You Have Choices: Banned Book Week
September 26 – October 3 is Banned Book Week. I love Banned Book Week – it celebrates our right to access ideas. We have choices. I have a friend who limits what she reads because in her caste and in her religion, our daily activities can enhance or pollute the spirit. I totally get that. I totally get that there are images available online that can stick in our mind forever is we come across them accidentally, and I totally get that there are ideas that can bring chaos and disorder to a society.
I make choices. I choose not to watch TV unless it is something that interests me. I choose not to spend time on trivia if I can help it. I also choose not to pollute my mind and spirit with things I consider to be unwholesome, even unhelpful.
But I honor YOUR choice to read, watch, think what YOU choose.
Here is a list of the Most Banned or Challenged Books compiled by the American Library Association
Banned and/or Challenged Books from the Radcliffe Publishing Course Top 100 Novels of the 20th Century
See also Banned and/or Challenged Books from the Radcliffe Publishing Course Top 100 Novels of the 20th Century from the ALA Office for Intellectual Freedom.
The Great Gatsby, F. Scott Fitzgerald
Challenged at the Baptist College in Charleston, SC (1987) because of “language and sexual references in the book.”
The Catcher in the Rye, JD Salinger
Since its publication, this title has been a favorite target of censors. In 1960, a teacher in Tulsa, Okla. was fired for assigning the book to an eleventh grade English class.The teacher appealed and was reinstated by the school board, but the book was removed from use in the school. In 1963, a delegation of parents of high school students in Columbus, Ohio, asked the school board to ban the novel for being “anti white” and “obscene.” The school board refused the request. Removed from the Selinsgrove, Pa. suggested reading list (1975). Based on parents’ objections to the language and content of the book, the school board voted 5 4 to ban the book.The book was later reinstated in the curriculum when the board learned that the vote was illegal because they needed a two thirds vote for removal of the text. Challenged as an assignment in an American literature class in Pittsgrove, NJ. (1977). After months of controversy, the board ruled that the novel could be read in the advanced placement class, but they gave parents the right to decide whether or not their children would read it. Removed from the Issaquah,Wash. Optional High School reading list (1978). Removed from the required reading list in Middleville, Mich. (1979). Removed from the Jackson Milton school libraries in North Jackson, Ohio (1980). Removed from two Anniston, Ala. high school libraries (1982), but later reinstated on a restrictive basis. Removed from the school libraries in Morris, Manitoba (1982) along with two other books because they violate the committee’s guidelines covering “excess vulgar language, sexual scenes, things concerning moral issues, excessive violence, and anything dealing with the occult:” Challenged at the Libby, Mont. High School (1983) due to the “book’s contents:” Challenged, but retained for use in select English classes at New Richmond, Wis. (1994). Banned from English classes at the Freeport High School in De Funiak Springs, Fla. (1985) because it is “unacceptable” and “obscene.” Removed from the required reading list of a Medicine Bow, Wyo. Senior High School English class (1986) because of sexual references and profanity in the book. Banned from a required sophomore English reading list at the Napoleon, N.Dak. High School (1987) after parents and the local Knights of Columbus chapter complained about its profanity and sexual references. Challenged at the Linton Stockton, Ind. High School (1988) because the book is “blasphemous and undermines morality.” Banned from the classrooms in Boron, Calif High School (1989) because the book contains profanity. Challenged at the GraysIaKe, III. Community High School (1991). Challenged at the Jamaica High School in Sidell, III. (1992) because the book container profanities and depicted premarital sex, alcohol abuse, and prostitution. Challenged in the Waterloo, Iowa schools (1992) and Duval County, Fla. public school libraries (1992) because of profanity, lurid passages about sex, and statements defamatory to minorities, God, women, and the disabled. ‘Challenged at the Cumberland Valley Nigh School in Carlisle, Pa. (1992) because of a parent’s objections that it contains profanity and is immoral. Challenged, but retained, at the New Richmond, Wis. High School (1994) for use in some English classes. Challenged as required reading in the Corona Norco, Calif. Unified School District (1993) because it is “centered around negative activity. “The book was retained and teachers selected alternatives if students object to Salinger’s novel. Challenged as mandatory reading in the Goffstown, N.H. schools (1994) because of the vulgar words used and the sexual exploits experienced in the book. Challenged at the St. Johns County Schools in St. Augustine, Fla. (1995). Challenged at the Oxford Hills High School in Paris, Maine (1996). A parent objected to the use of the ‘F’ word:’ Challenged, but retained, at the Glynn Academy High School in Brunswick, Ga. (1997). A student objected to the novel’s profanity and sexual references. Removed because of profanity and sexual situations from the required reading curriculum of the Marysville, Calif Joint Unified School District (1997). The school superintendent removed it to get it “out of the way so that we didn’t have that polarization over a book.” Challenged, but retained on the shelves of Limestone County, Ala. school district (2000) despite objections about the book’s foul language. Banned, but later reinstated after community protests at the Windsor Forest High School in Savannah, Ga. (2000). The controversy began in early 1999 when a parent complained about sex, violence, and profanity in the book that was part of an advanced placement English class. Removed by a Dorchester District 2 school board member in Summerville, SC (2001) because it “is a filthy, filthy book.” Challenged by a Glynn County, Ga. (2001) school board member because of profanity. The novel was retained. Source: “100 Banned Books: Censorship Histories of World Literature,” By Nicholas Karolides. pp. 366 68; Newsletter on Intellectual Freedom, Nov. 1978, p. 138; Jan. 1980, pp. 6 7; May 1980, p. 5 I ; Mar. 1983, pp. 37 38; July 1983, p. 122; July 1985, p. I 13; Mar. 1987, p. 55; July 1988, p. 123; Jan. 1988, p. 10; Sept. 1988, p. 177; Nov. 1989, pp. 218 19; July 1991, pp. 129 30; May 1992, p. 83;July I 992, pp. I 05, I 26; Jan. I 993, p. 29; Jan. I 994, p. 14, Mar. 1994, pp. 56, 70; May 1994, p. 100; Jan. I 995, p. I 2; Jan. I 996, p. I 4; Nov. I 996, p. 212; May 1997, p. 78; July 1997, p. 96; May 2000, P. 91; July 2000, p. 123; Mar. 2001, p. 76; Nov. 2001, pp. 246-47, 277-78.
The Grapes of Wrath, John Steinbeck
Burned by the East St. Louis, III. Public Library (1939) and barred from the Buffalo, N.Y Public Library (1939) on the grounds that “vulgar words” were used. Banned in Kansas City, Mo. (1939); Kern County Calif, the scene of Steinbeck’s novel, (1939); Ireland ( 1953); Kanawha, Iowa High School classes (1980); and Morris, Manitoba (1982). On Feb. 21, 1973, eleven Turkish book publishers went on trial before an Istanbul martial law tribunal on charges of publishing, possessing and selling books in violation of an order of the Istanbul martial law command. They faced possible sentences of between one month’s and six months’ imprisonment “for spreading propaganda unfavorable to the state” and the confiscation of their books. Eight booksellers were also on trial with the publishers on the same charge involving the Gropes of Wroth. Challenged in Vernon Verona Sherill, N.Y School District ( I 980); challenged as required reading for Richford,Vt. (1981) High School English students due to the book’s language and portrayal of a former minister who recounts how he took advantage of a young woman. Removed from two Anniston, Ala. high school libraries (1982), but later reinstated on a restrictive basis. Challenged at the Cummings High School in Burlington, N.C. (1986) as an optional reading assignment because the “book is full of filth. My son is being raised in a Christian home and this book takes the Lord’s name in vain and has all kinds of profanity in it.” Although the parent spoke to the press, a formal complaint with the school demanding the book’s removal was not filed. Challenged at the Moore County school system in Carthage, N.C. (I 986) because the book contains the phase “God damn:” Challenged in the Greenville, S.C. schools (199 I) because the book uses the name of God and Jesus in a “vain and profane manner along with inappropriate sexual references.” Challenged in the Union City Tenn. High School classes (1993). Source: 2000 BBW Resource Guide.
