a government-friendly organization, providing insurance to people associated with the military. They have a first-class reputation.
It is a sad day when even government-friendly conservative organizations have to take notice of the disgusting failure of our current postal leadership.
As we were growing up, living in Alaska and in foreign countries, we had opportunities to compare our system to others. Americans put a priority on getting the mail delivered in a timely manner and at a reasonable cost. Other nations admired our efficiency, and our emphasis on the public service our postal system provided to the American people.
We need to get back to these very public-service-oriented values. The postal system is worth subsidizing to provide valuable services to citizens of the United States of America.
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