To Kill a Mockingbird, Harper Lee
Challenged in Eden Valley, Minn. (1977) and temporarily banned due to words “damn” and “whore lady” used in the novel. Challenged in the Vernon Verona Sherill, N.Y School District (1980) as a “filthy, trashy novel:” Challenged at the Warren, Ind.Township schools (1981) because the book does “psychological damage to the positive integration process ” and “represents institutionalized racism under the guise of good literature:” After unsuccessfully banning Lee’s novel, three black parents resigned from the township human relations advisory council. Challenged in the Waukegan, III. School District (1984) because the novel uses the word “nigger.” Challenged in the Kansas City, Mo. junior high schools (1985). Challenged at the Park Hill, Mo. Junior High School (1985) because the novel “contains profanity and racial slurs:” Retained on a supplemental eighth grade reading list in the Casa Grande, Ariz. Elementary School District (1985), despite the protests by black parents and the National Association for the Advancement of Colored People who charged the book was unfit for junior high use. Challenged at the Santa Cruz, Calif. Schools (1995) because of its racial themes. Removed from the Southwood High School Library in Caddo Parish, La. (1995) because the book’s language and content were objectionable. Challenged at the Moss Point, Miss. School District (1996) because the novel contains a racial epithet. Banned from the Lindale,Tex. advanced placement English reading list (1996) because the book “conflicted with the values of the community.” Challenged by a Glynn County, Ga. (2001) school board member because of profanity. The novel was retained. Returned to the freshman reading list at Muskogee, Okla. High School (2001) despite complaints over the years from black students and parents about racial slurs in the text. Challenged in the Normal, ILL Community High Schools sophomore literature class (2003) as being degrading to African Americans. Challenged at the Stanford Middle School in Durham, N.C. (2004) because the 1961 Pulitzer Prize-winning novel uses the word “nigger.” Source: 2004 Banned Books Resource Guide.
The Color Purple, Alice Walker
Challenged as appropriate reading for Oakland, Calif. High School honors class (1984) due to the work’s “sexual and social explicitness” and its “troubling ideas about race relations, man’s relationship to God, African history and human sexuality.” After nine months of haggling and delays, a divided Oakland Board of Education gave formal approval for the book’s use. Rejected for purchase by the Hayward, Calif. schools trustee (1985) because of “rough language” and “explicit sex scenes.” Removed from the open shelves of the Newport News, Va. school library (1986) because of its “profanity and sexual references” and placed in a special section accessible only to students over the age of 18 or who have written permission from a parent. Challenged at the public libraries of Saginaw, Mich. (1989) because of its language and “explicitness.” Challenged as an optional reading assigned in Ten Sleep, Wyo. schools (1990). Challenged as a reading assignment at the New Burn, N.C. High School (1992) because the main character is raped by her stepfather. Banned in the Souderton, Pa. Area School District (1992) as appropriate reading for 10th graders because it is “smut.” Challenged on the curricular reading list at Pomperaug High School in Southbury, Conn. (1995) because sexually explicit passages are appropriate high school reading. Retained as an English course reading assignment in the Junction City, Oreg. high school (1995) after a challenge to Walker’s Pulitzer Prize-winning novel caused months of controversy. Although an alternative assignment was available, the book was challenged due to “inappropriate language, graphic sexual scenes, and book’s negative image of black men.” Challenged at the St. Johns County Schools in St. Augustine, Fla. (1995). Retained on the Round Rock, Tex. Independent High School reading list (1996) after a challenge that the book was too violent. Challenged, but retained, as part of the reading list for Advanced Placement English classes at Northwest High Schools in High Point, N.C. (1996). The book was challenged because it is “sexually graphic and violent.” Removed from the Jackson County, W. Va. school libraries (1997) along with sixteen other titles. Challenged, but retained as part of a supplemental reading list at the Shawnee School in Lima, Ohio (1999). Several parents described its content as vulgar and “X-rated.” Removed from the Ferguson High School library in Newport News, Va. (1999). Students may request and borrow the book with parental approval. Challenged, along with seventeen other titles in the Fairfax County, VA elementary and secondary libraries (2002), by a group called Parents Against Bad Books in Schools. The group contends the books “contain profanity and descriptions of drug abuse, sexually explicit conduct, and torture. Source: 2004 Banned Books Resource Guide, by Robert P. Doyle.
Ulysses, James Joyce
Burned in the U.S. (1918), Ireland (1922), Canada (1922), England (1923) and banned in England (1929). Source: 3, p. 66; 5, pp. 328-30; 10, Vol. III, pp. 411-12; 557-58, 645.
Beloved, Toni Morrison
Challenged at the St. Johns County Schools in St. Augustine, FL (1995). Retained on the Round Rock, Texas Independent High School reading list (1996) after a challenge that the book was too violent. Challenged by a member of the Madawaska, Maine School Committee (1997) because of the book’s language. The 1987 Pulitzer Prize winning novel has been required reading for the advanced placement English class for six years. Challenged in the Sarasota County, Florida schools (1998) because of sexual material. Source: Newsletter on Intellectual Freedom. Jan. 1996, p. 14; May 1996, p. 99; Han. 1998, p. 14; July 1998, p. 120.
The Lord of the Flies, William Golding
Challenged at the Dallas, TX. Independent School District high school libraries (1974); challenged at the Sully Buttes, S. Dak. High School (1981); challenged at the Owen, N.C. High School (1981) because the book is “demoralizing inasmuch as it implies that man is little more than an animal”; challenged at the Marana, Ariz. High School (1983) as an inappropriate reading assignment. Challenged at the Olney, Tex. Independent School District (1984) because of “excessive violence and bad language.” A committee of the Toronto, Canada Board of Education ruled on June 23, 1988, that the novel is “racist and recommended that it be removed from all schools.” Parents and members of the black community complained about a reference to “niggers” in the book and said it denigrates blacks. Challenged in the Waterloo, Iowa schools (1992) because of profanity, lurid passages about sex, and statements defamatory to minorities, God, women and the disabled. Challenged, but retained on the ninth-grade accelerated English reading list in Bloomfield, N.Y. (2000). From Newsletter on Intellectual Freedom: an. 1975, p. 6; July, 1981, p. 103; Jan. 1982, p. 17; Jan, 1984, p. 25-26; July 1984, p. 122; Sept. 1988, p. 152; July 1992, p. 126; Mar. 2000, p. 64.
1984, George Orwell
Challenged in the Jackson County, FL (1981) because Orwell’s novel is “pro-communist and contained explicit sexual matter.” Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Lolita, Vladmir Nabokov
Banned as obscene in France (1956-1959), in England (1955-59), in Argentina (1959), and in New Zealand (1960). The South African Directorate of Publications announced on November 27, 1982, that Lolita has been taken off the banned list, eight years after a request for permission to market the novel in paperback has been refused.
Of Mice and Men, John Steinbeck
Banned in Ireland (1953); Syracuse, Ind. (1974); Oil City, Pa. (I 977); Grand Blanc, Mich. (1979); Continental, Ohio (1980) and other communities. Challenged in Greenville, S.C. (1977) by the Fourth Province of the Knights of the Ku Klux KIan;VernonVerona Sherill, N.Y School District (1980); St. David, Ariz. (1981) and Tell City, Ind. (1982) due to “profanity and using God’s name in vain:” Banned from classroom use at the Scottsboro, Ala. Skyline High School (1983) due to “profanity.” The Knoxville, Tenn. School Board chairman vowed to have “filthy books” removed from Knoxville’s public schools (1984) and picked Steinbeck’s novel as the first target due to “its vulgar language:” Reinstated at the Christian County, Ky. school libraries and English classes (1987) after being challenged as vulgar and offensive. Challenged in the Marion County, WVa. schools (1988), at the Wheaton Warrenville, III. Middle School (1988), and at the Berrien Springs, Mich. High School (1988) because the book contains profanity. Removed from the Northside High School in Tuscaloosa, Ala. (1989) because the book “has profane use of God’s name.” Challenged as a summer youth program reading assignment in Chattanooga, Tenn. (1989) because “Steinbeck is known to have had an anti business attitude:” In addition, “he was very questionable as to his patriotism:’ Removed from all reading lists and collected at the White Chapel High School in Pine Bluff, Ark (1989) because of objections to language. Challenged as appropriate for high school reading lists in the Shelby County, Tenn. school system (1989) because the novel contained “offensive language.” Challenged, but retained in a Salinas, Kans. (1990) tenth grade English class despite concerns that it contained “profanity” and “takes the Lord’s name in vain.” Challenged by a Fresno, Calif (1991) parent as a tenth grade English college preparatory curriculum assignment, citing “profanity” and “racial slurs.” The book was retained, and the child of the objecting parent was provided with an alternative reading assignment. Challenged in the Riveria, Tex. schools (1990) because it contains profanity. Challenged as curriculum material at the Ringgold High School in Carroll Township, Pa. (1991) because the novel contains terminology offensive to blacks. Removed and later returned to the Suwannee, Fla. High School library (1991) because the book is “indecent” Challenged at the Jacksboro, Tenn. High School (1991) because the novel contains “blasphemous” language, excessive cursing, and sexual overtones. Challenged as required reading in the Buckingham County, Va. schools (1991) because of profanity. In 1992 a coalition of community members and clergy in Mobile, Ala., requested that local school officials form a special textbook screening committee to “weed out objectionable things:” Steinbeck’s novel was the first target because it contained “profanity” and “morbid and depressing themes: ‘Temporarily removed from the Hamilton, Ohio High School reading list (1992) after a parent complained about its vulgarity and racial slurs. Challenged in the Waterloo, Iowa schools (1992) and the Duval County, Fla. public school libraries (1992) because of profanity, lurid passages about sex, and statements defamatory to minorities, God, women, and the disabled. Challenged at the Modesto, Calif. High School as recommended reading (1992) because of “offensive and racist language.” The word “nigger” appears in the book. Challenged at the Oak Hill High School in Alexandria, La. (1992) because of profanity. Challenged as an appropriate English curriculum assignment at the Mingus, Ariz.Union High School (1993) because of “profane language, moral statement, treatment of the retarded, and the violent ending.” Pulled from a classroom by Putnam County, Tenn. school superintendent (1994) “due to the language:’ Later, after discussions with the school district counsel, it was reinstated. The book was challenged in the Loganville, Ga. High School (1994) because of its “vulgar language throughout” Challenged in the Galena, Kans. school library (1995) because of the book’s language and social implications. Retained in the Bemidji, Minn. schools (1995) after challenges to the book’s “objectionable” language. Challenged at the Stephens County High School library in Toccoa, Ga. (I 995) because of “curse words: ‘The book was retained. Challenged, but retained in a Warm Springs, VA. High School (1995) English class. Banned from the Washington Junior High School curriculum in Peru, III. (1997) because it was deemed “age inappropriate:” Challenged, but retained, in the Louisville, Ohio high school English classes (1997) because of profanity. Removed, restored, restricted, and eventually retained at the Bay County schools in Panama City, Fla. (1997). A citizen group, the 100 Black United, Inc., requested the novel’s removal and “any other inadmissible literary books that have racial slurs in them, such as the using of the word ‘Nigger: ” Challenged as a reading list assignment for a ninth grade literature class, but retained at the Sauk Rapids Rice High School in St. Cloud, Minn. (1997). A parent complained that the book’s use of racist language led to racist behavior and racial harassment. Challenged in O’Hara Park Middle School classrooms in Oakley, Calif. (1998) because it contains racial epithets. Challenged, but retained, in the Bryant, Ark. school library (1998) because of a parent’s complaint that the book “takes God’s name in vain 15 times and uses Jesus’s name lightly.” Challenged at the Barron, Wis. School District (1998). Challenged, but retained in the sophomore curriculum at West Middlesex, Pa. High School (1999) despite objections to the novel’s profanity. Challenged in the Tomah, Wis. School District (1999) because the novel is violent and contains obscenities. Challenged as required reading at the high school in Grandville, Mich. (2002) because the book “is full of racism, profanity, and foul language.” Banned from the George County, Miss. schools (2002) because of profanity. Challenged in the Normal, Ill. Community High Schools (2003) because the books contains “racial slurs, profanity, violence, and does not represent traditional values.” An alternative book, Steinbeck’s The Pearl, was offered but rejected by the family challenging the novel. Source: 2004 Banned Books Resource Guide, by Robert P. Doyle.
Catch-22, Joseph Heller
Banned in Strongsville, Ohio (1972), but the school board’s action was overturned in 1976 by a U.S. District Court in Minarcini v. Strongsville City School District. Challenged at the Dallas, Tex. Independent School District high school libraries (1974); in Snoqualmie, Wash. (1979) because of its several references to “whores.” 2004 Banned Books Resource Guide, Robert P. Doyle.
Brave New World, Aldous Huxley
Banned in Ireland (1932). Removed from classroom in Miller, MO (1980), because it made promiscuous sex “look like fun” and challenged frequently throughout the U.S. Challenged as required reading at the Yukon, Oklahoma High School (1988) because of “the book’s language and moral content.” Challenged as required reading in the Corona-Norco, California Unified School District (1993) because it is “centered around negative activity.” Specifically, parents objected that the characters’ sexual behavior directly opposed the health curriculum, which taught sexual abstinence until marriage. The book was retained, and teachers selected alternatives if students object to Huxley’s novel. Brave New World was again challenged in Foley, Alabama (2000) because of the depictions of “orgies, self-flogging, suicide” and characters who show “contempt for religion, marriage, and the family.” The book was removed from the library, pending review. Source: 2001 Banned Books Resource Guide.
The Sun Also Rises, Ernest Hemingway
Banned in Boston, MA (1930), Ireland (1953), Riverside, CA (1960). Burned in Nazi bonfires (1933).
As I Lay Dying, William Faulkner
Banned in the Graves County School District in Mayfield, KY (1986) because it contained “offensive and obscene passages referring to abortion and used God’s name in vain.” The decision was reversed a week later after intense pressure from the ACLU and considerable negative publicity. Challenged as a required reading assignment in an advanced English class of Pulaski County High School in Somerset, KY (1987) because the book contains “profanity and a segment about masturbation.” Challenged, but retained, in the Carroll County, MD schools (1991). Two school board members were concerned about the book’s coarse language and dialect. Banned at Central High School in Louisville, KY (1994) temporarily because the book uses profanity and questions the existence of God. Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
A Farewell to Arms, Ernest Hemingway
The June 1929 issue of Scribner’s Magazine, which ran Hemingway’s novel, was banned in Boston, Mass. (1929). Banned in Italy (1929) because of its painfully accurate account of the Italian retreat from Caporetto, Italy; banned in Ireland (1939); challenges at the Dallas, TX. Independent School District high school libraries (1974); challenges at the Vernon-Verona-Sherill, N.Y. School District (1980) as a “sex novel; burned by the Nazis in Germany (1933). Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Heart of Darkness, Joseph Conrad
Their Eyes were Watching God, Zora Neale Hurston
Challenged for sexual explicitness, but retained on the Stonewall Jackson High School’s academically advanced reading list in Brentsville, VA (1997). A parent objected to the novel’s language and sexual explicitness.
Invisible Man, Ralph Ellison
Excerpts banned in Butler, PA (1975); removed from the high school English reading list in St. Francis, WI (1975). Retained in the Yakima, WA schools (1994) after a five-month dispute over what advanced high school students should read in the classroom. Two parents raised concerns about profanity and images of violence and sexuality in the book and requested that it be removed from the reading list.
Song of Solomon, Toni Morrison
Challenged, but retained, in the Columbus, Ohio schools (1993). The complainant believed that the book contains language degrading to blacks, and is sexually explicit. Removed from required reading lists and library shelves in the Richmond County, GA. School District (1994) after a parent complained that passages from the book were “filthy and inappropriate.” Challenged at the St. Johns County Schools in St. Augustine, Fla. (1995). Removed from the St. Mary’s County, Md. schools’ approved text list (1998) by the superintendent overruling a faculty committee recommendation. Complainants referred to the novel as “filth,” “trash,” and “repulsive.” Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Gone with the Wind, Margaret Mitchell
Banned from Anaheim, Calif. Union High School District English classrooms (9178) according to the Anaheim Secondary Teachers Association. Challenged in Waukegan, Ill. School District (1984) because the novel uses the word “nigger.” Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Native Son, Richard Wright
Challenged in Goffstown, N.H. (1978); Elmwood Park, N.J. (1978) due to “objectionable” language; and North Adams, Mass. (1981) due to the book’s “violence, sex, and profanity.” Challenged at the Berrian Springs, Mich. High School in classrooms and libraries (1988) because the novel is “vulgar, profane, and sexually explicit.” Retained in the Yakima, Wash. schools (1994) after a five-month dispute over what advanced high school students should read in the classroom. Two parents raised concerns about profanity and images of violence and sexuality in the book and requested that it be removed from the reading list. Challenged as part of the reading list for Advanced Placement English classes at Northwest High School in High Point, N.C. (1996). The book was challenged because it is “sexually graphic and violent.” Removed from Irvington High School in Fremont, Calif. (1998) after a few parents complained the book was unnecessarily violence and sexually explicit. Challenged in the Hamilton High School curriculum in Fort Wayne, Ind. (1998) because of the novel’s graphic language and sexual content.
One Flew Over the Cuckoo’s Nest, Ken Kesey
Challenged in the Greenley, Colorado public school district (1971) as a non-required American Culture reading. In 1974, five residents of Strongsville, Ohio, sued the board of education to remove the novel. Labeling it “pornographic,” they charged the novel “glofiries criminal activity, has a tendency to corrupt juveniles and contains descriptions of bestiality, bizarre violence, and torture, dismemberment, death, and human elimination.” Removed from public school libraries in Randolph, NY, and Alton, OK (1975). Removed from the required reading list in Westport, MA (1977). Banned from the St. Anthony, Idaho Freemont High School classrooms (1978) and the instructor fired¾Fogarty v. Atchley. Challenged at the Merrimack, N.H. High School (1982). Challenged as part of the curriculum in an Aberdeen, Washington High School honors English class (1986) because the book promotes “secular humanism.” The school board voted to retain the title. Challenged at the Placentia-Yorba Linda, California Unified School District (2000) after complaints by parents stated that teachers “can choose the best books, but they keep choosing this garbage over and over again.” Source: 2004 Banned Books Resource Guide, by Robert P. Doyle.
Slaughterhouse Five, Kurt Vonnegut
Challenged in many communities, but burned in Drake, N. Dak (1973). Banned in Rochester, Mich. because the novel “contains and makes references to religious matters” and thus fell within the ban of the establishment clause. An appellate court upheld its usage in the school in Todd v Rochester Community Schools, 41 Mich. App. 320, 200 N. W 2d 90 (I 972). Banned in Levittown, N.Y (1975), North Jackson, Ohio (1979), and Lakeland, Fla. (1982) because of the “book’s explicit sexual scenes, violence, and obscene language.” Barred from purchase at the Washington Park High School in Racine, Wis. (I 984) by the district administrative assistant for instructional services. Challenged at the Owensboro, Ky. High School library (1985) because of “foul language, a section depicting a picture of an act of bestiality, a reference to ‘Magic Fingers’ attached to the protagonist’s bed to help him sleep, and the sentence: ‘The gun made a ripping sound like the opening of the fly of God Almighty.”‘ Restricted to students who have parental permission at the four Racine, Wis. Unified District high school libraries (1986) because of “language used in the book depictions of torture, ethnic slurs, and negative portrayals of women:’ Challenged at the LaRue County, Ky. High School library (1987) because “the book contains foul language and promotes deviant sexual behavior’ Banned from the Fitzgerald, Ga. schools (I 987) because A was filled with profanity and full of explicit sexual references:’ Challenged in the Baton Rouge, La. public high school libraries ( 1988) because the book is “vulgar and offensive:’ Challenged in the Monroe, Mich. public schools (I 989) as required reading in a modem novel course for high school juniors and senior because of the book’s language and the way women are portrayed. Retained on the Round Rock, Tex. Independent High School reading list (1996) after a challenge that the book was too violent. Challenged as an eleventh grade summer reading option in Prince William County, Va ( 1998) because the book “was rife with profanity and explicit sex:” Source: 5, pp. I 37 42; 8, Jan. 1974, p. 4; May 1980, p. 5 I ; Sept. 1982, p. 155; Nov. 1982, p. 197; Sept. 1984, p. 158; Jan. 1986, pp. 9 10; Mar. 1986, p. 57; Mar. 1987, p. 5 I ; July 1987, p. 147; Sept. 1987, pp. 174 75; Nov. 1987, p. 224; May 1988, p. 86; July 1988, pp. I 39 40; July 1989, p. 144, May 1996, p. 99; 9, pp. 78 79; Nov. 1998, p. 183.
For Whom the Bell Tolls, Ernest Hemingway
Scribner. Declared non-mailable by the U.S. Post Office (1940). On Feb. 21, 1973, eleven Turkish book publishers went on trial before an Istanbul martial law tribunal on charges of publishing, possessing, and selling books in violation of an order of the Istanbul martial law command. They faced possible sentences of between one month’s and six month’s imprisonment “for spreading propaganda unfavorable to the state” and the confiscation of their books. Eight booksellers also were on trial with the publishers on the same charge involving For Whom the Bell Tolls. Source: Haight, Anne Lyon, and Chandler B. Grannis. Banned Books, 387 B.C. to 1978 A.D., 4th ed. New York, N.Y.: Bowker Co., 1978 (p. 80); Index on Censorship. London: Writers and Scholars International, Ltd., published bimonthly, Summer 1973, xii.
The Call of the Wild, Jack London
Banned in Italy (1929), Yugoslavia (1929), and burned in Nazi bonfires (1933). Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Go Tell it on the Mountain, James Baldwin
Challenged as required reading in the Hudson Falls, N.Y. schools (1994) because the book has recurring themes of rape, masturbation, violence, and degrading treatment of women. Challenged as a ninth-grade summer reading option in Prince William County, Va. (1988) because the book was “rife with profanity and explicit sex.” Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
All the King’s Men, Robert Penn Warren
Challenged at the Dallas, Tex. Independent School District high school libraries. Newsletter on Intellectual Freedom, Jan. 1975, p. 6-7.
The Lord of the Rings, JRR Tolkien
Burned in Alamagordo, N. Mex. (2001) outside Christ Community Church along with other Tolkien novels as satanic. Source: Newsletter on Intellectual Freedom, Mar. 2002, p. 61.
The Jungle, Upton Sinclair
Banned from public libraries in Yugoslavia (1929). Burned in the Nazi bonfires because of Sinclair’s socialist views (1933). Banned in East Germany (1956) as inimical to communism. Banned in South Korea (1985). Sources: Banned Books, 387 B.C. to 1978 A.D., 4th edition; Anne Lyon Haight and Chandler B. Grannis. Index on Censorship.
Lady Chatterley’s Lover, DH Lawrence
A Clockwork Orange, Anthony Burgess
In 1973 a book seller in Orem, Utah, was arrested to selling the novel. Charges were later dropped, but the book seller as forced to close the store and relocate to another city. Removed from Aurora, Colo. high school (1976) due to “objectionable” language and from high school classrooms in Westport, Mass. (1977) because of “objectionable” language. Removed from two Anniston, Ala. High school libraries (1982), but later reinstated on a restricted basis. Source: 2004 Banned Books Resource Guide, ed. Robert P. Doyle.
In Cold Blood, Truman Capote
Banned, but later reinstated after community protests at the Windsor Forest High School in Savannah, Ga. (2000). The controversy began in early 1999 when a parent complaines about sex, violence, and profanity in the book that was aprt of an Advanced Placement English Class. Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Satanic Verses, Salman Rushdie
Banned in Pakistan, Saudi Arabia, Egypt, Somalia, Sudan, Bangladesh, Malaysia, Quatar, Indonesia, South Africa, and India because of its criticism of Islam. Burned in West Yorkshire, England (1989) and temporarily withdrawn from two bookstores on the advice of police who took threats to staff and property seriously. In Pakistan five people died in riots against the book. Another man died a day later in Kashmir. Ayatollah Khomeni issued a fatwa or religions edict, stating, “I inform the proud Muslim people of the world that the author of the Satanic Verses, which is against Islam, the prophet, and the Koran, and all those involved in its publication who were aware of its content, have been sentenced to death.”
Challenged at the Wichita, Ks. Public Library (1989) because the book is “blasphemous to the prophet Mohammed.” In Venezuela, owning or reading it was declared a crime under penalty of 15 months’ imprisonment. In Japan, the sale of the English-language edition was banned under the threat of fines. The governments of Bulgaria and Poland also restricted its distribution. In 1991, in separare inceidents, Hitoshi Igarashi, the Japanese translator, was stabbed to death and its Italian translator, Ettore Capriolo, was seriously wounded. In 1993 William Nygaard, its Norwegian publisher, was shot and seriously wounded. Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Sons and Lovers, DH Lawrence
In 1961 an Oklahoma City group called Mothers United for Decency hired a trailer, dubbed it “smutmobile,” and displayed books deemed objectionable, including Lawrence’s novel. Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Cat’s Cradle, Kurt Vonnegut
The Strongsville, Ohio School Board (1972) voted to withdraw this title from the school library; this action was overturned in 1976 by a U.S. District Court in Minarcini v. Strongsville City School District, 541 F. 2d 577 (6th Cir. 1976). Challenged at Merrimack, NH High School (1982).
A Separate Peace, John Knowles
Challenged in Vernon-Verona-Sherill, NY School District (1980) as a “filthy, trashy sex novel.” Challenged at the Fannett-Metal High School in Shippensburg, Pa. (1985) because of its allegedly offensive language. Challenged as appropriate for high school reading lists in the Shelby County, Tenn. school system (1989) because the novel contained “offensive language.” Challenged at the McDowell County, N.C. schools (1996) because of “graphic language.” Source: Newsletter on Intellectual Freedom, May 1980, p. 62; Nov. 1985, p. 204; Jan, 1990, pp 11-12; Jan. 1997, p. 11.
Naked Lunch, William S. Burroughs
Found obscene in Boston, Mass. Superior Court (1965). The finding was reversed bu the State Supreme Court the following year. Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Women in Love, DH Lawrence
Seized by John Summers of the New York Society for the Suppression of vice and declared obscene (1922). Source: 100 Banned Books: Censorship Histories of World Literature. Nicholas Karalides, Margaret Bald, and Dawn B. Sova. pp. 331-32; “Banned in Boston,” Randy F. Nelson, in Almanac of American Letters, p. 142; A History of Books Publishing in the United States, John Tebbel, Vol III, p. 415.
The Naked and the Dead, Norman Mailer
Banned in Canada (1949) and Australia (1949). Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Tropic of Cancer, Henry Miller
Banned from U.S. Customs (1934). The U.S. Supreme Court found the novel not obscene (1964). Banned in Turkey (1986). Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
An American Tragedy, Theodore Dreiser
Banned in Boston, Mass. (1927) and burned by the Nazis in Germany (1933) because it “deals with low love affairs.” Source: 2004 Banned Books Resource Guide by Robert P. Doyle.
Rabbit, Run, John Updike
Fawcett. Banned in Ireland in 1962 because the Irish Board of Censors found the work “obscene” and “indecent,” objecting particularly to the author’s handling of the characters’ sexuality, the “explicit sex acts” and “promiscuity.” The work was officially banned from sales in Ireland until the introduction of the revised Censorship Publications Bill in 1967. Restricted to high school students with parental permission in the six Aroostock County, Maine community high school libraries (1976) because of passages in the book dealing with sex and an extramarital affair. Removed from the required reading list for English class at the Medicine Bow, Wyo. Junior High School (1986) because of sexual references and profanity in the book. Source: 5, p. 319-20; 8, Mar. 1977, p. 36; Mar. 1987, p.55.
Here is a more complete list from the ALA:
According to the Office for Intellectual Freedom, at least 42 of the Radcliffe Publishing Course Top 100 Novels of the 20th Century have been the target of ban attempts.
The titles in bold represent banned or challenged books. For more information on why these books were challenged, visit challenged classics and the Banned Books Week Web site.
1. The Great Gatsby by F. Scott Fitzgerald
2. The Catcher in the Rye by J.D. Salinger
3. The Grapes of Wrath by John Steinbeck
4. To Kill a Mockingbird by Harper Lee
5. The Color Purple by Alice Walker
6. Ulysses by James Joyce
7. Beloved by Toni Morrison
8. The Lord of the Flies by William Golding
9. 1984 by George Orwell
10. The Sound and the Fury by William Faulkner
11. Lolita by Vladmir Nabokov
12. Of Mice and Men by John Steinbeck
13. Charlotte’s Web by E. B. White
14. A Portrait of the Artist as a Young Man by James Joyce
15. Catch-22 by Joseph Heller
16. Brave New World by Aldous Huxley
17. Animal Farm by George Orwell
18. The Sun Also Rises by Ernest Hemingway
19. As I Lay Dying by William Faulkner
20. A Farewell to Arms by Ernest Hemingway
21. Heart of Darkness by Joseph Conrad
22. Winnie-the-Pooh by A. A. Milne
23. Their Eyes are Watching God by Zora Neale Hurston
24. Invisible Man by Ralph Ellison
25. Song of Solomon by Toni Morrison
26. Gone with the Wind by Margaret Mitchell
27. Native Son by Richard Wright
28. One Flew Over the Cuckoo’s Nest by Ken Kesey
29. Slaughterhouse-Five by Kurt Vonnegut
30. For Whom the Bell Tolls by Ernest Hemingway
31. On the Road by Jack Kerouac
32. The Old Man and the Sea by Ernest Hemingway
33. The Call of the Wild by Jack London
34. To the Lighthouse by Virginia Woolf
35. Portrait of a Lady by Henry James
36. Go Tell it on the Mountain by James Baldwin
37. The World According to Garp by John Irving
38. All the King’s Men by Robert Penn Warren
39. A Room with a View by E. M. Forster
40. The Lord of the Rings by J. R. R. Tolkien
41. Schindler’s List by Thomas Keneally
42. The Age of Innocence by Edith Wharton
43. The Fountainhead by Ayn Rand
44. Finnegans Wake by James Joyce
45. The Jungle by Upton Sinclair
46. Mrs. Dalloway by Virginia Woolf
47. The Wonderful Wizard of Oz by L. Frank Baum
48. Lady Chatterley’s Lover by D. H. Lawrence
49. A Clockwork Orange by Anthony Burgess
50. The Awakening by Kate Chopin
51. My Antonia by Willa Cather
52. Howards End by E. M. Forster
53. In Cold Blood by Truman Capote
54. Franny and Zooey by J.D. Salinger
55. The Satanic Verses by Salman Rushdie
56. Jazz by Toni Morrison
57. Sophie’s Choice by William Styron
58. Absalom, Absalom! by William Faulkner
59. A Passage to India by E. M. Forster
60. Ethan Frome by Edith Wharton
61. A Good Man Is Hard to Find by Flannery O’Connor
62. Tender Is the Night by F. Scott Fitzgerald
63. Orlando by Virginia Woolf
64. Sons and Lovers by D. H. Lawrence
65. Bonfire of the Vanities by Tom Wolfe
66. Cat’s Cradle by Kurt Vonnegut
67. A Separate Peace by John Knowles
68. Light in August by William Faulkner
69. The Wings of the Dove by Henry James
70. Things Fall Apart by Chinua Achebe
71. Rebecca by Daphne du Maurier
72. A Hitchhiker’s Guide to the Galaxy by Douglas Adams
73. Naked Lunch by William S. Burroughs
74. Brideshead Revisited by Evelyn Waugh
75. Women in Love by D. H. Lawrence
76. Look Homeward, Angel by Thomas Wolfe
77. In Our Time by Ernest Hemingway
78. The Autobiography of Alice B. Toklas by Gertrude Stein
79. The Maltese Falcon by Dashiell Hammett
80. The Naked and the Dead by Norman Mailer
81. Wide Sargasso Sea by Jean Rhys
82. White Noise by Don DeLillo
83. O Pioneers! by Willa Cather
84. Tropic of Cancer by Henry Miller
85. The War of the Worlds by H. G. Wells
86. Lord Jim by Joseph Conrad
87. The Bostonians by Henry James
88. An American Tragedy by Theodore Dreiser
89. Death Comes for the Archbishop by Willa Cather
90. The Wind in the Willows by Kenneth Grahame
91. This Side of Paradise by F. Scott Fitzgerald
92. Atlas Shrugged by Ayn Rand
93. The French Lieutenant’s Woman by John Fowles
94. Babbitt by Sinclair Lewis
95. Kim by Rudyard Kipling
96. The Beautiful and the Damned by F. Scott Fitzgerald
97. Rabbit, Run by John Updike
98. Where Angels Fear to Tread by E. M. Forster
99. Main Street by Sinclair Lewis
100. Midnight’s Children by Salman Rushdie
In conclusion, I refer you to one of my all time favorite essays, the Areopagitica, by John MIlton from which one of my all time favorite quotes comes:
I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Character is built on our choices. If someone else is making our choices for us, we are not protected, we are kept from exercising bad judgement. While I would love to say that I have always exercised good judgement, it is not the case. I’ve learned a lot from my bad choices and I thank God that he is merciful and all-forgiving. Censorship protects us from exposure to challenging ideas and content. I agree with Milton – how can we fight that which we do not even know exists? To know that evil is out there, that it exists and that we CHOOSE the good – that is virtue.
The celebrate Banned Book Week, they suggest you read a banned book. If you need a suggestion, I recommend George Orwell, Animal Farm or 1984. If you are living in a country where politicians use words to disguise their meaning – and who isn’t? – I heartily recommend 1984.
Big Mistake – Early Morning Eid in Doha
After all these years living here, I still have so much to learn.
Jet-lagging, wide awake and the sun is just up – it’s Eid, and I am betting that with everything closed, the roads will be mine.
Almost immediately after leaving the compound, I get the idea that I am very very wrong. Cars are racing past our entrance as if it were night-time, when I rarely drive if I can help it. There is a feeling of unrestrained energy in the driving, a release. As I circle the nearest roundabout, I watch two cars crash. One, a woman, is exiting the roundabout, the other, a man whose car was parked just outside the roundabout which is also outside the mosque, just drove right into one another. Neither would yield.
All this, and it is not even six in the morning. It’s kind of like everyone is up for sunrise service on Eid in Qatar.
But I really want to capture some of the early morning light. Not taking the hint, I head downtown, and traffic is heavy. I get to the old spit Where-Bandar-restaurants-used-to-be, and as soon as I exit the car, my camera lens fogs up and I have to wait for the camera to heat a little before I can shoot anything. Oh yeh – me and all the other camera-toting people with the same idea. I shoot The Pearl, and then I shoot a young man just coming from prayers with his very nice camera – a Nikon digital.
The spit is crowded – everyone is there. Some guys in cars are just sitting there smoking in public, just because they can. Entire families are all out enjoying the breezy morning temperatures (LOL, in the 90’s Fahrenheit)
This is my absolute favorite shot:
Actually, I love the water in this one, but I can’t take any credit for that.
This one I call Scrambled Eggs, because there is so much going on, but it is definitely a Doha kind of chaos:
This is taken where Al Rayyan Road begins, at the mouth of the entrance to Souq al Waqif, sheer chaos:
And this is my own palm tree shooting out some new shoots – maybe it is a sign that winter is on its way?
The Worst is Over – Eid Mubarak!
Last night, even early last night, we could hear the fireworks begin – a sure sign that the new crescent moon had been sighted and the long hot Ramadan was over.
Eid Mubarak, my Moslem friends.
I have been congratulating myself for not jet-lagging, but yesterday, after running errands in the hot humid heat of September in Doha, I was lagging, I don’t know if it was climate-lagging, or jet-lagging, but I napped and then I was still having a hard time staying awake until 9 last night. I slept HARD, it felt great. It felt great until about 3:30 this morning, when I could no longer sleep.
Since I no longer have that gorgeous sunrise coming up in front of my house, I decided to walk this morning, and at 90°F/33°C it is about the coolest it will be all day. I walked and walked, relishing the safety of the compound, where at 0400, there is not another soul in evidence until, near the gate, a guard comes out on his bicycle, making the hourly round. I felt so free.
I also felt so tired. Walking in the heat and humidity is hard work. My socks were soaked and my clothes were soaked by the time I finished. I came in, put the coffee on to brew and showered. I know today will also be loony, most stores closed, heavy traffic as people make their Eid calls on friends and family. The thing that gives me a grin – because I truly do not like exercise very much and I only do it because I want to live a long and healthy life – I know the worst part of my day is over (insh’allah!)
Here is a photo from the Peninsula of all the people out last night celebrating the end of Ramadan:
Etiquette of Eid
I found this in today’s Gulf Times but I see that they found it on islamweb.net (if you are an English speaker, be sure to click on English at the top right part of the page so you can understand what you are reading)
Etiquette of Eid
Eids or Festivals are moments of celebration common to all nations. The festivals of non-believing nations are associated with worldly matters such as the birth of a nation or its decline, the appointment or crowning of a ruler, his marriage, or the beginning of a season like spring, and so on. As for Muslims, their festivals (Eids) are associated with their religious rituals. They have only two festivals or Eids: Eid Al-Fitr (Celebration of the end of Ramadan) and Eid Al-Adha (festival of sacrifice).
When the Prophet, sallallaahu ‘alaihi wa sallam, came to Madinah and found the people celebrating two days he said: “What are these occasions”? They said: “We used to celebrate them in Jaahiliyya (before the coming of Islam)”. He, sallallaahu ‘alaihi wa sallam, then said : “Allah has replaced them for you with the two better days (i.e. Eid Al-Fitr and Eid Al-Adha)”. These two festivals which Allah prescribed to the Muslims are part of the rituals of Islam which should be commemorated and the purposes of which should be understood.
Rules Pertaining to Eid:
1. It is forbidden to fast on the day of both Eids, as it is understood from the hadith narrated by Abee Sa’eed that the Prophet, sallallaahu ‘alaihi wa sallam, forbade the fasting of the two Eids.
2. It is recommended that both men and women observe Eid prayer in an open field as is clear in the hadith narrated by Um Atiya, may Allah be please with her, who said: “We used to be ordered to come out on the day of Eid and even to bring the virgin girls from their houses and menstruating women so that they might stand behind the men and say takbir along with them and hope for the blessings of that day for purification from sins”. Since menstruating women (who stay away from the prayer area) as well as those who are virgin are commanded to observe Eid prayer, there is no doubt that the men, old and young are even strongly commanded to observe it.
3. Eid prayer should be performed before the khutba of Eid as is confirmed in the hadith narrated by Ibn Amr, Abee Sa’eed, and Ibn Abbas, may Allah be pleased with them.
4. It is recommended that the Imaam makes Takbeer (Allahu Akbar) during the prayer, seven times in the first Raka’at and five in the second. This has been confirmed by the companions of the Salaf (our righteous predecessors).
5. It is recommended that the Imaam recites in the first Raka’at Soorah Al-A’alaa (chapter 87) and Soorah Al-’Ghaashiah (chapter 88) in the second. Other reports also show that the Prophet, sallallaahu ‘alaihi wa sallam, used to recite Soorah Qaaf (chapter 50) and Soorah Al-Qamar (chapter 54) as is confirmed in Sahih Muslim.
6. There is no Sunnah prayer either before or after Eid prayer as Ibn Abbas, may Allah, be pleased with him, narrated that whenever the Prophet, sallallaahu ‘alaihi wa sallam, went for Eid prayer, he used to pray two Raka’at (of Eid) but nothing before or after them.
Article courtesy: http://www.islamweb.net
Carnage on Karabaa
Running errands today in the heat and humidity gave me a new insight into these last few days of Ramadan. I briefly got annoyed with myself for forgetting to bring water, and then realized ‘oh no!’ I had left the water on purpose so I wouldn’t unthinkingly violate the no-eating/ no-drinking-in-public-during-Ramadan laws. When it is SO hot, and SO humid you sweat! You just ooze moisture! When I got home, I was exhausted. (It might also be a little bit of jet lag) I was so tired, I had to take a nap.
I cannot imagine what it must be like to try to live a semi-normal life and fast during this kind of heat. I cannot imagine how it will be next year. And the year after that. It is brutal.
I knew Karabaa street was going to undergo some changes for the new ‘Heart of Doha’ project, but the reality was shocking. Old landmarks are gone. Just gone.
The Garden Restaurant, where they had the purely vegetarian restaurant on the ground floor and the more elaborate carnivore restaurant upstairs:
This rubble is where the Garden used to be:
When visitors came to Doha, one of the standard stops was always the Yemeni Honey Man (he also sold baskets from the Asiri mountains in Saudi Arabia, gorgeous baskets, in a building I always thought of as the Beehive Building, because of the honey, and also because of the shape of the multiple domes on top of the building:
You can see a tiny remnant of the building in the right corner – all the rest is rubble. All the surrounding buildings are also empty, ready to be demolished:
Here is the parking lot which used to be full – there used to be another restaurant, not a fancy restaurant but a very tasty restaurant called The Welcome – it was torn down, only five years ago, and now the building that replaced it is also being torn down:
All the little shops are just gone, all the little jewelry shops and textile shops, gone:
I wonder how long these old shops will remain?
How it is Meant to Be: Symmetry vs Asymmetry
As I was growing up, I learned asymmetry. I learned rules like “you never put even numbers together, you use three items here and one here” and that you vary items in height. I am guessing it is semi-cultural; there is a lot of Scandinavian influence in my background, and a lot of Japanese influence on the west coast of the USA, where I was raised.
My housekeeper didn’t have my Mom, or my upbringing. I am the boss and she is the housekeeper, right? Shouldn’t I be getting my way?
It’s not like these things are right or wrong, it is a question of style and what seems right to you – and a lot of that is cultural.
When I lived in Africa, my housekeepers would say “it wants to be here” or “it is meant to be there” and at first I laughed, and then somehow the ‘wants to be’ crept into my way of thinking. How can an object WANT to be somewhere? On the other hand, you place it and all of a sudden you know that’s where it ‘wants’ to be.
My current housekeeper likes symmetry. I carefully place objects; she dusts and she puts them where they tell her they want to be. I can tell in a heartbeat when something has been moved; it just doesn’t look right. I can change it back, but it will go back to being symmetrical within a week.
Most of the time, I just let it go. When you have a housekeeper who really cares about her job – and mine has helped me out many times with good ideas for how something can be done better – I just let it go. If I have people coming over and it really matters to me where things are, I can change it for that one occasion if it is really important to me, otherwise – I just accept that placement is a battle I am not going to win. And I really, really like my current housekeeper, so I will let her be the boss of placement.
What about you? Are you a symmetrical or an asymmetrical?
Eid Confusion
After writing that I don’t get a lot of phone calls, my VOIP started ringing. Four times, it was AdventureMan – we always have a lot to talk about. Once, my Mom, who calls just because she can and because the number we got is her area code, so it is like calling next door, and we all like that. Last, one of my friends in Kuwait – we have discovered we can call VOIP to VOIP. It’s like double the trouble – VOIP phones don’t always have the best connection, sometimes they are echo-y, sometimes one person can hear and the other can’t, sometimes you get other people on the conversation with you – so when you talk VOIP to VOIP, you have double the risk of technical difficulties, but still, an cost-per-phonecall that encourages long conversations (if you can hear and understand one another.)
“Has Eid started in Kuwait?” I asked at one point.
“I don’t thing so,” she replied. “I think it starts like Monday or so.”
It’s confusing to me. I know that Ramadan started four weeks ago tomorrow, so it is likely Eid will be 28 days later, like tonight or tomorrow or Sunday. But Kuwait started the Eid holidays on Friday, the official holidays, so that people will have nine full days of Eid celebration. (two weekends and a five day week). I don’t know if it is the same in Qatar.
It is also confusing as to just who gets the Eid holiday. When I lived in Tunis, lo, these many years ago, the entire country got every celebration. Those of us at the Embassy were doubly blessed; we got all the American holidays AND we got all the Tunisian holidays. So did just about everybody; the country shut down. For at least three days, no restaurants were open, no stores were open – you had to know about this in advance and bring in provisions to last until the Eid celebrations were over.
I wonder, did it used to be that way in Qatar? In Kuwait? That everything shut down, at least for the first day of Eid, and often longer?
In Kuwait and in Qatar, occasionally – like the first day of Eid – the stores will be closed a day – some just half a day. So many workers here are non-Muslim that it makes it possible to keep places open without intruding on someone’s celebration of Eid, in fact, I would think being able to go to restaurants and pick up a few items in the stores enhances the Eid experiences. I know most of my friends in Qatar are leaving town, just as I am getting back, beating feet for Europe, for Africa, for the Maldives, celebrating by traveling.
All the same, I am not sure when exactly Eid is expected to start officially, like according to the lunar calendar. Anyone?
KLM Customer Service – I’m Impressed
There are days when my phone doesn’t ring at all. I’m not a big phone person, sometimes my friends are out of town, there can be a hundred reasons my phone doesn’t ring including the fact that not a lot of people have my phone number.
So when my phone rang this afternoon, I was surprised, but a few people know I am back in town and I wondered who it could be.
KLM said the little phone screen. KLM calling me? Did I lose something and I don’t even know it?
“This is Mr. SoAndSo with KLM Customer Service, we are calling to ask how was your flight?”
(HOLY SMOKES!)
He also asked if I had any criticisms or suggestions. . . Soliciting customer feedback . . . amazing.
Actually, the KLM part of the flight was magnificent. I got on the plane and slept almost all the way to Qatar, I was so exhausted. I don’t even remember anything, but I was really really really glad no one woke me to ask if I wanted a meal or anything. For me, that is a really good flight.
I am still so blown away that they called and asked.
T’fadl(i), God Whispers
Arriving back in Doha, it’s Ramadan, and it’s like Christmas. Not the way Christmas is supposed to be, but the way Christmas sometimes brings out the very worst in us. At the grocery store, the very first indication is the parking – I suppose it might be this bad from time to time, but today it felt like everyone was in the ME FIRST mode. The parking lot was congested with guys just sitting and waiting for their riders to come back, and people afraid that the parking spot they had their eye on was going to be taken by someone else. There were moments of gridlock, and impatient honking.
It’s easier for me to handle than for those who are fasting.
Inside the store, the faces are stern and their is an air of desperation. Women are looking for new ways to provide special meals (imagine, having to come up with an entire month of special meals!) and I imagine the budgets are strained right now, especially with the big Eid coming up.
We all know that we are to humble ourselves and to give way to others. We are told to do more than just give way, but to give way willingly, and with grace, with a smile. It’s something our two religions share, the emphasis on humbling oneself to serve the greater good. The meaning of the polite Arabic t’fadl (to a man) or t’fadli (to a woman), it means, literally, you are to be preferred (over/before me). It is my spiritual exercise during Ramadan, when everyone else is pushing and shoving and grabbing and taking priority, that I am relishing deferring, elaborate politeness, and giving the hand sign for patience (palm up, fingers together, thumb on middle finger, pushing upward) to those who are honking at me while I wait for someone to back out of the parking space I don’t even need.
It probably doesn’t get me any points, spiritually, to be so aggressively polite; I am enjoying it too much.
Holiday Inn Express, Seattle-Tacoma Airport
AdventureMan and I are what we call “Michelin Red R” people. When we were younger, living in Europe courtesy of Uncle Sam, every now and then – not often enough – AdventureMan would take some leave and we would go off adventuring, all over, but our greatest love was traveling in France.
We always had the latest Michelin, but through the years, we discovered that the fanciest places were not the places we liked the best. We would save up and go to a multiple-starred restaurant, order their speciality, and discover that the food was so rich, even with the small portions, even a three course meal would have us awake in the middle of the night, busy digesting the richness of the food.
We discovered, by trial and error, the Michelin red R, which stands for good local food at reasonable prices. Most of these places, you could order a la carte, and while the food remained rich, we found we could enjoy it more eating less of it.
There was also a red R equivalent in the hotels and inns section, but I think maybe it was a red rocking chair. It’s been a while since we’ve made a big trip into France . . .
The Holiday Inn Express at the Seattle Tacoma Airport is a red R in my book. I actually have free nights available at a higher priced chain, but we stayed there on our last long trip, and while the surroundings were luxurious, we found we felt crowded, we like more space and we like NOT to have features we really don’t care about. The rooms were actually about the same size as the one I am staying in, but over-furnished, over-stuffed, crowded.
For being by the airport, it was very very quiet. The shuttle picked me up at the airport almost immediately, they had my room and keys all prepared and waiting for me, it was about the fastest I have ever been checked in.
They are refurbishing the hotel and I like it. I got a new room, with serene furnishings, and all the furnishings I need without too many furnishings. I even had my choice of soft or firm pillows – right in the room. The bathroom was about 6 feet by 10 feet, and had a BIG feel, with terrazzo floors and one of those outward swooping shower curtains.
This is VERY handy, especially if you are tired and don’t want to go out looking for a place to eat, and especially if you are a female traveling alone. I ordered miso soup and salmon teriyaki and had it in under an hour, delivered to my door. There were a huge variety of restaurants to choose from. Wooo HOOO.
I like a room to have a clock I can see in the middle of the night, with an alarm:
I would prefer wi-fi, which is available in the lobby, but they provide a cable in the room, so I have no complaints:
My own little coffee maker, my own little refrigerator, and a little sink and microwave. In the closet is also an ironing board and iron. Yes, it matters to me.
Nice:
And didn’t we just read that metal showerheads gather less bacteria than plastic ones?
Just the right toiletries, not too much, not too little, and a hairdryer. I know it is becoming standard, but even in the nicest hotels sometimes you can get a surprise, and – sometimes they don’t work!
And, just in case there is something missing, they provide it – complimentary – at the desk. I like the graciousness of that.
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